Reply to a Book, Errata – Index
The faults eſcaped correct thus.
1. Words or points to be altered. p: ſtands for page, l: for line, r. for read.
P: 6. l: 7. r. all together. p: 25. l: 25. r: operantis. p. 32. l: 6. r. Emden for Ments. p: 46. l: 2. r. anſwereth. p: 48. l: 27. r: holeſom. l: 37. r: up. p: 54. l. 14. r: injury. p: 55. l. 27. r: conſequence. p: 56. l: 3. r: open. p: 58. l. 27. r: ſpecially. p: 61. l. 2. r: of for to. p. 62. l. 1. and. p. 70. l: 7. r: 20. for 21. p. 79. l: 23. r: that the Doct: p: 81. l: 26. r: held. p. 88. l: 11. r: in ter Veer, where he. p. 89. l: 4. r: with arrogating. p. 118. l: 29. r: to the. p: 148. l: 5. r: yet. p: 174. l: 2. r: counſail. p: 177. l: 27. r: was, for w, as. p: 191. l: 33. r: againſt it, for againſt, it. p: 223. l: 12. r: impute. p: 242. l. 2. r: the, for, th. p: 245. l: 7. r: was, for wae. p: 265 l: 23. r. injuſtice. p: 266. l: 20. r: deviſed, p. 268. l: 7, & 8. r: further. p: 288. l: 31. r: theſe, p: 295. l: 4. r: either, for, neither.
2. Words or points to be added. a: ſtands for, add. p: 9. l: 20. a: about, after ſatiſfactiō. p. 59. l. 8. a. ſecondly, before, Is. p. 61. l. 16. a. not, after, &. p. 82. l. 1 a. he, after, fit. p. 106. l. 19. a, the, before, Ieſuits. p. 113. l. 15. r. moneths abſence. p. 163. l. 36. a. of marriages, after condition. p. 165. l. 14. a. ?, after, day. p. 183 l. 17. r. miniſters. p. 202. l. 1. a. that, after, not. p. 213. l. 14. r. conſtitution. p. 229. l. 3. a. is, after, it.
3. Words to be blotted out. d: ſtands for dele. p. 9. l. 15. d. h, in where. p. 56 l. 13. d. First. p. 66. in the margin. d. s. in epiſt. p. 82. l. 31. d. s, in places. p. 86. l. 31. d. s. in Maties. p. 106. l. 19. d. the, before, Machiavells. p. 138. l. 10. d. be,
Other faults which doe not ſo much hinder the Readers underſtanding I leave to his owne obſervation. As, when t, is put, for, c, ſ, for c, ei, for, i, for, e, u, for, n, p, for b. ſ, for f. m, for n. n, for, m. y, for, i. &c.
A Table added by a Friend, wherein the Reader (for his better underſtanding) is to take notice, that the firſt figure ſheweth the page, the latter ſheweth the line in the page.
Action.
CHriſtian actions of a twofold nature. 277. 26
Ames.
Dr. Ames defended, 77. 12
Commended. 79. 12
What workes hee was author of. 80. 1
His fitneſſe for Paſtorall office. 81. 12
His remoove from Franeker to Rotterdam juſtified. 83. 1
Dr. Ames not for promiſcuous baptiſing. 160. 14
Dr. Ames opinion of Synods. 224. 36
Dr. Ames judgement about the power by which the Church ought to be governed. 242. 20
Anſwer.
Three things required to a right anſwer of complaints. 1
Two things required to a true anſwer. 1
Anſwerer.
Anſwerer defective in his anſwer in the requiſites thereto. 2. 31
Anſwerers ſubtill deviſes to prejudice the Reader. 7. 20
Anſwerers fallacie in putting that for a cauſe which is no cauſe. 9. 25
Anſwerers judgement and practiſe agree not. 12. 20
Anſwerer found faulty from his relation of a father. 20. 6
from the place. 20. 35
from the time. 22. 10
Anſwerer found guilty of depriving the Church of thoſe whom they deſired, notwithſtanding all his anſweres for the clearing of himſelfe. 55. 1
Anſwerer diverteth the Reader. 51. 5. and 64. 19. and 68. 18. and 209. 30.
Anſwerer prooved guilty of ſinne in oppoſing the perſons whom the Church deſired. 65. 8
It hath bene the Anſwerers courſe to injury the Church. 77. 7
Anſwerer not willing to accommodate the Replyer about promiſcuous baptiſing. 126. 1. and 130 22.
Anſwerer obtruded a falſe tranſlation of the five Dutch Miniſters writing upon the Reader. 129. 12.
Anſwerer contradicteth himſelfe and the Claſſis about the inſufficiency of the Elders, about baptiſing. 169. 12
Anſwerer hindreth the agreemēt of the Elders, concerning the Replyers preaching, notwithſtanding all his pretended anſweres. 218. 12
Anſwerers needleſſe jealouſies kept Mr. Weld out from preaching when the Elders deſired him. 221. 27
Anſwerer notwithſtanding his anſweres, found guilty of ſubjecting the Church under an undue power of the Claſſis. 232. 22.
Anſwerer joyneth with the enemies in an old cavill, what the due power is by which the Church ſhould be governed. 253. 15.
Anſwerer injurious to Chriſt and to the truth, while hee thinkes to leave the complaynants under ſuſpicion of adhearing to ſome ſect. 236. 22
Anſwerer found guilty of giving unto the Claſſis power to keepe out ſuch men as the Church deſired. 243. 31
Anſwerer found guilty of giving unto the Claſſis power of making lawes. 257. 7.
Anſwerer found guilty of bringing matters violently unto the Claſſis. 264. 9
Anſwerer found guilty of ſubjecting the Church under the Claſſis without conſent, …68. 1
Anſwerers anſwers about his pulpiting againſt the Replyer examined. 278. 19
Anſwerer armes his oppoſites againſt himſelf and all Non-Conformiſts. 282. 23
Anſwerer deſcribeth not the perſons right whoſe infants are brought to baptiſme. 314. 2
Atterſol.
Mr. Atterſol not for promiſcuous baptiſing. 161. 27
Balmford.
Mr. Balmford defended. 93. 34
Baptiſing.
Examples againſt promiſcuous Baptiſing. 32. 1
Arguments for promiſcuous Baptiſing anſwered. 118. 31
Scriptures for promiſcuous Baptiſing anſwered. 121. 31
The queſtion cōcerning promiſcuous Baptiſing ſtated. 132. 5
Things premiſed about promiſcuous Baptiſing. 132. 22
Fower grounds againſt promiſcuous Baptiſing. 133. 25
The opinion of learned Writers concerning promiſcuous Baptiſing. 134. 1
The ends and uſes of baptiſme againſt promiſcuous Baptiſing. 140. 21.
Promiſcuous Baptiſing offenſive. 143. 19.
Promiſcuous Baptiſing amoung the Reformed a building of things deſtroyed. 145. 21
Promiſcuous Baptiſing againſt Godly cuſtome. 153. 9
Promiſcuous Baptiſing not maintayned by them that ſeeme to favour it. 156. 23
Pretences for promiſcuous Baptiſing anſwered. 163. 8
Promiſcuous Baptiſing not an order of the Dutch Churches, but a diſorder crept in. 175. 15
Confeſſions and Cannons of the Dutch Churches againſt promiſcuous Baptiſing. 175. 22
Cuſtome about baptiſing ſuch, as that it may juſtly be called promiſcuous Baptiſing. 300. 34
Baptiſme.
Baptiſme is an ordinance belonging to the Church. 312. 1
Baſil.
Baſil for peace ſake remooves his dwelling. 16. 31
Beza.
Beza not for promiſcuous baptiſing. 158. 19
Beza his opiniō of Synods. 228. 11
Beza his carriage when Eraſtus his booke was publiſhed after the authors death. 323. 27
Browniſts.
Nearneſſe to or diſtāce from the Browniſts, but a falſe rule to trie truth or errour by. 10. 2
Browniſts errours. 280. 35
Burthen.
What a Burthen is. 52. 36
The Burthen of the Complaynants being deprived of thoſe whom they deſired, grievous by the concurrence of many reſpects. 53. 6
Certainty.
Humaine Certainty ſtādeth with a contingency of future events. 28. 10.
Chooſing.
Power of Chooſing Miniſters in the whole church. 36. 24
the termes explicated. 36. 30
the poſition layd downe as the Affrican Synod & Profeſſours of Leyden hold it. 37. 8
Proofe of the poſition reduced to 3 heads. 37. 23
Argumēt from the Scriptures. 37. 25.
Argument from conſent of times. 40 6.
Argument from the evidence of reaſon. 43. 10
Power of Chooſing, the Church cannot give from her. 46. 12
Choyce.
In Choyce of Miniſters there is (in caſes) a neceſſary uſe of the combination of Churches. 230. 33.
Church.
In what ſenſe Church is taken. 36. 33.
Church is deprived of her power two wayes. 47. 35
Power to governe granted to the Church by witneſſes in all ages. 237. 21
The order of the Church of Franckford for the power of the Church. 243. 13
What authority the Church hath about lawes. 258. 10
Claſſis.
What the Claſſis requireth of Miniſters which are to be ordained. 68. 36
Two things blame worthie in the Claſſis. 9. 12
The Claſſis repaired unto about the Replyers ſettling without his conſent & approbation. 185. 34.
The proceeding of the Claſſis after the Replyer had refuſed his call. 193. 1
The Claſſis aſſume in ſome particulars more power then the the Prelates. 223. 25
What power is due to Claſſis over particular Churches by vertue of combination. 227. 19
The object of Claſſicall combinations of Churches. 228. 7
Claſſis power borrowed & derived from particular Churches. 229. 3.
Claſſis power not a prerogative of juriſdiction, but of eſtimation. 229. 27
Claſſis power not to deprive particular Churches of their power, but to ſtrengthen them in the exerciſe thereof. 230. 10
Wherein the Claſſis power is undue and uſurped. 231. 26
The undue power of the Claſſis in making lawes. 252. 26
Concerning reſting in the determinations of the Claſſis. 271. 14
Claſſis require more power then the Apoſtles, when they required the Replyer to baptiſe thoſe which were not members of the Church. 287. 10
The Church of Antioch warranteth not the Claſſis. 290. 32
Collection.
Concerning a Collection, which the Anſwerer calls a recōpenſe of the Replyers labours. 284. 2
Combination.
What kind of Combinatiō is lawfull among Churches. 226. 11
The reaſons of the lawfullneſſe of Combinations. 227. 3
Combinations of Churches in ſome caſes expedient and neceſſary. 230. 30
The Anſwerers Comforts are the Replyers alſo. 34. 26
Complaynants.
Complaynants complaints no evill weedes. 17. 31
Complaynants vindicated, and the Anſwerer refuted. 18. 6
Complaynants defended about their not adviſing with the Replyer. 29. 1
Complaynants cleared of oppoſitiō unto the worthie ſervants of God. 67. 24
Complaynants vindicated from ſlaunder in 8 particulars, where in charged by the Anſwerer. 88. 28.
Complaynants aſſertions found true, notwithſtanding the anſweres of the Anſwerer. 209. 9 & 213. 26.
Complaint.
What a Complaint is. 3. 24
Complaints not unjuſt in themſelves. 3. 28
Fower things required unto an unjuſt Complaint. 3. 29
Complaints of weake ones not to be ſleighted. 5. 23
Complaints of the Complaynāts unjuſtly called unjuſt. 4. 10
Conference.
Conference betweene the Anſwerer and the Replyer defectively reported. 117. 3
Confeſſion.
Threefold Confeſſion with the obſervations upon it in the proteſtation reviewed. 18. 17
Contention.
Contention twofold good and bad. 17. 36
Criſpe.
Ia. Criſpe vindicated from preaching, wherewith the Anſvverer chargeth him. 285. 17
Cuſtomes.
Of Cuſtomes, the evillneſſe of them, and unlawfullneſſe of building any practiſe upon them. 30. 32
Good Cuſtomes ſhould not lightly be broken. 151. 25
Good Cuſtomes of a divers nature. 152. 1
Denomination.
Denomination may follow the better part, not the greater. 21. 24
Difference.
Differences in opinion muſt in caſes be borne with. 58. 11
In caſes of Difference there is neceſſary uſe of combination of Churches. 231. 16
Elders.
Vſefullneſſe and honnour of Elders. 207. 31
Elders cleared from the charge of the Anſwerer about depriving the Church of her right. 49. 15.
Elders cleared from partiality. 210. 34.
Errour.
Errour ariſeth frō the perverſeneſſe of paſſions. 63. 11
Errour in men one cauſe of harſh cenſuring of others. 63. 29
Examples.
Examples in diſquiſition of truth not to be reſted on. 32. 8
Excommunication.
In Excommunication there may be good uſe of the combination of Churches. 231. 8.
Father.
What a Fathers duety is towards his children. 20. 7
Fenner.
Mr. Fenners judgment about the power by which the Church ſhould be governed. 238. 25
againſt the Anſwerer. 239. 29
Fleeing.
Fleeing juſtified by examples. 104. 2.
Fleeing & not fearing them that can kill, and not fainting, may ſtand together. 104. 23
Fleeing is ſometimes a confeſſing to the truth. 105. 14
Fleeing or a voluntary baniſhment, is in ſome caſes worſe then ſome impriſonment. 105. 13
Forbes.
Mr. Forbes defended. 85. 32
commended. 87. 30
Generall.
Generall good to be preferred. 12. 32.
Hooker.
Mr. Hooker defended. 68. 25
Mr. Hooker not the cauſe of diſturbance, but the Anſwerer. 116. 19.
Mr. Hooker cleared frō Sciſme. 246. 1.
Iacob.
Mr. Iacobs judgment about Claſſis and Synods, for ſubſtance the ſame with Beza and Calvin. 236. 4.
Intentions.
It is lawfull to judge of mens Intentions. 234. 1
Law.
Three things required to the making of a Law. 256. 14
Lawes and orders differ. 257. 30
Learned.
Learned mens judgements not ſufficient to juſtify any thing, or condemne it, unleſſe their grounds be found ſufficiēt. 171 35
Magiſtrates.
Magiſtrates may not take away the power of the whole Church frō her, in chooſing Officers, but may onelyonly rectify her choyce. 51. 17
Magiſtrates poſſeſſed with a falſe informatiō about the cauſe of the Replyers comming over. 183. 30
Magiſtrates give but a conditionall conſent to the Replyers ſettling. 185. 9
Miniſters.
The lattine coppy of the writing of the 5 Dutch Miniſters together with the tranſlation. 126
Objections.
Objections againſt the peoples chooſing their owne Miniſters anſwered. 45. 6
Occaſion.
To be an Occaſion onelyonly of an evill is not blame worthie. 199. 27
Offence.
To give an Offence is ſinfull. 143 11.
Oppoſition.
Oppoſition among the perſons whom the Church deſired (objected by the Anſwerer) examined, and the perſons vindicated. 57. 12
Order.
Order about having one that can ſpeake Dutch, may be attributed more to the Anſwerer then the Magiſtrate. 91. 5
Of the Order agreed upon in the Conſiſtory, and the inſufficiency of it for accommodation. 177. 13.
The inlarging of the Order as much as juſt nothing. 190. 1…
An Order agreed upō to be made by the Elders, hindred by the Anſwerer. …16. 13
Pamphlet.
What a Pamphlet is. 8. 8
Parents.
Parents ſin a ſufficient ground in ſome caſes to keepe their children from baptiſme. 167. 5
Parker.
Mr. Parker defended. 74. 7
praiſed for his great worth. 74 19.
What workes hee was author of. 74. 22
Mr. Parkers judgment about the power by which the Church ſhould be governed. 240. 21
Againſt the Anſwerer. 242. 6
Paſſions.
Paſſions are then ſtrongeſt when reaſon is weakeſt. 6. 10
Paſtor.
Paſtors proper worke to feede a flock already gathered. 291. 37
To compell Paſtors to performe a miniſteriall act to them who are not members, is to confound the Apoſtolicall and Paſtorall office. 280. 22
What governing belongs to Paſtors. 298. 10
It is lawfull for Paſtors in ſome caſes to flee. 103. 2
Patronages.
Patronages whence they came in, and the evill which followed upon them. 41. 15
Potts.
Mr. Potts grieved with promiſcuous baptiſing. 125. 23
Prayſing.
Selfe Prayſing not alwayes unlawfull nor vaine. 25. 24
An evill end ofttimes in prayſing, 9. 2.
Preſervation.
Selfe Preſervation muſt not be with calumniation. 12. 32
Proove.
To Proove belongs to the Anſwerer, for divers reaſons. 32. 30
Proteſtation.
Proteſtation with the Anſwerers obſervations upon it reviewed. 317.
Provocation.
Threefold Provocatiō added unjuſtly. 325. 1
Quaere.
Threefold Quaere in the Proteſtation, with the Anſwerers obſervations reviewed. 322. 4
Reformation.
As Reformation increaſed the right of the people more pleaded for. 41. 36
Reply.
A Reply upon the 4 anſwerers which the Anſwerer calles his comforts. 34. 26
Replyer.
Replyers writings unjuſtly called complaints. 10. 32
Replyer unjuſtly charged for nouriſhing contention. 15. 8
Replyer vindicated about a writing left by him for which the Anſwerer blames him. 23. 28. & 99. 2.
Iuſtified in the matter of the writing. 201
4 things in the Replyers defenſe about his writing conſiderable. 23. 29.
Replyer freed frō a 4fold charge layd upon him about his induſtry in keeping the Church together. 25. 13
Replyers writing ſent to the Claſſis vindicated from the imputation of the Anſwerer. 33. 18
Replyer defended about faults in his writing. 72. 16
Replyer vindicated from the cavill of the Anſwerer about the word Alwayes. 96. 15.
Replyer juſtified about his coming over to Amſterdam. 101. 6
About an authentick teſtimony which he is charged to have wanted. 102. 20
About the reſignatiō of his Paſtorall charge. 106. 8
Concerning his knowing of differences. 112. 8
Concerning his intention of comming over but for 3 or 4 monethes, and ſeeking of the place. 112 24
Replyer juſtified about writing divers conferences, which hee had with the Anſwerer. 124, 1
Why the Replyer reſted not in the judgement of the 5 Dutch Miniſters about promiſcuous Baptiſing. 174. 4
Replyer vindicated about his falſely ſuppoſed conſenting to the writing of the 5 Dutch Miniſters.
And frō an accuſation of withdrawing his conſent. 187. 21
Replyer cleared concerning his pretended preaching in a private houſe. 197. 1. and 275. 20
Cleared from fault in deſiſting from it. 277. 22
Replyer cleared about his journeying out of towne before the Sacrament. 200. 24
Replyer juſtified in his three writings. 202. 26
Replyer freed from the Anſwerers quarelling at theſe words he did not deſire me. 204. 27
Replyers opinion concerning the Claſſis the ſame with Dr. Ames. 224. 36
Replyer cleared from Sciſme. 248. 32.
Replyers judgement concerning the trueneſſe of Churches, expreſſed in Dr. Ames words. 281 19.
Replyers opinion againſt promiſcuous baptiſing, not built upon grounds of ſeparation. 280. 20
Of the right by which the Replyer did communicate in the Lords Supper. 288. 20
Replyer refuteth not himſelfe, when hee profeſſeth readineſſe to baptiſe their infāts who have memberſhip elſewhere. 292. 34
Requeſt.
Threefold Requeſt in the Proteſtation, with the obſervations of the Anſwerer, reviewed, 324. 25
Sciſme.
Sciſme, what it is, & how taken. 26. 9.
Five things about Sciſme. 26. 22
Scripture.
Scripture ought to be the rule to trye all things by. 13. 20
All things agreeing with Scripture are old, though they may appeare new. 13. 33
Texts of Scripture anſwered by the Anſwerer, reviewed by the Replyer. 286. to 316
Acts 20.28. reviewed. 288 9
Col. 4.17. reviewed. 296. 19
1. Peter 5.2. reviewed. 297. 16
Ro. 14.5.23. reviewed. 299. 5
Act. 11.21.26 reviewed 304. 32
Gen. 17.10. reviewed. 306. 8
Rom. 4.11. reviewed. 306. 32
Acts 2.39. reviewed. 310. 11
1. Cor. 5.12. reviewed. 311. 37
Seceſſion.
Seceſſion from a Church twofold. 26. 27
Shepheards.
Shepheards combination a good embleame of the combination of Miniſters. 297. 29
The reaſon of Shepheards combination. 297. 30
Speech.
Speech muſt have two propertyes. 2. 8
Suretyes.
Sureties not from the beginning. 164. 14.
Sureties cā give no right to Baptiſme. 164. 35
Synods.
Abuſe of Synods have cauſed ſome reverend men to ſpeake againſt them. 225. 9
Synods neceſſarie for certain cauſes. 228. 11
Power of Synods ſee Claſſis.
Voetius.
The judgement of Voetius about the power of the Church. 242. 36.
Waldenſes.
Waldenſes ſeperate, & bring the right of …hooſing their Miniſters to the Church. 41. 31
Yea.
The ſaying Yea, not ſufficient to teſtify faith, notwithſtanding the places of Scripture brought to proove it. 302. 1
Negative argument from Scripture diſabled by the Anſwerer in his arguing for the ſufficiency of Yea. 305. 19
FIN.