A Trial of Faith, Sermons · Sermon 5
Matth. 15. 22.
And behold, a woman of Canaan came out of the ſame coaſts, and cryed unto him, ſaying, have mercy on me, O Lord, thou ſon of David, my daughter is grievouſly vexed with a Devil.
SERMON V.
HEre is a declaration of this womans faith, the tryall of it, and the conqueſt of it: The laſt day we came to conſider the declaration of this womans faith in the fruits of it, it carries her ſoul to Chriſt in a way of ſupplication and prayer; and the Argument ſhe uſeth in prayer, is only the free Grace of Chriſt, Have mercy on me, thou ſon of David.
The Doctrine was this: That whereever there is … ſeed of faith in any foul, it will carry it out to Chriſt, and make the ſoul cry unto him and take hold of his mercy.
We divided it into three Propoſitions.
Firſt, That faith will carry the ſoul to Chriſt in time of affliction, and make it ſeek to Chriſt, and Chriſt alone.
Secondly, Afflictions when they are great and ſtrong, will raiſe ſtrong cries.
Thirdly, A gracious heart pleads only mercy and free grace, only takes hold of mercy, and looks not at all to his own worthineſs.
I ſpake to the firſt of theſe the laſt day.
I ſhall now ſpeak to the ſecond Propoſition; this woman was in great afflictions and diſtreſſe, her daughter was poſſeſſed with a devil, and that was a ſore burden to her ſpirit: Now this great affliction makes her cry loud, for the Text doth not ſay, ſhe came & intreated, and beſought him, but the Text ſayes, ſhe came and cryed unto him, ſaying, Have mercy on me, O Lord.
So then obſerve this: Strong afflictions will raiſe ſtrong cries,Doctrine. even in Gods own people.
In the opening of the Point, I ſhall ſhew you two things:
Firſt, That there is a cry of the fleſh, and a cry of the Spirit.
Secondly, That great and ſore afflictions of … continuance may raiſe both theſe cries, it will make both the fleſh to cry, and the Spirit to cry.
Firſt,The cry of the fleſh what it is. There is a cry of the fleſh, and that is twofold.
It is either a natural cry … ſenſe which Nature hath of the burden and affliction which is upon it: Or,
Secondly, It is a ſinful cry, which is accompanied with diſorder: I ſay, the cry of the fleſh it is either meerly natural, or ſinful; the fleſh is weak, it is an emblem of weakneſs, and is weak indeed, and a little affliction will make the fleſh to cry, the Lord remembred that man is but as duſt before the wind.The firſt cry of the fleſh. Now the fleſh may cry out, and may complain, and yet may not ſin in that complaint, it is true indeed, when a man or woman ſhall cry out of a little affliction, when the hand of God doth but touch him, and then cry out with great cries & ſtrong cries, when as the affliction is but little, that diſcovers want of wiſdom, and want of ſtrength; but now when the affliction is very great, ſore and urgent, and the fleſh doth cry out through the frailty, there may be an expreſſion of complaint, and yet not ſinful. Job in his great afflictions made many complaints, poured out many ſtrong cries, and yet in many of his complaints he ſinned not, Job 6. 1, 2, 3. O that my grief were thoroughly weighed! it would appear heavier then the ſand of the ſea. Yea you ſhall find that our Lord Jeſus Chriſt himſelf, having taken our fleſh, and the frailties of our fleſh, (for he took our humane frailties, but no ſinful frailtie… and in the dayes of his fleſh he cryed, his great affliction made him cry out, he put up his cries with tears and ſupplications in the dayes of his fleſh; as the Apoſtle ſpeaks, Heb. 5. 7. And in Pſalm 22. (which Pſalm is a Prophecy of Chriſt) he cryes out bitter … My God, my God; why haſt thou forſaken me? …hy art thou ſo far from helping me, and from the words of my roaring? Strong cries, and yet no ſin in Jeſus Chriſt; ſo that the fleſh may cry and yet not ſin; for grace when it comes into the ſoul, doth not deſtroy nature, it doth not make man inſenſible, and the ſpirit inſenſible, but it allows the fleſh to be ſenſible, and to cry out of his burdens, ſo it be without ſin.
Secondly,The ſecond cry of the fleſh. There is another cry of the fleſh that is raiſed by ſore afflictions, and that is a ſinfull cry; now this ſinful cry you ſhall know it thus:
Firſt of all,How to know whether the cry of the fleſh be ſinful. It ſprings from pride, it will make a man cry out through pride of heart, he cannot bear his burden, nor ſubmit to the hand of God through pride of heart: When a creature ſtands upon it, to juſtifie himſelf and accuſe God, calls God to an account, Why am I thus? And what am I worſe then others? And why ſhould God take me out from all others to make me an example to all others? What have I done? And what is my ſin more then others? When a creature will not ſubmit to God in his afflictions, but charge God fooliſhly; and when as he quarrels with his affliction, if any affliction but this I could have born it, but as for this affliction, my ſpirit cannot bear it. O here is a cry that is raiſed by affliction, but it is a ſinful cry.
Secondly, There is a cry in affliction that doth ſpring from impatiency, and that is a ſinful cry, when a man or woman ſhall cry out with a great cry, and make a great lamentation, and yet their burden but an ordinary bur… only they make it great through impatiency, no… that the affliction is ſo in it ſelf, if the Lord had given a heart to carry patiently under it; but there is many a poor creature ſtruggles with his affliction, as a young beaſt unaccuſtomed to the yoak, the yoak is eaſie, but by ſtruggling and ſtriving it pinches and makes it cry out; and ſo a man by ſtriving under the yoak of the Lord, though it be Jobs counſel, that it is good to bear the yoak, yet it throught impatience cryes out; this is a ſinful cry.
Thirdly, That is a ſinful cry that ſprings from unbelief, and is accompanied with unbelief; when as a man or woman in time of affliction ſhall give way to hard thoughts of God; whatever cry is accompanied with unbelief, is a ſinful cry: Yet this is the caſe of many, they cannot perſwade themſelves that there is any love in the heart of God towards them, and any love in ſuch an affliction; I cannot believe it, that there ſhould be love in ſuch an affliction, that God ſhould lay ſuch a heavy burden upon me, and have any love to me; when it cries out thus with unbelieving cries, this is a ſinfull cry: And ſo when a man cannot be perſwaded, that the Lord ſhould make a good end with him in affliction: O ſure I ſhall periſh one day, and fall by the hand of this affliction, I ſhall be broken all to pieces, and never be able to ſtand under my burden; when as the ſoul is thus filled with unbelieving diſpairing thoughts, concerning God and concerning the end of his affliction, and ſo cry out in unbelief,Grounds why there are ſinful cries in Gods own people. this is a ſinful cry.
Firſt, And again, great and ſore afflictions may occaſion ſuch cries, even ſinful cries, as the cry of unbelief and impatiencies, and that upon this ground; there are remainders of corruption in the beſt heart, there is ſinful fleſh as well as ſpirit.
Secondly, Great afflictions do expoſe Gods own people to great temptations; many times they go together, great afflictions and great temptations, for the Devil ſeeks his opportunity to doe miſchief, as the Lord waits to be gracious, ſo Satan waits to doe miſchief: Many times in great afflictions, when the waters are high, then the Devil will aſſault; God makes uſe of affliction to make his people ſeek him early; but now the Devil he waits to make the ſoul cry out with a ſinful cry, and many times the Lord ſuffers him to prevail: But this cry of the woman of Canaan was not the cry of pride, impatience, and unbelief, but her cry was the cry of the Spirit.
And therefore let us examine what that cry of the ſpirit is,What the cry of the Spirit is. which the Lord doth raiſe in the hearts of his people in he day of great afflictions.
Firſt, It carries the heart to God thorough Chriſt, and makes its complaint unto him, it doth not cry out againſt God, but as it cries unto God, ſo it runs unto the Lord thorough Chriſt, and pours out his complaints before him: So David, Pſal. 142. 1, 2. I cryed unto the Lord with my voice, unto the Lord did I make my ſupplication, I poured out my complaint before him: The fleſh cries out of his burden, yea, ſinful fleſh it complains many times, not only of his burden, but of God himſelf: Ah, but the ſpirit that cries unted God, Job 35. 9. By reaſon of the multitude of oppreſſions they make the oppreſſed to cry. They cry out by reaſon of the arme of the mighty, v. 10. But none ſaith, where is God n…maker? he reproves the ſons of men. They are ap…to cry, but it is the cry of the fleſh, they cry out of the arme of the mighty, but they do not go to God, None ſay, where is God that giveth ſongs in the night ſeaſon? The ſpirit in the ſaddeſt condition goes to God through Chriſt.
Secondly, The cry of the ſpirit it doth make a man to cry out as well of ſin as of affliction, it will make a man to cry out more of ſin then of affliction; the fleſh is not ſenſible of the burden of ſin; Ah, but where the ſpirit of the Lord is, it will make a man cry out moſt of all of the burden of ſin; if God ſhould take away affliction, and not take a… way corruption, this would be little refreſhment to him; O miſerable man that I am! as you have the Apoſtle cry, which was the cry of the ſpirit, Rom. 7. the latter end, O wretched man that I am, who ſhall deliver me from the body of this death? I thank God through Jeſus Chriſt our Lord: He was more ſenſible of the body of ſin, then of any affliction that lay upon him.
Thirdly, The cry of the Spirit it will make the ſoul cry more after God himſelf, then after any mercy or deliverance, that it may injoy God, that it may have the preſence of God, and communion with God, that it may be made like to God; a gracious heart it cries thus after God, yea, in the day of affliction when the burden is heavy, a gracious heart deſires more to injoy God, then to be free from his affliction: See how the Pſalmiſt doth expreſs himſelf in Pſal. 63. 1. O God, thou art my God, early will I ſeek thee; my ſoul thirſteth for thee in a dry and thirſty land, where no water is: David was now in a ſtate of baniſhment, it is like he met with ſore afflictions, ah, but the cry of his ſoul was after God, my ſoul thirſteth for thee, and longeth for thee.
Fourthly, The cry of the ſpirit it is a cry of faith, it cries in faith, and cries in hope; the fleſh cries in deſpair many times, but the ſpirit cries, and believes when it cries, it takes hold of God, and follows after him, follows God crying, though God go away. See what is ſaid, Pſal. 89. 26. the promiſe is made to Davids ſon, Chriſt; He ſhall cry unto me, thou art my father, my God, and the rock of my ſalvation: He ſhall cry unto me, … but he ſhall cry in faith, when he cries he ſhall ſay, Thou art my Father, and my rock: And ſo the Church, Iſaiah 26. ſhe cries out with a great cry, and it is in faith, doubtleſs thou art our Father: And ſo Pſal. 119. when as David cryed, he truſted, he took hold of God, and hoped in his mercy, 145, 146, 147. ver. though he was in a great affliction, and there was great cauſe to cry, yet his cry was the cry of faith, and he hoped in the Word of the Lord, for the accompliſhment of the Word of the Lord.
Fifthly, As the cry of the ſpirit is the cry of faith, ſo it is a fervent cry; that cry that the Lord doth raiſe up by his ſpirit in the day of affliction, it is a fervent cry, it is no cold nor lazy cry, but a ſtrong cry: Jeſus Chriſt in the dayes of his fleſh put up ſtrong cries; and the Apoſtle James he ſpeaks of the fervent prayer of Gods people. I am. 5. The fervent effectual prayer of the righteous prevaileth much: When the Spirit of prayer doth ſet all the faculties of the ſoul a work to look after God, and take hold of God▪ …hen it takes hold of God, and will not let him go, and cry out as the Church, Awake thou arme of the Lord, as in the dayes of old; when it will take no reſt it ſelf, and give God no reſt, till the Lord comes in a way of grace, that is the prayer that is ſpoken of Iſai. 62. 6, 7, 8. that prayer that is accompanied with holy fervency is the cry of the ſpirit.
Sixthly and laſtly, The cry of the ſpirit is ſuch a cry as will not eaſily be ſilent, though it meet with no anſwer from the Lord; though it meet with a denial, as this woman of Canaan ſhe meets with many diſcouragements, he gave her no anſwer at firſt, ſtill ſhe goes on to cry, her cry was a cry that was raiſed by the ſpirit of the Lord: the fleſh may put a man upon it to cry to the Lord for a ſeaſon, but if the Lord does not come in, the fleſh grows weary; now the cry of the ſpirit is a conſtant cry, that will not give over, but will wait upon the Lord till ſuch time as he ſhall ſend from heaven to ſave. Thus you ſee what the cry of the fleſh is, and what the cry of the ſpirit.
Secondly, Now the Saints in all Ages in the dayes of their affliction, have been ſtirred up to cry with their ſpirits unto the Lord, and the greater their afflictions have been, the more they have cried unto the Lord: So it was with Moſes, he was in a great ſtrait when as he was before the red Sea, and then Moſes cryed in ſpirit, God made uſe of that ſtrait to ſtir up the cry of the Spirit in Moſes: And ſo when Jacob was in a great ſtrait, he cryed more earneſtly then ever he had done, when as his brother came to meet him with an Army of men, he ſaw nothing but death and deſtruction, he applied himſelf to the Lord, and cried mightily: It is ſaid in Hoſea. 12. 4. ſpeaking of Jacob, He wept and he made ſupplication: And ſo you know David in Pſal. 14…. cryed, and it was when his ſpirit was over whelmed and no man to pity him; then he cryed unto the Lord. And you know our Lord Jeſus (to give you no more inſtances) in the dayes of his affliction he cried louder then ever: That place Heb. 7. 7. In the dayes of his fleſh he offered up prayers and ſupplications with ſtrong cries and teares, unto him that was able to ſave him from death, and was heard in that he feared: And the Evangeliſt Luke doth take notice, that as Chriſts affliction and ſorrow did increaſe, ſo he cried the louder to his Father, Luke 22. 44. And being in an agony, he prayed more earneſtly; he prayed the more when his affliction increaſed, when he was in the midſt of his agony then he cried more earneſtly.
To make ſome ſhort application of the Point.Application
Firſt of all; Let it be a word of examination, there is none of us but at one time or other are pouring out our cries and complaints, and eſpecially in our affliction we are full of cries: Now let us examine whether it be the cry of the fleſh or the cry of the ſpirit; whether it be accompanied with pride of heart, and with impatiency and unbelief, with murmuring and repining; O that is the cry of the fleſh, and the ſinful cry of the fleſh, which is far from the cry of the ſpirit.
But to give you two or three things that you may make uſe of by way of tryall.Tryals to know whether our cry be the cry of the fleſh, or the cry of the ſpirit.
Firſt of all, would you know whether your cry be the cry of the fleſh, or the cry of the ſpirit▪ why then examine whether or no your cry and your complaint be not above your burden: many a mans cry is greater then his bruden that God layes upon him, it may be he makes his burden heavy by his ſtrugling. Jobs burden was not ſo, it was heavy: Now when a man ſhall cry out and ſay, no affliction like to mine, and no burden like to mine, O this is a ſinful cry.
Secondly, When our cry is ſo great as to take us off from our duty either to God or man, that cry is not a gracious, but a ſinful cry; the cry of the ſpirit makes a ſoul wait upon God in a way of duty; but now if a man in time of affliction is taken off from his duty, ſurely that cry is a ſinful cry.
Thirdly, When a man in the day of affliction cries ſo loud that he cannot hear what the Lord ſpeaks to him, God comes and ſpeaks graciouſly, offers comfort, but the cry of the ſoul is ſo loud, that it cannot hear what God ſpeaks; that a man ſhall be taken up with complaints as to refuſe all the comfort that God ſends him, this is a ſinful cry; this was the cry of that afflicted man, Pſal. 77. 2. In the day of my trouble I ſought the Lord, my ſore ran and ceaſed not, my ſoul refuſed to be comforted. Nay, when as a man or woman in the time of affliction, ſhall not only refuſe his comfort, but juſtifie his complaint, as Jonah did, he juſtified his anger, when God asked him, Doſt thou well to be angry? Yea, ſaid he, I do well to be angry: This was a ſinful paſſion: And ſo when a man ſhall juſtifie any other paſſion, his ſorrow and complaining, and ſay, I do well to complain, and in the bitterneſs of my ſpirit I complain, this is a ſinful cry.
And therefore ſecondly, Let me deſire in the name of the Lord, that we would take heed how we give way to theſe ſinful cries and complainings, theſe cryings out, which ſpring from pride, impatiencie and unbelief. O, I pray, take heed of giving way to theſe ſinful complaints.
For firſt, I pray, conſider a little, that the hand of the Lord is in every affliction that is upon you: O that that were ſeen, that the hand of the Lord is in it: Thou Lord didſt is, (ſaid David) I was dumb, and opened not my mouth, for thou Lord didſt it. O that would ſilence the ſinful cries of the fleſh, if the heart were ſenſible that the Lord did it; and if the Lord did it, then infinite wiſdome hath done it; and if infinite wiſdome order this or that affliction, why ſhould we cry out of our afflictions.
Secondly, Conſider whatever your affliction be, though you ſay none like mine, it might have been ſeven times heavier, infinite power could have heated the furnace ſeven times hotter, and made his flery tryals ſeven times more ſharp: O then there is no cauſe why we ſhould complain, eſpecially in the
Third place, If we conſider what we have deſerved at the Lords hand; and O that when we pore ſo much upon our affliction, we would look with one eye upon that which may help to ſilence our ſinful complaints! We have deſerved that and a thouſand times more at the hand of God. Why ſhould the living man complain, man for the puniſhment of his ſin? O there is ſin enough; though it be true, it is not alwayes for that God, afflicts, yet he may ſee enough, for which he may afflict ſeven times more. Now let our eye be upon this; this was that which ſilenced Jeremiah, Jer. 8. 14. Why do we ſit ſtill? Aſſemble your ſelves, and let us enter into the defenced Cities, and let us be ſilent there, for the Lord our God hath put us to ſilence, and hath given us waters of gall to drink, becauſe we have ſinned againſt the Lord. Take heed how we open our mouth in the day of our affliction.
Thirdly and laſtly, Let it ſtir up all our ſouls to go to God through Chriſt, and to cry more in the ſpirit; and the greater our afflictions are, ſo much the more let our cry be to Chriſt: The time of affliction is no time to give over praying and crying; but being in an agony he cryed more earneſtly; and ſo we in time of affliction, we ſhould cry more earneſtly. O that we might learn thus to cry, with this gracious, holy, believing, and ſervent cry: The Lord Jeſus hath given great incouragement to his ſervants to go and cry thus. O what incouragement doth Chriſt give in Luke 11. 8, …. by a parable there, of a man being in bed? he hath no mind to riſe, but through importunity be is overcome: And ſo by that Chriſt ſtirs up his Diſciples to go and cry importunately to God their Father. And ſo in Luke 18. there is another parable of the unjuſt Judge; who neither feared God nor man, yet becauſe of the Widdows importunity, he would judge her cauſe; And ſhall not the Judge of all do right? I tell you (ſaith Chriſt) he will avenge the elect that cry to him day and night. And therefore Chriſt gives incouragement to you to go and cry earneſtly, and to wait upon the Lord, and not to give over crying, for the Lord hath the bowels of a father, as the father pitties the child, ſo the Lord pitties thoſe that fear him. Now the tender hearted parent is filled with compaſſion to the child, if the child be under a heavie burden, the bowels of a father is filled with compaſſion, and will not let him lie under that burden; and ſo the Lord, when the ſpirit is even gone, and the ſoul ready to ſaint, and the Lord ſee that their ſtrength is gone, then the Lord will come in, and exerciſe the bowels of a tender hearted father.
And know, that many times the Lord doth hide himſelf, and withdraw, and ſeems to be far off from the requeſts of his people, that ſo he may ſtir them up to cry the more earneſtly after him; he ſees that they begin to flag in their prayers, and do not cry ſo loud as they have done, the Lord he will withdraw, that ſo he may ſtir up a ſpirit of prayer, bring them into ſuch an affliction, that ſo they may cry the more earneſtly; the ſtorm was raiſed, when Chriſt was upon the ſea with his Diſciples, to make them cry the more earneſtly: The Lord ſeems to ſleep many times at the prayers of his people, that ſo by the prayers of his people he may be awakened.
Queſt. But you will ſay, What need we cry thus earneſtly to the Lord? for he is found of them that ſeek him not; we cannot find God by our ſeeki… him, he muſt ſeek us, he is found of them that … him not.
Anſw. I anſwer, It is true, God is found … them that ſeek him not; that is when God comes firſt into a poor ſoul, he breaks in upon it, he prevents it with grace and mercy, and he ſeeks us, and brings home grace and mercy to the ſoul before the ſoul ſought the Lord.
But now when the Lord hath found a ſoul, and brought home a ſoul to the knowledge of himſelf through Chriſt, O then he expects that that ſoul ſhould continually wait upon him, and be ſeeking of him, in that way which is of the Lords own appointment: It is true, he is found many times of thoſe that ſeek him not, but the Lord is not found of thoſe that ſeek him lazily; he hears not cold prayers, no, it is the cry of the ſpirit the Lord heareth.
Queſt. Ah, but ſome will ſay, I cannot cry and pray, I cannot continue in prayer, my ſpirit is overwhelmed, and I am ſo ſhut up, that I know not how to utter a word in the preſence of the Lord.
Anſw. I anſwer, Though thy ſpirit be overwhelmed thou mayeſt pray and cry aloud to the Lord, David did ſo, and why mayeſt not thou▪ Pſal. 142. 3. I cryed (ſayes he) and it was when my ſpirit is overwhelmed; and although thou canſt not utter a word to the Lord, yet thou mayſt pray and cry with the cries of the ſpirit▪ the Spirit of the Lord ſtirs up ſighings and groanings in the hearts of his people which cannot be uttered: So when thou canſt not ſpeak a word to the Lord, yet thou mayeſt cry. Job could no… ſpeak, yet his ſoul cried to the Lord, and his eye cried to the Lord, Job 16. 20. My friends ſcorn me, but mine eyes poure out teares unto God. When he knew not how to ſpeak a word, his eye looked to the Lord, if he cannot poure out his prayer, his eye ſhall ſpeak, and his ſoul ſhall ſpeak; this may be an effectuall prayer.
Object. Ah, but I am filled with the ſence of my unworthineſs, I dare not go before the Lord, I dare not beg any mercy, nor ſtand in his preſence, I am filled with the ſence of my own unworthineſs.
Anſw. I tell thee; though thou beeſt filled with the ſenſe of thy unworthineſſe, yet thou mayeſt, and ought to cry to the Lord, and poure out thy ſoul in ſupplication: The Publican that went up to the Temple, he durſt not draw nigh, he looked upon himſelf as an unworthy ſinner, and yet poured out his prayer to the Lord: the ſence of thy unworthineſſe ſhould not hinder thee in the pouring out of thy prayer to the Lord; the more unvorthy, the more need of going to the Lord; and the more ſenſible of thy unworthineſſe, the ſooner the Lord declares his acceptance. Oh that the Lord would make us all mindful of this our duty! we are apt to cry with the cry of the fleſh, but O that in the day of our diſtreſſe we did cry with the cry of the ſpirit: Let the crie that ſprings from pride, impatiencie, and unbelief be ſilent, laid low, and let it not open its mouth; but crie with the cry of faith, with the crie of the ſpirit, this will be a good evidence, that affliction hath wrought the right way, and that the Lord hath done us good by our affliction: Till the fleſh be ſilent, and the ſpirit raiſed up to cry in faith, we ſhall never have any evidence, that we have received benefit by our affliction; but when the ſoul ſhall be in affliction, and the ſpirit up and cry, it will be a good evidence, that the ſoul hath received good by the affliction.
And to ſay no more, the Lord will ſoon draw nigh to that ſoul that ſhall thus be found waiting for him; when the fleſh ſhall be ſilent, and the ſpirit cry, the Lord will ſoon hear that crie. You know the Lord is a tender hearted Father, and he will not ſuffer any of his children to be tempted above what they are able to beare; he will not ſuffer them to ſink under their burden, but will come in with delivering merciemercy; for the Lord doth ſometimes hear the crie of the fleſh, ſo he hath heard the crie of the fleſh, though not the ſinful crie; yet the crie of nature, the Lord hath heard that crie: He heard the crie of Iſhamel, when as he was ready to periſh for thirſt: The Lad cried, and he heard the crie of the Lad, and the Lord opened the eyes of Hagar, and ſhe ſaw a well of water: He heard the crie of the fleſh, ſo gracious is the Lord, yea, he heares she crie of the young Ravens, of the young Lions, and the Lord he opens his hand and ſatisfies them. O that this might be an incouragement to goe to God in all times of diſtreſſe, let it be never ſo great, the Lord is a God of compaſſion, and if he does hear the crie of the unreaſonable Creatures, and the crie of the fleſh, O ſurely the Lord will much more hear the crie of the ſpirit; when his people come and apply themſelves to him through Chriſt, ſuch as hope in his merciemercy, and are found wa…ting for his ſalvation. Surely the Lord he will find out the beſt time, in which he will come in with deliverance to his Servants.