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Pleasure and Pain Heaven and Hell · Robert Crowley

Pleasure and Pain Heaven and Hell, Poem

WHē Chriſt ſhall come

to iudge vsus all

And geue eche oneMat. xvi.

as he hath wrought

Hys fathers frendis

then wyll he call

To enioye that

whych they hauehave ſought

By beleueng

that they were bought

Wyth his bloude ſhedde

vponupon a tree

As by theyre workisMat. vii.

all men maye ſee

Come, come, ſhall he ſaye

to theſe men

Come and poſſeſſe

for euermoreMat. xxv.

That kyngdome whych

my father when

No worlde was made

layed vp in ſtore

For you, whome he

dyd knowe before

To be in maners

Rom. viiilyke to me

That am his ſonne

and aye hauehave be

Come ſhall he ſaye

for aye when I

Stode nede of meate

ye gaue me fode

Mat. xxv.So dyd you drynke

when I was drye

Reioyceng when

you dyd me good

No fende therefore

ſhall chaynge your mode

For you ſhall

alwayes be wyth me

And ſhall my fathers

i. Cor. xiii.godheade ſe

And at all tymes

when I hauehave bene

Of nedefull lodgeynge

Mat. xxv.deſolate

You hauehave bene gladde

to take me in

Whether it were

yarly or late

You dyd me neuer

chyde nor rate

But gaue me wordis

curteyſe and kynde

Procedynge from

a faythfull mynde.

¶ So when I was

naked and bare

Hauynge no clothes

my fleſhe to hyde

from your owne backsMat. xxv.

then dyd you ſpare

'nd gaue me clothes

for backe and ſyde

So that I myght

the colde abyde.

But if you lackt

ſufficient

Then dyd you my

greate lacke lament.

Infyne, when I

was weake and ſycke

And had no conforte

aboute me

To come to me

you dyd not ſtycke

Mat. xxv.And ſuccour my

neceſſitie

And when it chaunced

me to be

In priſone and

could not get oute

To raunſome me

you went aboute.

¶ Then ſhall the iuſte

Mat. xxvanſwere agayne

And ſaye, O lorde,

when ſawe we the

In priſone or

in other payne

Through extreme nede

and pouertie?

Arte not thou lorde

of lande and ſee?

What? lorde we knowe

that ſea and lande

HaueHave euermore

bene in thyne hande

we know that thou

gaueſte all thyngei. Cor. iiii.

To all eſtates

doeth hygh and lowe

There is no myghty

lorde nor kynge

But he is in

thyne hande we knowe.

In vayne lorde we

might plante and ſowe

If thou gaue vsus not

frute and grayne

We coulde hauehave nought

lyfe to ſuſtayne

Then ſhall Chriſte ſaye,

all this is true

I gaue you lyfe.

and dyd you fede

Wyth graynes and fruitis

doeth olde and newe

And gaue you all thyngis

at your nede

In all your wayes

I was your ſpeede

And gaue you that

wherefore ye ſought

wych wythout me

Iohn. xv.had come to nought.

☞Yet all that I

hauehave ſayde before

Is true alſo,

for when you gaue

Ought to ſuch as

were ſycke or ſore

Whome nede conſtray

forto craue

Then I confeſſe

my ſelfe to hauehave

Mat. xxvReceyued all that

at your hande

Whereof they dyd

in greate nede ſtande.

¶ Then ſhall the iuſte

wyth ioye enter

Into the ioyes

that ſhall not ende

Bycauſe theyr hertes

were aye tender

To geue ſuch thyngis

as god dyd ſende

Mankynde from peryle

to defende.Mat. v.

Thus ſhall they lyue

in ioye and blyſſe

In paradice

where no payne is.

But to the wycked

Chriſt ſhall ſaye.

Auoyde frome me

ye wycked ſorte

For in my nede

you ſayde me nayeMat. xxv.

Wyth ſpytefull wordis

of diſconforte

Yet my preachars

dyd you exhorte

Me in my membres

to refreſhei. Corhi. x.

knoweynge that all

are but one fleſhe.

☞ Then ſhall theſe men

Mat. xxv.wyth faynte herie ſaye

Lorde when dyd we

ſee the in nede?

Thou haſte bene lorde

and Kynge alwaye

No wyght was whome

thou dydeſt not fede

All this we learned

in oure Creede,

For thou arte Ieſus,

that Gods ſonne

That hath create

boeth ſonne and mone.

☞Oh, ſhall Chriſte ſaye

to them agayne,

Ye deafe dorepoſtis

coulde ye not heare?

i. Cohr. xiiThynke you the heade

bydeth no payne

When the members

make heauye there?

In you, nought but

fleſh doeth appere.

For if my ſpirite

in you had ben

Me in myne you

muſt nedis hauehave ſene.

¶ The pore, the pore,

and indigent

Came vntounto you

ofte tymes ye knowe

And you ſawe them

wepe and lament

Yet would ye not

on them beſtowe

The leaſte frute

that to you dyd growe

No no, you were

redy to take

That other gaue them

for my ſake.

Your hertis were hardee

then the flynt

In them no pitieEzech. 33.

coulde be founde

Your greedye gutte

coulde neuer ſtynt

Tyll all the good

and fruitfull grounde

Were hedged in

whythin your nownde.

You wycked ſorte,

howe vſed ye,

The londis and goodis

ye had of me?

☞ You made your boaſte

all was your owne

To ſpare or ſpende,

at your owne wyll

And when any

pore men were knowne

Mat. xxi▪That were ſo bolde

to calle it yll

My landis and goodis

in waſte to ſpyll

You ſhet them vp

in priſone ſtrong?

Tormentynge them

euer emonge.

Falſe libertynes

you dyd them call

Becauſe they tolde

you your duitie

You ſayde the loſelles

woulde hauehave all

That you had goten

paynfully

And kept longe tyme

moſte carefully,

But ye belye them

I know well

And ſlaunder this

my true Goſpell

☞ Emonge all myne

there is not one

That would hauehave ought

more then his owne

As I ſhall tell you

playne anone

For to me allLuke. xvi.

theyr hertis be knowne

They reaped nought

that you had ſowne.

But wylled you

to let them hauehave

That I gaue you

mankynde to ſaue

Not one ſo blynde

emonge you all

But he knoweth I

made all of nought

Appoyntynge all thyngis

Pſal. viiinaturall

To ſerue mankynde,

whome I hauehave wrought

Lyke to my ſelfe

Genſis. i.in loueyng thought

Wyllynge that eche

ſhould at his nede,

HaueHave breade and Broth.

harbour and wede.

❧ But ſyth it was

expedient

That emonge all

there ſhould be ſome

Alwaye ſycke, ſore

and impotent,

I indued you

wyth ſuch wyſedome

As dyd honeſt

ſtuardis become

Cammittyng wholeMat. 24.

into your hande

The riches boeth

of ſea and lande.

☞ My purpoſe was

that you ſhould hauehave

Alwaye all nedefull

thynges in ſtore

To ſuccour ſuch

as nedis muſt craue

Of you thyngis nedefull

euermore

I made you rych

to fede the pore

But you lyke ſeruauntis

prodigall

HaueHave in exceſſeMat. 24

conſumed all

☞ But when I found

you negligent

In fedynge of

my family

Then my prophetes

to you I ſent

Commaundyng that

you ſhould yerely

Malc. iiiBrynge all your tythes

diligently

Into my barne

that there myght be

Meate in myne houſe

for pouertie.

But you gaue to

theyr wordis no hede

You helde all faſte

and woulde nought brynge

Into my barne

the pore to fede

But ſpent all at

your owne lykynge

Gene. 32.In wantones

and banketynge

And in rayment

paſt your degree

As men that had

no mynde of me

¶ Yea ſome of you

were not content

To holde faſt that

ye ſhould hauehave brought

Into my barne,

there to be ſpent

But gredylyIohn. x,

ye begde and bought

That my true ſeruantis

as they ought

Dyd at my true

prophetis byddynge

Into my barne

faythfully brynge

¶ And when you had

once goten in

Into my folde

emonge my ſhepe

Then you thought it

to be no ſynne

Styll in your kennells

forto ſlepe

Settyng ſuch ones

my flocke to kepe

As were more lyke

Iohn. x.to eate the lambe

Then to defende

his feble dame

Ezech. 34.☞ Ye robde, ye ſpoylde,

ye bought, ye ſolde

My flocke and me,

in eueryevery place

Ye made my bloude

vylar then golde

And yet ye thought

it no trepaſſe

O wycked ſorte

voyde of all grace

Auoyde from me

downe into hell

Wyth lucifer

there ſhall ye dwell

Ye had the tythes

of mens encreaſe

That ſhoulde hauehave fedde

Ezech. 34.my flocke and me

But you made your

ſelfes well at eaſe

And toke no thought

for pouertie

It dyd not greue

you forto ſe

My flocke and me

ſuffer greate nede

For lacke of meate,

harbour and wede.

¶ No Hell can be

a worthy payne

For your offence

it is ſo greate

For you hauehave robbed

me and ſlayne

My flocke for lacke

of nedefull meate

The woule, the lambe

the malt and wheate

You dyd by force cary awaye

And no man durſt

once ſaye you naye,

¶ Howe can you loke

to hauehave merciemercy

At myne hande? whome

ye would not feede

Wyth that was myne

euen of dutie

To ſuccoure me

and myne at nede?

Syth you myght in

the ſcripture rede

That ſuche men ſhall

no merciemercy hauehave

Iacob. ii.As kepe theyr owne

when nede doethe craue

VntoUnto the Hungry

Eſai. viiiparte thy breade

And when thou ſhalt

the naked ſe.

Put clothes on him,

this myght you reade

In my Prophetis

that Preached me

And in Iohns Piſtle

theſe wordis be.

Howe can that man

hauehave Charitie

That beynge riche

ſheweth no pitie?

Alſo,Prou. xxi. the man

that ſtoppeth his eare

At the crye of

ſuch as be pore

Shall crye, and no

man ſhall him heare

Nor at his nede

ſhewe him ſuccoure

Ryght ſo,Prou. xxii he that

doeth endeuoure

To be made rych

by oppreſſynge

Shall leaue him ſelfe

(at the laſt) no thynge.

For he ſhall geue

the ryche alwaye

More then he can

ſcrape frome the pore

So that in tyme

he ſhall decaye

And hauehave no nedefull

thynge in ſtore

This might you reade

and ten tymes more

In the bible,

that holy boke

If you had had

Math. x.tyme forto loke

But ſuch ſcriptures

you coulde not broke

As bade you geue

ought to the pore

You wyſhed then

out of the boke

But you were ſuer

to hauehave in ſtore

Plentie of ſcripturs

euermore

To proue that you

myght aye be bolde

Wyth your owne

to do what you woulde

You thought you myght

your goodis employ

To priuate gayne

in eueryevery thynge

You thought it no faute

to anoye

Such men as wereMat. vii.

nygh you dwellynge

Were it by purchaiſe

or byldynge

Neither to get

into your hande,

Your neyghbours houſe

his goodis and lande

All was your owne

that you myght bye

Or for a long tyme

take by leaſe

And then woulde you

take rent yerely

Much more then was

the tenantis eaſeLuke. iii.

It was no faute

your rentis to reaſe

From twentie markis

to fourtie powndis

Were it in tenementis

or growndis

What though the pore

dyd lye and dye

For lacke of of Harboure

in that place

Where you had goten

wyckedly

By leaſe or elſe

by playne purchaſe

All houſeynge that

ſhoulde in that caſe

HaueHave ben a ſlafegard

and defence

Agaynſt the ſtormy

violence?

Yea what if the pore

famyſhed

For lacke of fode

vponupon that grownde

The rentes whereof

Math. x.you hauehave reyſed

Or hedged it

wythin your mownde?

There myght therwyth

no faute be founde,

No though ye bought vp

all the grayne

To ſell it at your

pryce agayne

You thought that I

woulde not requyre

the bloude of all ſuche

at your hande,

But be you ſure

eternall fyre

Is redy for

eche hell fyre brande,

Boeth for the houſynge

and the lande

That you hauehave takenIacob. ii.

from the pore

Ye ſhall in Hell

dwell euermore,

Yea that ſame lande

that ye dyd take

From the plowemen

that laboured ſore

Cauſeynge them wycked

ſhyftis to make.

Shall nowe ly vponupon

you full ſore

You ſhalbe damned

for euermore

The bloude of them

that dyd amiſſe

Mat. xviiiThrough your defaute

is cauſe of this

The fathers whoſe

children dyd growe

In Idlenes

to a full age

Woulde fayne be

excuſed by you

That were the cauſe

that they dyd rage

You toke from them

theyr heritage

Leaueyng them nought

wheron to worcke

Which lacke dyd make

them learne to lurke

The ſones alſo

that wycked were

And wrought after

theyr wycked wyll

Would nowe ryght fayne

be proued cleare

Bycauſe your myſſe

hath made them Ille

But they muſte nedis

be gyltie ſtyll

Becauſe they woulde

worke wyckedly

Rather then lyue

in miſerie

And yet ſhall you

anſwere for all

Theyr bloude I wylEzech. iii

of you require

Becauſe you were

cauſe of theyr falle

That are become

veſſelles of Ire

Boeth they and you

ſhall hauehave your hyre

In Hell emonge

that wycked ſorte

That lyue in paynes

wythout conforte.

☞ Infyne, all ſuch

as dyd amyſſe

Through your defaut,

what ſo they be

Shall lyue in payne

that endleſſe is

Becauſe they would not

credite me

That am the trueth

and verite

I tolde them if

Debru. xiithey were oppreſt

I woulde ſe all

theyr wrongis redreſte

The wycked ſorte

that dyd rebell

Agaynſt you when

you dyd them wronge

Shall hauehave theyr parte

wyth you in Hell

Where you ſhall ſynge

a dolefull ſonge

Worlde wythout ende

you ſhall be ſtonge

Wythe the pricke of

the conſcienceEccleſ. vii

A iuſte rewarde

for your offence.

☞ And you that woulde

nedis take in hande

To guyde my flocke,

as ſhepheardis ſhoulde

Onlye to poſſeſſe

rent and land

And as much richeſſe

as you coulde

To leade your lyfe

euen as you woulde

Auoyde from me

downe into hell

Wyth Simon Magus

there to dwellActu. viii

❧ If I ſhould rehearſe

all at large

That in your wycked

lyfe is founde

And laye it ſtrayght

to your charge

No wyght there were

in this world rownde

But woulde wonder

Geneſ. 7.I had not drownde

The hoole earth for

your ſynne onlye

That woulde be called

my cleargie

Firſte (wyth Magus)

ye made your waye

Lyke gredy woulles

into my folde

Your wycked wyll

coulde fynde no ſtaye

So longe as ought

was to be ſolde

Either for ſeruice

or for golde,

By you the patrons

fell from me

And are become

as Ill as ye

¶ You dyd prouoke

them fyrſte to ſell

And then they learned

forto bye

Thynkynge that they

myght bye as well

As the leadars

of the clargie.

And then they founde

meanes by and by

To catch and kepe

in theyr owne hande

The tenth increaſe

by ſea and lande

¶ Theyr owne chyldren

they dyd preſent

Theyr ſeruauntis

and theyr wycked kynne

And put by ſuch

as I had ſent

To tell my people

of theyr ſynne

And youe were gladdeIohn. x.

to take them in

Bycauſe you knewe

that they dyd knowe

That youe came in

by the wyndowe

❧ Such as woulde hauehave

entryd by me

That am the dore

of my ſhepe folde

You ſayde were not

worthy to be

Admitted into

my houſeholde

You thought by them

you ſhould be tolde

Eſaie. xxxOf your moſte wycked

Simonie

Your falſehead

and your periutie

Act xxiiii¶ You layde to theyr charge

Herecie

Siſme and

ſedicion alſo

But you dyd them

falſely belye

Thynckynge therby

to worke them wo

And doubtleſſe ofte

it chaunced ſo

For many of them

you hauehave ſlayne

Wyth moſt extreme

and bitter payne.

¶ Thus by your meanes

my people hauehave

Ben deſtitute

of ſheperdis good

They hauehave ben ledde

by ſuch as draue

Them from the fylde

of goſtly foode

They beate them backe

wyth heauye mode

And made them fede

in moryſh grownde

Where neuer ſhepe

coulde be fedde ſownde.

¶ The kyngis and Rulars

of the earthe

For lacke of knowledge

Apo, xviiiwent aſtraye

And you ſtopped

my ſeruantis breathe

That woulde hauehave taught

them the ryght waye

You thought your lyueynge

Iohn, xiwoulde decaye

If kyngis and Rulars

of the lande

Should theyr owne duitie

vnderſtande,

¶ For ſo longe as

you kept them blynde

Makynge them thyncke

they had no charge

You had all thyngis

at your owne mynde

And made your owne

powr wondrouſe large

You had an owre

in echmans barge

You bade the princis

take no care

For you would all

the dayngar beare

¶ This haueynge

my flocke in your hande

You taught them not

but kept then blynde

So that not one

dyd vnderſtande

The lawes that IPſal. xiiii

had lefte behynde

The maiſter could not

teach his hynde

How he ſhould worke

in his callynge

Fearynge my wrath

in eueryevery thynge

The father coulde not

teach his ſonne

Howe in his dayes

to walke vpryght

But gaue him leaue

at large to runne

In wycked wayes

boeth daye and nyght

Makyng him wycked

in my ſyght

O wycked guidis

this was your dede

Ezech iiiBut I ſhall requite

you your mede

☞ The matrons and

mothers alſo

Coulde not teach theyr

daughters my lawe

But wyckedly

they let them go

Whyther theyre wycked

luſte dyd drawe

Can you denie

but this you ſawe?

And whye dyd you

not ſet them ryght

To ſeke thynges

pleaſante in my ſyght?

☞ All maner men

were oute of frame

None knewe his duitie

thorowly

And you are founde

in all the blame

That hauehave entred

by SimonieIer. xxiii

Whych thynge you ſhall

dearely bye

For wyth Satan

you ſhall be ſure

Worlde without ende

ſtyll to endure.

☞ For at your handis

nowe I requyre

The bloude of all

that periſhed

In placis were

you toke the hyre

And let my flocke

be famiſſhed.

For aye ye ſhal

be banyſhed

The blyſſe that I

bought for them all

That folowed me

when I dyd call.Iohn. x

Auoyde from me

downe into Hell

All ye that hauehave

wrought wyckedly

wyth lucifer

there ſhall ye dwell

And lyue in paynes

eternally

Your wycked ſoule

ſhall neuer nye

Mark, ixBut lyue in payne

for euermore

Becauſe ye paſte not

for my lore

Awaye, awaye

ye wycked ſorte

Awaye I ſaye

oute of my ſyght

Henſeforth you ſh a

hauehave no conforte

But bytter mournynge

daye and nyght

Extreme darknes

wythouten lyghte

Wepynge, waylynge,

wyth ſobbynge ſoreMat. xxv

Gnaſhyng of teeth

for euermore,Luke. xiii.

Your Conſcience ſhall

not be quiete

But ſhall ſtyll burne

lyke flameynge fyre

No burnyng brymſton

hath ſuch heate

As you ſhall hauehave

for youre iuſte hyre

The hote vengeaunce

of my greate Ire

Shall be ſtyll boylynge

in your breaſte

So that you ſhall

neuer take reſte

Then ſhall the wycked

fall in haſte

Downe into the

pyt bottomeleſſeMat. xiii.

Moſte bytter paynes

there ſhall they taſte

And lyue euer

in greate diſtreſſe

None ſhall confort

theyr heauineſſe

In deadly paynes

there ſhall they lye

And then they would

Apocal. ixbut ſhall not dye,

¶ Such as were here

ſo loth to dye

That they thought

no pliſicke to dere

Shall there lyue

in ſuch miſerie

That only death

myght their hertis there

They ſhall alwayes

deſyre to here

That they myght dye

for euermore

Theyr paynes ſhalbe

ſo paſſynge ſore,

Then ſhall Chriſte

wyth his choſen ſorte

Triumphauntely

returne agayne

To hys father

geueyng conforte

To ſuch as for hys ſakeApoc, xxii

were ſlayne,

No wyght ſhall there

fele any payne

But all ſhall lyue

in ſuch blyſſe there,

As neuer tonge

coulde yet declare.

That we maye then

lyue in that place

Wyth Chriſte oure kynge

that hath vsus bought

Let vsus crie vntounto God

for grace

To repent that

we hauehave myſſe wrought

And where we hauehave

wyckedly ſought

To be made rychLuke. xix.

by wycked gayne,

Let vsus reſtore

all thynges agayne.

Let the pore man

hauehave and enioye

The houſe he had

by Copyeholde,

For hym, his wyfe,

and Iacke hys boye,

To kepe them from

hunger and colde,

And thoughe the leaſe

therof be ſolde

Bye it agayne

though it be dere,

For nowe we go

Phil. iiii.on oure laſte yere.

Caſte downe the hedges

and ſtronge mowndes,

That you hauehave cauſed

to be made,

Aboute the waſte

and tyllage growndes

Makeynge them wepe

that erſte were glad.

Leſte you your ſelfes

be ſtryken ſadde

When you ſhall ſe

that Chriſte doeth drye

All teares from theApoc, xxi.

oppreſſedis eye.

Reſtore the fynes

and eke the rent,

That ye hauehave tane

more then your due

Elſe certenly

you ſhall be ſhent,

When Chriſte ſhall

your Euidence vieu,

For then you ſhall

fynde theſe wordes trew,

You are but ſtuardes

of the lande,

That he betokeLuke. xix,

into your handes

And you that hauehave

taken by leaſe

Greate ſtore of growndis

or of houſeyng,

Your lyueyng thereby

to encreaſe,

And to maynetayne you

loyeterynge:

ii. The. iiiFall nowe to worcke

for your lyueynge

And let the lordes

deale wyth theyr growndis

In Territories,

Fieldes, and Townes.

You do but heape

on you gods Ire

Whych doubtles you

ſhall fele ſhortely

In that you do

ſo muche deſyre

The leaſe of eche mans

houſe to bye.

Eſaie. v.You ſtudy no mans

wealth pardye,

But all men ſe

you do aduaunce

Your ſelfe by pore mens

hynderaunce,

What though your liueingly theron?

Shoulde you not geue

them vp therfore?

It is Abhomination,

And doubtles God

wyll plage it ſore,

Repent, I ſaye,

and ſynne no more,

For nowe the daye

is euen at hande

When you ſhall at

your tryall ſtande.

Let not the wealthy

lyueynge here

(Which can but

a ſhorte tyme endure)

Be vntounto you

a thynge ſo dere

That you wyll loſe

endleſſe pleaſure

Rather then leaue

the vayne treaſure

O rather let

your leaſes go

Then they ſhoulde worke you

endeleſſe woe.

Rehore the tythes

vntounto the pore

For blynde and lame

ſhoulde lyue theron

The wydowe that

hath no ſuccoure

And the chylde that

is lefte alone,

For if theſe folke

do make theyr mone

To God, he wyll

ſure heare theyr crye

And reuenge theyr wronge

by and by.

Reſtore your tythes

I ſaye once more

That trwe preachars

may lyue theron

And hauehave all nedefull

thynges in ſtore

To geue to ſuch as

can get none

Leſte theyr greate

lamentation

Do ſtyr the Lorde

vengeaunce to take

Euen for hys trueth

and promes ſake.

Geue ouer your

pluralities

Ye men of God

if you be ſo

Betake you to

one benifice,

And let your lordelyke

lyueuynges go,

For holy wryte

teacheth you ſo

Learne at the laſte

to be content

Wyth thynges that be

ſufficient.

If you be mete

to do ſeruice

To any prince

or noble man

Than medle wyth

no benifice

For certenly

no one man can

Do the duitie

of moe men than

Of one: which duitie

you do owe

To them that geue

you wage, you knowe

☞ Robbe not the people

that do paye

The tenth of theyr

increaſe yerely

To hauehave a learned

guyde alwaye

Preſent wyth them

to edifie

Them by teachyng

the veritie

Malac, iiiBoeth in his worde

and eke his dede

And to ſuccoure

ſuch as hauehave nede

☞ And you that hauehave

tane vſurie

Of ſuch as nede

draue to borowe

Make reſtitution

ſhortly

leſte it turne you

to great ſorowe

When no man canPſal xv.

be your borowe

Wich ſhalbe at

the daye of domePhil. iiii.

Which doubtleſſe is

not longe to come

☞ And you that

by diſceyte hauehave wome

Were it in weyght

or in meaſure

Be ſorye that

ye hauehave ſo donne

And ſeke to ſtoppe

goddis diſpleaſure

By beſtowynge

Luke. iii.this worldis treaſure

To the confort,

helpe and ſuccoure

Of ſuch as be

nedie and pore

¶ And you that erſte

hauehave bene oppreſte

And could not beare

it paciently

For you I thynke

it ſhalbe beſte

To repent you

muſt hertily

And call to god

for his merciemercy

To geue you grace

forto ſuſtayne

That croſſe when it

Marc. 14ſhall come agayne.

To make an ende

let vsus repent

All that euer

we hauehave myſſe wrought

And praye to god

omnipotent

To take from vsus

all wycked thought

That his glory

maye be ſtyll ſought

By vsus that be

his creatures

So longe as lyfe

in vsus endures

And that henceforth

eche man maye ſeke

In all thyngis

to profite all men

And be in herte

lowly and meke

As men that be

in dede Chriſten

As well in herte

as name and then

We ſhall hauehave blyſſe

wythouten ende

VntoUnto the which

the lorde vsus ſende

Amen.