Sermons on Galatians, Index
¶ A neceſſarie Table to this preſent worke gathered by order of the Alphabet, where note that the firſt number ſignifyeth the Page, the ſeconde the Line, and the letter (a) ſignifieth the first ſide, the letter (b) the ſeco…d ſide of the leafe.
A. ¶ Abraham.
ABrahams houſe a figure and Image of the Churche. 215. a. 30. b. & 216. a. b.
Of vvhat valew Abrahams vertewes vvere before God. 129. a. 11.
Abrahams mariage with Agar was whordome. 215. b. 1.
A diſcription of the true children of Abraham. 123. a. 12. b. & 124. a. b. &. 126. a. 22. b.
¶ Abuſe.
All abuſes as well ſmall as great are to be remooued vtterly out of the Chuche. 76. b. 24. & 77. a.
The bringing in of Abuſes and other Superſtitions into Baptim and into the Lordes Supper by the Papiſtes, and the cauſe therof. 181. a. 2. & 182. b. 19.
Of bearing wyth Aubſes. 153. b. 10. and Looke more in Beare and Flatter.
¶ Adde.
VVee muſt neyther Adde any thing too Gods vvorde and ordinaunces nor take any thing from them. 248. b. 6. &. 149. a… ▪ b. & 150. a. b. & 151. a. b. &. 152. a. b.
They that Adde too Gods vvoorde accuſe him couertly eyther of vnaduizedneſſe or of nigardſhip. 62. b. 13.
VVhatſoeuer is Added too the Goſpell is but vanitie and wickedneſſe. 22. a. 1.
Looke more in Mingle.
¶ Aduowtrie.
VVhat is conteyned vnderunder the worde Aduovvtrie. 269. b. 35.
¶ Affection.
The cauſe why we ouercome not our affections. 263. b. 14.
¶ All.
VVhat is ment by the vvoord All. 165. b. 2.
¶ Allegorie.
The peril of ſeking Allegories in the ſcripture. 216. b 1.
Ambition. Looke Vaineglorie.
¶ Angell.
VVhat the woorde Angell betokeneth. 205. b. 16.
VVhat the glorie and dignitie of the Angels is. 26. b. 33.
¶ Antiquitie.
Of following Antiquitie and mens opions. 193. b. 20.
The Papiſtes alledging of Antiquitie. 225. b. 24.
In vvhat vviſe the Papiſtes and their adherentes mainteine the traditions of Antiquitie. 31…. a. 9. b.
¶ Apoſtaſie.
Of Apoſtaſie or ſlyding back, and the perils thereof. 194. a. 29. b. & 112. a 17. b. & 113. a. b. & 116. b. 29. &. 117. a. & 119. b. 16. & 120. a. b.
Looke more in Nevvter, Newfangled and Vnconſtancie.
¶ Aptneſſe.
All our Aptneſſe too any charge or office and all other giftes both of body and minde come of Gods mere grace, 41. a. 12. b. & 42. b. 4.
¶ Atonement.
VVee muſt hauehave none Atonement with Gods enemies. 256. a. 11. b. & 257. a. b.
¶ Authoritie.
Our faith muſt not bee grounded vppon the excellencie or Authoritie of men, but only vppon God and Chriſt 32. a. 13 b. and 33. a. b. and 34. a. b. and 35. a▪
The Authoritie and maieſtie of the lavve 159. b. 11. and 160. a. b. and 161. a. b▪
The Authoritie and maieſtie of the Goſpell 24. a. 22. and 27. b. 8. b. & 28. a. b▪
Chriſtes Authoritie and maieſtie ought not to bee the leſſe eſteemed among vsus bycauſe of his bodily abſenſe. 8. a. 25. b
The Authoritie and reuerence of mē muſt not preiudice God 5. b. 18. & 6. b. 22
No man hath Authoritie to appoint any thing in the church, which is not groūdded in Gods vvord 80. b. 28. & 81. a b
The inconueniences that come of our leaning to the Authoritie and credite of men 43. a. 15
After what maner the preachers may ſtād in defence of their Authoritie 4. and 5. and 7. b 35
Looke more in Credite and Perſon.
B ¶ Babe.
WHo be little Babes 210. b. 6. & 211. a. b Looke more in Child.
Backſlyding. Looke Apoſtaſie.
¶ Baptim.
The right vſe and meaning of Baptim. 84 b. 35▪ and 85. a. and 114. b. 8. and 240. b. 22
The ſignification frute and effect of Baptim rightly receiued, and what it is othe…vvize 172 a. 21. b. and 173. a. b. & 174 a. b. and 175. a. b
¶ Battell.
The continuall Battell bewene the fleſh and the ſpirite and the meanes too get the vpper hand 2…4. b. 21. and 265. a▪ b. & 266. a. b. and 267. a
Looke more in warre.
¶ Beare, and Bearevvith.
Incōueniences that come of Bearing with faultes and errors too much or too long 76. b. 24. and 77. a. and 78. a. 10. b. & 79. a. b. and 80. a
VVho be borne before their time 211. a 1. b
Hovv and vvhen vve be borne in Chriſt. 212. a. 5
The meane and way to make vsus gentel in Bearing with other mens offences 287. a. 2. b. and 288. a
No man is to be Borne withall too the impeachment of the Goſpell 73. a. 19. b. & 74. a. b. and 75. a. and 76. b. 28
Of Bearing and forbearing mens faultes and who are to be Borne with & hovv farre forth 75. a. 3. and 283. a. 27. b. and 284. a. and 285. a. b. and 286. a. b. and 287 a. b. and 288. a. b. and 289. a
Looke more in Flatter.
¶ Beleef.
The true preparatiue to make vsus Beleeue in Ieſus Chriſt 91. b. 10
After vvhat maner Abraham Beleeued God 124. a. 34 b. and 125. a. b
Beleef. Looke more in Fayth.
¶ Blyndneſſe.
Our Blindneſſe in our owne vices and our ſharpſightedneſſe in eſpying other mēs 290. b. 23 and 291. a.
¶ Bliſſed, and Bliſſedneſſe.
VVhat it is too bee Bliſſed 127. b. 20. and 128. a. 19
How vvee Gentiles are made partakers of the Bliſſedneſſe that vvas promiſed too Abraham and his ſeede 130. a. 10. and 143 b. 30 and 145. b. 12 and 146. a. b and 147. a. b. and 148. a. b and 149. a. b… and 150. a. b. and 151. a. b and 152 a. b
To what purpoſes the knowing therof ſerueth vsus 151. a. 29. b. & 152 a. b & 153. a
Looke more in Happineſſe.
¶ Burthen.
VVhat is ment by the vvord Burthen 296. a. 1
EueryEvery man ſhal beare his own Burthen, & how 295. b 31 & 296. a. b. & 397. a. b
The only remedie to eaſe men of the Burthens 297. a. 10. b and 298. a
C ¶ Catechize, and Catechizme.
WHat the vvordes Catechize and Catechizme betoken 299. b. 24.
¶ Call, and Call vppon.
Chriſt Calleth not al men to him vvithout exception, and vvhō he Calleth. 289. a. 2
Of lawfull vocation or Calling 4. b. 4. and 5. and. 6
A double Calling, outvvard and invvard 39. b. 5
No man ought to thruſt himſelfe into the miniſterie without Calling 4. b. 4
The benefites that redownd of the lawfull Calling of the miniſter 42. a. 13. and 43. a. 33. b and 51. b. 5
The Apoſtles had a peculiar kind of Calling▪ immediatly from God 6 a. 12
VVe muſt not paſſe for the allovvance of men in following our vocation or Calling 48. a. 23. b
God vvill hauehave all nations too Call vppon him 190. a. 15. b. and 191. a
¶ Ceremonies.
VVhat thing Ceremonies are of themſelues or othervviſe 72 b. 10. and …96. a. 30. b. and 197. a. b & 199. b & 200. a
VVhat Ceremonies are without warrant of Gods word 182. b. 27. and 183. a
The Ceremonies of the law ſerued but for a time 19. a. 29
To what purpoſe the Ceremonies ſerued the old fathers 238. a. 12. b
VVhy the Ceremonies of the law are ſayd to be fleſhly 118. a. 22. b
VVhat the Ceremonies of the Lawe be-hight vsus 159. a. …
The vſe and end of the Ceremonies of the law 56. a. 26. b & 70. b. 14. & 71. a. & 72. a. 31. & 80. b 21. & 240. a 2. b & 263▪ a. 11.
How men hauehave alwayes abuſed viſible ſignes or Ceremonies 118. a. 12. b
The number of Ceremonies doo ſo little helpe mens inſicmities that they rather carie them quite away from Chriſt 181. b 19. and 182. a. b
Inconueniences in ſewing vppon the keeping of Ceremonies 56. b. 25. and 57. a. b and 58. a. b. and 71. b. 8. and 72. a. and 80. a▪ 27. b. and 81 a. b. and 82. a. b
VVhat the intent of them is vvhichwhich would hauehave men to keepe Ceremonies 80. a 17 b. and 81. a. b. and 82▪ a. b
VVhat the intent of them is▪ which vrge the keeping of Ceremonies, and what account they themſel…es make of them 318. a 7. b. and 319. a. b. and 320. a. b. and 321▪ b 1
The keepers of Ceremonies and traditiōs bereue thēſelues of all benefit by Chriſt 231. b. 22. and 232. a. b. and 233. a. b. and 234. a. b. and 235. a. b
How we at this day may fare the better by the old forworne Ceremonies 72. b. 17 and 73. a
Popiſh Ceremonies and Ceremonies deuized by men, are leſſe tolerable thā the Ceremonies of Moyſes 57. b. 12. & 58. a b
VVherof the confuzed heape of Ceremonies ſpring firſt that are at this day in the Papacie 60. b. 7
VVhat the traditions and Ceremonies of the Papiſtes are 59. b. 16
VVhat the Ceremonies of popery are, and who is the author of them 320. a 31. b
The diueliſhneſſe of Popes in inforcing their owne Ceremonies and traditions 231. b 35. and 232. a. b
Novv that Chriſt is come all Ceremonies and figures are needleſſe and ought to ceaſe 182. a. 9. b. and 239. b. 9. and 240. a b. and 325. a. 14. b
Of the aboliſhing of Ceremonies 71. a. 21. b. & 72. & 73. & 74. & 75. & 76. 78. 7 & 9 & 80. & 81. & 82. & 83. & 84. & 85. a. b
Looke more in Law.
¶ Charitie.
True Charitie or louelove and hovv farre it extēdeth & to vvhom 257. a. 2. b. & 259. b. 1 & 260. a b.
Of Chriſtian charitie, and of hypocritical charitie. 241. a. 18. b. & 242. a. b. & 143. a. b
Looke more in LoueLove and vnitie.
¶ Childe.
VVho be Children and who be men growen. 179. b. 6. & 180. a. & 182. a. 34. b.
The true token and warant that wee bee Gods Children. 221. a. 2.
After what maner the fathers were little Children. 168. a. 2. b. & 169. a. b
How the Children of the Churche are alſo our Fathers. 224. b. 7.
VVhy and how we be Gods Children. 186 b. 27. & 187. a. b. & 188. a. b. &. 189. a. b.
They that boaſt themſelues falſely to bee the Children of the Church, ſhall in the ende be driuen out of it. 227. b. 34. & 228. a.
The difference betweene the true Childrē of the Churche, & the baſtarde ſlippes. 224. b. 24. &. 225. a. b. & 226. a. b.
Looke more in Abraham, faythfull, Iſrael.
¶ Chriſt.
Chriſt is the onelyonly Scholemayſter of the Churche and no mans voyce is too bee heard there but his 7. a. 18. & 8. & 28. b. 34. & 30. a. 8. & 33. a. 26. b. &. 34. a. b.
To what end Chriſt is giuen vsus. 233. a. 9.
How and wherin we behold Ieſus Chriſt in the face. 213. a 12.
VVhat it is to put on Chriſt, and by what meanes we put on Chriſt. 171. b. 17. & 172. a. b. &. 173. a. b. & 174. a. b. & 175. a. b. &. 176. a. b.
He that deſpizeth Chriſt deſpizeth God. 7. b. 15.
How Chriſt is ſayd to be faſhioned in vsus. 211. b. 30. &. 212. a. b. & 213. a.
Chriſt is not a mediator for any one man or one people, but for all men, and all people. 161. b. 35. & 162. a.
VVhy God delayed the manifeſtation of Chriſt ſo long. 183. b. 24. & 184. a.
¶ Chriſtian & Chriſtianitie.
VVhat is to be a Chriſtian. 123. b. 1.
The markes of true, Chriſtians 328. b. 33. & 329. a.
All Chriſtians muſt ſeeke Chriſt and his truth & not themſelues or their owne glorie. 24. b. 19. & 25. a b. & 26. a.
The defyling of the name of a Chriſtiā by Papiſts & worldlings. 123. b. 34. & 124. a
An Image or patern of a true and faythful Chriſtiā, and ſpecially of the miniſter or Preacher. 48. a. 23. b. & 49. a. b. &. 50. a. b
There is no Chriſtianitie without fayth, nor fayth without the teaching of the Goſpell. 125. a. 18. b.
VVe muſt not fleete from true Chriſtianitie for the miſdeeminges and miſreportes of men. 327. a. 4. b.
Satan abuſing the name of Chriſt and of his miniſters to confounde Chriſtianitie withal. 1. b. 34. &. 2. a
Looke more in Fayth and faythfull.
¶ Churche.
The Church is Gods houſe. 312. a. 18.
VVhy the Churche is called the piller of truth and the moother of vsus all. 222. a. a. 19. b.
The markes whereby the Churche is diſcerned. 300. a. 2.
VVho be the true Churche. 221. b. 33. & 222. a. b. &. 223. a. b.
VVhy and how long we be reckoned too bee of Gods Church. 17. a. 1. & 49. a. 25. b.
There are alwayes faultes and infirmities in the Militant Church. 17. b. 10.
The falſe Churche doth alwayes vſurpe the name of the true Churche. 226. b. 2.
The difference betweene the Churche of Chriſt and the Sinagog of the Iewes & conſequently between the lawe & the Goſpell. 215. b. 33. & 216. a. b. & 217. a. b. & 218. a. b. &. 221. b. 15. & 222. a. b. & 223. a. 22. b. 224. a. & 327. b. 11. & 328. a.
A diſcription of the Popiſhe Churche. 223 b. 2. & 226. a. b. &. 2
VVhat the Churche of the Papiſtes are. 224. a. 25.
¶ Circumcizion.
VVhat was betokened by Circumcizion and the vſe and end therof. 84. a. 2. & 175. a. 30. b. & 320. a. 3.
To what purpoſe Circumcizion ſerued Abraham. 233 b. 19.
Looke more in Cerimonies.
¶ Colde.
The inconuenience of waxing colde or faynt in religion. 246. a. 33. b. & 247. a. b. & 248. a. b.
Looke more in Halt, Newter, and Vnconſtancie
Communion Loke Supper.
¶ Compare.
VVe muſt not iudge of our ſelues by comparing our ſelues with other men. 292. b. 16. & 293. a. b. & 294. a. b. & 295. a.
How farre forth frendſhip and concord is too bee maynteyned with men. 257. a. 2 b.
¶ Concord.
Looke more in Frendſhip, Charitie, LoueLove, and Vnitie.
¶ Conſcience.
By what meanes we may hauehave quietneſſe of Conſcience. 229. a. 36. b. & 230. a. b. & 231. a.
There is no quietneſſe of Conſcience in Papiſtrie. 230. b. 16.
¶ Conſtancie.
Of the Chriſten Conſtancie. 73. a. 19. b. & 74. & 75. & 76. & 77. a. b. & 192. a. 15. b. & 193. & 194. & 195. & 196. & 197. & 198. & 199. & 200. a. b. & 314. b. 15. & 315 & 316. & 317. a. b. & 327. a. b.
A perfect paterne of Chriſtian Conſtancie. 48. a. 27. b. & 49. a.
The ſtedfaſtneſſe of the vnbeleeuers and miſbeleeuers in their Superſtitions ſhal condemne our vnſtedfaſtneſſe in the trueth. 111. b. 36. &. 112. a. b. & 113. a. b.
The vnmouable Conſtancie that muſt be in fayth. 25. b. 4.
Looke more in Perſeuerance & zeale, and Zealouſneſſe.
¶ Contention.
The Preachers of the Goſpell muſt in any wiſe eſchew quarels and Contentions. 204. a. 14.
VVe can not winne any thing by ſtanding in Contention wyth God. 296. a. 1. b.
Looke more in Hatred.
¶ Conuerſation.
The pureneſſe of Conuerſation is an aſſurance of election and Saluation. 15. b. 9.
The right rule of good Conuerſation and lyfe. 244. b. 1. & 245. a. b. & 246. a. b. & 247. a b. &. 248. a. b.
Looke more in Lyfe.
¶ Conuerſion.
VVhat things are taught vsus by S. Paules Conuerſion. 51. b. 2
Looke more in Paule
¶ Correction.
No man ought to exempt himſelfe from Correction. 74. a. 8.
The vilanie of the Popes in exempting themſelues from Correction. 73. b. 33. & 74. a.
Looke more in Rebuke.
¶ Corruption.
VVhat is ment by the word Corruption, and who reape Corruption. 304. a. 16 & 305. a. 21. b.
Couenants Looke Promiſes.
¶ Creature.
VVho be newe Creatures, and how wee may become new Creatures. 324. b. 24. & 325. a. b. &. 326. a.
¶ Credit.
The Credit or countenance of men muſt not preiudice Chriſt and his Goſpell. 46 b. 28.
The Credit or countenance of men muſt not tourne vsus from the truth. 250. a. 10.
Our vnthankefulneſſe in Crediting men more then God. 148. b. 6. & 149. a b
It is no diſcrediting of men to abace them in reſpect of Chriſt or for the furtherance of the Goſpell. 64. a. 29. b
Looke more in Authoritie and Perſon.
¶ Croſſe.
VVhat is ment by the woorde Croſſe. 317. a 15.
VVhat is ment by Preaching the Croſſe. 253. b 36. & 254. a b
The Croſſe doth alwayes accompanie the Goſpel 317, a 16 b & 318. a.
The faithfull are bleſſed though they indure neuer ſo many Croſſes 139. a 24. b
Looke more in Mocke and Perſecution.
¶ Crucifye.
VVho be Crucifyed too the VVorlde and who bee not 323. a. 13. b. and 324. a
How the worlde is Crucifyed to vsus 324. 62.
VVhat is ment by beeing Crucified with Chriſt 99. a 22. b and 100. a b and 101. a b and 102. a
VVhat is ment by Crucifying of the fleſhe 279. a 14.
¶ Come.
VVhat is ment by Comming vntounto Chriſt 41. b. 34.
None can Come too Chriſt till they bee humbled 116. a 18.
OnelyOnly Gods free goodnes is the originall cauſe of our Comming too Chriſt 172. b 25. and 173. a b
¶ Curſe
Al men without acception are ſinfull and ſubiect to the Curſe of the lawe. 163. b 35. and 164. a b
Chriſt hath ſet vsus free from the Curſe of the law by becomming accurſed for vsus 141. b 26. and 142. a b and 143. a b and 164 a b and 145. a b and 146. a b
VVhat we ought to learne by Chriſt becō ming accurſed 143. a. 8. b
¶ Cut.
VVhat is ment by the woorde Cut of 256 a 12.
D ¶ Deale.
THe cauſe why God Dealeth ſharpely with vsus 112. b 32. and 113. a b
Deſert Looke Merit.
¶ Deuotion.
VVhat the Deuotion and diuine ſeruis of the Papiſtes is. 37. a 1. b and 125. a 28. and 197. b 3. and 240. b 17. and 241. a b
Looke more in Holynes, Merits and works and Seruis
¶ Dignitie.
The greateſt Dignitie that men can hauehave. 223. a 7
¶ Diſcredit.
It is no Diſcrediting of men to abace thē in reſpect of Chriſt 44. b. 14
¶ Diſcreetneſſe.
The Diſcreetneſſe of a Miniſter in vſing meekeneſſe or roughneſſe 110. a 22. and 111. a 19. b
¶ Diſobedience.
VVe hauehave leſſe excuſe of our Diſobedience then had the fathers of olde time. 20. b 22. and 21. a b
¶ Diſſemble and Diſſimulation.
A paterne of Diſſimulation in religion and the hurt thereof 78. a 10. b and 79. a b and 80. a
Of ſuch as qualifie abuſes and would Diſſemble with the worlde by play…g on both handes 316. a 5. b and 317. a b
Of Diſſembling or ouerſlipping other mens vices 284. a 21. b
The inconueniences that inſewed of Diſſimulation in Religion 71. a 21. b and 72. a
¶ Diuell.
The Diuell vſeth Gods name againſt god, Chriſts name againſt Chriſt, the ſhew or the Goſpell againſt the Goſpell, and the countenance of Apoſtles and godly miniſters to ouerthrow the truth 26. a 17
¶ Doctrine.
Chriſtians muſt bee well aſſured of the Doctrine that they profeſſe. 24. a 34. and 28. a 6
E ¶ Election.
The manner of Gods free Election or chozing of vsus 67. a 10 b and 68. a
¶ Enemie.
VVho be our deadly Enemies 265. a 3.
¶ Entrance.
All men both Iewes & Gentiles of al ages hauehave but one Entrance to God & to ſaluatiō 87. b 26. & 88. & 89. & 90. & 91. & 92. &. 93. & 94. & 95. a b & 150. b 33 & 151. a b & 152. a b & 177. b 1. & 178 a b & 179. and 180 and 181. and 182. a b
¶ Enuie.
A diſcription of the Enuie and ſpitefulneſſe that raigneth in theſe dayes. 52. b 1
¶ Epiſtle
The largeneſſe and ſubſtancialneſſe of the matter conteined in this Epiſtle. 313. a 9. b
¶ Euill.
He that will none Euill doe, muſt doe nothing that longes thereto. 79. b 28. and 80. a
¶ Examination.
The due trial or Examinatiō of our ſelues 293. a 5. b and 294. a b and 295. a b and 296. a b and 297. a b and 298. a
¶ Excuſe.
VVe can not Excuze our ſelues by other mens miſdoings, nor by fellowſhippe in offending, nor by cuſtome 293 a 16. b and 295. a 19. b and 296. a 29. b and 297. a b
¶ Exercize.
The true Exercize of Chriſtians. 260. b 21. and 268. a 26. b and 272. b 15. and 274. b 12. and 275. b 18. & 275. a b and 277. & 278. & 279. & 280. a b.
F ¶ Father.
GGod is the Father as wel of our bodies as of our ſoules. 222. a 30.
None may claime God for their Father but ſuch as ſticke ſtedfaſtly to his word 219. a 19. b & 220. a & 221. b 15 & 222. a.
VVherein the ſtate of the Fathers vnderunder the olde law differed from ours 165. b 14. & 167. & 168. and 169. and 177. b. 26. and 178. a b and 179. a b and 180. a b and 238. a 2.
VVhat prerogatiue we hauehave aboue the Fathers of the olde lawe 118. b 20. & 119. a b & 179. a 26. b 1 & 80. a & 187. b 12. & 188. a b & 189. a b & 190. a b & 191. a b.
How and why the Fathers are ſayde too hauehave bene little children 179. b 6.
¶ Fauor.
Gods Fauor and merciemercy in Chriſt is freely giuen without reſpect of auy deſert of ours eyther going before or comming after 13. b 33. and 14.
Gods Fauor is the fountayne of all welfare. 9. b and 10. and 11. and 12. and 13. and 14. and 15.
The onelyonly meane to obteine Gods Fauor is Chriſtes Sacrifize 11. a 8. b and 12. and 13. and 14.
The worlde paſſeth not for Gods Fauor ſo they may hauehave his temporall benefites 10. b 2.
Looke more in MercieMercy.
¶ Fayth, Faythfull, Faythfulneſſe, and Faythleſſe
The ſundry takinges of the worde Fayth or Beleefe and what they import 88. a 20. & 90. a 17. & 123. a 16. b & 127. a 35 & 166. a 31. b & 167. a b & 170. b 23. & 171. a. and 279. b 33. and 277. a. and 288. a.
Fayth commeth of Gods mere gift & not of our ſelues 195. a 3. and 196. a.
The nature of Fayth. 103. b. 6.
There can be no fayth where there is not a promiſe going before. 127. b. 2.
A diſcription of true Fayth 124. b. 8 & 125. a. b. & 142. b. 15. & 152. b. 30. & 153. a
VVe be not Iuſtifyed by Fayth as by a vertue that deſerueth 171. a. 4
Fayth teacheth vsus to ſeeke all our welfare in God 138. b. 18
Our Fayth muſt reſt wholy vponupon God and his worde and not depende vponupon man 65 b. 14
The way and meane to ſhewe our ſelues Faythfull 22. a. 31. b. & 24. a. 34
The meane whereby we take holde of Ieſus Chriſt is onelyonly Fayth 14 b. 2
Chriſtes death and paſſion are the ſtay of our Fayth 105. b. 9. & 106. a. b
Helpes too ſtabliſhe and confirme Fayth 54 a. 4
Our Fayth muſt be euerlaſting 21. a. 20
Fayth makes all things holy, and without Fayth all thinges are vncleane 153. b. 22. & 154. a
VVho bee the houſholde of Fayth, and what dutie we owe to them aboue others 311. b. 15. & 312. a
Faythfulneſſe betweene man and man, 276. b. 33. & 277. a
The poyntes of Fayth or beleefe whervppon all men both learned and vnlearned muſt be vnmouably grounded and reſolued 22. b. 36
The fathers and wee are ſaued all by one Fayth 177. b. 1. & 178. a. b
In what reſpect our Fayth is ſayed too be greater then the Fayth of the auncient fathers 168. b. 9. & 169. a. b
They that boaſt of the greatneſſe of their Fayth hauehave no Fayth at all 92. b. 22
They that continue in their ſinnes doo boaſt in vaine of Fayth which they hauehave not 92. b. 21. & 93. a
The implicate Fayth of the Papiſtes. 22. a 35. & 43. a. 28. & 125. a. 26. & 213. a. 3
VVhat the Papiſts meane by Fayth or beleefe 90. b. 13. & 242. b. 6
VVhat accōpt the Papiſtes make of Fayth 128. a. 21. b.
The Turkes and the Papiſtes hauehave both one Fayth in ſubſtance 233. a. 30
The difference betweene the ſtates of the Faythfull and the Faythleſſe 103. a. 27. b & 104. a. b
The Faythleſſe hauehave no ryght to anye thinge in this VVorlde 153. b. 12. & 154. a.
¶ Feare.
The feare of the vnbeleeuers 201. a. 32. b.
¶ Flatterie and Flattering.
All men both good and bad are naturally inclined to Flatter themſelues 30. b. 5 & 31. a
The hypocriſie of man-in ſoothing himſelf when he is cleare frō the outwarde committing of groſſe offences. 269. a. 22. b. 270. a. b
The miſchiefe that commeth of ſelfſoothing 301. b. 29. &. 302. a. b. & 303. a
The inconueniences that come of Flattering eyther our ſelues or other men and the meanes to remedie the ſame 31. a. 7 b & 32. a. & 33. a. 1
Flatterie getteth frendes and truth getteth hatred 209. b. 1
The Preachers muſt not ſeeke too pleaſe men by Flatterie. 30. b. 3. & 31. a. b
¶ Fleſhe.
VVhat is ment by the woorde Fleſh … 33. & 262. a. & 271. a. 35. b. & 272. a. b.
How the Papiſtes vnderſtande the woorde Fleſh. 271. a. 24
VVhat is, ment by Fleſhe and bloud, and why men are ſo called 44. b 13. & 45. a.
VVhy the verie Apoſtles are termed Fleſh and bloud 45. a. 5
VVhat is ment by ending in the Fleſh. 119. a. 2.
¶ Forgiue & Forgiueneſſe
VVe hauehave neede of continuall Forgiueneſſe of ſinnes euen after we be graffed into Chriſt. 16. a 14.
To what end God Forgiueth our ſinnes. 101. b 15.
¶ Freedome Looke Libertie. ¶ Frendſhippe.
Of trew Frendſhippe and of worldly Frēdſhippe 209. b 1
Looke more in agreement, concord, charitie, LoueLove, and vnitie.
¶ Free will.
Man hath no Fre…wil to do good 115. a. 24
Mannes freewill vtterly vnauailable to ſaluation 38. a 10 & 40 b 28. & 41. a
VVhat our owne free will and workes are 83. a 3.
The free will of the Papiſtes 220. a 11. b
The fondneſſe of the Papiſtes in ſtickinge to their owne freewill and meritorious workes and the cauſe thereof. 98. b 18. & 99. a & 101. a 1.
Looke more in merittes and workes & deuotion, and holyneſſe.
¶ Fulneſſe.
VVhat is ment by the Fulneſſe of time. 183. b 34. & 184. a
G ¶ Gaine.
VVHat gaine or profit and how it is to be looked for at Gods hand. 309. a 20. b
¶ GiueGive and Giftes.
God doth freely GiueGive, and man doth but only reciue 155. a. 4
All Gods gracious giftes come to vsus by mean…s of the Goſpell. 121. b 33. & 122. a
To what end God beſtoweth his Giftes more vppon one man then vppon another. 288. a 32. b
The glory of all good Giftes and indowmentes muſt be yeelded vntounto God. 51. b 15. & 52. a.
They to whom God hath giuen any gifts to edefie with all muſt be admitted and heard. 122. a. 22. b
VVith what humilitie of mind Gods Giftes are to be conſidered both in our ſelues and in other men. 51. b 19. & 52. a
Gentlenes Looke meekeneſſe and meeldneſſe.
¶ Gladneſſe Looke Ioy. ¶ Glory and Glorifie.
Of trew Glory, and wherein and how we ought to Glory. 321. b 26. & 322. a. b & 323. a b. & 324. a b & 325. a. b
Gods Glory and our Saluation go euer vnſeparably together 80. a 34. b
The glorifiing of God goeth in order before our Saluation. 80. a. 35. b.
VVherein the glorifiing of God conſiſteth 14. b 27. &. 15. & 317. a 30
¶ God.
VVherin God wilbe diſcerned from his Creatures. 199. b 27.
God is not partiall 67. a 10. b
God is not variable though he alter the ſtate of thinges in this world. 70. b 14. & 71. a
God admitteth no partnerſhip. 194. b. 14
How God is perfect or vnperfect. 212. a 31.
God is alwaies one, and the benefite that we hauehave thereby. 162. a 8
¶ Good and Goodneſſe.
VVe muſt do good while wee hauehave time, 309. b 29. & 310. a b.
How to do good and to whom and why and the reward therof. 306. b 22. & 307. a b & 308. a b & 309. a b & 310. a b & 312 a b
The degrees that are to be obſerued in doing good one to another. 311. b 15. & 312. a b
The lettes that hinder vsus to do good. 307. b 14. & 308. a & 309. b. 33. & 310. a
All goodneſſe and good thinges come of God. 275. b 34. & 276. a b & 291 a 18 b
VVe hauehave all thinges of Gods mere free Goodneſſe, as well temporal as ſpirituall. 153. a 22. b. & 154. a b. & 275. b 34. & 276. a b and 291. a 18. b.
All things put vsus in remembrance of gods goodneſſe towards vsus 154. a 3.
¶ Goſpell.
The Goſpell commeth of God 43. a 7.
The dulneſſe of the Papiſtes in vnderſtanding what is ment by the woorde Goſpell. 28. a 11.
The homelineſſe and painefulneſſe of the Goſpell muſt not make vsus to refuze deſpize or forſake it 254. b 22.
It ſtandeth all Chriſtians on hande too know the ſubſtance and contents of the Goſpell 29. a 4.
VVhat the ſubſtance and contents of the Goſpell are, which it behoueth vsus to know 20. a 13, & 29. a 11. b & 116. a 14. b.
The full and perfect ſufficiencie of the Goſpell in all thinges 34. a 20. b
The benefites that ſpring of the Goſpell. 23. a 27.
Nothing is to be mingled or added to the Goſpell. 11…. a b 29. & 117. a
All thinges and all perſons muſt ſtoupe to Chriſt and his Goſpell. 64. a 29. b & 65. a b & 67. b 1. and 68. b 28. and 69. a and 74. a 8. and 75. 33.
To ſwarue neuer ſo little from the Goſpel is the high way to diſtruction 122. b 22
VVhat is ment by another Goſpell 28. b 22
To what ende the Goſpell is Preached 96. a 21. b & 113. a 5. & 117. b 25. & 118 a b.
After what maner the Goſpell killeth 100 a 1. b
VVhy the Diuell laboreth by all meanes to hinder the Goſpell. 55. a 18. b
Looke more in VVorde.
¶ Gouernement.
No new Gouernement muſt be brought into the Church vnderunder pre…ēce of mens rawneſſe 180. b 1. and 181. a b
The Gouernment of the church muſt depend only vponupon God & his word 68. b …8. and 69. a and 180. b 1. and 181. a b.
¶ Grace.
VVhat the worde Grace ſignifieth 10. a 16
The two cheefe Graces or benefites which we receaue by IESVS Chriſt 99. a. 26. b.
Gods Grace is not tyed to place nor to perſon. 217. b 25. & 218. a b & 219. a b.
No man can of himſelfe come vntounto God or receiue his Grace when it is offered 195. a 3 b and 196. a
By what meanes God geueth vsus his Grace and how we may atteyne it 237. b. 8. and 238. a.
After what maner and with what minds we ought to receyue Gods Grace 328. a 23. b.
By what meanes wee may be made partakers of all Gods Graces 321. b 26. and 322. a b
The Popiſhe degrees of Grace. 108. b 34. and 109. a
Of reiecting Gods Grace 107. a 28. b
¶ Greffe.
How wee be Greffed into Ieſus Chriſt 173 a 26.
¶ Growe.
Men muſt Grow in Chriſt by degrees 119. a 12.
H ¶ Halting.
THe remedie of ſhrinking & Halting in religion 321. b 26. & 322. a b and 323. a b and 324. a b.
¶ Hande.
VVhat is ment by the word Hande 159. b 29. and 160. a
¶ Happineſſe.
The Happineſſe of Chriſtians muſt not be eſteemed by their outward ſtate in this world 103. a 17 b & 104. a b & 105. a b.
Our chiefe Happines & by what meanes we atteine thereto 170. b 13. & 171. a b and 172. a b and 173. a b and 174. a b & 175. a b and 176, a b
¶ Hatred.
The cauſe of Hatred 261. a 19.
Of Hatred and diſcorde & the inconueniences thereof 260. b 27. and 261. a b
The right cauſe why we ſhould ceaſe from Hatred 261. a 27. a b
¶ Heire & Heritage.
VVhat is ment by the word Heritage or inheritance 153. a 28. b
Only Chriſt is the Heire of all thinges and the onelyonly ſtay for fayth too reſt vppon 154 a 31. b
How we inioy our inheritāce with Chriſt 191. b 4.
¶ Hell.
Of Chriſtes going downe into Hell 104 b 18. and 106. a 17. and 141. a 13.
¶ Helpe.
Euerie man hath neede of others helpe 310. a 23. b
¶ Hypocriſie.
An Image of Hypocriſie 241. a 36. b.
¶ Holineſſe.
VVhat is ment by Holines 268. a 5.
The Holines of Rome 218. b 7. & 219. a
The Holines of Papiſtes 273. a 13. and 274. a 29. b and 278. a 7.
The full perfection of all Holines is conteyned in the law 134. b 28.
Looke more in Deuotion, Righteouſneſſe Fayth, and workes and vertues.
¶ Holidaye.
Of the keeping of feaſtes and Holidayes. 197. b 19. and 198. a b
¶ Holy water.
VVhat Holy water is 63. a 6.
¶ Honor and Honoring
In what thinges the true Honoring of God and of Chriſt conſiſteth 35. b 15. & 36. a b & 45 b 22 & 46. a. b.
There is no Honoring of God without obedience to his word 45. b 22. and 46. a
How we ought to be minded when wee heare Gods Honor defaced by anye meanes 226. b 35. & 227. a b.
The blindneſſe and weetchedneſſe of the Papiſts, in honoring the Apoſtles, Ma… …irs, and ſaints deceaſſed 45. b. 1
The greateſt honor that can bee too man. 120 b 26
Looke more in Serue and Seruis, Authoritie, Credit, Reuerence.
¶ Hope.
Chriſtian Hope 189. a 29. b
¶ Humilitie.
True Humilitie and the meane to atteine therto 80 b 17. & 291 a 11. & 292. a 16 b & 203. a b & 296. b 31. & 297. a b & 298, a
VVhereto Humilitie ſerueth 103. a 8.
VVe can neuer come vntounto Chriſt till wee be vtterly abaced and confounded in our ſelues 38. a 23. b.
¶ Hireling.
VVho be Hirelinges and how they be to be eſchewed 314. b 15. & 315. a b & 316. a b & 317. a b.
I ¶ Idolatrie.
VHence Idolatry ſpringeth 193. a 25. b
¶ Iewes.
The prerogatiue of the Iewes aboue the Gentiles and whereto it ſerueth 86. b 6. and 87. a b
¶ Images.
VVhichWhich bee the true Images pictures or paintinges that lead vsus to God 113. b 35. and 114. a b
¶ Indifferent.
Indifferent things may and ought to be vſed diuerſly as oportunitie ſerueth 63. b 2. & 64. a & 318. b 23. & 319. a
Of admitting of Cerimonies and matters Indifferent into the Church 3. a b.
To whom & in what caſes men muſt not yeld in things Indifferēt 63. b 27. & 64. a
Satans wylineſſe in ſetting the Church at debate about ſmall triffles and matters of Indifferencie 3. a 27.
The Interim 61. a 27.
¶ Ioy
Of chriſten Ioy or gladnes 276. b 10.
¶ Iſaac.
How Iſaac was perſecuted by Iſmaell 226. b. 18. & 227. a
VVhy Iſaac is ſayd too bee borne by promiſe and not of the fleſhe 215. b. 18▪
¶ Iſraelites.
VVho be the true Iſraelites or people of God 327. b. 11.
VVho be Gods people after the opinion of the Papiſtes 327. b. 29. & 328. a
¶ Iuſtice.
The orderly proceeding of Gods Iuſtice. 297. b. 12. & 298. a
¶ Iuſtifye and Iuſtification.
VVhat is ment by the worde Iuſtifie and why the Scripture vſeth it 89. a. 17. b. & 127. b. 25. & 129. a
God hath double reſpect in Iuſtifying of vsus 128. b. 31. & 129. a.
No man can be Iuſtifyed by the lawe 86. b. 5. & 87. a. b. & 91. a. 7. b. & 92. & 93. & 94. & 95. & 135. a. b. & 136. & 137. & 138. & 139. & 140. & 141. a. 144. b. 16. & 154. b. 14. & 155. a. b. & 156, & 157. & 158. & 159. a. b
Looke more in Law and in workes.
VVhat is ment by being Iuſtifyed by faith 125. a. 2. & 128. b. 1. & 129. b. 9. & 138. a 34. b.
Of free Iuſtifycation by fayth without workes. 81. a. 9▪ b. & 82. & 83. & 84. & 85. & 86. & 87. & 88. & 89. & 90. & 91. & 92. & 93. & 94. & 95. & 96. & 97. & 98. & 99. & 100. & 101. & 102. & 103▪ & 104. & 105. & 106. & 107. & 108. & 109▪ & 114. b. 31. & 115. & 116. & 117. & 123▪ a. 12. b. & 124. & 125. & 126. & 127. & 128. & 129. & 130. & 131. & 132. & 133. & & 134. & 135. & 136. 137. 138. 141. b. 20. & 142. & 143. & 144. & 145. & 146. & & 147. & 148. & 153. a 24. b. & 154. & 155. & 156. b. 11. & 166. & 167. & 168. & 169. & 170. & 171. & 172. & 173. & 174▪ & 175. & 176. & 224. b 19. & 225. a. & 231. a. 34. & 233. a. b. & 234. & 235. & 236. b. 1. & 237. & 238. & 239
It is vn poſſible to be Iuſtifyed both by the law and by the Goſpell 88. b 20. & 89. a & 96. b 29 & 97 a b & 134. b 9
VVe can not be iuſtifyed by grace vnleſſe we vtterly forſake our owne woorkes 88. a 5. b
The only meanes of Iuſtificatiō is Chriſts. Sacrifyze 127. b 4
In what maner it behoueth vsus to come to be Iuſtifyed by Ieſus Chriſt 19. b 11
The meane to know that we can not bee Iuſtifyed by the law but by grace 93 a 8.
He that ſeeketh to Iuſtifye himſelfe by any part of the law bindeth himſelfe to the perfourmance of the whole lawe 231. b 22. & 232. a b & 233. a b & 234. a b & 235. a
Such as will Iuſtifye themſelues by keepeing any law eyther of God or man bereaue themſelues vtterly of all benefite by Chriſt 236. b 8. & 237. a b & 238. a ā
After what maner the Papiſtes deſcant vppon Iuſtification by fayth 89. b 31. & 90. a & 108. a 26. b & 109. a
The ſlaunders which the Papiſtes raiſe vppon free Iuſtifycation by fayth 100. b 3.
Looke more in Fayth, Lawe, Merits, Righteouſneſſe, and VVorkes.
K ¶ Krye,
WHat is ment by the worde Krye. 187 b 11. & 188. a b & 189. a b & 190. &
L ¶ Ladder.
VVHat was betokened by Iacobs Ladder 160. a 34. b
¶ Language.
The diuerſitie of Languages hindreth not the vnitie of fayth 190. b 19.
¶ Lawe.
VVhat is comprehended vnderunder the worde. lawe 158. a 33. b
The law was giuen by Chriſts direction. 159. b 18. & 160. a
The miniſtration and ſeruice of the Angels bothin publiſhing Gods lawe and in ſeeing the ſame executed 159. b 11. & 160. a b & 161. a b
The law was a ſcholemaiſter 167. b 30. & 168. a
The lawe bringeth nothing but death 156 b 29. & 157. a b
No man can be Iuſtifyed by the lawe 96. a b & 97. a b & 98. a b & 99. a b & 100. a b & 101. a b & 102. a & 107. b 35. & 108. a b & 115. b 11. & 116. a b & 130. a 28. b & 131. a b & 132. a b & 133. a b & 134. a b & 217. a 23. b
The difference betweene the lawe and the Goſpell and in what caſes they be to be ſeperated 97. a 4. b & 98. a b & 99. a b & 110. a b & 115. b 32. & 116. a b & 138. a 7. b
The difference betwene being of the law and being of fayth 127. a 8. b
How the law is matched againſt faith, and yet there is no contrarietie betwixt thē. 88. b 20. & 89. a & 96. b 29. & 97. a b & 163. a 12. b
The law is ſpirituall & why it is ſayd to be ſo 269 b 26. & 270. b 34. & 271. a
For how long time the law was to continue 159. a 15. b
How and why Ieſus Chriſt became ſubiect to the law 185. a 20.
VVhat … ment by keeping of the lawe 318. a 25.
No man fufilleth the law thorowly 130. a 23. & 131. a b & 132. a b & 133. a b & 134 a b & 135. a b & 158. b 16. & 138. a 28. b
VVhat maner of performance of the lawe God requireth 133. b 30. & 134. a b & 135 a b & 136. a b & 137. a b
VVhat it is to fulfill Chriſtes lawe and how wee may doe it. 289. b 15. and 290. a
How and when the law is aliue and when it is dead. 97. b 16. & 98 a b & 99.
To what ende the law was giuen 97. b 6. & 116. a 18. & 156. a 31. b & 157. a & 159. b 4. & 163. b 25. & 277. b 8.
The fond and blaſphemous error of the Papiſtes concerning Gods law 135. a 1. & 136. a b & 137. a b & 220. a 27.
How the Monks and ſchole diuines hauehave interpreted this ſaying, That men are not iuſtifyed by the workes or deedes of the law 82. a 14.
Hnw the godly do keepe the lawe. 318. a. 34. b
The fonde glorifing of the Iewes in their Lawe and Cerimonies 86. b. 5. and 87. a
How the fathers were ſhut vp vnderunder the lawe 167. b 18.
In what wize wee bee deliuered from the law 185. b 24. & 186. a b
Looke what lawe a man layeth vppon others the ſame ought he to keepe himſelfe 78. a 10.
VVhat is ehe cauſe of ſo many lawes and ſtatutes among men …56. b 4.
Looke more in Fayth, Iuſlifye. Iuſtification, Cerimonies, VVorkes, Goſpel, Gods word and Merits:
¶ Lent or Lenton.
The inioyning of Lent 232. a 3.
¶ Libertie.
VVhat is ment by Libertie or freedome. 229. a 25. b & 230. a b & 231. a b & 232. a b & 233. a
Of chriſten libertie. 56. b 10. & 57. a b & 71. a 21. b and 72. and 73 & 74. & 75. & 76. & 77. & 78. a b & 185. b 1. & 186. & 187 & 188. & 189. & 190. & 191. & 192. & 193. & 194. & 195 & 196. & 197 & 198. & 199 & 200. & 215. a b & 229. a 16. b 230. & 232. & 233. & 254. a 5. b & 273. a 2. b & 275. b 18. & 276. & 277. & 278. & 279. a b
The meames to atteine to true Libertie & too whome the ſame belongeth 278. b 30. and 279. a.
The way to mayntaine and inioy the libertie that Chriſt hath purchaſed for vsus 184. a. 34. b. and 258. b. 14.
The Goſpell is ſlaundered by the Papiſtes with giuing libertie to do euil 277. b. 16 and 278. a.
The Goſpell giueth not libertie to do euill 99. b. 30. and 100. a. b
The Libertie of counterfet Chriſtians and newters 278. b. 5
¶ Liberalitie.
The Liberalitie of the Papiſtes, and the nigardſhip of the Proteſtants in finding of their miniſters 299. a. 23. b. and 300. b. 27. and 301. a
¶ LoueLove.
Gods LoueLove towards vsus in Ieſus Chriſt. 106 b. 36. and 107. a and 110. a. 1
Chriſtes great LoueLove towards vsus 12. a. 32
VVhat it is to LoueLove our neighbour as our ſelfe 260. a. 32. b
How God did both LoueLove vsus and hate vsus al at one time 12. b. 25
The true triall of our LoueLove towardes God 242. a. 1 and 276. a. 14. b
The true meane to knit men together in LoueLove or charitie 263. b. 2
Looke more in Charitie and MercieMercy.
¶ Life, and Liuing.
Three things in the Life of the godly 268 b. 4
They are but hypoctites whoſe Life is not aunſwerable too their profeſſion. 279. a. 28. b
The looce Life of counterfet Chriſtians is a ſlaunder to the Goſpell 278. b. 18
VVith what mindes we ought to hauehave an eye to our owne former euill Life 66. a. 8. b
After what maner we Liue by Fayth 103. a. 17. b. and 104. a. b. and 105. a. b. and 106. a. b.
How Chriſt Liueth in vsus and wee in Chriſt 102. b. 7. and 103 a. b. and 104. a. b.
VVhat in ment by Liuing in the fleſh 109 a 17 b & 104 a
Life. Looke more in Conuerſation.
¶ Luſtes.
VVhat ſlauerie or bondage it is for vsus too be ſubiect to our owne Luſtes and lykings 258. a 24
M ¶ Man, and Manlineſſe.
WHat man is of himſelfe and in his own nature, and how to find it 15. a. 10 & 29. a 20. b & 30. b 5. & 31. a 27 & 87. b. 7 & 267. b 9 & 268. a. b & 269. a. b. & 270. a. b & 271 a. b. & 272. a
VVhat is the greateſt Manlineſſe 59. b. 25
VVhat is ment by the inward Man 103. b 27
An Image of Mans frayltie in turning away from God and from his truth 18. a. 27, b & 19. a. b and 20. a b. and 21 a b. and 23. b 27. and 24. a
¶ Marke.
VVhichWhich be the Markes of Chriſt, who do beare them, and what an honour it is 10 beare them 328. b 7
¶ Martir.
The bloud of Martirs 54. a. 16
¶ Maſſe.
VVhat the Maſſe is 63. a 12
¶ Mediator, and Mediatorſhip.
Chriſt was and is the continuall Mediator euen before and at the geuing of the Lawe, and alſo ſince 159. b 36 … 160 a. b and 161. a b
The benefit that we hauehave by Chriſt Mediatorſhip in the geuing of the Law 162 b. 5
¶ Meekeneſſe.
From whence Meekeneſſe proceedeth 283. b 33. and 284. a
¶ Meeldneſſe.
Meekeneſſe or gentleneſſe 277. a. 20
The Meeldneſſe that ought to be in miniſters and magiſtrates, as well as in all other chriſtians in ſubmitting themſelues to rebuke and correction when they hauehave done amiſſe. 74. b 21. & 75. a & 78 b 13. & 79. a
The miniſters of Gods woorde muſt …ſe meeeldnes how be it without flattery 17. b 1 & 18. a 16. & 53 a 18.
¶ Mercy.
Gods Mercy vttered in Chriſtes death 12. b 6. & 13
The meane to obtaine Gods promis of Mercy 165. b 11.
Of trew mercy after the example of God 286. a 1. b
Looke more in Fauour and louelove.
¶ Merites
If wee wilbe iuſtified by Chriſt we muſte vtterly giuegive ouer our owne merites and workes 107. b 35. & 108. a b & 109. a b.
The vtter ouerthrow of all Merites or deſeruinges of man be they of the faithfull or vnfaithfull 91. a 7. b. & 92. a b & 93. a b & 94. a b.
God diſcouereth the hipocriſie of Meritmongers to their ſhame 95. b 25
Looke more in workes and in Good.
¶ Miniſter.
How it is too be knowne whither Miniſters be ſent of God or no 6. b 36
VVho are to bee taken and admitted for Gods Miniſters 299. b. 32. & 300. a
After what maner the Miniſters and preachers may be called Shepherds. 33. a 31
To what end the Miniſter or preacher of the Goſpell is appointed to that charge 42. a. 15
VVhat conſideration is to bee had in gining ſufficient ſtipend to the godly Miniſter 299. a. 7 b and 300 a. b and 301 a. b.
A good example for Miniſters how to behaue themſelues in demaunding wages and ſtypend to liue by 298. b. 16. & 299. a. and 300. b. 6
The Image of a faythfull Miniſter of the Goſpell 24. b 19. & 25. a b & 26. a & 53 a 2. b & 68. a 24. b
The dewty of the Miniſter in calling back ſuch as are gone aſtray 210. a 1. b & 2…1 a b & 248. b 27. & 249. a b
The dutie of the Miniſter in ſetting foorth Gods word 251. b 11. & 252. a b & 253. a b
After what maner, how farre foorth and to what end the Miniſter of Gods word may commend himſelfe and his doings 40. a 27. b & 64. a 29. b
VVhat thoſe Miniſters are which ſeeke their owne profit, praize or caze 253. a 15. b
The maner of chuzing Miniſters in the primatiue Church. b 33.
The former euill life of the conuerted Miniſter muſt not impeach the credit of his Doctrine 66. a 8. b
Looke more in Preacher and Teacher.
¶ Mingle.
Ther muſt not any thing be mingled with the word of God. 60. a 35. b. & 247. a 2… b & 248. a b
The inconueniences that come of Mingling the Goſpell with the ceremonies of the Law or with mennes inuentions 18 b 4. & 19. a b & 20. a b & 21. a b & 22. a b & 23. a b.
To mingle any thing with the Goſpell is to ouerthrow it 18. b 4. & 19. a b & 23. a 15.
¶ Miracles.
The vſe of Mircles 54. a 21
¶ Mocke and Mockers.
VVho be Mockers yea and Mockers of God and the reward of thē 302. a 18. b▪ & 303. a
Mockinge, ſcoffing. ſcorning▪ orrailing is a kind of perſecution 226. b 18. & 227. a
The ſcornes of the wicked muſt not driue vsus from our faith 104. b 30. & 105. a b.
¶ Multitude.
The Multitude or credit of men muſt not barre god of his authoritie in the church, nor make vsus to ſwarue from his woord 30. a. 8. …nd 32. a 11. b and 33. a. b and 34 a. b and 40. a. 20. b. and 44. b. 13. b. and 45. a. b
VVe muſt not follow Multitudes in doing euill 293. a. 26 b. and 295. a. 19. b
The Papiſtes alledging of Multitude or vniuerſalitie 225. b. 32. & 226. a
¶ Murther.
VVhat is contayned vnderunder the word Murther. 270. a. 1
N
THe New fangleneſſe of men and ſpecially of Papiſtes in adding their owne inuentions to Gods word 149. b. 14. and 150. a. b
¶ New fangled.
New fangled proteſtants 21. a. 28
¶ Newter, and Newtralitie.
Of Newters and Newtralitie 22. a. 22. and 55. b. 8. and 57. b. 27. and 61. a. 23. b. and 247. b. 8. and 248. a. b. and 253. b. 10
¶ Neighbour.
VVho be ment by the word Neighbour 260. a. …
¶ Nothing.
How we be nothing and how we be ſomthing 291. a. 21. b
O ¶ Obey, Obedience, Obedient.
OBedience muſt bee yeeleded to God 20. b 5
In matters concerning our Obedience too God and his woord, wee muſt nother hang vponupon the authoritie of men, nor deſpize the vnitie and conſent of our brethren 46. a. 20. b. and 47. a. b. and 48 a. b
Obedience commeth not of our ſelues but of Gods mere grace 39. a. 8
Of Chriſten Obedience 38. b. 19. and 244 b. 1. and 245. a. b. and 246. a. b. and 247. a b and 248. a. b
VVhat Obedience and how farre forth it is to bee yeelded to men 59. a 33. b and 60. a and 61. b 12
The Obedience of the Papiſtes 230. b 4
Conſtrayned Obedience is no Obedience at all 230. a 33. b
God hath left vsus vtterly without excuſe if we obey not his wil 313. a 9. b and 314. a
Order. Looke Policie.
¶ Other.
VVhat is ment by the word Other 22. a. 6
¶ Othes.
Othes made by God 54. a 10
¶ Ouerlode.
VVho be Ouerloden 289. a. 2
¶ Ouertake.
VVhat is ment by the word Ouertake and who be ouertaken 283. b. 2 and 286. b 23. and 288. b 27 and 289. a
¶ Ouerweening.
The fond Ouerweening that is in man 291. b 35. and 292. a. b and 293. a
Looke more in Vaineglory.
P
PApiſt. Looke Pope.
Patience. Looke Perſeuerance.
¶ Paule.
VVhat thinges are taught vsus by S. Paules conuerſion 35. b. 29 and 36. a. b. and 38. a 1. and 43. b. 1. and 44. a. b.
Of S. Paule commiſſion to be the Apoſtle of the Gentiles 69. a. 24
VVhy Paule circumcized Tymothie and and not Titus 62. b. 22. & 63. a. b
VVhy S. Paule communed not of the goſpell with the reſt of the Apoſtles. 44. a 11. b
¶ Peace.
VVhat is men by the woord Peace 10. a. 8
How farre forth peace and friendſhip are to be reſpected 58. b. 7. and 59. a. and 60. a a. and 61. b 12.
VVho be the troublers of peace 59. a 16
People of God. Looke Iſraelites.
¶ Perfection.
VVhat maner of perfection is in the faithfull 266. b 6. & 279. a. 4. & 326. b. 26
There is no man ſo holy and perfect but he may offend 78. b 21. and 79 a
¶ Perſecution.
VVhy God ſuffereth ſectes, hereſies and Perſecutions to rize in the Church 55. b 27. and 56. a
Looke more in Croſſe and in mocking.
¶ Perſeuerance.
VVhat Perſeuerance, ſtoutneſſe, patience, or conſtancie, is required in al Chriſtians 111. b 36. and 112. b. 34. and 113. a. b. & 116. b. 29. and 117. a b and 119. b 16. & 120. a. b and 245. b. 17 and 246. & 247. and 248. and 249. and 250. and 251. and 252. and 253. a b. & 307. a 22. b 309. a 20. b
Looke more in Conſtancie.
¶ Perſon.
VVhat is ment by the word Perſon 64. a. 31. and 67. a 10 and 78. a 12
Not the Perſon of the Miniſter but the woord of GOD muſt bee reſpected. 4. b 13. and 8. b 8 and 9 a. and 69. b. 34. and 70. a
God reſpecteth no mans Perſon 67. b. 31. and 68. a
After what maner there is no diuerſitie of Perſons or degrees in Chriſt 175. a 24. b and 176. a b
Looke more in Authoritie, Credit, and Miniſter, Preacher, and Teacher.
¶ Peter.
Peter neuer came at Rome 69. b. 16
¶ Pitifull.
After what maner the world would hauehave men to be Pitifull 286. a. 1
¶ Policie.
Ciuill Policie and order is too bee kept 176. a. 26. b
¶ Pope, Papiſt, Pope…ie. Papiſtrie.
A deſcription of the Pope and his Clergie 5. a. 16
A deſcription of the Papiſtes 278. a. 1
A deſcription of the Popiſh ſhauelinges. 181. b 1
All Papiſtes are the Diuels bondſlaues 219 b 2. and 220. a. b
The Papiſts vphold their religion by tyranie, and the cauſe why 61. a. 15
Papiſtrie is the vtter aboliſhing of all chiſtianitie 18 b. 17. and. 19
¶ Prayer.
The Prayers of all men ought to be made with vnderſtanding 190. b. 1
The right vſe, order and frute of Chriſten Prayer 187. b. 11. and 188. a. b. and 189. a. b. and 190. a. b. and 191. a
VVhat boldneſſe wee ought too hauehave in Praying and calling vppon God 187. b. 6. and 188. a. b. and 189. a. b
Too what end ſpeech and words ſerue vsus in Praying 191. a. 2
The maner of Praying among the Papiſts 191. a. 11
There is nother Prayer nor fayth in poperie 191. a. 11
¶ Prayſe.
The true Prayſe, and where, & how it is to bee ſought 294. a 15. b. and 295. a. b
Looke more in Glory and Glorying.
¶ Preach, and Preacher.
An image or preſident of a faythfull Preacher 29. b and 30. a. b and 34. b 20. and 35. a. b. and 36. a. b. and 40. a. 27. b
The markes and warrants of a true Preacher and of true doctrine 29. b. 27. and 30. a. b
VVhat reſpect is to bee had both too the conuerſation and to the doctrine of the Preachers 319. b. 6. & 320. a.
The true maner of Preaching the Goſpell. 111. b. 14.
Looke more in Miniſter and Teacher.
Precizeneſſe.
The Papiſtes and worldlings doo ſlaunder Chriſten conſtancie with the name of Precizeneſſe and wilfulneſſe 252. b 20. and 253. a
¶ Predeſtination.
Gods eternall purpoſe and Predeſtination is the only originall cauſe of all our Election, vocation, Saluation, and of all our welfare and worldly indowments 42. b. 15.
¶ Promiſe.
The ſtedfaſtneſſe of Gods couenant and Promiſes 144. a 23. b. & 145. a. b & 148. b 29. & 149. a. b. & 152. b 30. & 153. a. b
The Promiſe of Saluation is free 144. a. 21. b & 145. a.
The Promiſe of the Lawe is condicionall 144. b. 17.
VVhy the Lawe was added too the Promiſe 157. b. 34. & 158. a. b. & 159. a. b
How the Promiſe that was made to Abraham extendeth to the Gentiles 126. b. 2. 127. a. b. & 130. a. 28. b
¶ Proſperitie.
How worldly proſperitie and goods are too bee ſought at Gods hand. 10. a. 23 b and 11.
Looke more in VVelfare.
¶ Proteſtants.
Proteſtantes for Liuing and Lucre 21. a. 34.
Looke more in New fangled and Newters.
¶ Pride.
VVhat Pride is 130. a. 17
The Pride of Papiſtes in exalting themſelues aboue Chriſt and his woord 35. a. 26. b. and 37. b. 19
R ¶ Rebuke.
THe lothneſſe of, men to Rebuke or to be Rebuked. 284. a. 26. b
The dutie of all Chriſtians and ſpecially of miniſters in Rebuking mens offences and in calling backe of ſuch as are gone aſtray 74. a. 25. b. & 200 b. 15. and 201. a. and 202. b 14. and 203. a. and 210 a. 1. b and 211. a. b. and 248. b. 27. & 249 a. b. and 283. a 27. b. and 284 a. b & 285. a. b. and 286. a. b. & 287. a. b. & 288. a. b. and 289. a. b. & 290. a
Two faultes to bee eſchewed when men deſerue to be Rebuked 284. a. 21. b and 285. a b & 288. a 7
The dutie of all ſuch as are Rebuked for their offences 110 a. 35. b. and 111. a. b. & 201. b. 32. & 202. a. b and 203. b. and 204. a 28. and 205 a
The dutie of ſuch as are ouerſharply Rebuked 285. a. 13.
The cauſe why God ſuffereth men to bee ouerſharply Rebuked 285. a. 13
To what end God Rebuketh & warneth vsus of our faultes by his miniſters 121. b 3. & 203. b. 22 & 204. b 13.
¶ Redeeme.
To what end we bee Redeemed 14. a. 20. and 15. & 16
¶ Regenerate.
The Regenerated are neuer quite voyd of ſinne 264. a. 18. b
¶ Renew.
After what maner we be Renewed in ſpirite 262. b. 6
¶ Repent, and Repentance.
VVhat is imported by Repentance 26…. b. 18
The true preparatiue to Repentance 201. a. 20. b
¶ Reſurrection.
The maieſtie of Chriſtes Reſurrection …. 2. 19.
¶ Reuerence.
In what wiſe men are to be Reuerenced …. b. 24
Looke more in Authoritie, Credit, and Countenaunce & Perſon.
The Reuerence that is to be giuen to the Preacher of Gods word 31. a. 7. & 46. b 34. & 205 a 32. b. & 206. a. b.
How the miniſters muſt behaue themſelues to be Reuerenced 206. b. 18
¶ Rigorouſneſſe.
Of Rigorouſneſſe in rebuking of other mens offences 284 b. 30. & 285. a
The cauſe of our Rigorouſneſſe againſt other mens offences 287 b. 2
¶ Rule.
The Rule of God which all men muſt folowe 326. a. 31. b. & 327 a. b.
VVhereunto the Rule of God leadeth vsus 327 b. 1
The reward of ſuch as are alwayes wauering and wandering from the Rule of God 327. a. 25
The Rulers of Poperie. 326. b. 11
¶ Rightuouſneſſe.
VVhat is betokened by the word Rightuouſneſſe 232. b 29
All humane Righteeouſneſſe before regeneration or without faith is but hipcoriſie dung and filthineſſe before God 36. b. 23. and 37. a b & 38. a. b.
No man can attaine to the perfect Rightuouſneſſe which the Lawe requireth 100 a. 5
The difference betweene the Rightuouſneſſe of ſayth, and the Righteouſneſſe of the Lawe 101. a. 22. b. & 137. b. 27. & 138. a b
VVhat the Righteouſneſſe of the Goſpell … of fayth is 140. a 5. b
VVhat maner of Righteouſneſſe the Rightuouſneſſe of the Law is 134. a. 7. b.
The Rightuouſneſſe of Chriſtians 99. b. 1. & 239 a. 8. b
The parting Righteouſneſſe of the Papiſt… 234. a 9
The lothneſſe of worldlinges and hypocrites to be bereft of their owne Rightuouſneſſe 95 a. 26 b
Looke more in Iuſtifie, and Iuſtification, in faith, and in Law.
S ¶ Sacrament.
WHat the Sacramentes are, and why they be added to the word 54. a. 9
To what end Sacraments were ordeyned 83. b. 31. & a. & 118. a. 12. b.
Chriſtes Sacraments defyled by Popes & Poperie 240. b. 17. & 241. a.
The Papiſtes abuſe & miſapplie the name of Sacraments 320. b. 11
The vſe of Sacramentes. 84. b. 29. and 85. a. b.
The right applying of all Chriſtes doings Sufferinges and Sacraments to our benefite and behoofe. 106. b 11. and 107. a.
¶ Looke more in Ceremonies.
¶ Sacrifize.
Chriſtes Sacrifize and mediation happened not but by the ordinance of God 12. b. 6
Only Chriſtes Sacrifize taketh away ſins. 11. b 23. and 12.
The ſufficiencie of Chriſtes Sacrifize 12. a 1.
The benefits of Chriſtes Sacrifize. 19. b 26
VVhat was betokened by the Sacrifizes of the Iewes. 84. a 20
VVhy the Gentiles and heathen men retained the vſe of Sacrifizing 135 a 28.
The trew Sacrifizes that God requireth. 280. a 32. b
¶ Saluation.
Saluation, Election, and calling come al of Gods only free mercy 38. a 4. b and 39. a b and 40. b 28. and 41. a b. and 42. a b.
Our Saluation is fully and perfectly reueyled in the Goſpell 144. a 18. b and 145. a
Chriſt admitteth no partnerſhip in the woorking and accompliſhinge of our Saluation 233. a 25. b and 234. a b & 235 a b and 236. b …. and 237. a b.
VVhoſoeuer ioineth any thing with Ieſus Chriſt in the work of Saluation renoū ceth him 200. a 8
Gods glory and our welfare or Saluation are matched inſeparably togither 55. a 23.
VVhy Saluation is ſaid to be of free gift 19. b 8
VVhy the promis of Saluation is called ſpirituall 144. a 12
How the Fathers obtained Saluation 159. a 35. b
To whom the law prowiſeth Saluation 158. b. 10
VVhy God promiſeth Saluation to ſuch as kepe his law 163. a 33. b
¶ Secular.
VVho is a Secular man among the Papiſtes 274. a 6
¶ Seede and Sowe.
VVhat is ment by the wordes Seede and Sowe. 303. a 11 and 304. b 19
Chriſt is the only bleſſed Seede in whom all other muſt be bleſſed 146. a 5. b and 147. a b
VVhat the word Seede importeth & who be the trew Seede of Abraham 146. a 11 b & 147. a
VVhat is ment by Sowing to the ſpirit & the reward thereof 303. b 9. and 304. b 1. and 305. a 12. b and 306. a
VVhat is ment by Sowing to the fleſh. & the ſundry ſorts therof and the reward of it. 303. b 27. and 304. a and 305. a 17. b
VVhat it is to Sowe to eternall lyfe 304. b 26
VVhat the Sowing of Gods Miniſters is 304. b 21.
After what maner al men ought to Sowe, that is to ſay, to trauaile in their ſeueral trades, craftes and vocations 304. b 32. and 305. a
Such as men Sowe ſuch ſhall they reape 303. a 7. b and 304. a b and 305. a b
¶ Serue, Seruant, Seruice.
God looketh to be Serued by all men though they be of neuer ſo high degree and calling 176. a 27. b
God will not be ſerued with mens inuentions. 243. a 6.
The meanes and waye to yeeld God acceptable ſeruis. 193. b 17. & 243. a 13. b and 244. a b and 245. a b and 246. a b and 273. a 33. & 274. b 12. and 324. b 22. and 325. a b and 326. a b
The chief Seruing and honouring of God 27. a 7. b
VVhat the Papiſtes do terme Gods Seruis 219. b 18. and 273. a 13. and 274. a 2. b & 325. a 34. b
To what end the Papiſtes ſerue God 326. a 18.
VVho be Gods trew Seruants. 315. b 35. & 316. a b and 317. a b
VVhom God imployeth too his Seruice they be the more bound too him for i… ▪ 120. a. 17. b and 121. a b
There is no Seruing or woorſhipping of God without Chriſt 112. a 22.
A deſcription of ſuch as Serue the tyme, & what is to be thought of them. 315. b 21. & 316. a. b. & 317. a
Looke more in Honour and Honouring.
¶ Shame.
VVe muſt not refuze the Shame of our miſdeedes when God may bee glorified by the acknowledgment of them 50. a. 5
¶ Shrift.
The inioyning of Shrift 232. a. 3
¶ Shrinke.
Of ſuch as Shrinke in Chriſtes quarrell and their reward in the end 316. a. 18. b and 317. a.
Looke more in Diſſimulation, and in Apoſtaſie.
Scorne. Looke Mocke.
¶ Simplicitie.
VVhat is ment by the Simplicitie or ſingleneſſe of our Lord Ieſus Chriſt 60. b 19.
¶ Sinne, Sinfulneſſe, Sinner.
All perſons both Iewes and Gentiles are ſhut vp vnderunder Sinne 93. b 24. and 94. a b and 95. a b.
In what wize and why God hath ſhut vp all men vnderunder Sinne 164. a 1. b. and 165. a b.
OnelyOnly Sinne is the cauſe of Gods diſpleaſure towards vsus 11. a 30.
VVe neuer ſee our owne Sinfulneſſe thorowly till we looke into the lawe. 157. a 6. b and 158. a
Ieſus Chriſt is not a bringer in of Sinne, but a bewrayer of Sinne 94. a. 7. b and 95. a b and 96. a
VVhereto the manifeſt appearing of our Sinnes muſt lead vsus. 271. a 10.
The cauſe why men continue in theyr Sinnes though they know themſelues to do amiſſe 322. a 33. b
In what wize wee bee ſet free from Sinne 16. b 27.
The opinion of true Chriſtians concerning Sinne & iuſtification 220. a 35. b
The dol…ſh opinion of papiſts concerning Sinfull thoughtes and motions vntoo Sinne 270. b 3.
VVhat is ment by the worde Sinner.
VVho be Sinners 87. b 15.
After what maner and with what minde the former miſbehauiour of conuerted Sinners is to be looked into 66. a 8. b.
Sowe Loke Seede.
¶ Spirite and Spirituall
VVhat is ment by the woorde Spirite 115. a 19. and 118. b 17. and 144. a 6. and 262. a 2. b
The word Spirite matched agaynſt Ceremonies figures and ſhadowes 138. a 16. b
How the Spirite luſteth agaynſt the fleſh. 265. b 31. and 266. a
VVhat is ment to begin in the Spirite 118. b 33. and 119. a
VVhat is ment by Gods Spirite 122. a 2.
The fruites of the Spirite 272. b 15. and 275. b 18. and 276. a b and 277. a b
How Gods Spirite is giuen and by whom 114. b 31. and 115. a b and 116. a b and 122. a 12.
Gods Spirite is not idle in men but ſheweth it ſelfe by good workes 279. a 28. b
The true proofe and tryall that we hauehave Gods Spirite 279. a 28. b and 280. a and 282. a 9. b
VVho be Spirituall in the opinion of Papiſts 274. a 26. b
Stealing Looke Theft.
Stedfaſtneſſe Looke Conſtancie and Perſeuerance.
Stoutneſſe Looke Conſtancie and Perſeuerance.
¶ Stumbling blocke.
VVhat is ment by the woorde Stumling▪ blocke 255. a 16.
Of Stumbling blockes or offences and after what maner and how farre foorth they are to be eſchewed. 255. a 11. b and 256. a b.
¶ Succeſſion.
Succeſſion of Biſhops the chiefe ſheelde of Papiſts and Papiſtrie 5. a 34.
Looke more in Antiquitie.
¶ Suffering.
The more a man hath Suffered for the Goſpell, the more ſhame it is for him to ſhrinke from it or to waxe colde 120 b 17. and 121. a b
How Chriſtes ſufferings are accompliſhed in his members 317. b 29.
¶ Superſtition.
The welſpring of all Superſtitions. 245. a. 27.
¶ Supper,
The right vſe and meaning of die Lords Supper or Communion 85. a 14. and 114. b 14.
¶ Supremacie.
VVhat the Supremacie of the Pope is and what he alleageth for it. 225. b 2. and 226. a.
The Popes Supremacie ouerhrowne. 69. b 14.
¶ T
OF Teachableneſſe 110. a 35.
A diſcriptiō of falſe Teachers & men pleaſers 2. a 16. & 315. a 4. b and 316. a b and 317. a.
Looke more in Miniſters and Preachers.
The diuers ſortes of falſe Teachers or couſiners and how they be too bee reſiſted 249. b 10. and 250. a
VVhy god ſuffereth falſe prophets & falſe Teachers to be rayzed vp 26. a 27. b.
Looke more in Miniſters and Preachers.
¶ Teachableneſſe & Teachers. ¶ Temperance.
Of Temperance or ſtaiednes and what it is 277. a 28. b
¶ Theft or Stealing.
VVhat is conteined vnderunder the woorde Theft or Stealing 270. a 8.
¶ Threaten.
To what end God Threateneth 159. a 20. b
¶ Traditions.
VVhat a …auerie or bondag it is to be ſubiect to mens Traditions 258. a 36. b
Looke more in Ceremonies.
¶ Trauell.
To what ends all men do Trauell & take paines. 303. a 12.
¶ Truſt.
Our vnthankfulneſſe in Truſting more to men then to God. 308. b 13. & 309. a b
Looke more in Authoritie & in Credit.
¶ Truthe.
VVhat is ment by the woorde Truth 245. a 24.
VVhat is ment by the Truthe of the Goſpell. 60. a 35. b
VVhat is ment by the Truth of the goſpel. & how vilanouſly it is defaced by papiſts & newters. 76. a 5. b & 77. a
By what meanes the Truth of the Goſpell is to be reteined 51 a 1.
The Truth being once knowne muſt be ſticked to with vnremoueable conſtācie 1. 2. 3. & 20▪ a 15. b & 21. a b & 22. a b & 23. a b and 24. a b
Loke more in Conſtācie & in perſeuerāce.
V ¶ Vaineglorie.
OF Vaineglorie, what it is & how it is to be ſubdued 280. b 2. and 281. a & 282. a 9. b
The nature of Ambition or Vaineglorie. 283. a 12. & 290. b 26. & 291. a b
The fruites of Ambition or Vain glorie 51 b 30. & 52. a b & 281. b 5 & 282. a
¶ Vertue.
How the Heathen men may be counted Vertuous and yet are to be condemned 271. b 25. and 272. a b.
The difference betweene the Vertues of of the beleeuers and the Vertues of the vnbeleeuers 272. b 4.
The Vertues of Papiſtes 273. a 13.
Looke more in Holineſſe. Deuotion and VVorkes.
¶ Vnconſtancie.
VVhy men are Vnconſtant and ſhrinke away from the truth 317. a 26.
The inconuenience of backeſliding or Vnconſtancie 245. b 32. and 246. a and 248. a 4.
Of the weakening and ouerthrowing of the fayth by the Vnconſtancie of the Miniſters 50. a 34. b.
The Vnconſtancie of men diſapoynteth not the effect of Gods woord 51. a 18.
¶ Vncircumcizion▪
VVhat is meante by Vncircumzion▪ 86. b. 14.
¶ Vnitie.
Of Chriſtian Vnitie and by what meanes it is too bee kept 328. 33. and 329. a
The Vnitie and agreement in fayth and doctrine that ought to be among Chriſtians and ſpecially among the Miniſters 46. a 20. b and 47. a b and 53. a 2 b
Vnitie and agreement among the miniſters and Preachers is to the edifiing of the church, & to the confirmation & ſtrengthening of fayth. 53. b 21. and 54. a b.
¶ Looke more in Attonement, Concord, Charitie and louelove.
¶ Vniuerſalite Looke Multitude▪
¶ Vnmercifulneſſe.
Of vnmercifulnes and vnkindnes and the reward therof. 312. b 28. and 313. a
¶ Vice.
Vyces to be eſchewed in the Miniſtring of Gods woord 251 b 11. & 252. a
God bridleth mans nature ſo that al Vices exceede not ne raigne not alike in all men 268. b 25. and 272. a 22. b
W ¶ VValke.
VVHat is ment by the word VValke 279. b 20.
VVhat it is to VValke after the ſpirit and the way to attaine therevnto 262. b 18. and 263. a b and 264. a b and 265. a and 280. a 23
¶ VVareneſſe.
VVhat VVarines ought to be in Chriſtians. 200. a 27. b and 287. b 32. and 288. …
¶ VVarfare.
The continuall VVarfare of the Godly. 264. b 21. and 265. a b and 266. a b and 267. a
¶ Looke more in Battell.
¶ VVaſhing.
VVhat was betokened by the VVaſhings of the Iewes. 84. a 15.
¶ VVatchfulneſſe.
Continuall VVatchfulnes is requiſite in Chriſtians 1. a 14. b and 2. a b and 3.
¶ VVayt.
VVhat is betokened by this word VVayt 239. a 5
¶ VVeakeling.
After what maner the VVeakelings are to be borne withall 71. b 36.
¶ VVelfare.
Mans fondneſſe in miſtaking his owne VVelfare and wherein the ſame conſiſteth 55. a 21. and 102. b 35. and 103. a b and 104. a b and 105. a & 207. b 14. and 208. a b and 209. a
The lyfe & VVelfare of the Church is in the purenes of Gods word 77. a 6.
¶ VViſedome.
Our chiefe VViſedome. 184. a 6. b.
¶ VVorlde.
VVhat is ment by the woorde VVorlde. 15 a 10. & 323. a 22. b.
VVhat is ment by being ſeperated from the VVorlde 16. a 8.
The meane to be ſeperated frō the worlde 16. a 30. b
¶ VVorde.
The ſufficiencie of Gods VVorde without any other helpe 113. b 35. & 114. a b.
God hath not onelyonly giuen vsus his▪ VVoorde but alſo diuerſly confirmed it 313. a 9. b and 314. a
The ſlackneſſe of men in hearkening too Gods VVoorde and in following the ſame 213. a 23. b & 214. a
How wee ought to behaue our ſelues after the reading and hearing of Gods VVorde 213. b 34. & 214. a
Not the hauing but the Practiſing and following of Gods VVord is to our benefit 217. b 25. & 218. a b
The cauſes why we miſlike of Gods word 23. b 28.
All perſons & al things muſt ſtope & giuegive place to Gods word 25. b 15. & 26. a b & 27. a b and 35. a b and 44. b. 13. and 45. a b and 78. b 28. and 79. a and 250. a 32. b.
The tryall to knowe whether we be learned in Gods woorde or no 111. b 23.
Looke more in Authoritie, Credit, and Goſpell.
The verie Angels muſt ſtoupe too Gods woorde. 26. a 7. b
¶ VVoorke and working.
VVhat is ment by the woorde VVorke 293. a 35. & 294. a
Our woorkes though they were neuer ſo perfect and holy can not binde God 135 b 28. and 136. a. b
How and wherefore our wookes are accepted of God 129. b. 11.
Of the woorking of fayth by charitie 242. a 25. b and 243. a
The good woorkes of the Papiſts 83. a 21. b and 278. a 7.
Looke more in Holyneſſe, Deuotion, and Vertue.
The accompt that the Papiſtes make of the woorkes of their ovvne inuentions. 139. b 18.
VVoorſhip and worſhipping Looke in Honor and Serue.
¶ VVrath.
VVhat is ment by the woorde VVrath 156 b 29.
Z ¶ Zeale or Zealouſneſſe
Of Chriſten Zealouſneſſe 256. a 11. b and 257. a b
The Zeale of a Chriſtian Miniſter. 53. a 22.
FINIS.