Explanation of the Assemblys Shorter Catechism, Letter
To the most endeared People, the Inhabibitants of Taunton; Salvation.
Most dearly beloved aud longed for, my Joy and Crown.
MY hearts desire, and prayer for you is, thatRom. 10. 1. you may be saved. This is that which I have been praying, and studying, and preaching for these many years; and this is the end of my venturing, and suffering, and writing at this prsent time. God that knoweth all things, he knoweth that this is my wish; Oh that I could but come at your souls! And that this is the prize and the gain that I run for, that I might win souls. I seek not other gifts give me your hearts, let me but part between your sins and you; suffer me but to save you. Give me leave to carry you over to Jesus Christ, and I will not ask you any more. I will serve you gladly, I will suffer for you thankfully, so I may but save you. Do not wonder why I follow you so pressingly, why I call upon you so frequently; let not my importunity be grievous to you; all this is but to save you. Christ did not bethink his blood, and shall I bethink my breath, or ink, in order to your salvation? What pity is it, that any of you should miscarry at last, under the power of ignorance, or by a prophane negligence, or a formal and lifeless profession of strict godliness.
Beloved, I am afraid of you, lest (as to many of you) I have run in vain. I cannot but most thankfully acknowledg, that (considering the paucity of these that are saved) there are not a few of you who are the joy of your Ministers & the glory of Christ. But it cannot be dissembled, that far the greater number give little ground to hope, that they are in the state of salvation. And must not this be a pinching thought, to a compassionate teacher, to think, that he cannot for his heart perswade men but that the most of them will wilfully throw away themselves? Is it not a woful sight, to behold the devils driving a great part of our miserable flocks, (as they did once the herd of swine, the keepers themselves amazed looking on,) I say driving them violently down the hill, till they be choked in the water, & drowned irrecoverably in the gulph of endless perdition? Ah miserable spectacle! what through the loosness and sensuality of some, what throngh the wilful blindness of others, what through the halving, and cold, and customary religion of others, how great a number of our flocks is Satan like to carry utterly away from us, after all that hath been done to save them?
Yet I cannot but call after them. Hearken unto me, O ye Children. How long will youaPsal. 4. 2. love vanity, and follow after leasing, andbJer. 7. 4. trust in lying words? As the Lord liveth you are lost, except you turn:cEzek. 18. wherefore turn your selves and live ye. Ah how mercy woeth you! how it waiteth to be gracious to you! Hear, O sinners, hear. See you not how the merciful Saviour of the world stretcheth forth his hands all the day long, and spreadeth forth his wings, and calleth you as a hen doth her chicken? Hear you not the soundings of his bowels? he hath no need of you; yet how do his compassions melt over perishing sinners? hiseHos. 11. 8. heart is turned within him, and shall not this turn your hearts? his repentings are kindled together? and shall not this lead you to repentance?fRev. 3. 20. Behold, he standeth at the door and knocketh. O man wilt thou keep Jesus at the door, and lodg Barabbas in thy bosom? and prefer thy cruel lusts, before thy compassionate Lord? Oh his melting love to sinners! hegIsa. 55. 1. calleth after them, hehLuk. 19. A1, 42. weepeth over them, heiProv. 1. 21, 22, 23. cryeth to them; How long ye simple ones, will you love simplicity? kJer. 13. 27.will you not be made clean? when shall it once be? why will you die? Turn you at my reproof: behold, I will pour out my spirit unto you. Sinner, art thou not yet melted? Oh come in at his loving calls. Come out from thy sins: touch the scepter of grace and live: why shouldest thou belPsal. 2. 9, 12. dashed in pieces by his iron rod? kiss the Son: why shouldst thou perish in the way? set up Jesus as thy King, lest he count thee for hismLuke 19. 27. enemy, because thou wouldest that he should not reign over thee, and so thou be called forth and slain before him. Oh how dreadful will this case be to perish under the pitiful eyes of his mercy, and to die by the hand of a Saviour! Oh double hell, to have thy redeemer become thine executioner! and the hand that was so long stretched forth to save thee, to be now stretched forth to slay thee! and the merciful heart of Christ himself hardned against thee, so as that he should call thee forth, and with his own hand hew thee in pieces, (as Samuel did Agag) before the Lord.
But I have been too too long in prefacing to what I intended forthwith to have fallen upon: indeed I am apt to run out in matters that do so nearly touch upon your greatest concernments.
Beloved, I despair of ever bringing you to salvation, without sanctification: or possessing you of happiness, without perswading you to holiness. God knows I have not the least hope ever to see one of your faces in heaven, except you be converted and sanctified, and exercise your selves unto godliness. This is that I drive at. I beseech you study to further personal godliness and family godliness.
1. Personal godliness. Let it be your first care to set up Christ in your hearts. See that you make all your worldy interests to stoop to him, that you be entirely and unreservedly devoted unto him. If younPsal. 68. 21. wilfully and deliberately and ordinarily harbour any sin, you are undone? See that you unfeignedlyEzek. 18. 20. take the Laws of Christ, as the rule of your words, thoughts, and actions; and subject youroPsal. 119. 34. whole man, members and mind faithfully to him. If you have not a true respect topPsal. 11. 6. all Gods Commandments,Rom. 6. 13. you are unsound at heart. Oh study to get the image and impress of Christ upon you within. Begin with your hearts, else you build without a foundation. Labour to get a saving change within, or else all external performances will be to no purpose. And then study to shew forth the power of godliness in the life. Let piety be your first and great business. 'Tis the highest point of Justice, to give God his due. Beware that none of you be a Prayer-less person: for that is a most certain discovery of a Christless andqPsa. 14. 4 Job 15. 4. a graceless person, of one that is a very stranger to the fear of God. Suffer not your Bibles to gather dust. See that yourJoh. 5. 39. converse daily with the word. That man can never lay claim to blessedness, whosesPsa. 1. 1, 2 delight is not in the Law of the Lord. Let meditation and self-examination be your daily exercise, else the Papists, yea, the Pagans, will condemn us. That the short questions, which I have given you as a help to self-examination, may be daily perused by you, is the matter of my passionate request unto you. If ever you come to any growth in holiness, without the constant use of this practice, I am grosly deceiv'd; and therefore I would beseech, yea, even charge you, by the Lord, that you would daily examine your selves by these questions, till you have found a better help to this duty.
But Piety, without Charity, is but the half of Christianity, or rather impious hypocrisie. We may not divide the Tables. See therefore that you do justly, and love mercy, and let Equity and Charity run like an even thread, throughout all your dealings. Be you temperate in all things, & let Chastity and Sobriety be your undivided companions. Let Truth and Purity, Seriousness and Modesty, Heavenliness and Gravity, be the constant ornaments of your speech. Let patience and humility, simplicity and sincerity shine out in all the parts of your conversations. See that you forget and forgive wrongs, and requite them with kindness, as you would be found children of the most High. Be merciful in your censures, and put the most favourable construction upon your brethrens carriage, that their actions will reasonably bear. Be slow in promising, punctual in fulfilling. Let meekness and innocency, affableness, yieldingness, and courtesie, commend your conversations to all men. Let none of your relations want that love and loyalty, that reverence and duty, that tenderness, care, and vigilancy, which their several places and capacities call for. This is throughout godliness. I charge you before the most high God, that none of you be found a swearer, or a lyar, a lover of evil company, or a scoffer, or malicious, or covetous, or a drunkard, or a glutton, unrighteous in his dealing, unclean in his living, or a quarreller, or a thief, or a backbiter, or a railer: for I denouce unto you from the living God, thattProv. 13. 20. destruction and damnation is the end of all such.Ja…. 5. 12.
2. Family godliness. He that hath set up Christ inRev. 21. 8. his heart, will be sure to study to set him up in his1 Cor. 6. 9, 10. house. Let every family with you beu1 Cor. 16. 19. a Christian Church; every house, a house of Prayer; everyGal. 5. 19. 20, 21. houshold, a houshold of faith. Let every housholder say, with Johua, wJoh. 24. 15.I and my house will serve the Lord; and resolve with David, xPsal. 101 2.I will walk within my house with a perfect heart. Let me press upon you a few duties, which I have been long harping upon, but alas (I speak it to your shame) with many (too too many) of you, to little purpose in general.
First, Let Religion be in your families, not as a matter by the by (to be minded at leisure, when the world will give you leave) but the standing business of the house. Let them have your prayers as duly as their meals; is there any of your families, but have time for their taking food? wretched man! canst thou find time to eat it, and not find time to pray in?
Secondly, settle it upon your hearts, that your souls are bound up in the souls of your family. They are committed unto you, & (if they be lost through your neglect) will be required at your hands. Sirs, if you do not, you shall know, that the charge of souls is a heavy charge, and that the blood of souls is a heavy guilt. O man, hast thou a charge of souls to answer for, and dost thou not yet bestir thy self for them, that their blood be not found in thy skirts? wilt thou do no more for immortal souls, thèn thou wilt do for thy beasts that perish? What dost thou do for thy children, and servants? Thou providest meat and drink for them, agreeable to their natures, and dost thou not the same for thy beasts? Thou givest them medicines, and cherishest them when they be sick, and dost thou not as much for thy swine? more particularly.
1. Let theyIsa. 34. 16 Joh. 5. 39. solemn reading of the word andzPsal. 118. 15. singing of Psalms, be your family exercises.
2. Let every person in your families be duly called to an account, of their profiting by the wordSo Christ singing with his family, viz. his Disciples, Mat. 26. 30 Luke 9. 18. heard or read, as they be about doing your own business. This is a duty of consequence unspeakable, and would be a means to bring those under your charge, to remember and profit by what they receive. See Chists example in calling his family to an account, Mat. 16. 11. 13. 15.
3. Often take an account of the souls under your care, concerning their spiritual*Herein you must be followers of Christ, Mat. 13. 10 36. 51. estates, make inquiry into their conditions, insist much upon the sinfulness and misery of their natural estate, and upon the necessity of regeneration and conversion, in order to their salvation. Admonish them gravely of their sins, incourage beginnings. Follow them earnostly, and let them have no quiet for you, till you see them in a saving change. This is a duty of highMark 4. 10, 11. consequence, but (I am afraid) fearfully neglected, even by some that are godly. Doth not Conscience say, Thou art the man?
4. Look to the strict sanctifying of the SabbathaExod. 20. 19. by all your housholds. Many poor families have little time else. O improve but your Sabbath daysLev. 23. 3. as diligently in labouring for knowledg, and doing your Makers work, as you do the other days in doing your own work, and I doubt not, but you may come to some proficiency.
5. Let thebPsal. 92. 1, 2. Morning and Evening Sacrifice of solemn Prayer, be daily offered up in all pour families. Beware they be not found among the familiesExod. 30. 7, 8. that call not upon Gods name; for why should there becJer. 10. 25. wrath from the Lord upon your families?Luke 1. 9, 10. O miserable families, without God in the world, that are without family Prayer! What have you so many family sins, family wants, family mercies, what and yet no family Prayers? How do you pray withdEph. 6. 18. All prayer and supplication, if you do not with family prayer? Say not, I have no time. What hast thou all thy time on purpose to serve God, and save thy soul? and yet is this for which thou canst find no time. Find but a heart, and I will find time. Pinch out of your meals, and sleep, rather than want for Prayer. Say not, my business will not give leave. This is the greatest business to save thy self, and the souls committed to thee. Besides, a whet will be no let. In a word, theeJer. 29. 11, 12. blessing of all is to be got by prayer; and what is thy business without Gods blessing? Say not, I am2 Sam. 7. 29. not able. Use thefMat. 25. 24, &c. one talent, and God will increase. Helps are to be had, till thou art better able. But if there be no other remedy, thou must join with thine abler neighbour. God hath specialg Jam. 5. 14 to 19. regard to joint-prayer, and therefore you must improve family advantages for the performing of it.Acts 12. 5. 10. 12.
6. Put every one in your families upon private2 Cor. 1. 11. prayer. Observe whether they do perform it. Get them the help of a form, if they need it, till they are able to go without it. Direct them how to pray, by minding them of their sins, wants, and mercies, the materials of prayer. This was the practice of John, and of Jesus, Luke 11. 1, 2, &c.
7. Set up Catechizing in your Families, at the least once every week. It was my parting, dying request, that you would set up and maintain this duty constantly in your families. Have you done it all accordingly? Cannot your consciences witness, cannot your families witness you have not? Well, I thought my parting words would have done something with you: I hoped the fervent request of a dying Minister, would have prevailed for such a small matter with you. What, to this day without solemn catechizing in yonr houses? Ah, what a discouragement to your Teacher is this? Brethren, shall I yet prevail with you? will you reject me now also? O let me perswade you, before you take off your eyes from these lines, to resolve to set upon the constant exercise of this duty. Surely I have done and suffered more for you than this comes to: will you now deny me? I beseech you let me find, if ever God do again bring me to visit your houses, that the words of a suffering Minister have some power with you. I have sent you an help on purpose: what, shall all my perswasions be but speaking in the wind? and all my pains but labouring in the fire? Beloved, have you no dread of the Almighties charge, That you shouldhDeut. 6. 6, 7, 8, 9. & 4. 9, 10. & 11. 18, 19, 20. teach these things diligently to your children, and talk of them as you sit in your houses, &c. andiPro. 22. 6 The margin. train them up in the way wherein they should go. Hath God so commended Abraham thatkGen. 18. 19. he would teach his children and houshold, and that he hadlGen. 14, 14. the margin. many instructed servants, and given such a promise to him thereupon, and will not you put in for a share neither in the praise, nor the promise? HathmLuke 2. 46. Christ honoured catechizing with his presence, and will not you own it with your practice? Say not, they are careless, and will not learn. What have you your authority for, if not to use it for God, and the good of their souls? You will call them up, and force them to do your work; and should you not at least be as zealous in putting them upon Gods work? Say not, they are dull, and are not capable: If they be dull, God requires of you the more pains and patience; but so dull as they are, you will make them to learn how to work; and can they not learn as well how to live! Are they capable of the mysteries of your trade, and are they not capable of the plain principles of Religion? well, as ever you would see the growth of religion, the cure of ignorance, the remedy of prophaness, the downfall of error, fulfil you my joy in going through with this duty.
I have been too long already, and yet I am afraid my letter will be ended before my work be done. How loth am I to leave you, before I have prevailed with you to set to the work to which you are here directed will you pass your promise? will you give me your hands? Oh that you would! you cannot do me a greater pleasure. Ask what you will of me. See if I will not do as much for you. Oh that your families might be a joy to me, as that twice noble Ladies to John; who professes he had no greater joy, then to find her children walking in the truth! Beloved, why should you not give the hand one to another, & mutually engage each to other, for more vigorous and diligent endeavours, in promoting family godliness. I must tell you, God looks for more than ordinary from you, in such a day as this. He expects that you should do, both in your hearts, & in your houses, somewhat more than ever, under these his extraordinary dispensations; my most dearly beloved, mine own bowels in the Lord, will you satisfie the longings of a travelling Minister? will you answer the calls of divine providence? would you remove the incumbent, or prevent the impending calamities? would you plant nurseries for the Church of God? would you that God should build your houses, and bless your substance? would you that your children should bless you? that your Father should bless you? Oh then set up Piety in your families as ever you would be blessed, or be a blessing; let your hearts and your houses be the temples of the living God, in which his worship (according to all the forementioned directions) may be, with constancy reverently performed. Pardon my prolixity, and importunity in so earnest pursuing of you, I am yet afraid I have done too soon, and shall end without my errand. The Lord God perswade you. To him I turn me; for I am well assured he can prevail with you.
O Father of Spirits, that hast set me over thy flock to watch for their souls as one that must give an account. I have long studied thy will, and taught in thy name, and do unfeignedly bless thee, that any have believed my report. I have given unto them the words which thou gavest me, and they have received them. I have manifested thy name unto them, and they have kept thy word. And now I am no more with them, but I come unto thee: Holy Father, keep them through thine own name, for they are thine. As they have kept the word of thy patience, so keep thou them in the hour of temptation. They are but a flock, a little and a helpless flock: but thou art their shepherd, suffer them not to want. Do thou feed them and fold them. Let thy rod and thy staff comfort them, and let not the beasts of prey fall upon them to the spoiling of their souls.
But what shall I do for them that will not be gathered. I have called after them but they would not answer. I have charged them in thy name, but they would not hear. I have studied to speak perswasively to them, but I cannot prevail. Yea, I said I have laboured in vain, I have spent my strength for nought, and in vain, yet I cannot give them over, much less may I give thee over. Lord perswade Japhet, to dwell in the tents of Shem. Lord compel them to come in, and lay the hands of mercy upon them, as thou didst on lingring Lot, and bring them forth, that they may escape for their lives, and not be consumed. Lord, I pray thee, open their eyes that they may see, and lay hold upon their hearts by thine omnipotent grace. Do thou turn them, and they shall be turned. O bring back the miserable captives, and suffer not the enemy of mankind to drive away the most of the flock before mine eyes, and to deride the fruitless endeavours of thy labourers, and boast over them, that he can do more with them, though he seek to ruin them, than all the beseechings, counsels, and charges of thy servants that seek to save them. Lord, if I could find out any thing that would pierce them, that would make its way into their hearts, thou knowest I would use it. But I have been many years pleading thy cause in vain. O let not these endeavours also be lost. O God, find out every ignorant, every prophane sinner, every prayerless soul, and every prayerless family, and convince them of their miserable condition, while without thee in the world. Set thy image upon their souls, set up thy worship in their families. Let not pride, ignorance, or slothfulness, keep them in neglect of the means of knowledg. Let thine eyes be over the place of my desires for good, from one end of the year to the other end thereof. Let every house therein be a seminary of Religion, and let those that cast their eyes upon these lines, find thee sliding in by the secret influence of thy grvce into their hearts, and irresistibly engaging them to do thy pleasure.
Amen. Amen. FINIS.
Books printed for Edw. Brewster, at the Crane in Pauls Church-yard. 1674.
THe Apostolical History containing the Acts, Labours, Sermons, Discourses, Miracles, Successes of the Holy Apostles from Christs Ascention to the Destruction of Jerusalem by Titsn; By Sam. Cradock, B. D. Fol.
A Prospect of Divine Providence; By T. C. M. A. 8 vo.
Cases of Conscience; Practically Resolved by the Reverend and Learned John Norman, late Minister of Bridgwater. 8 vo.
The Righteous mans Evidence for Heaven; By Timothy Rogers. 12.
Mr. John Ball his large and small Catechism. 8 vo.
The Doctrine of the Bible. 12.
The last Will and Testament of Basil Valentine Monk, of the Order of St. Bennet, which he hid under the Table of Marble, behind the High Altar of the Cathedral Church of the Imperial City of Erford, leaving it there to be found by him who in Gods Providence should make worthy, &c. 8 vo.
Moses Revived, A Treatise proving that it is not lawful, and therefore sinful for any man or woman to eat blood. 8 vo.
The History of Reynard Fox, 1. & 2 p. 4.
End of the text · Joseph Alleine, Explanation of the Assemblys Shorter Catechism (1674)