Answer unto a Crafy and Sophistical Cavillation, Index – Colophon
A short Table or Index, after the order Alphabeticall, notyng the place or page of eueryevery principall matters, comprised in this Booke.
A.
ABrahams will is called a sacrifice. 85
Accidentes remoued, there is no difference of substaunce. 275
Adoration confuted .2. 238
Aduerbes in lye. 161
AEpinus. 3…9 15
Articles sixe, not consented vntounto, by diuerse learned men. 252
Authours for doctrine, how to be read. 127
B.
BAptisme iniured by the Papistes. 9. 20. 30. why ordayned in water .38. the water how chaunged therein. 330
Berengarius. 6. 7
Bertram his booke. 6.77
Body of Christ: whether a beast or byrd may eate it. 66. whether ill men eate it .68. 215. his eaten three maner of wayes .70. whether it hath proper formes & quantities in the Sacrament .72. whether it be made of bread .79. (looke Bread) is not the sacrifice .87. to eate it is a figuratiue speach .111. (looke eatyng) how it is carnall .183. whether it be made of the matter of bread .203. what maner of body it is .238. is not the substaunce of the visible Sacrament. 260
This is my Body, how expounded. 104. 121
Looke Sacramentes, and the word, Christ.
Our Bodyes, how they shalbe spirituall is the resurrection. 183
Bonauentura. 53
Bread, in the Sacramēt is not holy, but an holy token .3.186.156. yet is no bare token .4.10.92.207. but is deliuered from his bare name .291. to whō it is but a bare token .10. how it is a chaunged in the Sacrament .330. 341. the conuersion therof into Christes body is spirituall .325. how it is Christes body .292. and fleshe .20. why called Christes flesh .133. why it is Christes body to the receauer .208. what foode it is to the worthy receauer .333. it remayneth but bread after sanctification .263. it beyng broken how Christ may be sayd to be whole in eueryevery part therof. 350
Breakyng signifieth the whole vse of the Supper. 260
Bucer. 15
C.
CAllyng is not makyng. 346.107
Chaunge of thynges remoueth not substaunces. 345
Christ, how present in the Sacrament .4.5.8.49. 124. how eaten in the Sacrament .8.10.18.20. 22. how he is verely geuen in it .19. what it is to dwell in hym .23. he called the materiall bread his body .24. euill men eate him not .25. he meant not to make the bread his body .25. his ambiguous speaches not alwayes opened in the Euāgelistes .33. be excelleth all corporall foode .37. he is not corporally on earth .43. but in heauen .49. 95. 142. Papistes say hee goeth no further then the stomacke .53. he is not receiued with the mouth .55. how long he taryeth with the receiuer .57. Papistes say he is whole in eueryevery part of bread .63. but once offered .87. the dedication of his will to dye was not a propitiatory sacrifice .85. his intercession is no sacrifice for sinne .89. hee is in his Supper, as in his assembly .93. how he is with vsus & also gone frō vsus .102. his calling is not makyng .246.107. his glorified body hath his forme & quātities .129. he vseth figuratiue speaches .136. how he is in our handes .456. how he dwelleth in vsus naturally .168. 169. how vnited vntounto vsus .166. 192. 175. he is verely & truely present in the Sacrament .192. how we eate his sensible flesh that was Crucified .234. to be honored in heauē & not in the Sacramēt .245. 239. his humanitie proued by visible conuersatiō .278. his substaūce in Baptisme, and the Supper how .289. he is ioyned to the bread, as the holy Ghost is ioyned to the water .327. his wordes chaunge the kyndes of elementes .341. his sacrifice propitiatory what it is .370.372. and the effect of his sacrifice. 391
Looke the word Sacrament, and Sacrifice.
Church of God how it dayly offereth Christ. 89.90
Churche which is to be followed .380. and whiche Church can not erre. 405
Church of Rome a stepmother .12. 13. the mother of Transubstantiation .15. (looke Transubstantiation.).
Clemens Epistles fayned. 146
Communion a short introduction thereunto. 380
Confusion of Natures what it is. 321
Consecration what it is .184. the Papistes vary in it. 262.
Conuersion two wayes. 107
Conuersion of earthly creatures into Christes substaunce how. 187
Corporall thynges hauehave two Natures. 363
Cuttill the nature therof. 19
D.
DOctrine wantyng generall successe is not therfore vntrue. 7
E.
EAtyng signifieth beleuyng. 31
Eatyng spirituall how it is. 40.218
Eatyng of Christes body three maner of wayes. 70.214
Eatyng of Christes body is a spirituall speach. 113. 118
Eatyng of Christes flesh what it is. 163.217
Euill men eate not Christes body. 68. 215. 216
F.
FAyth Catholique what, as Winchester sayth .4. how grounded by the Papistes. 396
Fayth true, was in the Churche from the begynnyng. 405
Falsehode feareth light. 395
Fathers in the old law receaued the same Sacrament as we. 58.75
Figure, or signification, founde in Scripture. 10.11
Figures hauehave the names of the thynges signified .124. 235. they require not the presence of the thynges signified. 306
Figuratiue speaches especially vsed in Scripture concernyng the Sacramentes. 135
Forme what it meaneth. 267
Forme visible, what it is. 268
G.
GAmaliel his counsell. 6.7
God his omnipotency in the Sacrament. 8. 29. 30
H.
HEretiques concernyng Christes two Natures. 294.
Holynesse in the Sacrament wherein it standeth. 156.187
I.
IAcob in that he sought by his mothers aduise to resemble Esau, is not a figure of Christes humanitie. 260
Impanation. 267
Infusion. 333
Ionas. 15
Ione of Kent. 78
L.
LVther. 7.11
M.
MAma. 229
Masse priuate how fondly proued by Gardiner .150. the sacrifice therof .371. it is not propitiatory .373.378. it is detestable .375. the Papistes argumentes for it confuted .378. neuer vsed in the primatiue Church .378. the abuse therof. 379
Materia prima. 350
N.
NAmes chaungyng. 292.218
Nature of two significations. 292
Negotions by comparison. 335
Nestorius his errour. 20.176
Nicolas 2. Pope his fleshly constitution of the Sacrament. 114
O.
ONe thyng one substaunce. 362
OnelyOnly one singular. 87
P.
PAnes propositionis, wherof they be figures. 203
Papistes their foure principall erroure .42. they vary among them selues .73. their fayth of the Sacrament, and the true fayth how they differre. 49.50.51
Powryng. 332
Presence by fayth requireth no corporall presence. 316
Priest and lay men how they differre. 376
Promises of God vnderunder condition. 216
Prosperitie no note of true doctrine. 7.8
R.
REall presence proueth no Transubstantiation .253. in the formes it is vnprofitable, and vncō fortable. 300
Really what it is. 70
Really, and sensibly is not founde in any old writers. 156
Receaue how we ought. 143. 148. 208. 228
Receauer, in him is reall conuersion. 287
Reseruation. 58
Romish Church, not the mother of the Catholicke fayth. 12.13
S.
SAcramentes, their true effect .10. the Papistes errours therein .42. their names why chaunged .360. they differre in the old and new Testament. 75
Sacrament of Christes body the eatyng therof .23. why ordayned .25. 37. 39. it is no miracle .29. 30. why ordayned in bread and wine .38. the doctrine therof how different betwene Papistes & Protestantes .49. 50. as soone as it is eaten Christes body goeth into heauen .53. in it remayneth not two natures .300. what is to be wōdered at therto .65. 194. 367. it is to be reuerenced, not worshypped .134.239. the misterie and holynesse therof wherein it standeth .156.242. the true doctrine therof simple and playne .351. the true administration therof .362. it must not be receaued of one for an other .375. it goeth into the diuine substaunce to the worthy receauer. 316
Sacrament, the word, is of two significations. 212
Sacramentall mutation. 346
Sacrifices art of two kyndes .372. differre in the old and new law. 371
Sacrifice of Christ and ours how they differe. 385
Sacrifice propitiatorie of Christ what it is .370. the effect therof. 391
Sacrifice of the Church, dayly, what .89. 9…. 372. 385. it consisteth of two thynges .300. wherein it standeth. 391. 397
Sacrifice of all Christian people what .374. aswell made by a lay man as a Priest. 378
Sacrifice propitiatory, and gratificatory how they differre. 388
Sacrifices deuised by Winchester. 87
Salomons iudgement in the child. 94
Schole Authours their deuotion. 351
Sences may be deceiued in the Accidentes .275. they auayle to fayth, and iudgyng of substaunces. 278
Similitudes how farre they extend. 300
Sinners whether they hauehave Christ within them. 226
Smith his booke full of rayling .4. confuted .28. 42. 44. his vayne distinctions .102. his nouelties in speach and doctrine .109. hee belyeth Ephesius Counsell and Cranmer .396. his argument of the doore and Sepulcher. 403
Soule the hunger therof .35. and foode therof. 36
Stercorametae, their opinion. 52
Substaunces more properly sene then their accidentes .274. they can not doe without accidentes. 349
Sunne how it is present with vsus on earth. 92
Supper of the Lord the abuse therof .18. it geueth not lyfe to the receauer. 32
T.
THeodoretes Dialogue on the Sacrament. 128
Transubstantiation subuerteth fayth .40. the Authours thereof .251.323. is at large confuted. and is agaynst Gods word .253. agaynst all reason .263. agaynst all sence .171. it passeth the fondnesse of all Philosophers .268. it is no matter of fayth .276. it is contrary to the fayth of the old fathers .279. the Papistes reasons to proue it .324. Authours wrested for it .330. absurdities that follow thereon .338. Scripture doth not enforce a man to beleue it. 353
V.
VArietie a token of vncertaine doctrine. 106
Unitie of Christes mysticall body through the Sacrament. 39
Unitie with Christ how. 166.191.175
W.
WIcklesse. 7
Winchester his booke is but frowardnesse armed with eloquence .1. his Sermon in defence of the Sacrament .2. why depriued of his estate and called before the Commissioners. ibid. his subtletie and craft .2.5.46.64.101.303. his vntrue collection of Cranmers doctrine .3. his vntrue report .3. 4. 9. 13. 15. 19. 31. his Catholicke fayth .4. but his doctrine not Catholicke .5. glad to seeke ayde of Luther .7. 15. his aunswere to these speaches. I am a doore, a vyne. 9. addeth to S. Augustine what hee listeth. 22. confuted in his erroneous Exposition of the 6. of Iohn. 20. confesseth Christ to be in the Sacrament after a spirituall maner .93. 94. maketh two sortes of sacrifices .87. translated veritie for vertue .199. he accuseth the Euangelistes of disorder in the doctrine of the Sacrament .261. he calleth accidentes the nature of substaunce. 275
¶FINIS.
AT LONDON, Printed by Iohn Daye, dwellyng ouer Aldersgate beneath Saint Martines. Anno. 1580.
Cum gratia & Priuilegio, Regiae Maiestatis.
End of the text · Archishop Thomas Cranmer, Answer unto a Crafy and Sophistical Cavillation (1580)