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The Common Principles of the Christian Religion · Hugh Binning

The Common Principles of the Christian Religion, Title page – Dedication

THE COMMON PRINCIPILES OF CHRISTIAN RELIGION.

Clearly proved, and singularly improved: Or, a Practical CATECHISM, wherein some of the most concerning-foundations of our Faith are solidely laid down: And that Doctrine, which is according to Godliness, sweetly, yet pungently pressed home, and most satisfyingly handled.

By that worthy and faithfull Servant of Iesus Christ, Mr. Hew Binning, late Minister of the Gospel at Goven

The 5. Impression, carefully corrected & amended.

1 Tim. 4. 6. If thou put the brethren in remembrance of these things, thou shalt be a good Minister of Jesus Christ, nourished up in the Word of faith and of good Doctrine, whereunto thou hast attained.

Heb. 5. 12. For when for the time ye ought to be Teachers, ye have need that one teach you again, which be the first Principles of the Oracles of God.

1 Pet. 2. 2. As new born babes, desire the sincere milk of the Word, that ye may grow thereby.

Joh. 17. 3. And this is life eternall, that they might know thee the only true God, and Jesus Christ whom thou hast sent.

Printed by R. S. Printer to the Town of Glasgow, 1666.

TO THE READER.

Christian Reader,

THe holie and learned Author of this little Book, having out-run his years, hastned to a maturity before the ordinary season, in so much that ripe Summer Fruit was found with him by the first of the Spring: for before he had lived twenty five years compleat, he had got to be Philologus, Philosophus, Theologus, eximius, whereof he gave sutable proofs, by his labors, having first professed in Philosophy three years, with high approbation, in the Universitie of Glasgow, and thence was translated to the Ministrie of the Gospel in a Congregation adjacent, where he laboured in he work of the Gospel near four years, leaving an epistle of commendation upon the hearts of his Hearers: But as few burning and shining lights have been of long continuance here: so he (after he had served his own generation by the wil of God and many had rejoiced in his light for a season) was quicklie transported to the land of Promise, in the 26th, year of his age. He lived deservedly esteemed & beloved, and died much lamented, by all descerning Christians who knew him: And, indeed, the loss which the Churches of Christ in these parts, sustained in his death, w… …he greater upon a double account: First, that he was a person fitted with dexteritie to vindicate School divinitie, and Practical Theology▪ from the superfluity of vain and fruitless perplexing questions, wherewith latter times have corrupted both, and … it upon his spirit in all his way to reduce that native Gospel-simplicitis, which (in most parts of the world, where literature is in esteem, and where the Gospel is preached) is almost exiled from the School and from the Pulpit; a specimen whereof the judicious Reader may find in this little Treatis. Besides …e was a person of eminent moderation, and sobrietie of spirit (a rare grace in this generation) whose heart was much drawn forth in the study of healing wayes and condeseensions of love among Brethren; one who longed for the recovering of the Humanity of Christianity, which hath been well near lost in the bitter divisions of these times, and the animosities which have followed therupon.

That which gave the rise to the publishing of this part of his manuscripts, was partly the longing of many (who knew him) after some fruit of his labours, for the use of the Church; and partly the exceeding great usefulness of the Treatise, wherein, I am bold to say, that some fundamentals of the Christian Religion & great Mysteries of Faith, are handled with the greatest Gospel-simplicity & most dexterious plainness, & are brought down to the meanest capacitie, and vulgar understanding, with abundant evidence of a great height and reach of usefull knowledge in the Author. Who had he lived to have perfected the explication of the grounds of Religion in this manner, as he intended, in his opening the Catechisme unto his particular Congregation, he had been, upon this single account, famous in the Churches of Christ: But now, by this imperfect opus post humum, thou are left to judge ex ungue leonem.

The Authors Method was his peculiar gift, who being no stranger to the Rules of Art, knew well how to make his method subserve the matter which he handled for though he tell not alwayes that his discourse hath so many parts, thou mayst not think it wants method, it being maximum artis celare artem, that the same spirit which enabled him to conceive, & communicate to others, these sweet mysteries of Salvation, may help thee with profite to read and peruse them, is the desire of him who is

Thine in the service of the Gospel, PATRICK GILLESPIE.