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Sermons on Deuteronomy · John Calvin

Sermons on Deuteronomy, Table of contents · Part P

P.

Papists.

The dealing of the Papists when they alledge any of the ancient doctors.

489. b 20.

They are miserable and wretched creatures.

494. a 10.20.

They are traitors to God and his Church: looke in what respects.

493 b. 40.50.

all filth and infection of infidels among them,

495. a all.

Of their vnitie, and wherein they agree.

1193 a 10.20.30.

wherein they followed certaine things commanded by Moses to the Iewes,

504. a 60. and b all.

Their replication when they hauehave warning giuen them of their superstitions.

521. b 30.40

The Papistes wote not what God they worship.

543. a 20.

Howe they hauehave shaken off the cloake of our Lord Iesus Christ.

564. a 10.

Howe they in their masse vsurp the office of Christ

505. b 10.20. &c.

they are much more brutish than the very Iewes that had no faith at all, and wherein.

504. a 60. b 10.

Howe they hauehave shewed that they can in no case away with submitting themselues to God.

504. a 50.60. & b all.

How they hauehave corrupted the sacrament of baptisme.

598. a 60. & b 10.505. a 50. & 1245. a 30.40.50.60.

Their doctrine of ioyntworking with God adnihilated.

1231. a 50.60. b 10.

They hauehave no worse enimies than the saincts, whom they thinke to honour, how, and why.

1239. a 50.60. b 10.20.

From whence all their doubts doe proceede.

515. a 10.

Whie they laugh our plaine dealing in Gods seruice to scorne.

518. a 10.

They make an ydoll of the virgin Marie, and yet they say they do not.

1238. a 60. b 20.

We must not followe their seruing of God: places worth looking on.

523. b 40. &c. & 77. a 60. & 525. b 30. & 631. a al, & 275. b 10. & 267. a 10. & 164. a 30.32. b 60.

They shew themselues to be far past shame: and wherin.

526. b 10.20.

They blaspheme God two wayes, & how.

525. b 10.20. &c. 40.

They are become Iewes, howbeit bastard Iewes.

1243. a 20.30.40

The Papists beastlie furie in punishing those whom they count heretikes.

541. b 10.20. & 544. all.

Whom they take to be ydols, & whom not.

1238. a 50.60. b 10.

Howe they boast themselues to be the Church of Christ: & yet defie him in their life.

1004. a 20.30.40.

Their presūption noted, when they heare any condition added to Gods promises.

322. a 10. and b 30.

Howe apishly they imitated the Iewes in diuerse ceremonies.

628. b 10. &c.

They are a misbegotten generation, and who they take to bee their fathers.

489. b 10.20.

Their religion is all grounded vponupon supposition.

1042. b all.

They thinke not that they doe ill when they bring their owne pelting trash vntounto God.

1035. a 40.50

Howe vildely the Papistes esteeme of holie scripture, and deale with it.

1046. a 50.60. b 10. and 20. b 50.60.

What plaisters they giuegive poore sinners to put away their sinnes.

1051. a 10.

That they in all their doctrine of freewill deale treacherouslie with God, and howe.

1053. all. & 1054. all.

How fondlie they conclude, so soone as they heare that God commaundeth men to do a thing.

1052. a and b 50.60. & 1053. a al.

They hauehave deuised a worke of merite wrought on mans part, and how.

1056. a 30.40. & 1113. b 50.60. & 1114. a 10.

How they prate of the Catholike Church, and what disorder or confusion there is among them.

1099. a 50.60.

Why they would not hauehave men venture to reade the holie scripture.

1060. a 20.

Howe they go to worke in obseruing Gods lawe

115. b 10.

The Papistes cannot abide to yeeld to this reason, that God should be obeyed according to his worde.

114. b 20.30.40.

They are taught by a familiar example to pray.

102. a 20.30.40.

Their doctrine of merit or desert.

111. b 50.60. & 112. b 10.

They vpbraide vsus that we are too wise in our owne conceits: Looke the place.

114. b 10.

Against the Papists and their exacting of duties of the Church.

429. b 60. & 430. a 10.20.

Their opinion, & others twited for that they say a man may fulfill the law.

435. b all, & 245. a 10.

A speech of theirs and of the Pelagians.

443. a 60.

That they are wel worthie of the reprobate minde wherein they bee, and why.

462. a 30.

They make no difference betweene God and a saint that they hauehave forged of their owne head.

419. a 20.30

Whereof it commeth that the Papists at this day are so wilfull.

388. a 40.50.60. & 1164. b all.

How they magnifie the doctrine of freewill.

368. a 20.30 & 38. b 10. a 50. & 58. a 60. b 10.

They abuse the scripture to maintaine the intercession of saints.

417. a 50.60. & b all.

Their manifold superstitions, and grossenes.

270. a 10.20.30.40.50.60. &c.

We ought not to intermingle our selues againe with them, & why.

312. b 10.20.

For the maintenance of what tyranny they fight at this day.

21. b 60

The Papists vpholde that they become righteous by keeping the lawe.

302. a 30.

A manifest proofe that they hauehave no care to obserue Gods commaundements.

34. a 10.

VponUpon what contēptible thing they ground themselues and their obedience.

115. b 10.20.

They are ydolaters, and accursed, al their fonde deuotions notwithstanding. 927. b 30.40. Some footestep of the calling of God remaineth amōg them. 809. b 50. Their vowes, & how vainely they prooue them. 829. all. They bee as it were Edomites, and how.

809. b 50.60.

Reade what that is which the Papistes do cast in our teeth nowadayes. 162. b 30.40. The causes why there is such diuision betweene them and vsus. 287. b 10.20.30 21. b 50. Their lenton fast an apish imitation of the Iewish fast. 612. b 10.20.40.50. How homely they handle their ydols, when they hauehave beguiled them, as they thinke. 1164. b 50.60. Why God giueth not occasion vntounto them to blaspheme his holy name.

1145. b 10.20.30.40.50

Papists and protestants compared, and which of the twaine founde worst. 1145. a 10. Their wretched state noted. 299. b 40. & 124. a 50. Their excuse of not comming to the Gospel. 257. a 20.30. Their weake reason for the maintenance of images. 136. a 50. & 138. a 50. b 10. Their assertion, that the Iewes onelyonly were forbidden to worship images, refuted. 135. a 20. &c. Their behauiour in their church 131. b 60. Of certaine despisers of religion, worse than they, and how they condemne the Papists.

1165. a 20.30. & 77. a 50.60. b 10

At what point the Papistes bee when mention is made of the fathers. 1130 b 20.30.40. The foundation whereon they hauehave grounded their implied faith. 130. b 10. They hauehave some reuerence of their religion. 124. a 50. Their damnable doctrine, that men ought not to assure themselues of their saluation, but to suppose it. 914. b 20.30. They are cōfuted with their reasons inferred as touching iustification by workes. 938. b all. 380. a 40.50.60. How they hauehave broken the vnity, which Christ hath set betweene his members. 920. a all. That they vsurpe the priesthood of the Leuites, and would be iudges of the leprosie. 849. With what defaults they charge vsus with open outcries.

905. a 10.20.30

Paradise.

That the whole world was an earthly Paradise to Adam, and howe.

992. b 20.30.40

The earthlie Paradise is no where, because all the earth is accurssed.

949. b 40

Pardoning.

Gods Pardoning of our faultes is with condition: reade the place.

294. a 10 Looke Forgiue.

Parents.

How farre the dutie of children should extende to their Parentes.

218. a 50.60

Parents are forbidden to vse any crueltie to their children.

216. b 50

What Parents shoulde doe if they see their children despisers of God, &c.

297. b 60. & 298. a 10

Euidence giuen iudiciallie by the Parents against their owne children.

757. a 40.50.60. b 10.30.

The negligence of Parents in looking to their children noted, and their charge and plague declared.

755. all, & 756. a all.

The charge of Parentes ouer their children described by the example of birds ouer their young.

776. a all.

That such as smite their Parents shall die the death without fauour.

760. a 10.20

A notable mirror for Parents that hauehave gracelesse and vnthankefull children.

755. b 50.60. & 756. a 10. &c.

Howe Parents that hauehave children in their house should bethinke them.

756. a 50.60: and howe they should nurture them. ibidem b all

We cannot be Christs disciples, except we hate our Parents, and how these words are meant.

1203. a all. b 10. Looke Father.

Partakers.

What is the way for vsus to be Partakers of the sacrifice which Christ hath offered.

605. a 10.20. & 606. a 60. b 30. & 604. a 10.

Who they bee that cannot bee Partakers of the Paschall Lambe.

606. b. 20.30

What wee must doe to become Partakers of the fruite of Christes death and passion.

604. a 40.

In what cases we cannot be Partakers of the Sonne of God.

604. a 60

Partition.

How Iacob dying three hundred yeres before the Partition of the Lande of Chanaan could make a partition thereof to the twelue Tribes.

1212. a 30

Partitions.

Partitions of the lande of Chanaan among the tribes, and by whom they were made.

697. a 40.50

Paschall lambe.

What wee hauehave to learne by the Iewes absteining from leauened breade in eating then Paschal lambe.

604. a 10.20

Why God would hauehave the Iewes to resort to Ierusalem to sacrifice the Paschall lambe

601. a 30

What the ceremonie of the Paschall lambe imported to the Iewes.

601. a 30.40. & 603. b 60. & 602. b 60

Why the Iewes were commaūded that they should not breake a bone of the Paschall lambe.

601. a 60. & b 10

Why God would not hauehave the Paschall lambe eaten by vnbeleeuing folke.

602. a 20

In what moneths the Iewes were appointed to eate their Paschall lambe

601. b 40

What we hauehave to learne by the sprinkling of the doores of the houses of the Iewes with a braunch of Isop dipped in the bloude of the Paschall lambe.

603. a 30.40.50.60. & b 10.20.30.

Diuerse ceremonies commaunded of the Iewes, to bee obserued in eating of their Paschall lambe.

Sermon 97. beginning at page 596.

Diuersitie of respects betweene circumcision and the Paschall lambe.

600. b 50.60

To what ende the Paschall lambe was offered vp. 603. a 20. and what wee hauehave to learne thereby.

ibid. 30

The manner how Christ and his disciples sate downe at the eating of the Paschall lambe.

600. a 40.50.60

Who they be that cannot be partakers of the Paschall lambe.

606. b 20.30 Looke Passouer.

Passouer.

What day of the monethmonth was the day of Passouer.

610. b 50

In what sense Christ is said to be our euerlasting Passouer.

606. a 10.30. and 605. b 10.20.30.

What we must doe to keepe the Passouer aright at this day.

606. a 50

The meaning of the seuerall ceremonies vsed in the Iewish Passouer opened by applications in the 98.

Sermon, beginning at page 602.599. b 20. &c.

Gods meaning by ordeining the Passouer day, what it was.

602. a 10.60

What agreement there was betweene Christ and the Iewish Passouer.

603. a 10

Whereof Paul doth vsus to vnderstande, in saying that our Passouer Iesus Christ is offered vp, &c.

603. b 40

Why it was commanded that the Passouer shoulde be eaten with bitter or sower herbes.

600. a 30.40. b 10.20

The Iewes admit no heathen man to their Passouer vnlesse hee were circumcised.

600. b 20.30

Of the feast of Passouer, and of Gods double respect in ordeining the same

597. a 60. & b 10. reade sermon 97. all.

The bringing in of the feast of Passouer by such as beare the name of Christians, counted superstitious, & how.

598. b 30.40

Why the Iewes were commaunded to eate vnleuened breade in their feast of Passouer and sixe dayes together.

599. a all. b 10

The feast of the Passouer was not a ceremonie without instruction.

597. b 50. and 598. a 10.20. Looke Paschall lambe.

Passion.

By what meanes Christ maketh the vertue of his death and Passion auailable vntounto vsus.

430. b 40.50.60

The benefits that wee hauehave by Christs death and Passion.

1062. b 50.60. and 1063. all.

What we must do to become partakers of the fruite of Christs death, & Passion.

604. a 40

A description of the passion of Christ Iesus.

29. all.

It were a disanulling of the death and Passion of Christ not to be resolued of the inheritance of heauen.

29. b 40

The death and Passion of Christ are thinges of great price, and of the power thereof.

29. b 60. & page 30. a 10. Looke Crosse.

Passions.

God is not mooued with Passions of anie sort either one way or other.

1056. b 30.40.50. and 890. b 60. and 891. a 10

Why God doth so transfigure himselfe as if he were subiect to the Passions of a mortal man.

1004. b 50.60. & 890 b 60. & 891. a 10

Gods louelove testified by his speeches vttered as it were with certaine Passions.

1149. a 40.50. &c.

How men are set on fire with euil Passions in cases of reuenge.

890. a 10. &c. b 10. Looke Affections.

Pastors.

The office of Pastors, & what they are to learne by Moseses example.

917. b 40.50.60. & 918. a 10.20. Looke Ministers, Preachers, and Sheepeherds.

Patience.

The Patience of Moses in bearing the chastisements of God laid vponupon him

1097. a 20.30

How the wicked abuse Gods long Patience, & how God dealeth with them in his iudgement.

975. b 50.60.976. a 10.20. and 969. a 40.50.887. b 20.30.1135. a 10. b 60.1136. a 10.346. a 10.

The want of Patience noted, when God crosseth men any way.

1163 b 30.40.50.60 & 1164. a 10

All the seruice we can do to God, is nothing without Patience.

360. b 10

What were able to make Gods seruants quite out of Patience.

77. b 10

There is no Patience or forbearance at all in vsus, and why.

73. b. 50.60

The Patience and long suffering of God pithily deciphered.

282. a 10.20. & 150. a 60. b 10

The cause and reason why God vseth long Patience and forbearance with vsus.

151. a 10. & 150. b 10

What Patience God will hauehave vsus to vse in aduersities.

140. b 20. & 972. b 10.20.30. & 349. a 20

Why God dooth trie our Patience in this life and how.

1135. b 30. & 72.50. & 336. b 50.60

How faith cannot be in vsus without Patience.

338. b 20

How we ought to behaue our selues in our life, when God beareth with vsus: this is to be referred to his Patience.

432. b 10

Patriarches.

The Patriarches had many wiues: and that their example therein is not to bee followed of vsus.

652. b 30.40. &c. Looke Fathers.

Peace.

When & in what cases wee be at Peace with God.

1011. a 40.50.60

Of the vaine Peace which men promise themselues, when God summoneth them to his iudgement.

1034. b all.

Of the Peace of the wicked which is but temporall, and of the peace of the godlie. 1011. a 60. and the benefite thereof.

ibid. b 10

Of the benefite of Peace, and of the right vse of the same.

812. a 40.50.60

Conditions of Peace to be offered vntounto a towne before it be assalted.

724. a 40. & b 10. and so forward. 725. a 10

Touching Peace and concorde with all men,

reade page 725. a all.

In what respect the Gospel is called the message of Peace.

726. b 30.40.50

The meanes howe to maintaine Peace and brotherlinesse.

95. a 10.20.65. a 10.20.80. a 20.79. b 10.76. a 30.40.69. a 50.60

It is the preachers dutie to offer Peace vntounto all men.

79. a 30. & b 10

The meaning of this phrase of speech, to seeke Peace.

79. b 10.20

There is no worde of Peace but where vprightnesse and right dealing is obserued.

80. a 30

God putteth Peace in the mouth of his ministers, and why?

78. a 10.20

In what respects the lawe was a message of Peace and of wrath.

77. b 50

For what cause is it saide that Christ bringeth Peace both to them that are a farre off, and to them that are neere hand.

77.60

Gods worde considered in it selfe is a commission of Peace.

78. a 10. Looke Concord, Vnion, and Vnitie.

Peace offerings.

Of Peace offerings, and why they serued.

920. b 40

Pelagians.

A speech of the Papists and Pelagians.

443. a 60. Looke Freewill.

Penance.

What thinges the Papists comprehend vnderunder this worde Penance.

1050. a 30.40. and 1058. b 10. Looke Repentance.

Pentecost.

Of the feast of Pentecost, what the same meaneth, and the rites therof, reade the 99. sermon, beginning at page

608. a 10. b 40

What we hauehave to learne by the Iewes resorting to Ierusalem for the obseruing of Pentecost.

615. b 10.20. and so forward.

Whie we that be Christians should not so nicelie or superstitiouslie (as wee doe) keepe the feast of Pentecost.

611. a 40.50

How the lawe was published vponupon the day of Pentecost.

611. a 20

What was done in the feast of Pentecost among the Apostles.

610. b 30. Looke Feastes and Whitsontide.

People.

A profitable doctrine of God when hee receiueth vsus for his People.

8. a 20

The meaning of Moses by these words, God loueth the People.

1188. b 30.40.50

The meaning of these wordes, I will prouoke you by a People that are no people.

1136. a 50.60. b all. and 1137. all, & 1138. b all.

Perfect.

When men shall want nothing, but al shall bee well and Perfect.

120. b 40

Howe men count themselues Perfect when they hauehave brought certain petie trifles vntounto God: reade the place.

274. a 20.30.40

Perfection.

A tending to Perfection noted, by the way of reproofe.

350. b 50.60

Of certaine which woulde not hauehave Christians to pray to God for bodily sustenance, but say that they must tende to a higher and more exquisite Perfection.

350. b 50.60

God requireth a great Perfection of vsus when he willeth vsus to louelove him with all our hearts,

&c. 944. b 60. & 945. a 10

The knowledge of our God is the finall ende of all our Perfection.

147. b 60

The way for vsus to attaine Perfection.

202. a 20. & 223. b 30.40. & 49. b 20.30

Of a Perfection which the papistes say, none but Monks must hauehave.

771. b 10

What a man must do to rule his life aright in all Perfection.

251. b 10. & 18. a 20

Of an angelicall Perfection which the scripture speaketh of.

517. b 40

God requireth another manner of Perfection than wee can see.

49. b 20.30.18. … 20

When God vouchsafeth to couer vsus with the Perfection of his sonne:

301 b 20.30. Looke Righteousnesse.

Performe.

After what manner we doe Performe Gods word.

1175. a 10.20

This word Do or Performe must runne alwaies in their mindes which heare the word of God.

179. b 10

Performance.

Of the Performance of the contents of Gods lawe, and that such as faile therein are accursed.

937. b 40.50.60

Why we are charged of God to keepe the lawe, since the Performance thereof is not in our power.

911. b 50.60. & 912. a all. 938. b 10. & 905. b all. & 906. all. & 941. a 30.40.50.60. Looke Law.

Perfumes.

To what ende the Perfumes that were made in the temple serued.

1207. a 50 60. b 10. Looke Ceremonies.

Periure.

What punishment was prouided for such in the olde lawe as committed Periurie.

703. b all: reade the 115. sermon.

Periury is an offering of too outragious and cursed villanie to God, & whie?

195. b 10

Of what things they that commit Periurie are guiltie.

194. b 40

Periurie carrieth with it high treason against God.

703. b 50

Periurie is a passing deadly crime.

195. b 10. Looke Forsweare, and Oth.

Permit.

Why God dooth Permit men to runne into wickednesse, and may redresse it

1086. a all.

Perseuerance.

Of Perseuerance in Gods seruice, with effectual reasons therein to continue all our life time.

489. b 40.50.60. Look Constancie.

Person.

Howe euerie particular Person shoulde bethinke himselfe when he hath offended.

293. a 60. & … 10

God chooseth men of no reputation to represent his Person.

184. a 40

Of this word Person, how it hath beene expounded, and how it is expounded

623. a 60. & b 20. & 18. b 50. & 19. a 10. & 446. b 50. & 447. a all.

Persons.

That vnderunder false weights and deceitfull measures, all accepting of Persons are condemned by God.

887. a 40.50.60

What a mischeefe it is to hauehave wicked Persons in a citie. 548. b 20.30. & that such are not to be borne with al.

ibid. 40.50

Manifest doctrine against all worthinesse of Persons.

166. b 10.20.30

Mens vices must bee killed, and their Persons spared, reade how.

731. a 20.30. & b 60.732. a 10

Of the persons of them that bring Gods worde vntounto vsus, and that we must not depend vponupon them.

717. b 10

In criminal cases no respect is to be had of Persons.

708. a all.

What is ment hereby, that there is no accepting of Persons before God.

19. a 50

Of hauing respect of Persons in iudgement, reade notable doctrine.

623. b all. 624. all.

Phisician.

The diuell admitted to bee S. Paules Physitian.

1163. a 30

God is our Physician and how he tempereth his medicines.

1163. a 30. b 10.60

Howe God playeth the part of a good Physician, and the meanes which he vseth to cure vsus.

1166. a 50.60. b 20.30.40

Picture.

Whatsoeuer we see, we may represent by Picture.

138. a 10

The making of any Picture of God vtterly forbidden of him.

138. a 50

Of the Picture of Iesus Christ, which the Papists set forth in their Churches, with a curten drawe before it.

504. b 30.40. Looke Idol, Image, and Representation.

Pilgrims.

That we bee, but Pilgrims vponupon earth: where reade and marke much notable doctrine.

615. b all. Looke Wayfarers.

Pilgrimages.

Of the Pilgrimages of the Papistes, whence they were deriued, & whom they imitate in that toy as they sai….

601. a 10.20

The Pilgrimages of the heathen, not cleane abolished, but changed: looke the place.

495. a 10

Pillar.

Of the Piller of y• cloud & the fire which appeared to the Iewes.

1087. a 60. b 10. Looke Fire.

Pitie.

How men are mooued with a foolish Pitie, wherwith they offēd God: read that place.

402. a 40.50.60. & b 10. & 305. a all. b 10. & 708. a 30.40. b 10

An exhortation to Pitie such as bee in miserie and distresse.

864. all.

In what respect magistrates must hauehave Pitie on offenders when they put them to death.

800. a 60. and 694. b 40

What the Pitie which God had on our forefathers doth import.

168. b 40

The purpose and intent of God in not shewing Pitie to all alike.

166. b 50

Against dissembled Pitie and compassion too too common nowadayes.

583 a 30.40.581. a 10. Looke Compassion and MercieMercy.

Pitifull.

An exhortation to be Pitifull: reade the same.

330. a 10

How a iudge when he vseth rigour must be Pitifull.

330. a 10

Against such as in cases of iustice are more Pitifull than they ought.

328. b 10.20.30. Looke Mercifull.

Place.

The reason why God did choose one certaine Place wherein he would be worshipped.

893. b 20.30.40.50.60. & 894. b all. & 565. a 50. & 509. b 20.30.497. a 50.60

God held his people a great while in suspense, before he shewed them the Place where he would dwel for euer.

498. a 50.60. & b 10

Though God chose a Place to be worshipped in, yet he is not to be tyed to a place.

498. b 20.30. & 497. a …0.60

Of seeking the Place which God hath appointed to be …erued in, & of such as exempt themselues from that place.

497. b 20.30.40.50

Notable doctrine vponupon these words▪ In the Place which thy God shal choose

496. a 40.50.60. & b all. & 497. a 10. Looke Sanctuarie of God.

Plague.

Of the most dreadfull Plague that can fall vponupon vsus.

982. a 60. b 10

A most dreadful inward Plague denoū ced against the despisers of god.

1007 a 10. b 60. & 1008. a 10. b 60. & 1009. a 10. Look Affliction, Chastisement, & Punishment.

Plagues.

Of the Plagues of God, and that he will make them woonderfull, great, and certaine.

1001. a 20.30.40

The true cause why ye manifold Plagues of Gods vengeance do pursue vsus.

986 b 10.20. &c. all.

Of the Plagues of Egypt▪ and that they were schoolings to the Iewes and to vsus.

1001. b 50.60. & 1002. all.

How the Plagues of God follow ye footesteps of the wicked, and that when they hauehave escaped one, they are ouertaken of another.

984. b 40.50.60. & 985. a 10. &c.

The 156.157.158.159. sermons conteine certaine specified Plagues denounced against the breakers of gods law.

The diuerse and loathsome Plagues that God will lay vponupon them that be hardened in euill.

968. b 10. Looke Afflictions, Chastisemēts, & Punishments.

Pleasure.

What kinde of Pleasure it is that God taketh in dooing good, and persecuting.

1004. b 50.60.1005. a all. b 10

Pleasures.

Men become brutish through Pleasures and abundance of wealth.

279. b 40

Pledge.

Of taking a Pledge for money lent to them that did lacke: reade howe the lawe prouided.

852. b 60. & 853. a 10. &c. the whole page.

In what cases the Pledge of the poore is to be restored againe.

853. b 40.50.60

The meaning of these words, that the poore whose Pledge we restore shall blesse vsus.

854. b 50.60. & 855. a 10. &c. Looke Gage and Pawne.

Plentie.

At what an euill point men be to Godward in their Plentie, and how God dealeth with them in that case.

993. a 40.50.60. Looke Abundāce & Welth

Plowe.

Why God forbad the Iewes to Plowe their ground with an Ox & an Asse.

778. a & b 60. & 779. all. & 780. all.

The Plowe cannot worke well vponupon the ground except the beastes be matches.

780. a 40

Pockesfrench.

The french Pocks a disease not known a hundred yeares agoe.

1003. b 10

The french Pockes counted an ordinarie matter, of whom, and that it is a kinde of leprosie.

672. a 10

Of the french Pockes, whereat men wondered for a time, and feared it.

971. b 60. Looke Leprosie & Diseases.

Polic…

God would there should be ciuil Policy in this worlde.

118. a 50. Looke Gouernement and Order.

Polygamie.

Why Polygamie was permitted vntounto the Iewes.

836. a 60. & b 10

What is commonly alledged for the allowing of Polygamie. 75…. a 30. and against the same.

ibid. b 10.20

Polygamie or y• hauing of many wiues forbidden all men in common.

652. b 30

Polygamie of the Patriarches is not an example for vsus to follow.

652. b 30.40

Salomons Polygamie or hauing manie wiues seemeth blamelesse. 653. a 40. therein both Dauid and Solomon offended.

ibid. b 10

Polygamie forbidden to the kings of Israel.

652. b 30. &c. & 653. all.

From whence Polygamie came.

653. a 30

Dauids Polygamie excusable to ye world ward.

653. b 10. Looke Wiues.

Poore.

S. Pauls meaning in saying that he could skill to be Poore.

1126. b 60. & 1127. a 10

Howe the Poore were prouided for in the time of the law with the surplus of the tythes.

903. a 40.50.60. & 430. a 20. & 569. a 30.40. b 20

What a benefite it is to hauehave a poore man to pray for vsus.

855. a 10.20. &c.

Of the crie of ye Poore in their distresse and miserie.

855. b all.

An instruction for the Poore in respect of their pouertie. 855. b 60. & 856 a 10. &c. and what their dutie is, when they are releeued.

ibid. a all. 833. a 50.60. & 280. a 60. & 233. a all. & 511. b 10 20

The wilinesse and craft of the Poore complained of.

834. a 10.20

How both Poore & rich ought to tende to Godward.

282. a 50.60. & b 10.20

Of a kinde of intercommoning that ought to be betweene the rich & the Poore.

587. a 10.20.30.40

A reconciling of two places, one that there should be no Poore begger in Israel, the other that they shoulde hauehave Poore folke alwayes among them.

586. a 10. & 587. a 10. & 574. a 60. b all. & 585. a all.

How the Iewes neglected the true performance of the lawe that prouided for the releefe of the Poore among them.

579. … 20.30. & b 50.60. &c.

Howe to be Poore in heartes is meant.

233. a 10

Howe a man in Poore estate beareth himselfe in hand in his pouertie, and how if he afterwards be wealthy.

411. b 20

An exhortation to the releeuing of the Poore, whom we are bound by dutie to see vntounto.

570. a 10.20.30.40. & 517. a 20. b 10

A comfort vntounto Poore folke, that God will doe them right, when they are wrongfully dealt withal.

449. a & b al. & 450. a 10

How the rich man doth malice ye Poore

232. b 30.40.50

Pope.

The Popes proude assertion touching his owne lawes.

121. a 30

Pope Sericius his blasphemie noted.

228. b 60. & 229. a …0

That the Pope hath marred the whole order of the Church, and how?

5. a 40 50

The Popes tyrannical gouernement & his Clergie noted.

113. a 10.20

Why the Pope saith it is not lawfull to examine his doctrine.

678. a 40.50

The abhominable dissolutenesse of the Popes Cleargie noted.

14. b 40, 50

Against the Pope and his proude vsurped titles.

217. b 50.60. & 640. b 10.20. and 666. b 10.20. & 678. b 10. & 684 b all.

The shamelesnesse of the Pope and his rable noted in diuerse pointes of Church matters.

389. a 60

Popedome.

Of a number in the Popedome which rowe betweene two streames.

493 b 30.40.50

The meanes wherewith men thinke to pacifie God in the Popedome.

447. b 20.30.40. &c.

Why all thinges are out of order in the Popedome.

445. a 30.40. & 983. a 50.60

That in the Popedome there is no harkening what God saith, but al things are done at the appointment of mē.

504. b 50

Whether there bee any question of the hearing of God in the Popedome.

389. a 10

The hellish Popedome hath no foundation at all.

218. a 10

Of the ouerstatelinesse of the cursed Popedome.

217. b 50.60

How the helhounds of the Popedome hauehave marriage in contempt.

228. b 10 20.30.40.50.60

The greatest cl…rkes of the Popedome prooued to be dull or witted th…n sillie Infidels. &c.

243. a 50.60.

A number of superstitions in the Popedome taken from the heathen.

628. a 40.50.60. & b 10. &c.

The cause of so barbarous tyrannie in the Popedome.

14. b 10

Howe villanously and wickedly they of the Popedome spend the wealth of ye Church.

903. a 60. & b 10.20

Against them that terme themselues prelats in ye Popedome: & their vsurped titles.

1205. b 60. & 1206. a 10.20

Poperie.

No doctrine in Poperie to draw men to God.

187. a 20

In what respects Poperie must needes fall to the ground.

114. a 60. & b 10

A definition or description of Poperie

636. a 50

To what end all the doctrine of Poperie doth tend.

680. a 60. & b 10

The cause why in Poperie euerie man hath cast to a collup of his owne inuention.

261. b 50.60

The cause of the great number of ordinances, lawes, and ceremonies set vp in Poperie.

262. b 30.40

Of the Agnus Dei vsed in Poperie.

276. a 10.20. Looke Papists.

Portion.

Dauids words, that the Lord is his Portion, expounded.

658. b 50.60. & 659 a 10

Why the Portion of the tribe of Gad was said to be a hidden portion.

1221 b 50.60. & 1223. a all.

A double Portion giuen to Ioseph by Iacob, and why.

1211. b 40

How it came to passe that the linage of Abraham became Gods Portion.

1117. b 10

The meaning of these words, they had a hidden Portion of the lawgiuer.

1222. b 30.40. & 1223. a all.

Portions.

The office of distributing the world into Portions is attributed vntounto God: and what we hauehave to learne thereby.

1116. b 50.60

Possessions.

The Rubenites and Gadites not to be commended in that they sought to hauehave Possession of the countrie that was giuen them so soone.

92. a 50

Howe we be in Possession of the inheritance promised to the Iewes.

1143. a 10

None must couet the Possession of any thing which he hath not receiued at Gods hands.

74. a 20.30

Howe the Ammonites, the Moabites, the Edomites, and the Israelites got the Possession of their lande.

70. a 60. & b 10.20

What God sloth when hee intendeth to maintaine a people in their Possession.

…4. a 10.20.30

Notable doctrine vppon these wordes that God gaue mount Seir in Possession to Esa….

62. all. & 63. all.

What we must doe if wee will hauehave the continuall Possession of Gods benefites.

347. a 40.50. & 290. b 60. & 551. a 20.30.40

Why God lingereth the time to put vsus in Possession of his benefites.

506. b 10

Howe and by whom we are put in Possession of the heritage that was promised vsus by the law.

480. b 10

No man must rest vppon the thinges that a man hath in his Possession.

583. b 60. Looke Inheritance.

Possessions.

That such as hauehave lands and Possessions be the greatest theeues, & why.

978. a 50.60. b 10

Of some that be vexed in their goods and Possessions, and why.

978. a 60. b 10

With what condition hee that hath goods and Possessions may vse them

658. b 30.40

Why it was Gods will that the Possessions should returne to the first owners.

573. b 50.60. & 574. a 10

Pouertie.

Of the ridiculous vowe of Pouertie made by the Friers.

829. b 50.60

A meane and way to make vsus beare Pouertie the more patiently.

282. a 50 60. & b 10

Pouertie the meane whereby God trieth whether we be subiect vntounto him or no: Looke that place.

349. a 10.20

How he that is growen rich, should bethinke himselfe of his former Pouertie.

363. b 20.30

An exercise for vsus when we be driuē to Pouertie.

352. b 10.20.354. b 20. Looke Distresse and Necessitie.

Power of God.

The wonderfull Power of God set forth in deliuering Geneua, and the Citizens thereof from destruction.

459. b 30.40.50.60

Of the Power of the Gospell which it hath to transforme vsus.

474. a 10

Two thinges requisite to repose ourselues in Gods Power against daungerous cases.

479. a 40.50.60

Gods Power is infinite, & that we must not restraine it to that which our senses can attaine vntounto.

479. a 40.50.

The speeches of certaine skoffers, calling Gods mightifull Power in question.

453. b 20.30.40

Howe they to whom God hath giuen the Power of his Spirite, should bethinke themselues.

369. b 30.40.50

How we doubt of Gods Power in cases of daunger.

337. b 10.20

The Power of God compared to a consuming fire: Reade how.

374. b 40.50 60. &c.

Gods Power is not shut vp within his creatures: reade how.

352. a 30.40

Al men be they neuer so mightie ought to be but instruments of Gods Power.

21. a 50

How we must perswade and resolue our selues touching Gods Power.

296. a 20.30. & b 10. & 476. a all. & 452. b 30. and 372. all. and 373. a 10.35. b 20.55. a 30

Gods Power after a sort inclosed in his word.

56. b 10.

We must not measure Gods Power by the worldly meanes that trouble vsus.

96. b 30

Howe we ought to bethinke our selues, when God maketh vsus to perceiue his mightie Power.

102. b 20

The Power of God must vtter it selfe farre greater in the Gospell than in the law.

131. b 10

That we ought to relie vponupon the Power of God, when wee hauehave to deale with our enimies.

889. b all.

That all Power lieth in God: read that place, and what he is able to do euen with a whistle.

995. b 50.60. and 996. all.

Howe Infidels, which had not any sparkle of light, shoulde iudge of Gods Power.

1151. b 60

Gods almightie Power set foorth & his greatnesse and maiestie.

1229. all. & 1230. all. & 341. b 10.20.30

Gods Power neuer faileth those that are his.

25. a 10

Power of man.

Our enimies hauehave none other Power than we our selues giuegive them: reade that place well.

478. a 10

What this worde our Power doth comprehend in it.

369 a 20.30

There is not one drop of Power in vsus that tendeth vntounto good.

28. b 50

The maruelous Power of Caleb & Iosue amiddest the tumultuous Iewes.

47. a 50

The vanity of presuming vponupon our own Power without God.

52. a 60. and b 10

It is not in any mans Power to be valiant vnlesse God strengthen him.

75. a 10

Whether God be accusable of vniustice in commanding vsus that which is aboue our Power.

1052. a 50.60. b 10. & 1053. a all.

There is no Power but that which is grounded vppon the worde of God.

1097. a 60. b all, & 1098. a al. Looke Abilitie.

Powers.

Of the Powers of the soule and howe they are peruerted.

1015. b 10

Poyson.

Of a Poyson wherwith God as by a medicine, cureth the disease of pride.

1163. a 30

How it is said that we offer God Poison, or woulde goe about to poyson him.

1154. b 30.40.50.60. & 1155. a 10

The fruite of Sodome and Gomorrha compared to the deadly Poyson of the Dragon: reade the place.

1154. b 30.40.50.60. & 1155. … 10

Pray.

The ministers charge concerning praying, and shewing others the way to Pray.

1207. a 60. b all.

Howe the heathenish sort of men doe Pray vntounto God, and how Christian men.

915. a 10.20

What a singular benefite it is to hauehave a poore man to Pray for vsus.

855. a 10.20.30.40.50.60

When we Pray to God wee must quicken our selues, and a forme of speech that we must say.

417. a 10.20.30

To Pray vntounto God is the cheefe duetie of our faith.

414. b 30.40

That dangers ought to prouoke vsus the more to Pray.

398. b all.

Howe we ought to Pray to God, that we ma…e obteine our desires.

395. a 20.30

The Papistes taught by a familiar example to Pray.

102. a 20.30.40

What thinges wee hauehave to embolden vsus to Pray, though wee bee vnworthie to Pray.

100. b 40.50

Of what thing wee must be perswaded throughlie when wee Pray.

98. b 40. & 99. a 30

Wee must Pray for nothing that wee knowe doeth displease God, as how?

99. b 20

What lessons wee must obserue, when wee goe about to Pray.

98. b 10.20. & 739. a 20.30

At what point the Papistes bee when they shoulde Pray, and of their mediators.

485. a 50.60

Howe when we Pray we stoppe Gods wrath.

395. a 10

For whome wee ought to Pray.

396. a 40

Howe wee come affected before God, when we present ourselues vntounto him to Pray for others.

396. a 20.30

Wee must beare two thinges in remē brance when we Pray.

416. a 50.60

It is a thing to bee wished, to hauehave such folke among vsus, as maie Pray, and make intercession vntounto God for vsus.

395. a 50.60. and b all, and 396. a 10

Gods promises are prouocations vntounto vsus to Pray vntounto him.

396. b all.

To Pray vntounto the deade is a doctrine vtterlie against the Scripture.

396. a 10.20.30.40.50.60

Wee must Praie in faith, or else wee shall neuer bee heard, and what is meant by faith.

396. b 60. and 397. a 10

In what sort wee must Pray vntounto God with our mouth.

362. b 10.20.30

When we Praie, before wee open our mouth, we must bee taught of God: Looke on that place.

417. b 60

What wee must speciallie Pray for to God, when wee doe pray.

46. a 10.20.30

Prayers priuate and Publike.

The manner howe Prayer should bee made in the congregation.

1207. b 30.40

Why God hath appointed the order of Prayer as well publike as priuate.

298. b 50.60

The Prayer of a faithfull man sometimes reiected.

103. b 10.20.30

The true and verie cause why wee bee so colde in Prayer.

100. b 60. & 101. a 10

Good and wholesome counsell to followe when we buckle our selues to Praier.

98. b 20

Wherefore Gods ordeining of Common Prayer, and the administrations of the Sacraments is.

660. b 20.30.50.60

One of our greatest faultes is, that we cannot settle our selues to Praier.

414. b 10

It is not lawfull for men to make Prayer, &c. except they hauehave the promise and be sure that it is Gods will they shoulde so doe.

399. a 20. and reade all the matter going before touching this place, declared by the example of Moses. Looke Request.

Prayers.

The sauour of our Prayers signified by the perfumes that were made in the temple.

1207. b 10

After what rule all our Prayers ought to be directed.

915. b 40

Of the Prayers which the poore make that are succoured and releeued by vsus.

855. a 10.20.30.40

All the Praiers of the old Fathers conformable to the rule of Christes Prayer in the Gospell: Read how.

99. a 10

The foundation of all our Praiers is faith.

97. a 50. & 98. b 20.50

Who is our intercessor, and for whose sake our Prayers are heard.

485. a 50

That all our Prayers must be offered & sprinkled with the bloude of Christ, and why?

766. b 40.50

God heareth vsus not sometimes to outwarde appearance, and yet our Praiers are not vnauailable:

58. b 40.50.60. & 59. a 10

Wherein the Prayers of Christians do differ from the prayers of Infidels.

98. b 30

For what cause we ought to be well aduised in our Prayers.

99. a 20

The issue of his Prayers that doth desire to liue alwaies here.

99. b 20

Gods refusing of the faithfull is not an vtter reiecting of their Prayers, &c.

105. a 40

The Priestes made publike Prayers for the people in the time of the Lawe: and so ought our ministers to do for the bodie of the Church.

738. b 40.50

In what respect our Praiers are faultie.

98. b 60. & 937. b 10

With what confession our Praiers must beginne and end.

328. a 60

How God doth binde himselfe to our Praiers and supplications.

394. b 50

Our Prayers boote vsus not at all, without certeintie of Faith.

417. b 60

What strength our Prayers hauehave when they be well ordered, and as they ought.

395. a 50.60. and b 10.20. 30.40. Looke Requestes.

Praying.

Of Praying vntounto God, howe souereine a remedie it is, and in what cases.

1017. b 40. & 1018. b 30

Why we vse the ceremonies of putting off our caps and lifting vp our hands in Praying.

497. a 30.40

Whereof it commeth that mens Praiing to God with their tongues is but feining.

362. b 50

The Papistes in Praying make no difference betweene God and a Saint that they hauehave deuised of their own head.

419. a 20.30. & b 10

The Papistes shift for the excusing of their Praying to Saintes.

271. a 40

The gate that wee must enter at, in praying to God.

415. a 40

What their duetie is that hauehave the charge of other folke, is shewed by the Praying of Moses.

414. b 30.40 50.60

What rule we ought to keepe in Praying vntounto God.

415. a 10

To what end Moseses Praying vntounto God vppon the mount was.

414. a 30

That wee must continue in Praying without being wearie: Looke wel on this place.

414. b 10.20. and 399. a 20.30

That in Praying to God wee must bee importunate: reade the place, it is note worthie.

399. a 20.30.40. and b 10

Practise.

Meanes to flie all that euer the vnbeleeuers doe Practise against vsus.

519. a 40.50

The Doctrine of God consisteth in Practise.

179. a 10

Praise.

In going about to set foorth the Praise of God, we must not vse a common and ordinarie kinde of speech: how then.

1104. b 60. & 1105. a 10

What wee hauehave to note, in that Moses exhorteth Infidels to Praise God.

1170. b 30.40.50.60

What is the cause that wee take ourselues to bee strong and stout, not yeelding God his due Praise.

86. a 10

The meaning of Moses by these words that God is the Praise of his people.

450. b 40.50.60. and 451. a all. the doctrine is worth the looking on.

Why God saith no more, but that men should Praise and blesse him in prosperitie.

360. a 60. and b 10.20.30

Euerie man must enure himselfe to Praise God, and of such as neglect so to doe.

362. b 10.20. Looke Glorifie.

Praises.

Why it is saide that wee offer our Praises vntounto God by Christ.

630. a 40

Preach.

That all such as Preach the gospel are spirituall ministers.

405. a 40

A most notable lessō for such as Preach Gods word.

210. a 20. & 144. b 30.40 50. & 112. b 40

To what ende Gods ministers doe Preach the scripture dailie.

683. b 10. Looke Teach.

Preacher.

In what cases the Preacher of the word must be milde and vehement with his hearers.

1104. a 10.20

A kinde of people noted that grudge to be commaunded to this or that by the Preacher of Gods worde.

113. a 40.50.60

The Preacher of Gods word knoweth not the effect of his preaching in his hearers.

77. a 20

Howe a Preacher becommeth a traytor and vnfaithfull to God.

550. b 10 20. Looke Minister and Teacher.

Preachers.

Whether the Preachers doe set foorth anie strange doctrine.

119. b 10

The Preachers of Gods worde shall neuer want enemies: Reade that place. 1208. a 60. b all: but God will ayd them.

1209. a 40.

Against such as cannot awaie with the rule of Preachers, and wherein the same consisteth.

119. a 60. & b 10 20

The ministers and Preachers of Gods worde chosen of him to bee his Leuites.

425. b 40

Preachers of the Gospell are to bee maintained and founde at the common charge of the people: and reasons why.

569. a 10.20. & 514. a b 10.20.30

In what awe God meant to holde the Preachers of his worde.

261. b 30

Howe euill affected the world is to the Preachers of Gods worde. 514. a al, and what iniurie they doe to themselues that maintaine not Preachers

ibidem 60. & b 10

Gods intent to make men desirous to bee taught by the Prophetes and Preachers whome he woulde sende.

674. a 50. & b 10

The Preachers of Gods word, & their doctrine are not exempted from examination.

678. a 10

Notable pointes of doctrine for Preachers and other ecclesiasticall persons to marke and remember.

677. all, & 678. a 10. & 683. a 60. b 10. and 1203. b 30. & 1202. b 60

It is the Preachers dutie to offer peace vntounto all men.

79. a 30. & b 10

A breefe of the commission and charge that the Preachers of Gods worde hauehave.

718. a 10.20

It were needfull that Preachers should be Merchauntes, and skilfull in all the trades of the worlde, and why?

823. b 10.20

That in Churches Preachers are requisite and necessarie, and why?

1205 all.

That the persons of Preachers is not to be respected, but their cōmission

717. b 10

The common demaunde of the Preachers touching Gods worde.

114. a 50. Looke Ministers and Teachers.

Preaching.

A lesson for such as hauehave the charge of Preaching Gods worde.

1105. a 60. b all. and 56. b 10. and 402. b 20.30.40.50

To what ende God vouchsafeth vsus the Preaching of his worde.

172. a 10.79.120

What we ought to doe, if God call vsus to the Preaching of his worde.

114. a 60. & b 10

Moses continued in Preaching to the Israelites euen to his death.

144. b 30.40

Where Preaching is there Gods voice ringeth in our eares.

1206. a 60

The effect of Preaching vncertaine, whether to the saluation or damnation of the hearers.

77. a 20

The order of Preaching Gods worde must be obserued to the worlds end.

667. a 60. & b 10

What want of obedience there is in men nowe a daies, and howe ill minded they bee to the Preaching of Gods word.

538. b all.

Howe the Preaching of Gods word is as in open proclamation to summō and cite vsus.

371. b 10. Looke Teaching.

Preheminence.

Howe such as are aduaunced to anie state of great Preheminence should bethinke themselues in respect of their inferiours.

655. b 10

How we ought to behaue our selues to those that are in Preheminence.

218. a 40.50

The Preheminence of such as GOD hath adopted for his children.

956. a 10.20. Looke Aduauncement.

Prelates.

Against Popish Prelates, and their vsurped titles.

1204. b 50.60. & 1205. b 60. & 1206. a 10.20. Looke Cleargie

Preparatiue

A good Preparatiue to bring vsus to the seruing of God.

962. b 30.40

Prerogatiue.

Our Prerogatiue greater than that of the Fathers in the time of the lawes howe and wherein.

556. all.

The Prerogatiue of putting difference betwene beastes cleane & vncleane, to whom it belongeth.

557. b 40.50

A notable Prerogatiue that the citie of Ierusalem had.

498. b 20. Looke Preheminence, and Priuiledge.

Prescription.

Of claiming title against God by Prescription.

150. b 60. & 151. a 10

Presence of God.

Howe the Sacrament of the Lords supper is called the Presence of God.

1081. a 50

Of the Presence of God with ye Iewes, and of his presence with vsus, & howe the same is brought to passe.

1027. a all, & 1081. a all, b 10. & 1187. a all, & 1186. all, & 926. b 20.30. & 815. a 20.30. and 815. a 30.40.50. and 704. b 50 60. and 705. a 10. and 661. a 40. b 10. and 900. b 50.60. and 901. a 10

The Presence of God put for the sanctuarie: Looke how.

900. b 50

Of reioysing in the Presence of the Lorde.

901. a 30.40.50

Who they be that banish themselues from Gods Presence.

926. b 60. & 927. a 10

Of Christs Presence with vsus, & in what respect hee saide hee woulde neuer leaue vsus.

815. a 30.40.50

Of the Presence of Gods Maiestie in the order of Iustice.

704. a 50.60. & b 10. & 640. a 10

We were notable to abide Gods Presence if he shoulde come vntounto vsus as he is indeede.

184. a 20

Men will needes hauehave a Presence of God after their owne fashion and deuice.

134. a 60. & b 10

Howe wee bee in the Presence of the Lord when we bee Partakers of the Sacraments.

618. b all.

Gods Presence is not perceiued by our mother wit.

336. b 50

What we hauehave to note by these words, that we must eate and make merie in Gods Presence.

567. b 10.20.30. &c. 500. all.

Presentes.

Against such as boast themselues to be vnable to bee corrupted with Presentes.

625. a 10.20

That it is a deadly poison for a Iudge to receiue anie Presents in any wise.

626. a 40.50. Looke Giftes.

Presumption.

The Papistes count it Presumption in men to warrant themselues of saluation.

914. a all.

The diuelish Presumption of the Papistes noted, and the maner of their sawcie pleading with God.

914. a 60 & b 10.20.30

The Presumption of some in seeking out thinges that God, hath no… reuealed.

131. a 10

The Presumption of false Prophets noted and condemned.

683. a 30▪40.50.60

A looking glasse shewing mens Presumption to make them selues …edoubted, &c.

58. a 10

Awakening of such as are puffed vp with a vaine Presumption, vnderunder colour that God is gratious vntounto thē, &c.

147. a 40

The Presumption of the Iewes without warrant of promise noted.

53. a 10.20

In what respectes hardinesse will bee turned to Presumption.

56. b 60. & 57. a 20

The Papistes accuse vsus of Presumption when we rest vponupon Gods promises.

…8. a 30

Our Presumption noted when wee bee once minded to followe our owne foolish rashnesse.

341. b 10

The Presumption of men noted, in seeking to iustifie themselues.

380. a 10

Nothing but Presumption in the attempts of the vnfaithfull, &c.

74. a 50.60

Howe we shall hauehave a holie Presumption in vsus.

74. b 50

Of a fonde Presumption wherewith hypocrites are puffed vp touching Gods seruice.

631. a 20.30. &c.

Pride.

Notable doctrine to the beating downe of Pride and hawtinesse.

51. a 10.20.30.40.50. & b 10. & 437. all, & 4…. a 10

Vnbeleefe alwaies matched with Pride and loftinesse.

56. b 30

The Pride and ambition of men noted in diuerse pointes.

209▪ b 50. & 147. a 50.60. & 167. b 10.20. & 213. a 40

The Pride of men in their abundance, that ingendereth crueltie, where also the Pride of Sodome is noted.

869 b 20.30.40

The Pride of the Iewes noted for their election sake before all other people

880. a 10.20

A protestation of the Iewes tending to the suppressing of their Pride.

895. al, & 896. al.

Pride one of the sinnes of Sodome and Gomor.

1153. a 40.50.60

The Pride of mans nature, howe men thereby set themselues against God, and how God dealeth with men for the expelling thereof,

1163. a al.

Of the Pride of Herode, and howe the same was punished.

985. b 10. and 364. a 30

That God foreseeth the Pride of men, and then taketh awaie the occasions and obiectes.

988. a 40.50

An exhortation to such as be in authoritie to take heed of Pride.

655. a 20.30

To what intent it is expedient for men to bee bereft of all their Pride and loftinesse, and howe it may be done.

95. b 60

The Pride of such noted as hold sco…ne to obey lawes and Magistrats.

643. a 40.50.60

Pride is the sinne that will bee last corrected in vsus, and is the roote of all other offences.

382. b 20

Two respectes for the abating of Pride and fonde desire of superioritie.

13. b 60

Of some, in whom no Pride shall bee perceiued if God aduaunce them to honour or wealth.

363. a 20

Howe Pride doeth euer carie crueltie with it.

364. a 30

The diuerse meanes that God vsed to pul downe the Pride of Egypt.

334. a 40.50.60

Pride hath raigned in men in all ages.

114. a 30

What an odious vice Pride is in the sight of God.

643. b 30

The Pride of Princes and potentates noted.

655. a 10

What we hauehave to learne by that wheras Moses speaketh of the Pride of false Prophetes.

68…. all.

The Popes diuelish Pride the cause of renting asunder the order that God set in hi… Church.

14. b 20.40

The cause why the Iewes were alwaies so vnrulie was Pride &c.

114. a 30 Looke Ambition and Loftinesse.

Priest.

What manner of Priest Christ was, and the seuerall pointes of his office.

431. a 50.60

What necessarie doctrine wee hauehave …o gather by these wordes▪ that the Priest must iudge according to the Lawe of God.

641. a 60. & b all.

The cause why God commaunded the Priest to come into the Israelitishe armie and to exhort them not … afraide of their enemies … and what we hauehave to gather hereof.

717. all, & 718. a all.

The Priest of the lawe was more excellent in his office than all the Angels of heauen, and why.

1198. a 40

High Priest.

Diuerse reas… of such furniture as the High priest ware at his entring in to the Sanctuarie.

502. a 50.60. b 10 20. and 1199. all, and 1200. a 20.30

The Highpriest, with his assistants had authoritie to giuegive sentence of iudgement among the Iewes, and why?

639. b 40. Looke Aaron.

Priestes.

That we are all Priestes or Leuites vntounto the Lorde: where by the waie the Popish rable are twited.

426. b 30.40. & 658 b all, & 659. a 10

What we must doe if we will bee Gods Priestes.

427. a 50.60. and b 10.20

The meaning of these words, that the Priestes were ordeined to blesse in Gods name.

738. b 30.40

The Priestes in the olde lawe were bounde to releeue the poore.

430. a 20

The people of Israell commaunded by God to discharge their duetie towardes the Priestes.

659. a. 40.50.60. & b 10. &c.

The Priestes had the keeping of the lawe committed vntounto them, & why.

1079. a all.

Popish Priestes prooued theeues by their owne Canons.

569. a 30.40.50.60. &c.

Howe it falleth our, that Dauid comming not of the tribe of Leui▪ boasteth himselfe to hauehave as much as the Priestes.

638. b …0.…0

Why God ioyneth; the Priestes and the iudges together, in a case of witnesse bearing.

705. a 60. & b …0

The maner of Presenting the Priestes in the olde lawe.

1202. b 50

God speaketh by the mouth of his Priestes as if he were visible in his owne person.

925. b 60. and 92…. a 10

To what Purpose God ordeyned that the Priestes should blesse his people.

805. b 60. and a 10. and 806. a 40.…0

Priestes were alwayes ordeined to reach Gods people.

926. a 30.40

The Priestes in the time of ther… we did wickedlie abuse their vocation.

1…0…. b al.

Wherein the Priestes of the olde lawe differed from vsus.

1207. a 20.30.40.50. Looke Leuites.

Priesthoode.

The Priesthood of the Leuites …ontē ned all Christes comming, notwithstanding the misdemeanour of the Priestes.

430. b 10.20

Christ hath taken vppon him the euerlasting Priesthoode ouer all order and gouernement of the Church.

641. a 10.20

Howe it came to passe that God would hauehave the Priesthoode intermedle with ciuill gouernment.

640. a 20.30.40.50

With what condition the Priesthoode was giuen the Leuites.

640. a 60. & 6…6. al. and 849. a 50.60. b 10.20

The Priesthoode which God had established warranted by miracle.

656. a 50.60

Elie deposed from the Priesthoode, & ye dignitie therof bestowed vponupon Samuell, and why?

851. a 50.60

The Priesthoode of Leuie inferiour to the Priesthoode of Christ.

850. a 10.20

The reason why Aarons children and not Moseses being the excellentest man, succeeded in the Priesthoode.

…51. a 10.20.30.40

What notable pointes wee hauehave to marke vponupon y• choosing of Leuie to the Priesthoode.

1198. b 50.60. and 1199. all.

That we are all a kinglie Priesthoode and what our charge is in that case.

1203. b 50.60

What we hauehave to note vponupon the Priesthoode of Aaron, whereto God had chosen him.

1198. al.

Of the Priesthoode of Melchisedech and the Priesthoode of Leuie.

850. a 10.20

To whom the title of Priesthood doth appertaine.

426. b 30.40.50

High priesthoode.

Of the Highpriesthoode of Aaron and of his childrē. 458. b 50.60. the same ratified.

459. a 40.50

What place the tribe of Leuie had in the Temple, and why he preferred not them being of his owne tribe to the Highpriesthood.

1199. a 40.50 60. b 10.20

Why Aaron was exalted to the dignity of Highpriesthoode.

1200. b 50.60. & 120…. a 10.20

Prince.

What a Prince should consider when hee moueth warre.

67. b 10

After what manner a Prince ought to maintaine his subiectes.

734. b 30.40

Gods purpose against a busie and vnquiet and medling Prince.

64. a 40. Looke authoritie.

Princes.

What Christian Princes hauehave to consider, when they goe on warrefare.

721. a 40

In what behalfe … will not like that Princes should be obeyed.

216. b 20.30.40

Howe Princes abuse their places, and reigne not to Magnifie God.

2…5. b 40.50

Princes of the world are Gods officers.

21. b 10

Kinges and Princes hauehave a verie harde account to make.

21. b 10. & 649. b 10. & 15. a 10

The incōueniences which follow Princes negligence in not minding their office and charge.

14. b 60

A supposed speech applied to Princes, wherby is declared what withdraweth them from the discharging of their duetie.

332. a 10.20.30

What the Princes of the earth are, & why they are to be honoured.

455. a 30.40 Looke Gouernours, and Magistrates.

Principalities.

To what ende God hath made Principalities.

18. b 10

Priuil…dge.

The notable Priuiledge which it hath pleased God to vouchsafe vsus.

915. a 60. and b 10. and 921. a 50.60. and 921 a 10

A lawe or Priuiledge of exemption frō going to warre for them that are new married.

843. a 10. &c.

A Priuiledge graunted to seruantes in the Iewes time, and in what cases.

816. a 40.50.60. b all.

A Priuiledge graunted to the Iewes to choose their owne iudges, & Magistrates, and of what things it was a ratifying.

621. … 30

What Priuiledge God hath giuen vsus touching meates, in respect of the Fathers, and what we ought to doe in this case.

556. b 20. &c. Looke Prerogatiue.

Priuileges.

What the granters of Priuileges ought to consider. 688. a 60. and who are to be disappointed of them.

ibidem b 10

Of certaine Priuiledges in olde time seruing for the poorer sort, and in what cases.

687. b 40.50

Profite.

The cause why so fewe Profite in the holie scripture.

1060. b 30.1061. a all.

There can be no good ciuill order in ye worlde, if euerie man were giuen to his owne Profit.

94. b 60

Why we hauehave such an …ye, or rather be so wedded to our owne Profit and aduantage.

…81. b 60. and 582. a al.

What is to be doone of vsus, if wee will hauehave God to make vsus Profit in his worde.

248. a 50.60. and 146. b 60. & 147. a 10

Howe priuate Profit made the Iewes neglect their duetie to God.

362. a 30.40

Promise of God.

Howe wee ought to resolue our selues touching Gods Promise of the kingdome of heauen, against Satan and all his sathanicall meanes.

476. a 50.60. & b 10

Of the Promise of God to Abraham yt he would multiplie his seed like the starres of the skie.

452. a 60. and b 30

A proofe of Gods Promise yt he would cast a feare vppon his peoples enemies.

478. b 20.30.40.50.60. and 479. a 10

Howe farre the Promise that GOD would hauehave merciemercy on a thousande generations in such as louelove him extendeth.

217. a 40.50

To what end a Promise was giuen touching the keeping of the first commaundement of the seconde table.

217. b 10

The faithfull in the time of the lawe, had the Promise of life after ye same manner as it is conteined at this daie in the Gospell.

465. b 10.20

What Promise soeuer God doth make vsus in his lawe with condition, it standes vsus in no steede, and why.

464. b 40

The Promise of Gods blessing is tyed to the performing of his commaundements.

483. b 20

Howe long Gods Promise to choose a place for sanctuarie was delaied, and that ye Iewes, notwithstanding their manifolde prouocations of Gods wrath, coulde not disappoint that promise.

506. b 20.30.40.50.60

The Promise of saluation was giuen vsus before our creation.

10. b 30

The Promise that God made to Abraham, Isaac, and Iacob, was aliue, when they were dead and rotten.

9. a 40.50

A Promise of God vntounto vsus, if we be sure that he hath called vsus into the place where we be.

67. b 50

In what cases God shewed himselfe more liberall to the Iewes, than his Promise was.

91. a 10

God hath made Promise of some things, and this wee maie demande without condition.

99. a 20.30.40.

A supposed speech applied vntounto God by the way of Promise to helpe vsus in all our perplexities.

87. b 30.40

It is Gods office whensoeuer hee maketh Promise vntounto vsus of anie thing, to accomplish the whole.

26. b 30

God is not vnmindfull of his Promise notwithstanding mens vnworthines of anie one droppe of his goodnesse.

45. a 10.44. 20.26. b …

The summe of the solemne Promise of God, that he will be our Sauiour; & ours, that we wil bee his people: with the doctrines thereupon depending.

1028. all. & 1029. all.

For what cause Moses alleadgeth to the Iewes the Promise, that had bin made to Abraham, Isaach, and Iocob, beside the rehearsing of Gods benefites.

278. b 30.40.50.60. & 279. a 10

Why Moses layeth the blame of his not entring into the lande of Promise vponupon the people of Israell.

104. a 20

To what Promise wee must resort, or else all the conditionall Promises of the lawe are not auailable vntounto vsus.

941. b 10

The cause why God hath sworne vntounto the couenant and Promise.

157. a 60

Gods Promise allureth vsus to pray vntounto him, &c.

98. b 50

Of Gods Promise touching the continuing of his Church.

1047. b all. & 1048. a al.

VntoUnto whome God makes Promise of succour and aide in neede.

55. a 10

What we must doe and not doe, if God Promise vsus anie thing.

1066. a 30. Looke Couenant.

Lande of Promise.

Why the Land of Promise was called Gods resting place.

490. a 30

Why a part of the Lande of Promise had belonged to Esau.

62. a 10

Why God led the Israelites vp and downe by the space of fortie yeares before they came into the Lande of Promise.

72. a 30. & b 10

Whether Moses offended in making request to enter into the Lande of Promise, Gods wil withstanding.

97. a 40. &c. & b 30. & 98. a 30. & 101. a 20 30

The auncient Fathers enioyed not the Lande of Promise of all their life.

27. a 20.30.40

A similitude or comparison betweene the Land of Promise and the kingdome of heauen.

27. a 20.30.40.50.60

Onelie two heartned the Israelites to enter into the Lande of Promise.

31. a 40

To what ende the bringing of the people of Israell into the Lande of Promise did tend.

152. b 20

By what meanes the going of the Israelites into the Lande of Promise was wrought.

278. b 10.20

Moses his sight of the Land of Promise reached beyond the ordinarie sight of nature.

106. a 20.30

The cause why Moses desired to bee brought into the Lande of Promise, &c.

98. a 10. & 101. a 20.30. Looke Chanaan.

Promises of God.

Why God addeth Promises to his cō maundementes.

346. b 40.50.60

We must not measure Gods Promises by the conceite of our owne naturall vnderstanding.

476. a 10.20.30

Christ maketh the Promises of the law auailable vntounto vsus.

480. b 40.50

Of two sortes of Promises in the holie scripture, betweene which it behoueth vsus to put a difference.

480. b 50.60

That wee must sticke to Gods Promises seeing they are warranted with an oath.

378. b 10.20. & 412. b 10.20

All the Promises which God hath giuen in his lawe, import a condition.

268. a 10

What we must doe if God delaie ye performance of his Promises.

338. b 10

A generall rule for the faithfull if they purpose to leane to Gods Promises.

373. b 10.20.30.40.50

Touching Promises of condition mentioned in the scripture:

Read Page 482. b 50.60. & 483. a all. & 923. b 40.50.60

The Promises of the lawe and the Gospell.

484. a 50.60. & 947. a 10. & 27. b 50

The meanes to bring men vntounto God, to make them honour and serue him is to beginne at his free Promises.

10 b 10.20

In seeking to serue God, we must hauehave an eye alwaies to his Promises.

924. a 60. & b 10

The Promises of God to vsus are testimonies of his Fatherlie louelove towardes vsus.

942. b 50

Gods Promises are not to be taken rawlie and according to the naked letter: and what shoulde insue if they were.

322. a 20.30.40.50.60. and b 10.20

In what respect the conditional Promises of God stande vsus in no steede.

943. a 20.30. &c. & b 10. & 944. a 40.50

Diuerse amiable Promises, whereby God allureth vsus to the obseruing of his commaundementes:

Reade the whole 153. Sermon, and the 154.

The Papistes ill illation that all the Promises which God maketh are conditionall, reprooued:

322. a 10.20. b 30

The seale of Gods Promises to vsus, is the bloude of Christ, and they are warranted by the holie Ghost.

915. a 50.60. & 418. b 10

How the Iewes constrewed all the Promises of holie scripture to their own aduantage.

580. a 20.30

Gods Promises shoulde nothing boote vsus, if hee supplied not our defaultes.

321. a 30.40

The diuerse vses whereto the Promises of the lawe doe serue.

324. a 10.20. &c. 466. a 30.40

Why Gods Promises which were some times particular▪ are now common to all men.

576. b 20

An inseparable bonde betweene Gods Promises and the trust that we hauehave in him.

87. a 50

The Papistes accuse vsus of presumption when we rest vponupon Gods Promises.

88. a 30

What we hauehave to note in our selues if we be destitute of Gods Promises.

87. a 40

In what case we stande, albeit we be armed and fensed with Gods Promises

26. b 40.50

Howe lightlie wee esteeme of Gods Promises, that they are infinite, & of the profite of the same.

1176. a 60 b all.

Why wee must not thinke if strange, that God performeth not his Promises, which he hath made vntounto vsus with his owne mouth.

1211. a 40

That God will holde vsus more conuicted before him, when he beginneth to allure vsus to him by Promises.

963. a 20

God doeth not accomplishe his Promises alwaies after one fashiō.

1003. b 50

How wauering and mistrustfull men be of Gods Promises.

1075. b 50.60. & 1076. a 10

It is no light matter to giuegive credite to the Promises of God.

1075. b 10.20 30.40

Of Gods Promises, and that they must be the staie of our strength, and our trust.

1097. a 60. b all. 157. a 50. & 924. b all.

Christ hath accomplished the Promises made on the behalfe of God his Father.

28. a 60

The Promises of God ought simplie to be receiued.

46. b 10

What wee hauehave to learne when God matcheth Promises with commandementes.

111. b 50

What will followe if we take not Gods Promises as particular to our selues.

158. a 30

To what intent God giueth vsus his Promises of MercieMercy.

157. b all.

Wherfore the Promises of the forgiuenesse of sinnes are giuen vsus.

298. b 30.40

Gods Promises stande not vponupon mens doings, &c.

157. b 10

How we ought with our good consent to ratifie all the Promises which are conteined in the holie scriptures.

924. all.

All the Promises, which are possible to be wished, were giuen of God vntounto Abraham before he had shewed anie signe of Faith, or of the feare of God.

295. a 60. & b 10. Looke Couenants.

Promise of man.

What sinne is committed when a Promise bounde with an oth is broken.

94. a 50.60

Of the Promise made in Marriage, and of how great importance it is.

789. b 10

Howe farre foorth men keepe touch in the thing that they Promise.

94. a 10 Looke Couenant.

Promises of Men.

When and by what default there wil alwaies bee some fainednesse in our Promises.

94. a 10

The deceitfulnesse of men notwithstanding their Promises neuer so autentically made.

94. a 40

Prophesie both true and false.

Howe …he Iewes make their boast of the gift of Prophesie, and why the same was giuen them.

682. b 50.60

Two places touching the Prophesie of false Prophets comming to passe and not comming to passe reconciled.

534. a 30.40.50.60. and b all.

Of Ieremies Prophesie touching the Iewes captiuitie in Babylon, & howe Homaniah went about to discredite and scorne the same.

534. a 60. and b all.

Whether the Diuell can Prophesie or no.

533. b 50.60. & 534. a 10

Prophesies.

The blessinges that Iacob and Moses gaue the twelue tribes were Prophesies.

1212. b 10. and a 20.30.40

What we must doe, that wee maie not bee deceiued as in respect of particular Prophesies.

533. b 10

All Prophesies performed in Christ to which intent he came.

674. b 50.60

Prophet.

VntoUnto what Prophet we must not hearken: and vntounto whome these wordes appertaine.

529. b 30.40.50.60. &c.

That a Prophet maie saie something that shall come to passe afterwarde, and yet neuerthelesse not hauehave the more warran to be taken for a seruant of God

535. a 20.30

Howe euill Ieremie the Prophete was intreated for telling the trueth.

538. a 60. & b 10.20.30

Not the title onelie, but the effect also of a Prophet must bee had, and what that is.

678. a 60. and b 10.677. a 20

Of a true Prophet and a false: the differences of both, and infallible tokens to knowe them.

680. b 50.60. & 534. a all, and 535. a 10

The meaning of Moses by these words, God will raise vsus vp a Prophet.

664. a 20.30.40.50.60. & … 10. &c. 665. a 10. & 674. b 20.30

Howe Moseses wordes, Yee shall obey the Prophet, are meant.

666. a 50.60

Notable doctrine vponupon these wordes, The man that will not heare ye Prophet shall die without release.

675. a 30. &c.

Christ the great and cheefe Prophete promised to the Iewes.

665. b 30. & 642. a 40

False Prophet.

Howe a False Prophete preuailed against a true Prophet and withstood him to his fac….

538. b 10.20.30

Howe we bee affected, when the thing that a false Prophet saith to vsus doth come to passe. 531. a 10. and what we must do in such a case.

ibidem 20

Though a False Prophet speake the truth, yet is not that a warrant that his doctrine is true.

681. a. 30.

Notable doctrine vponupon these wordes, Thou shalt not be afraide of such a False Prophet.

684. a 20.30

Of a False Prophete that spake in as excellent a stile and manner of speech as could be, of Gods vnchangeable truth.

804. b 60. and 805. a 10.30.40

Prophetes.

Against such as holde that there is no more neede of the law and the Prophetes.

463. a 30.40.50

God will hauehave vsus to sift the Prophetes, whether they teach aright or no.

677. b 50.60. and 678. a 10

To what ende God raiseth vp Prophetes, and their charge.

677. a 50.60

Why wee hauehave no Prophetes nowe adaies to tell vsus of things to come by speciall reuelation.

681. b 60. & 682. a 10

Howe the true Prophetes did set them selues against the False Prophetes.

681. b 10.20

What the Prophetes would saie, when they meant to proue that they were sent of God. 681. a 50. Example of Ieremie.

ibid. 60. & b 10

Of the office of Prophets, and in what pointes the same consisted.

679. b 40 50.60

Ministers of the Church are in the same degree that the Prophets were, and how.

666. a 20.30

All the Prophetes tooke their end in Christ, and he made a perfect conclusion of all.

666. a 10

No more Prophetes in Israell after the time of Zacharie and Aggeus.

665. b 40

That there shall be Prophetes alwaies in Gods Church.

665. a 30

That God will raise vp Prophetes from time to time among the people, and to what intent.

665. a 10.20.30. and 67…. all.

What Christ meant by this saying, That Iohn Baptist excelled all the Prophetes.

675. b 50.60. & 676. a 10

Moses and his fellowe Prophetes were but seruantes▪ and how.

674. b 40

The Iewes were destitute of Prophets from Malachies time till the comming of Christ.

1247. a 40. b 10

Moses excelled all the Prophetes, that were to be founde in Israell, & why.

1246.30.40.50.60.1247. al.

False Prophetes.

What ought to bee our refuge, when there rise vp neuer so manie False Prophets among vsus.

527. b 50.60.529. a 50.60. b 10

Of False Prophetes, who they bee, and howe wee must withstande them.

528. b. 40.50.60. and 530. a 30. and 531. a 30

The order that False Prophets & true Prophets vse in their admonitions doe differ: and how?

534. b 40.50

The offence of False Prophetes aggrauated by comparison.

536. a 60. and b 10.20.30. and 537. b 10.20

Remedies for the rooting of False Prophetes and heretikes out of the Church.

536. a 20.30.40.50.60

Why God setteth downe a lawe for False Prophetes.

679. a 30

Howe it commeth to passe that False Prophets doe sometimes speake the truth.

680.50 b. 60. & 681. a 10.20

Tokens whereby to discerne False Prophetes aright.

679. b 40.50.60

Two sorts of False Prophets set downe by the Lord himselfe.

682. a 60. and b 10

Howe God will turne the sayings of the False Prophetes into the contrarie.

682. a 40.50

The pride and presumption of False Prophetes noted and condemned.

683. a 30.40.50.60

The cause why Moses saith that he wil discouer False Prophets.

682. a 10.20

False Prophetes, or teachers that goe about to seduce Gods people from the right waie compared to bitter rootes.

1032. a 50. b all. & 1033. a b all.

To what ende God suffereth False Prophets to bee stirred vp by Satan to sowe their da…nell among vsus.

533. a 10

Prosper.

Howe a man should bethinke himselfe, if he would Prosper in his owne person.

952. b 50.60. & 953. a 10.20. & 948 b 50.60

How it is not alwaies perceiuable that God doeth prosper them that serue him, and why.

324. b 60. & 325. a 10

The way how to Prosper all our life lōg

482. a 50.519. a 20. & 551. a 30.40. & 345. b 10.20

How we seeke and intend to Prosper as it were in despite of God, and of the ende of our drifts therein.

518. b 10.20

What a kinde of contentation we must hauehave, if God list to Prosper vsus.

355. b 40

What wee hauehave to learne when God promiseth to Prosper vsus if wee serue him.

347. a 10. Looke Blessed.

Prosperitie.

Prosperitie a good trial to bewray what is in mens hearts: see howe.

349. a 10

From whence all manner of Prosperitie doeth proceede.

1025. b 20. & 1127. a 10.20

Of the Prosperitie of the wicked, and that the same tendeth to destructiō.

1025. b 30.40

That Gods children must not be grieued at the Prosperitie of the wicked, & in what taking Dauid was in this behal…e,

989. a 10.20

VnderUnder the worde blessing, all Prosperitie is comprehended.

942. b 50.60

That God is the fountaine of all Prosperitie, and what we must do if wee will prosper.

926. b 50

How we ought to be affected in Prosperitie.

283. b 40

Caluine counselleth vsus to mistrust Prosperitie.

282. a 30.40

Salomon noteth the danger of Prosperitie.

282. a 50

Prosperitie of it selfe ought to prouoke vsus vntounto God, & why.

281. b 10.20

Our dragging cleane backwarde from God bewrayeth that Prosperitie is not good for vsus.

156. a 50

How we be disposed & giuen when wee hauehave Prosperitie.

554. a 10

The meane of Prosperitie is to obey God.

263. b 30.40

A meditation to bee vsed of vsus both in our Prosperitie and in our aduersitie

348. b 20.30.40. a 50.60

Why God saith no more, but that men should praise and blesse him in Prosperitie.

360. a 60. & b 10.20.30

Prosperitie is a cloke that hideth much vncleannesse.

350. a 40.50

Why when wee be in Prosperitie, wee hauehave iuster cause to call vponupon God.

361. b 40.50

Prosperitie blindeth vsus, and breedeth our destruction.

156. a 40. Looke Blessednesse. Riches, Abundance & Wealth.

Prosperities.

All the Prosperities that God sendeth vsus are instructions, &c.

347. b 10

Protection.

What we must do, if we will hauehave God to keepe vsus in his Protection alwaies

1091. a 10.20.30

The fatherly Protection of God described by similitudes.

969. a 10. & 1121. all. & 1122. all.

Of Gods mightie Protection promised vsus against our enimies.

953. b all. and 954. all.

Protestants.

Papists and Protestants compared, and which of them founde woorst.

1145. a 10.

Protestation.

The Protestation of the Iewes that they kept all Gods statutes & forgat none of them; and what we hauehave to learne thereby.

905. b all, 906 all.

What manner of Protestation ye Iewes were commanded to make at the offering of their first fruites to the priest.

895. a 10. &c.

What kinde of Protestation shal sufficiently discharge vsus before God, &c.

905. b 30.40

The lame & hypocriticall Protestation of Gods benefits that wee vse.

896. a 50.60

Proud.

A lesson for vsus that we ought not to be Proud of any gift that God hath bestowed on vsus.

148. a 50

Reasons why wee ought not to bee Proud, but otherwise.

365. a. 30.40. & b 10

God proclaimeth perpetuall warre against the Proud.

364. a 10

Prouerb.

Of the common Prouerb in Israel, that the fathers hauehave eaten sower grapes and the childrens teethe are set on edge.

861. b 40.50.60

A Prouerbe, how manie bondseruants a man had at home, so manie enimies had he, and how that by worde sprang.

588. a 40.50

A common Prouerbe of the Papistes, that God is not knowen for the Apostles.

490. b 50

Prouidence.

Against a sort of rascals (as they are termed) that denie gods Prouidence.

1107. a 60. b 10

After what manner wee must trust and rest vponupon Gods Prouidence.

1077. al.

All things referrable to Gods Prouidence▪ and not to fortune.

690. a 60 & 209. b 20.30. & 63. a 50

Gods Prouidence most amply described by the times and seasons of the yeare, and otherwise.

467. a 60. & b all. & 468. a 10.20. & 23. a 10

Prouision.

That all our Prouision wasteth, & how, except God blesse it.

985. b 10.20.30 40.50. & 986. a 10

The diuerse and vnthought vponupon waies whereby God is able to disapoint all our Prouision of necessaries.

985. b all. & 986. a 10

Prouoke.

How these wordes are meant, that God feared to Prouoke the enimie.

1145 a 40.50 60

Prouocation.

The meaning of these words, that god feared the Prouocation of the enimie.

1144 a 30.40.50.60. b all. and 1145. all.

Punish.

The vaine shiftes that men vse when God doeth punish them.

976. a 40 50.60

What complaints men do make, when God doeth not punish the outrages done to his seruaunts.

1168. b 30.40.50

The ende why God doeth Punish the sinnes of the faithful, and that he punisheth them oftentimes for other causes than their sinnes.

949. a 30.40

Why God forbeareth to Punish our sinnes, and what wee hauehave to learne thereof.

949. a 60. & b 10

Two things to be noted of them that hauehave power to Punish offences.

890 a 30.40.50.60. &c.

Howe and why God threateneth that he will Punish the fathers sinne in the children.

861. b 10.20.30. & 862. a all. & 190. b 60. & 191. a 10. and 189. b all.

To what intent God doeth Punish vnbeleeuers, &c. and for what things.

116. b 10.20

God did not alwayes Punish offences in such sort as by good right hee ought.

792. b 10.20

When God doth Punish men, it is (as ye would say) against his nature.

192 b 60. & 193. a 10

God proceedeth vprightly as a good iudge when he doth Punish

189. b 60 394. a 50.60. b 10.20. Looke Afflict & Chastise.

Punishing.

Gods Punishing of the wicked is for our benefite, and how.

462. b 20.30

What wee hauehave to learne by Gods Punishing of Moses and Aaron.

1178. all. & 1179. all.

Punishment.

That one sinne is the Punishment of another.

983. b 10.20

A lawe made that eueryevery man shoulde feare the Punishment of his owne sinne.

861. a 20.30

Though God at the first Punish not them that molest his people, yet hee always keepeth Punishment in store for them.

799. b all. & 800. a 10

If Gods Punishment be rigorous, it is because the sinne is excessiue.

787. b 10.20

Of the open Punishment of a rebellious or stubborne sonne against his parents.

756. b all.

What mans executing of Punishment is a sacrifice to God.

306. a 30.40

A notable Punishment of God vppon superiors, for abusing the dignitie which God hath giuen them.

215. b 30.40

The grieuousest Punishment of al that fell on the Iewes.

152. b 40

The bodily Punishment of the Iewes serued to the welfare of their soules.

59. b 10

A bitter Punishment to Moses to be banished out of the land of promise.

50 b 10.47. b 50.60.48. a 10

The Punishment of the tribe of Leui turned into honour, and howe.

658. a. 10.20.30

How wee condemne others that suffer Punishment, but want wit to amend our selues thereby.

621. a 60. & b 10

The loathsome Punishment of Herod for his pride.

334. b 10

Against such as be too sharp in giuing Punishment.

331. a 10

The Punishment of Iehu a lookingglasse for vsus to beholde continuallie: Looke in what respect.

462. b 10.20.

Of the Punishment that Aaron suffered for not withstanding the Israelites idolatrie to their golden calfe: and what we hauehave to learne thereby

424. a & b al. and 425. a 10. Looke Affliction, Chastisement & Correction.

Punishment.

Of corporall Punishments, and why God doth send them vsus.

1097. a 20.30.40

Gods Punishmentes doe not exceede measure.

1047. a 60. b 10

Of Gods accustomed Punishments, & in what cases hee checketh vsus with strange punishments.

1001. a 50.60

God doth augment his Punishments in such sort sometimes that they become miracles.

989. b 10.20. a 40.50

Why we hauehave to comfort our selues in all the temporal Punishments which God sendeth vsus.

1237. a 10

That the Punishments of God laid vpō vsus for some other consideratiō than our sinnes, tendeth to our great honour.

949. b all.

A law made for the moderating of Punishments among the Iewes.

875. b al & 876. a 30

The name of curssings giuen in scripture to all Punishments due to sinne: where also mention is made of Punishments.

766. b 60. & 767. a 10

Punishments are to be executed for examples sake: Read the instance.

706. a 10.20. Read the whole page.

The intent and purpose of God in laying Punishments vppon his people.

154. a 10.50. b 10

Gods reforming of men by Punishmēts for sinnes compared to a fornace, &c.

61. b 10

Wee must not measure Gods Punishments by our owne fansies.

48. a 10

That the Punishmēts of others should be our instruction.

521. a 10.20.30.40 & 787. b all. & 788. a all. & 42. a 60. & 643. b 30.40. & 117. a all.

God doth moderate himselfe in laying Punishments vponupon offenders.

393. … & b all. Looke Afflictions, Chastisements, & Corrections.

Purenes.

Of a spirituall Purenes which God requireth of vsus, and wherein the same doth consist.

815. b 40

Purpose.

What Gods Purpose was, when he deliuered the Iewes out of the Aegyptian bondage,

1014. b 40.50.60. and 1015. a 10

Gods Purpose against a busie & vnquiet Prince.

64. a 40