The Triumph of a True Christian Described, Index – Errata
An Alphebeticall table directing the Reader to the readie finding of the moſt materiall things contained in this booke.
A
AN anſwer to an Anabaptiſticall cauill. pag. 10. and pag. 75
Particular Application of the benefits and ſauing comforts in Chriſt must be ioyned to the knowledge of them. p. 49
The beſt Act of corrupt nature is deadly and damnable. p. 130
The beſt Act and exerciſe of corrupt nature is contrarie to God and to all goodneſſe. pag. 153. and 164
An Anabaptiſticall fancie confuted. p. 232
An infallible euidence of Adoption. p. 331. 365
Aſſurance of Gods louelove, and that infallible, may be had in this life. p. 390
The point of Adoption handled. p. 401. 402
How a true feeling Affection to the ioyes of heauen is diſcerned. p. 427
The bitter Afflictions of Gods children but of ſhort continuance. p. 457
It ſhall one day appeare to men and Angels who be Gods children. p. 473
God hath Appointed his choſen to be like his owne Sonne in holineſſe. pag. 666
No Accuſation for ſinne can hurt Gods choſen now beleeuing in Chriſt. p. 776
Arminians confuted in ſome particulars. p. 795. 821. 826
B
TRue Beleeuers hauing in them matter deſeruing condemnation, are yet free from condemnation. pag. 7
Comfort to true Beleeuers, both in respect of ſinne and of the miſeries that befall them. p. 9
Gods account of true Beleeuers, though ſinne ſtill abide in them in part. p. 190
We are to be carefull in well vſing our Bodies. p. 261
The dead Bodies of Gods children raiſed from the dead ſhall be altered & changed in qualitie. p. 203
Chriſt his Bodie raiſed from the dead, ſtill a viſible bodie. p. 268.
The Beginnings of ſauing grace in Gods children are pledges of full perfection of grace, and of fulneſſe of ioy and glorie in heauen hereafter. p. 521. 544
The beſt of Gods children groane vnderunder the burthen of corruption and miſerie in this world. p. 535
The Bodies of Gods children ſhall one day be fully freed from all corruption and miſerie. p. 545
True Beleeuers are aſſured that all things worke together for the beſt, both of themſelues and of all that truly louelove God. p. 615
All true Beleeuers brethren to Chriſt. p. 679
And they are Brethren one to another. p. 682
True Beleeuers cannot poſſibly be condemned for their ſinnes. p. 786
C
THe poore weake Chriſtians comfort. pag. 6. 48.
The neare coniunction of Chriſt and true beleeuers. p. 16
Conſtant holineſſe found in Gods children. p. 25
The courſe of life, the rule by which we are to iudge of Gods Children. p. 27
Comfort in a conſtant courſe of holineſſe. p. 34
In the beſt of Gods Children there is both fleſh and ſpirit. p. 35
Such as are in Chriſt partake of the moſt holy conception, and birth, and of the perfect puritie of his moſt holy nature. p. 40
In Chriſt is found abſolute perfection of holineſſe and puritie. p. 43
Chriſt fulfiled not the Law to merit eternall happineſſe and glorie for himſelfe. p. 45
The force of Chriſt his perfect holineſſe to iuſtification. p. 47
Our owne Corruption makes the holy things of God vnprofitable to vsus p. 66
Our Calling muſt be from God. p. 73
How a man may know that he is Called to the office of the miniſterie. p. 74
Chriſt is true and very God. p. 76 745
Whence it is that Chriſt his bloud is of infinite worth. p. 77. 752
Chriſt was true and very man, like to vsus in all things, ſinne onelyonly excepted. p. 79
Chriſt his infinite louelove to Gods choſen manifeſted in his incarnation. p. 81
Chriſt is both God and man in one perſon. p. 84
In Chriſt our nature and the corruption of nature were ſeuered aſunder. p. 90
Chriſt is powerfull to aboliſh ſin out of all his members. p. 92
The regenerate and vnregenerate are of contrarie mindes and affections. p. 110
Carnall perſons ſauour carnall things. p. 114
Who may be accounted carnall perſons. p. 118
Concupiſcence without conſent of will euill and ſinfull. pag. 165
No excellencie or priuiledge can yeeld true Comfort to a man that wants the ſpirit of grace and holineſſe. p. 208
OnelyOnly the being of the Spirit of Chriſt in a man by his true powerfull working preſence, giues him true comfort. p. 211
Ciuill honeſt perſons hauehave no true ground of comfort that they belong to Chriſt. p. 215. 244. 291. 294
Comfort againſt feare of death. p. 238. 252. and in the pangs of death. p. 250
Comfort to Gods children in their greateſt extremities. p. 255. 389. 424
Comfort here and happineſſe hereafter in heauen belongs onelyonly to Gods children. p. 327
Comfort to poore ſanctified ſoules. p. 399. 404
Gods choſen beleeuing in Chriſt highly aduanced. p. 407
Gods Children are heires. p. 414
The Croſſe muſt go before the crowne. p. 439
God teacheth excellent truths from the creatures. p. 467
We are to learne ſome good from eueryevery Creature. p. 470
The dumbe Creature hath that in it in great meaſure, which many men hauehave not in them in any meaſure. pag. 471
It is Gods curſe on the Creatures that they ſerue not for mans good. pag. 483
They are forced to ſerue the wicked by Gods mighty hand. p. 490
The viſible Creatures in the world are vnderunder vanitie for mans ſinne. p. 488
They are in better Caſe then the reprobate. p. 493
Gods children are much more then that they are by creation. p. 519
By the wiſe diſpoſing hand of God are all things ordered for the good of the ſpirituall ſtate of Gods Children. p. 618
A ſpeciall qualification of ſuch as hauehave all things working together for the best vntounto them is, that they are effectually called. p. 639
Notes of effectuall Calling. p. 642
Effectuall Calling a free calling. p. 650
It is alſo vnchangeable. p. 653
Chriſt is to be preferred in honour and dignitie before all his members. pag. 677
Gods choſen ſhall be effectually Called in time. p. 700
They onelyonly, and none but they, are or ſhall be effectually called. p. 706
Comfort to ſuch as are effectually called. p. 710. 716
Gods Children meete with oppoſition. p. 737
Neither men nor Angels oppoſing them, can preuaile againſt them to their hurt. p. 704
Chriſt and his benefits cannot be ſeuered. p 763
The beſt of Gods children are lyable to be accuſed as guiltie of ſinne. p. 772
D
DIſagreement betweene the godly and wicked whence it is. pag. 111
All men good and bad are ſubiect to Death, and to the forerunners of death. p. 225
Sometimes ſore diſeaſes and ſudden and ſtrange kinds of Death do befall wicked perſons. p. 234
Death had power ouer Chriſt for a time, and how. p. 251
Difference betweene the teſtimonie of Gods Spirit, and ſatanicall illuſion & carnall preſumption diſcouered. p. 394
Difference betweene the godly and the wicked in regard of their deſire of death. p. 542
Chriſt his Death a ſufficient expiation of the ſinnes of all Gods choſen. p. 792
E
THe regenerate and vnregenerate cannot poſſibly meete together in their Ends. pag. 128
Enimitie againſt God is deadly and damnable. p. 148
Enemies to God are ſuch are ſuch as will not ſubiect themſelues to Gods Law. p. 159
Luke-warme profeſſours Enemies to God. p. 162
How Gods Elect are loued of God before their calling. p. 178
How Gods children are to be eſteemed of. p. 406
The godly continually Expect the day of full deliuerance from ſinne and miſerie. p. 540
Ʋniuerſall Election held by Anabaptists, confuted. p. 694
F
THe ground of Freedome from the curſe of the Law and Gods wrath due to ſinne. pag. 12
OnelyOnly to thoſe that are in Chriſt belongs that Freedome. p. 14
Proper Fruites of true ſanctifying faith. p. 51
Whence it is that the godly cannot ioyne in Fellowſhip with the wicked. p. 112
True Faith in Chriſt a ſupernaturall gift and grace of God. p. 169
Gods children may Feare Gods wrath, and how. p. 298
Familiſts confuted. p. 299. 338
The Feeling of Gods louelove in Chriſt only from the worke of Gods Spirit. p. 362
God is Father of all true beleuers, Iewes and Gentiles. p. 380
We muſt Feele ſinne cleauing to our ſoules, as an heauie burthen. p. 588
We muſt hauehave a Fellow feeling of one anothers miſerie. p. 511
G
THe holy Ghoſt hath his perſonall being from the Father and from the Sonne. pag. 217
In what respects he is the Spirit of Chriſt. p. 217
The glorie of Gods children ſhall be one day manifeſt to men and Angels. p. 461
Men muſt be fitted for the Glorie of heauen before they come to enioy it. p. 498
How men may know that they hauehave true ſauing Grace in them. p. 525
Gods children hauehave in them in this life ſo much grace as the Lord ſeeth meete and fit for them. p. 527
Gods children grone heartily for ſin cleauing to them. p. 536
OnelyOnly the good and godly are ſuch as hauehave all things worke for the beſt to them. p. 626
Glorification in heauen followes on iuſtification in Gods ſight. p. 724
God is with his choſen, called and iuſtified, after a ſpeciall manner. p. 734
God had a principall hand in the betraying of Chriſt, and in the crucifying of him, yet none in the ſinne. p. 755
God will not withhold any good thing from true beleeuers. p. 761
The good things of this life that true beleeuers do enioy, are Gods free gifts. p. 767
The Glorie of Chriſt his manhood in heauen farre exceeds the glorie of the moſt glorious creatures. p. 800
H
THe ſtudie and endeuour after Holineſſe leades Gods children to life & ſaluation. pag. 136. and it brings true peace and true comfort in this life and in the life to come. p. 139
How Hearers of the word muſt behaue themſelues when they are iuſtly reproued. p. 187
Good Hearers muſt be anſwerable to their teaching. p. 276
Holineſſe of life how excellent in the account of our Church. p. 317
Holineſſe of life how comfortable. p. 318
How we may lay claime to heauen. p. 329
All Gods children are Heires. p. 419
They are great Heires. p. 425
Their great honour in that they are ioynt Heires with Chriſt. p. 428
What Hope makes not aſhamed. p. 554
We muſt labour to maintaine our Hope of heauen. p. 555
What true ſauing Hope is. p. 556
Sauing hope aboliſhed after this life. p. 559
It muſt be accompanied with patient waitnig for the good things Hoped for. p. 561
How ſauing Hope may be ſtrengthened. p. 564
True Holineſſe moſt glorious. p. 721
True Holineſſe here begun, ſhall hereafter be made perfect. p. 723
I
IƲſtification by Chriſt his righteouſneſſe imputed, a truth. pag. 17
The Impureneſſe of nature is enough to make men lyable to death of bodie and death of ſoule. p. 53
Why Infants dye in their infancie. p. 55
Iuſtification in Gods ſight by the works of the Law confuted. p. 61
Impoſſibilitie in mans iudgement cannot hinder Gods working. p. 68
Ignorant perſons hauehave no good euidence that they are Gods children. p. 333
Importunitie in prayer needfull. p. 380
Inuocation of Saints departed, confuted. p. 598
Effectuall calling and iuſtification are together in time. p. 712
Our Iuſtification in Gods ſight moſt free. p. 715
Interceſſion of Angels and Saints departed, confuted. p. 807
K
HOw farre the Saints ſhall Know one another in heauen. p. 476
God perfectly Knowes the ſecret thoughts, intents and purpoſes of mens minds. p. 592
And he onelyonly Knowes the meaning of the vnutterable ſighes and groanes that are in the hearts of his children in time of their great affliction, & regards them. p. 599
L
SVch as are in Chriſt, Liue an holy ſanctified life. p. 21
Gods vnspeakable LoueLove manifeſted in ſending his Sonne into the world. p. 72.
Gods Law is of abſolute perfection. p. 99
The perfect fulfilling of Gods Law performed, the perſon of Chriſt is truly and really theirs who beleeue in Chriſt, by imputation. p. 103
How we truly fulfill the Law of God. p. 105
An holy Life a due debt to God. p. 281
EueryEvery man in the world, either Liues a carnall life, or an holy and ſpirituall life. p. 290
The certaine fruite of a carnall Life, an accurſed death temporall, and alſo death eternall. p. 299
The certaine conſequent of an holy Life, is a comfortable life here, and happineſſe hereafter in heauen. p. 315
All that are Led by Gods Spirit are Gods children. p. 330
How we may know that we are ſo Led. p. 336
The beſt of Gods children hauehave need ſo to be ſtill Led. p. 339
Gods children are Led by Gods Spirit in a ſpeciall manner. p. 342
The expounding & applying of Gods Law needfull. p. 348
God makes knowne his eternall LoueLove to his choſen in this life. p. 387
God Loues his choſen beleeuing in Chriſt with a fatherly louelove. p. 403
OnelyOnly the Libertie of Gods children ſhall be glorious at the day of iudgment. p. 502
A ſpeciall Leſſon to be learned of all Gods children. p. 623
A ſpeciall qualification of ſuch as hauehave all things working together for the beſt, is that they LoueLove God. pag. 629
Notes of true LoueLove to God. p. 631
Motiues to ſtirre vp to it. p. 635
True LoueLove of God is found onelyonly in ſuch as are effectually called. p. 636
Gods Louing of his to life and ſaluation, begins not with their conuerſion, but was before they had a being in the world. p. 658
Gods free LoueLove the cauſe of all good things coming from God to his choſen. p. 664
Gods choſen ſhall one day be Like to Chriſt in heauenly glorie. p. 675
Gods exceeding LoueLove to his choſen manifeſted in giuing his Sonne for them. 742
Gods LoueLove in Chriſt cannot poſſibly be ſeuered from true beleeuers, nor they from it. p. 819
No particular euill, triall, or afflictiō whatſoeuer it be, can poſſibly ſeparate or keepe backe Gods LoueLove from true beleeuers. p. 825
A Chriſtian may know infallibly that God Loues him in Chriſt. p. 865
How he may come to know it infallibly. p. 868
No creature whatſoeuer can poſſibly breake off or keepe backe Gods LoueLove from his children. p. 869
Neither the death of the bodie whatſoeuer it be, nor the pangs and paines of it, can poſſibly breake off or keepe backe Gods LoueLove from his children. p. 874
No euent of things in this world can poſſibly breake off or keepe backe Gods LoueLove from his children. p. 880
The ground of Gods LoueLove to his children onelyonly in Chriſt Ieſus. p. 883
Gods ſpeciall LoueLove to his comes to them in and through Chriſt. pag. 885
M
GOds Marke on ſuch as be in Chriſt. p. 24
Markes by which we may know that we walke after the Spirit. p. 29
The Morall Law teaching perfect righteouſneſſe, iuſtifies none in the ſight of God. p. 61
It is impoſſible to fulfill the Morall Law of God in time of this life. p. 63
The Morall Law of God requires conformitie to it, as well in mans nature as in his thoughts, words, and actions p. 98
Merit of congruitie confuted. pag. 172
How Gods children Merit ſaluation. p. 240
Miniſters muſt euidence their louelove to their hearers. p. 279
Merit of good workes confuted p. 282
The worke of Mortification muſt be continuall. p. 307
The Mortified Chriſtian, the right holy Chriſtian. p. 311
How Men may know that they are truly mortified. p. 314
Sinfull Motions and luſts of the heart muſt be mortified. p. 320
How we ſhall know that they are ſo. p. 321
Mortification of ſinne a worke of Gods holy Spirit. p. 322
Meditation on good things heard and learned out of Gods word, needfull. p. 731
Motiues to that purpoſe. p. 734
The infinite Merit of Chriſt his death belongs to eueryevery true beleeuer. p. 758
N
PVre Naturals confuted. p. 157
A man in his Naturall ſtate may do that which is good in it ſelfe, but he marres it in doing. p. 163
The mind and will of a Naturall man cannot of it ſelfe be ſubiect to Gods Law. p. 165
The Number of ſuch as ſhall be ſaued is great. p. 686
O
THe fearefull ſtate of ſuch as Oppoſe Gods truth, and the ſincere profeſſion of it. p. 151
To what degree of excellencie our holy Obedience to Gods will reacheth. p. 179
Gods children Owe no ſeruice at all to the corruption of their nature. pag. 286
P
THe common excellent Priuiledge of all true beleeuers. p. 4
Patience is to be learned from Chriſt his example. p. 83
Promiſes of comfort and of good things are propounded with a condition in Gods booke. p. 222
Senſuall Pleaſures vaine and vncertaine. p. 228
Preachers may threaten men with hell & damnation, to driue them from ſinne. p. 294
Preachers may promiſe to ſuch as liue an holy life, both a bleſſed life here, and happineſſe and glorie hereafter in heauen. p. 305
Terrours wrought in Gods choſen Preparatiues to their conſolation and comfort. p. 358
Prayer a fruite of the Spirit of Adoption. p. 363
The Spirit of Prayer is in eueryevery child of God in ſome meaſure. p. 367
True Prayer is earneſt and feruent. p. 368
Wherein the feruencie of it is to be expreſſed. p. 370
A ſet forme of Prayer may be true prayer. p. 373
True Prayer is with holy boldneſſe. p. 375
The ground of that boldneſſe. ibid.
God alone to be Prayed to. p. 378
Grounds of Perſeuerance in the ſtate of grace. p. 396
Gods children ſhall Partake with Christ in his euerlaſting inheritance. p. 430
The Patience of Gods children, true patience. p. 576
The grace of Prayer, how powerfull in time of affliction. p. 578
Gods children ſometimes know not how to Pray in time of their great afflictions. p. 581
Yet then are they enabled by Gods Spirit to Pray, at least by ſighes and grones. p. 584
Sighes and grones of Gods children in time of their great diſtreſſes, effectual Prayers to God. p. 586
OnelyOnly the Prayers of Gods Saints are accepted of the Lord. p. 601
Prayer a worke of Gods Spirit in the beſt of Gods children. p. 606
OnelyOnly Prayers made according to Gods will pleaſing to God. p. 609
How they are ſo made p. 611
Perſeuerance in grace may be certainly knowne. p. 616
Particular prouidence of God proued. p. 622
The cauſe of Gods Predeſtination to life and ſaluation, what it is. p. 661
All that ſhall Partake with Chriſt in glorie, muſt alſo partake with him in his ſufferings. p. 669
Gods Predeſtination to life and glorie in heauen not vniuerſall. p. 692
Whom God hath Predeſtinate to ſaluation, them hath he alſo appointed to be called, iuſtified, and ſanctified. p. 698
Q
A Needfull Queſtion propounded and anſwered. p. 354
Another Queſtion, as whether the light of nature being in the full force of it, bring men to a ſight of ſome ſinnes or no, propounded and anſwered. p. 356
Gods children ſometimes Queſtion their eſtate in time of ſome grieuous affliction. p. 437
R
REgenerate perſons mind & affect heauenly things. p. 120
How a man may diſcerne whether he be in the ſtate of Regeneration or no. p. 123
And whether he ſhall be ſaued or no. p. 244
OnelyOnly the truly Religious are partakers of true peace and true comfort. pag. 143
Who may certainly conclude, that they are regenerate. p. 194
Reuelations of the Spirit, beſides the written word of God, are meere illuſions of Satan. p. 218
The R…iſing vp of Chriſt from the dead a wonderfull worke of God. p. 254
The raiſing vp of the dead, a worke of diuine power. p. 256
The Reſurrection of the body proued. p. 257
True hope of Reſurrection, with comfort to whom it belongs. p. 269
Why God ſometimes defers to grant the Requeſts of his children. p. 383
Redemption by Chriſt not vniuerſall. p. 693
OnelyOnly ſuch as hauehave Chriſt, hauehave true ſpirituall Right to the good things of this life. p. 764
Chriſt his Reſurrection a manifeſtation of full redemption wrought by his death. p. 796
S
HVmane ſatisfactions confuted. p 12
Sinne is very hardly driuen out of nature. p. 86
Sinne may be remoued from the ſoule, and yet the ſoule remaine entire in all the powers and faculties of it. p. 94
EueryEvery Sinne is deadly and damnable. p. 149
Ʋnrepentant Sinners are in a miſerable ſtate. p. 150
The Spirit of diſcerning in the Prophets and Apoſtles extraordinarily. p. 188
Gods Spirit is in Gods children in ſpeciall manner. p. 195
How he is in them. p. 196. 206
Gods Spirit is in Gods children as a continuall indweller. p. 200
It is Sinne that makes all men, good and bad, ſubiect to death, and to the forerunners of death. p. 229
What is to be done in time of Sickeneſſe. p. 232
The Sanctified ſoules of Gods children are immortall, death cannot touch them. p. 236
The Sanctified ſoule of a child of God is ſure to liue the life of glorie. p. 241
Gods holy Spirit neuer forſakes the bodies of Gods children. p. 248
It is an vſuall reaſoning in Scripture, from a benefit to a duty. p. 277
The ſpeciall working of Gods Spirit one and the ſame in many perſons. p. 337
Gods holy Spirit is to all Gods chilchildren, firſt a ſpirit of bondage, and then a Spirit of Adoption. p. 346
Gods Spirit makes both the Law and the Gospell preached effectuall. p. 350
Gods Spirit perſwades none but ſanctified perſons that God loues them. p. 397
OnelyOnly Suffering with Chriſt truly comfortable. p. 445
Gods children hauehave Chriſt their companion in Suffering. p. 447
Their Sufferings ſhall end in happineſſe and glorie. p. 448
The greatest Sufferings in this life not comparable to the glorie of heauen. p. 454
Therefore not meritorious. p. 455
The hainouſneſſe of Sinne diſcouered. p. 494
Perfect Saluation of Gods children not in preſent poſſeſſion, but in hope and expectation. p. 552
The beſt of Gods children cannot Stand by their owne ſtrength in time of triall. p. 568
They ſtand onelyonly by the helpe and aſſiſtance of Gods Spirit. p. 572
Some liuing on the face of the earth truly called Saints. p. 607
Signes of ſaluation are in Gods children themſelues, but the ground of it is out of themſelues. p. 647
Though the Sufferings of Gods children be exceeding bitter & painfull, yet are they not equall to the ſuffering of Chriſt. p. 671
Sanctification euer followeth on iuſtification. p. 717
Satans chiefe aime in all temptations, trials, croſſes, and euils, that he brings on Gods children. p. 815
An infallible note of Scripture to be the very word of God. p. 832.
How well acquainted we muſt be with Scripture. p. 833
OnelyOnly Suffering for a good cauſe truly comfortable. p. 840
A ſpeciall Subtiltie of Satan diſcouered. p. 879
T
HOw men may Trie whether they be members of Chriſt or no. p. 23
The diſtinction of the perſons in the Trinitie proued. p. 71
Popiſh Tranſſubſtantiation confuted. p. 224
Gods children hauehave iuſt Title to all good things. p. 420
Their title to them is ſure and certaine. p. 423
The time ſhall come when the viſible creatures ſhall be free from corruption and change. p. 500
V
VNregenerate perſons are altogether fleſhly. p. 172
They can do nothing pleaſing to God. p. 174
Their miſerable condition. p. 175
The vnion of Chriſt and his members is myſticall and ſpirituall. p. 223
Ʋbiquitaries confuted. ibidem
The whole frame of the Viſible world ſubiect to vanitie & corruption. p. 480
It ſhall be ſo till the end of the world. p. 514
W
WRong done to the pooreſt member of Chriſt reacheth to Chriſt himſelfe. p. 18
Walking after the fleſh and after the Spirit cannot ſtand together at the ſame time. p. 30
Pregnancie of Wit vnſanctified is most dangerous. p. 133. 154
Wiſedome is twofold, carnall & ſpirituall. p. 134
The Wiſedome of the fleſh muſt be laid aſide in matters of Religion. p. 155
The Wiſdome of the fleſh is extremely oppoſite to God and to all goodneſſe. p. 156
Freedome of Will taught by Papiſts confuted. p. 167
The right manner of diuiding the Word of God. p. 185. 275
It is dangerous to Wrong the pooreſt of Gods children. p. 199
A different Working of Gods Spirit in the elect and in the reprobate. pag. 359
We muſt know it from Gods word, that the creatures are vnderunder vanitie & corruption. p. 507
Gods children ſigh for ſinne, & Waite alſo for deliuerance out of it. p. 538
Why God will hauehave his word preached both to the elect and reprobate. p. 708
FINIS.
Faults eſcaped to be thus amended.
Page 3. line 27. reade being knit. p. 5. l. 12. reade precious faith. p. 17. l. 21. reade This truth. p. 22. l. 22. reade the vertue of his death. p. 74. l. 22. reade When Saul. p. 90. l. 3. reade we may. p. 138. l. 17. reade they gaine p. 148. l. 11. reade can he know. l. 20 reade puls. p. 161. l. 29. reade they reſiſt the holy Ghoſt. p. 170. l. 20. to be is ſuperfluous. p. 263. l. 3. reade ground of truth. p. 291. l. 23. reade againſt the ſtomacke. p. 303. l. 8. reade and thinke. p 308. l. 7. reade hauehave buried. p. 310. l. 12. reade beating downe. p. 326. l. 18. reade condition ſoeuer they be. p. 346. l. 21. reade Now of. p. 392. l. 19. reade Rom. 5.2.5. p. 499. l. 5. reade Their corruptible. p. 629 l. 31. reade we grow. p. 644. l. 17. reade his hand. p. 667. l. 21. reade the end, p. 674. l. 34. reade their paines. p. 697. l. 3. reade their aſſertions. p 717. l. 20. reade there making. p. 719. l. 2. reade morefully. p. 775. l. 23. reade aguiſh fits. p. 787. l. 16. reade his one. p. 875. l. 27. reade we liue. p. 879. l. 5. reade left hand.
End of the text · Edward Elton, The Triumph of a True Christian Described (1623)