Sermons on Deuteronomy, Table of contents · Part S
S.
Sabboth.
The ceremony alone of the Sabboth is to no purpose.
20. a 40
Of what things the Sabboth vnderunder the law putteth men in minde.
200. a 20.30.204. b 10.20
Howe the spirituall rest and Sabboth is kept.
339. b 10.20.203. b 10.20
Wee ought to bee greatlie inflamed to the spirituall keeping of Gods Sabboth, and why.
20. b 50
Till what time wee shall neuer attaine fully to the keeping of Gods spirituall Sabboth.
203. b 10
How the faithful ought to keepe a continuall Sabboth all their life long.
203. a 20
We hauehave not the figure or shadowe of the Sabboth day.
204. b 50.202. a 50
To what end or intent the Sabboth day was ordeined.
203. b 50.200. b 10.208. b 50.60.573. b 10 204. a 10.203. b 50.208. a 60
What is the first entrance to keepe the Sabboth day as wee ought.
201. b 10
A supposed speech of God to the Iewes touching the Sabboth dayes seruice.
206. b 40.50.60. & 207. a 10
Other solemnities besides the Sabboth day vnderunder the law.
206. b 30
What wee hauehave to marke and consider when God commādeth vsus to keepe the Sabboth day.
20. b 40.205. a 10
The Iewes Sabboth day was the Saturday, and why ours is the Sunday.
205. a 10
We are exhorted to retaine stil the outwarde order of the Sabboth day, though it were but figuratiue.
205. b 20
The cause why the ceremonie of the Sabboth day was so streitly looked vntounto vnderunder the lawe.
202. a 30.40.50
He that despiseth ye Sabboth day, hath thrust (as much as in him lieth,) the whole seruice of God vnderunder foote.
20. a 30
Why we be not giuen so much to serue God on worke dayes on the Sabboth day.
204. b 10
The traffikers among the Iewes enioyned to keepe ye Sabboth day, though they were not sanctified.
210. b 60. and 211. a 10.20.30
The Sabboth day extēded to the whole seruice of God.
20. a 20.60
Why God setteth his owne example of keeping the Sabboth day before vsus.
203. a 10.
How the Sabboth day is sanctified and prophaned, read page 200. the whole Sermon ouer.
Of what things the Sabboth, or day of rest was a figure.
200. a 10. 201. a 10.207. b 30.40 206. a 30
Why Christians ought not to go to law on the Sabboth day.
575. a 10
Of what thing the Sabboth day giuen to the Iewes was a signe.
207. b 30.40
The right order and vse of the Sabboth day summarily recorded: reade the place.
204. b 40.50
Common abuses of the Lordes day or Sabboth day too too true.
204. a 20. 30.40.50. Looke Rest of God and man.
Sacrament.
Of a defiling of the Sacrament of the Lords supper too much vsed in these dayes.
600. b 40
A Sacrament without teaching and instruction is a deade thing.
607. a 10
Sacraments.
The Sacraments of themselues hauehave not the power to cleanse.
668. a 30
Sacraments of themselues be visible, & in what respects spirituall.
648. b 10
How we be in the presence of the Lord, when we be partakers of the Sacraments.
618. b all. 138. b 50
The Sacraments and the word are badges of Gods fatherly election.
316. b 60
Sacramēts are peculiar to the Church, they be not things for men to put to vnholie vses.
600. b 30
Howe wee must thinke without selues when we vse the Sacraments.
600. b 40.168. a 50
How the papists hauehave corrupted ye true Sacraments.
598. a 50.60.680. b 10.138. b 30.40
In what respects the Sacraments be but as a dead letter.
441. a 40
Of the Sacraments, and the true vse of the same.
680. a 30.1208. a 10.894. a all, 1055. a all, b 10
God in the Sacraments worketh that by his power, which men cannot do.
1244. b 30
Sacraments of the papistes owne forging and deuising.
1245. a 50.60
We hauehave not so great a multitude of Sacraments as the olde fathers had.
1081. a 40.1055. a all b 10.20
The Sacraments bee not meritorious matters, and that we come to them to receiue that which is offered.
1056 a 10
Sacrifice▪
Why the Iewes were forbidden to offer Sacrifice in any other place than onlie one.
565. b 50
Why it is said that no Sacrifice shoulde be offered without salt.
502. b 60
God did not without cause giuegive the Iewes so many rules to shewe them how to do Sacrifice.
502. a 30.40
Sacrifice appointed to be done for mā slaughter, & the maner how.
516. a 30
Whether the Israelits did for a time offer Sacrifice at their owne pleasure, without rule, or without being certaine what God required or allowed.
501. a 30.40
Of the Sacrifice of Christ offered once for all, where also the masse is condemned.
603. b 50.60
Who they be that must be merrie with those that present themselues to God to offer him Sacrifice.
619. b 50
Sacrifice commaunded to be made for the bodie of one that is found slaine: reade sermon 120.
Of the most abhominable Sacrifice of the masse, wherin the papists vsurpe the office of Christ.
505. b 10.20. &c. 739. a 50. b 10
What is the way for vsus to bee partakers of the Sacrifice which Christ hath offered.
605. a 10.20
How Moses may say that all the things which shalbe found in an idolatrous citie shalbe accur…sed, and yet they must be put ouer as an offering or Sacrifice to God.
550. a 20.30. &c.
What is the chiefe thing that goeth before Sacrifice.
593. a 30
How a citie that hath beene idolatrous becommeth a Sacrifice of good liking to God.
550. a 60. & b 10
Of the sprinkling of the bloud of a Sacrifice in the time of the lawe, when it was to bee offered, and what that ceremonie signified.
418. b 10
What is the true Sacrifice that God requireth at our hands.
374. a 10.294. b 60. a 10.503. a 30.630. a 40.50.267. a 20.30
What mans executing of punishment is a Sacrifice to God.
306. a 30.40
Sacrifices.
Whatsoeuer God requireth of vsus hee calleth Sacrifices.
870. b 60
To what end God ordeined Sacrifices, vowes, &c. among the Iewes.
499. a 40.50.60. b 10
A difference made betweene the Sacrifices and common meates, and what doctrine concerneth vsus thereby.
512. a 60. & b 10.20.30.40
Of the Sacrifices of the law, & the meaning of them.
660. a 40.50.501. a 40. 164. a 60. b 10.201. a 10.302. a 10.207. b 50.299. a 50.60.947. a 10.20.764. b all. 765. a all.
Our Sacrifices are stained with some spot or other, what soundnesse they must hauehave, and howe God accepteth them.
630. al. 596. a 10.819. a 40.50.60
Sacrifices of ye heathen, in whose roome are now popish masses.
495. a 40
Why it is said that our Sacrifices are offered to God the father in Christs name.
596. a 30.40
How wee shoulde offer vp our selues as true not as temporall Sacrifices vntounto god. 593. a 10. of the onelyonly & propitiatory sacrifice.
764. b 40. &c. 765. a all.
What is one of the chiefest Sacrifices that God requireth of vsus.
554. a 30.40 360. b 10
Sacrifices were blessed, and yet was there a kind of curssednesse in them.
550. a 40.50
What be the Sacrifices that the shepeherdes of Gods Church must offer.
739. a 60
What Sacrifices Christians ought to bring vntounto God.
820. a 10
What is the true sworde wherewith our reasonable Sacrifices are offered vntounto God.
820. b 50.60
That the grounde of all Sacrifices is obedience, & what we hauehave to learne thereby.
908. b all.
When the people came to offer Sacrifices in the time of the law, they helde themselues in the outmost court.
1207. a 20.30
Of the Sacrifices of righteousnesse, and what doctrine wee hauehave to obserue therein
1220. a 60. b all.
The Sacrifices of the lawe were verie significant.
1175. a 50. Looke Offerings.
Sacrificing.
The maner of the people of Israels Sacrificing, when they came out of Aegypt.
501. b 40
Sacrilege.
Of a kinde of Sacrilege committed against God, whereby he is robbed of his honour.
996. a 40.50
What kinde of Sacrilege is committed in these dayes.
149. b 20.30
Safetie.
The Safetie of men consisteth not in any outward or visible thing.
1232. b 50 60.1233. a 10.92. a 20.30
A continuing lesson to all Gods people touching their Safetie.
1232. b 10.20. 30. Looke Saluation and Welfare.
Saint.
How rewfully (forsooth) the Papists hā dle the idoll of S. George when they be displeased with it.
1164. b 60
The Papistes make no difference betweene God and a Saint that they hauehave deuised of their owne heade.
419. a 20.30. & b 10
A Saint of ye Papists deuising, S. Barbe, which neuer was.
523. b 60
Saints.
Gods Saints neuer vaunted themselues to hauehave performed al Gods statutes.
906. a 40.50.60. & b 10
A text alledged by the Papistes for the mainteining of their doctrine of hauing Saints to bee their intercessors.
417. a 50.60. & b 10.418. b 20
The Papists shift for ye excusing of their praying to Saints.
271. a 40
The Papistes hauehave no worse enimies than the Saints, whom they think to honour, and why.
1239. a 60. b 10.20
By Saints are ment Angels: Looke the place, and reade in what sense.
1187. b 20.30.40.50.60.1188. a 10.20
Moseses meaning by these words, Gods Saints are in his hand.
1188. b 30.40. 50.60. &c.
Howe these words, that God appeared with ten thousand Saints, are meant.
1187. b 20.30.40.50.60
How the Saints being of themselues no idols, are notwithstāding made such, and by whom.
683. … 10
How spitefully ye papists vse the images of their Saints, whē they are displeased with them.
1164. b 50.60. Looke Faithfull.
Salt.
Of Gods threatning to sowe Salt vponupon the lande of Chanaan, and what the same meant.
921. a 10
Why it is said that no Sacrifice shoulde be offered without Salt.
502. b 60
Saluation.
Howe wee confirme Gods truth to our Saluation.
487. a 10
Howe the full measure of our Saluation and of the promise is accomplished.
487. a 10. & 486. b 50.60
What wee must doe if wee woulde be assured of our Saluation.
318. b 60
God setteth more store by his owne honour, than by the Saluation of our soules.
484. a 20.30
The honour of God and our Saluation matched together.
536. b 50
Who is the keeper of our Saluation, and by what meanes it is kept in heauen.
532. a 40.50
The remedie to preserue vsus from all occasions to thrust vsus out of the way of Saluation.
524. b 10
God tendereth our Saluation in shewing vsus his wil by the mouthes of men.
254. a 20
What we ought to doe when God hath once put vsus in hope of Saluation.
466. b 10.20
A lesson for vsus to learne, so oft as there is any speaking of our Saluation.
438. b 10.20
In what cases our Saluation will go to wrecke euerie minute.
503. b 40
Men cannot abide that the whole praise of their Saluation should rest in God alone.
167. b 10
When and at what time wee had a full warrant of our Saluation.
10. b 30.599 b 50.60. & 600. a 10
We must not seeke the cause of our Saluation in our selues.
166. a 40
Why God thinketh it not ynough to hauehave tolde vsus once what is needeful for our Saluation.
176. b 60
God ceaseth not to hauehave a care of the Saluation of his children.
154. a 40
Saluation is common in generall to all men, but is a peculiar gift of God.
1235. a 30.40
Our Saluation figured by the bodily deliuerance of the Iewes out of Aegypt
169. a all.
No worthinesse in men of Saluation or heauenly inheritance.
268. b 10.20
Our Saluation is named a gage, and who hath it in keeping.
1180. a 50.60 b 10
What saint Paul doth vsus to vnderstand by putting ouer Saluation to confession.
1064. b al.
It is vnpossible for God to bring vsus vntounto Saluation, vnlesse we be first condemned.
1100. a 10.
Of mans Saluation, the cause and grounde of the same.
10. a 10.1118. a all. 315. a 10
Howe farre off wee be from hauing any affection or zeale to the knowing of the doctrine of Saluation.
298. a 30.40.50
To what intent it pleased God to impart vntounto vsus the doctrine of Saluation.
292. a 60 & b 10
The cause why we goe not right foorth the way to Saluation.
122. b 50.60
How is it that we be assured of our Saluation?
815. b 10
The fathers had their Saluation grounded in Christ Iesus, as we hauehave: but how, reade page
913. b 10
The damnable doctrine of the Papists that wee must stande in doubt of our Saluation.
914. a 20.30.1063. all.
Whereupon the assurance of our Saluation is to be builded and not to be builded.
858. b 20.30.134. a 10
What things are saide to be of the substance of our Saluation.
104. b 50.60
Whie it is saide of Paul, that God giueth vsus being vntounto Saluation.
420. b 20
Gods worde more precious a great deale than mens Saluation.
420. b 50
What Gods pleasure is when he draweth men to Saluation.
82. a 60. and b 10
The meane to hauehave Gods worde redound to our Saluation.
78. a 10
Saint Pauls meaning by these wordes, to worke out our Saluation with feare & trembling.
75. a 40.50.1024. b all.
The meanes how men shut themselues out of all hope of Saluation.
44. a 40
The meanes whereby God procureth and furthereth our Saluation.
39. b 50.60. and 40. a 10.193. a 10.20.152. a 10
God is the founder of our Saluation.
11 b 40.50
What we must do to seeke our Saluation.
4. a 50
We must beware that we Sanctifie our selues wholly vntounto God, and whie.
290. a 10.20
The meane whereby God doth Sanctifie vsus vntounto himselfe.
312. a 10.20.50.60
What be the true meanes whereby to Sanctifie meates.
564. b 50
We must Sanctifie Gods name, & what is meant thereby, and how Moses offended in the neglect thereof.
1182. b 30.40.50.60
The meaning of these words, Sanctifie your hands vntounto the Lord.
306. a 40.50.60
Reasons why the Iewes were bound to Sanctifie themselues to the seruice of God.
297. b all.
Sanctified.
What we must do if we meane that the meats which we eate should be Sanctified vntounto vsus.
517. b 10.892. b 10.20
Why we ought to be Sanctified vntounto the Lord.
313. a 30.60. b 10
It is a great prouoking of God to defile our selues after hee hath Sanctified vsus: reade howe that is doone.
371. a 30
How a Church or other place is Sanctified.
549. b 60. & 550. a 10
Howe God hath Sanctified the whole earth by the bloud of his sonne.
268. b 40.50
Sanctuarie of God.
Why the Iewes were commaunded to offer their first fruits in the Sanctuarie.
893. b 40.50.60. & 894. a 60
The Israelits were commanded to hold themselues contented with the one onelyonly Sanctuarie.
496. a 10
Howe long Gods promise to choose a place for his Sanctuarie was delaied, & why it was delaied.
506. a 20.30. &c.
Gods choosing of one Sanctuarie was as a band of concord, and to what intent.
509. a 10.497. a 50.60
Why the Iewes were commaunded to be in Gods presence, when they were come into his Sanctuarie.
618. a all.
The Sanctuarie was not a vaine and vnprofitable figure.
618. a 20. b 10. 336. a 30.40.426. a 40.299. a 60.661. a 10
What wee hauehave to learne, in that God willed the booke of the law to be laid vp in the Sanctuarie.
1099. b 10
Where & how the Sanctuarie was sealed.
336. a 30.40
Of the Sanctuarie for the Priestes, and the great sanctuarie for the high Priest.
1207. a 30
The Sanctuarie of God is set open vntounto vsus at this day, and by what meanes.
1204. a 10
The presence of God put for the Sanctuary, &c. Looke how.
900. b 50.60
Of the glorious going of the high priest into the Sanctuary.
1200. a 20.30.502 a 50.60
The Sanctuarie of it selfe was of no more worthinesse than other places.
1098. b 60
What kinde of persons God by his law did shut out of his Sanctuarie.
796. a & b all. and so foorth the whole sermon through.
Sanctuaries of God.
How God doth vsus the honor to appoint vsus to bee his Sanctuaries, and what we hauehave to doe in that case.
619. a 50.60
Sanctuarie for men.
Of such as would needes abuse the priuiledge by withdrawing themselues to the Sanctuary, when they had cō mitted a murther.
694. b 20.30. &c.
Sanctuaries for men.
Sanctuaries deuised among Christians a peruerting of ciuill order & iustice. 687. b 50. and who they be that vse to take sanctuarie in Churches.
ibid. 60. & 688. a 10. &c.
Sanctuaries for murtherers, theeues, & other malefactors condemned as superstitious.
687. b 10
Sara.
The wombe of Sara compared to a quarrie of Stones.
453. b 50.60.
Satan.
A consideration of Satans power, and what he is able to do.
536. a 10.20.30
The wiles and snares of Satan, in blinding vsus, noted.
343. a 40.50.60. and b 10
Howe we hauehave victorie alreadie against Satan, and what remaineth for vsus to doe notwithstanding.
340. b 40.50
A consideration most notable whensoeuer Satan assaileth vsus.
87. a 30
Whie Satan is named the Prince of this world.
1121. a 50.60
It is the peculiar office of Satan to set himselfe continually against our saluation, and of his striuing with the Angels in that behalfe about ye bodie of Moses, &c.
1239. all. Looke Diuell and Enimie.
Satisfaction.
What we must do seeing no satisfaction is to be made for sinne.
448. a 30.40
Satisfactions.
Against the pelting Satisfactions of the Papists, and that they be but mockeries.
939. b 50.60.940. a all.
Saued.
God is not to blame, if we be not Saued. and why?
260. b 40
Sauiour.
God in shewing himselfe to be the God of Israel, vnderunder that saying meant to be our Sauiour also.
186. a 20
The first meanes wherby God sheweth himselfe to bee our Sauiour.
40. a 30. Looke Christ.
Scepter.
Of the Scepter of our Lord Iesus Christ which is not materiall, &c.
647. a 10.20
Gods worde is his kingly Scepter or mace.
665. a 60
The meaning of these wordes, that the Scepter should not depart from the tribe of Iuda: 645. b 10. and howe it came to passe, that God chose a king of the tribe of Beniamin.
646. a 40. 647. a 30.40. &c.
Schismatikes.
Wherupon we of the reformed Church are counted Schismatikes.
663. a 40. Looke Heretikes.
Scholers.
What dull Scholers wee bee in Gods schoole, and how he teacheth vsus our A B C.
903. a 10.20.30
After what manner we should sit downe at Gods feete to bee his Scholers.
1192. a 30.40. Looke Disciples.
Scoffers.
Pantagruell and his fellowe Scoffers against the holie scriptures.
545. b 20
Scorners.
Of Scorners, which make a tush at Gods threatnings, & in what desperate case they be.
1033. b all. 1034. a all.
Scorners at Gods iudgements in the time of the Prophets.
1034. a 10.20. Looke Despisers.
Scripture.
The Iewes hauehave turned all the holie Scripture topsituruie with their dreames and dotages. 57. b 40. Howe by comparing the Scripture, with the things that are befallen vsus, & which we hauehave felt by experience, we ought to be wakened, as for example. 1093 b 60.1094. a 10. So often as we be afflicted we must resort to the holy scripture. 1092. b 10. and why? 20.30.40.50 60. How we must receiue all thinges conteined in the holy Scripture. 199. b 10.20. How the worlde shifteth it self from taking any such knowledge in the Scripture as they ought to hauehave. 1079. b 40.50.60. The Papistes accuse the Scripture of too much darknes, and scarre the people from it.
2083. a 20
How the Popish clergie deale with the Scripture, to make it vtterly vnknowen to the world. 1079. b 60. Why the holy Scripture is too high and too deepe for our vnderstanding. 1061. a 20.30. What we must do if we meane to profite by the holy Scripture. 1062 b 40. A key to open vsus the vnderstanding of the whole holie Scripture.
130. b 30.40
What we must doe when we hauehave once receiued the things conteined in the holy Scripture. 181. b 40. Howe all thinges conteined in the Scripture are warranted. 183. b 20. The holie Scripture is our whole wisedome.
125. b 50
The holy Scripture is the true touchstone, whereby wee must trie all doctrines. 682. b 30.40. To what ende Gods ministers do preach the Scripture daily. 683. b 10. Of a double speech which God vseth in the holie Scripture. 946. b all. In what maiesticall manner the image of God is set foorth in the holy Scripture. 199. a 40. Howe much of the Scripture wee know and vnderstande. 249. a 10.20 What the holy Ghost teacheth vsus touching the vse of the holy Scripture. 650. a 50. Of the holie Scripture to whom the same is reuealed, and to whom it is obscure. 1046. all. What a minglemangle the Papistes hauehave made of the Scripture and their fansies, and why they hauehave doone it, 120. b 50.60. How God sheweth himselfe like a nursse vntounto vsus in the holy Scripture.
249. a 40.50.60
The holy Scripture liked and misliked after mens fansies. 33. a 10.20.30.40 The small reuerence that the Scripture hath nowadayes among a great number. 33. a 30. How God speaketh vntounto vsus in the holie Scripture. 249. a 40.50.146. b 20. God wil hauehave men to bee ruled by the Scripture. 33. a 10. Why the Papistes woulde not hauehave men venture to read the holy Scripture. 1060. a 20. The cause why so few profite in the holy Scripture. 1060. b 30.1061. a all. The Scripture sheweth such secretes as euen the Angels do reuerence. 249. a 10. Howe we must come to the reading of the holie Scripture.
469. a 10
Against such as hauehave sought by their talke to abolish some peece of the holy Scripture. 463. a 30.40.50. The Scripture is nothing else but an vttering and declaring of Gods will. 412. a 60. But two points conteined in all the leaues of holy Scripture 412. b 10.20. Howe shamefully and vainelie the holy Scripture is abused nowadayes. 446. b 10. What wee hauehave to note, where it is said, all Scripture is profitable. 1173. b all. Looke Truth of God.
Scriptures.
Manie graunt the holy Scriptures to be good, but they say also to supplie the wants that are in it.
110. b 60. & 111. a 10
An admonition to heare the Scriptures preached and taught.
4. a 20.30
Scoffers against the holie Scriptures, & what they deserue.
545. b 20
Howe we must bee prepared when wee come to the reading or hearing of the holy Scriptures.
404. b 10.20.30.40.525. a 30.40.116. a 20.30.183. b 20.
How they of the Popedome to terrifie the people from reading the Scriptures.
1082. b 20.30
A meditation to be vsed of vsus when we reade the holy Scriptures.
199. a 30
The common abuse of Scriptures among Christians noted.
199. a 40.50.60. & b 10. Looke Worde of God and Gospell.
Sea.
The Sea ought naturally to bee aboue the earth, and howe it commeth to passe that it ouerfloweth not the same.
1117. a 20.30
The red Sea, called ye sea of bulrushes, and the reason why.
1012. a 50
Secret.
Of a wonderfull Secret of God, and against such as barke against it.
1044. b 30.40.50.60
Secrets.
Why we woulde be inquiring of Gods Secrets without end or measure.
183. a 40
Gods Secrets belong to himselfe, and ye contents of his law to vsus.
1143. b 10
We must reuerence Gods Secrets, being so taught of the Angels & Cherubims.
1108. a 10
Of Secrets which God hath to himself.
1043. b 40.1044. a 20
Of the Secrets of God, and howe they be reuealed vntounto vsus.
1043. a 50.60. b all. 1145. b 60.1146. a 10
The behauiour of some which spue out their blasphemies when Gods Secrets seeme strange vntounto them.
131. a 10
Against such as say We ought to be too inquisitiue of Gods Secrets: reade how.
130. b 10
We must be renewed ere we can comprehend Gods Secrets perfectly.
82. a 50
Gods word conteineth wonderfull Secrets, which we may be able to conceiue, if wee our selues be not in the fault.
125. a 50
Securitie.
No worse thing in the world than Securitie.
1142. b 10. Looke Carelesnes.
See.
Howe we See but in part, and why not otherwise.
182. b 60. & 183. a 10
The vpshot of Moses condemnation, that he was faine to See the temple of an idol continually before his eyes.
108. a 60
How and in what maner Moses did See God.
255. a 60. & b 10.183. b 10
We See many corruptions verie ranke among vsus, and what they bee.
108. b 50.60. & 109. a 10
What iudgement shall light vppon vsus, for so much as wee hauehave seene, and would not See.
124. a 40
It is not for naught that God causeth vsus to See thinges that ought to offende vsus, and cast vsus into heuinesse, & why?
108. b 20.30.40.50
Seene.
The meaning of these words of Moses▪ Thine eyes hauehave Seene it.
125. a 30.40.50.60
Seedes.
Why God forbad the Iewes to sowe diuerse Seeds in one vineyard.
779. a 30.40.50.60. & 778 a & b 10. &c.
What doctrine wee hauehave to gather by these wordes, Thou shalt not mingle Seedes together.
779. all
Seeke.
Where we must Seeke God, and of such as seeke him not where he is to bee founde.
157. b 30.497. a 30.40.50.60. b all. 498. a all.
Of such as brag of their willingnesse to Se…ke God, &c.
158▪ b all.
Our vnbeleefe bewrayeth it selfe, when we should Seeke God.
156. b 60
How and after what sort we must Seeke God.
155. b 10.20.157. b 30.803. b all. 138. b 50.60
The vnthankfulnesse of ye world shewed by Moses for that they did Seeke strange Gods.
138. b 60. & 139. a 10
The Papistes Seeke newe Gods, as appeareth by their idoll seruice:
reade page 138. all.
Sehon.
Why God ouerthrew Sehon king of the Amorrhites. 86. a 50. His heart hardened: reade how, the doctrine is notable. 80. a 60. & b 10.64. a 20. God sendeth a message of peace to Sehon, hauing determined aforehande it should not auaile him. 76. a 30.40.50. The cause why God hardened him. 82. a 10. & 60. A mean wherby god ordeined his people to hauehave lawful war with him and all his subiects.
75. a 50
Selfeweening.
God wil hauehave vsus to be bereft of al Selfeweening.
140. a 50
A lesson teaching vsus to rid our selues of all Selfeweening.
110. a 10
Sell.
A lawe forbidding any man to steale an Israelite & Sell him.
846. a 50.60. &c.
Selling.
Selling of soules, and making marchandise of them.
847. b all.
Lawes made for vprightnesse in buying and selling: reade sermon.
144.
Senses.
That our Senses offende not of their owne proper moouing: howe then?
970. b 20.30
Sentence.
The end whereto the delaying of definitiue Sentence in sutes of lawe serueth.
873. a 60. & b 10
Separation.
A Separation of the goates from the lambs at the last day: read the place.
129. a 10
God maketh a Separation of his true seruaunts from such as falsely abuse his name.
128. b 50
Of the Separation of Ioseph from his fathers house.
1212. b 50.60.1213. a 10 20.30.40
Of the Separation of Israel from other nations.
1232. a 50.60
Sepulchre.
Touching the Sepulchre of Moses, which is vnknowen,
reade the 199. sermon▪ and pages 1238.1239.1240. Looke Buriall and Graue.
Sericius.
The blasphemie of Pope Sericius.
228. b 60. & 229. a 10
Sermon.
We shall not hauehave heard that Sermon which God wil not lay to our charge at the latter day.
1061. a 10
Howe we must resolue our selues when wee come to a Sermon.
525. a 30.40.469. a 10.404. b all. 199. b 30.126. a 50.
The maner of mens comming to a Sermon noted.
125. a 10
Sermons.
What Christians ought to thinke with themselues concerning Sermons.
22. a 60
The cause why many are so loath & vnwilling to go to Sermons.
676. b 50.60
What we hauehave to vnderstand, that wee be so rebuked when we come to Sermons.
370. a 50.60. & 371. b 30
Howe folke shoulde dispose themselues when they resort to Sermons.
1106. b 10.93. b 40.50.262. a 20.30
That such as make none account of Sermons are rebels against God, & why.
675. b 10.20
The manner of comming to Sermons, ordinarily vsed in these dayes.
677. a 10
Three sorts of people noted, that come vnreuerently to Sermons.
111. a 40.50.60
What ye thing is that we hauehave to seeke, when we come to Sermons.
261. b 20
Serue God.
Into what inconuenience they fall, that Serue God after their owne fansie.
492. a 20
After what manner God prepareth vsus to Serue him.
112. b 20.
Whi… wee must first knowe Gods grace and goodnes, before wee can Serue him.
275. a 50.60.
There is none other meane to Serue God than with lowlinesse.
210. a 40.
In seeking to Serue God, wee must hauehave an eye alwayes to his promises.
924. a 60. & b 10.
What is the way for vsus to Serue God to his owne liking.
940. b 40.50.60.491. a 10.209. b 10.201. b 10.287. b 10 207. a 50.60.290. b 60.159. a 10.200. a 10.202. a 30.309. a 10.243. b 40.50.331. b 40.50.60
The payment of all such as cannot finde in their heartes to Serue God quietlie.
153. b 10
Wee cannot Serue God vndefiledlie: reade the reasons prohibiting.
200. b 10.20.30
Why God would hauehave vsus to Serue him.
111. b 10.153. a 10.20
We must Serue God with a free courage and without inforcement or constraint: reade that place.
551. a 10.20.30
How we ouershoot our selues, and cannot Serue God, when men be against vsus.
331. b 20
Nature driueth men to Serue God.
182. a 40
Why we must not Serue God after our owne fashion and rude manner.
497. b 60
Of such as Serue God for feare of being damned.
275. a 60
The cause why God promiseth reward to such as Serue him.
174. b 40.518. a 30.193. b 20
Howe streitly wee are bounde to Serue God, and also prouoked thereunto:
read aduisedly page 268. b 30.40.50
The flattering of our selues is the cause yt we Serue not God so earnestly as is requisite: reade how.
274. a 20.30.40
Of three sorts of people which Serue God in outward shewe.
962. a 10.20
Howe God will keepe touch with vsus if we Serue him.
295. a 20.
The welspring of al euil is the not knowing what God we should Serue
471. b. 40.
Wee lyue to none other end than to Serue God
118. a 10.
What is the first entrance to Serue god aright
388. a 30.
The order which God keepeth in exhorting vsus to Serue him is to be marked: reade that place.
360. b 50.60
How we may be leade by louelove to Serue God.
275. b 10.20
Serued.
God will not bee Serued by constraint but of free louelove: note that.
275. a 10.
How the worlde, when they hauehave once Serued God a little, would hauehave truce for a good while a…ter.
499. b 30.40
God will not be Serued after the manner of idols: looke on that place.
494. b 50.495. a 60. b 10
Seruant.
Notable doctrine for the wealthie, and such as be in good case, vppon these words, Thou wast a Seruant in the land of Aegypt.
869. all. 870. a 10
A common saying among the Papistes, Thou art ye diuels Seruant, for thou doest more than thou art bidden: where also note the doctrine inferred.
526 a 30.40.50.60
The true meaning of these words, that the wages of a Seruant is double the wages of an hireling.
593. b 20
Why it was thought lawful in the Iewes time to keepe backe another mans Seruant, being as a part of his moueable goods.
816. a 40. &c. b 30.40.50.60
Seruants of God.
What Gods Seruants may doe in the behalfe of their master.
93. a 10
The sunne, moone and starres are all our Seruantes: reade howe.
139. a 10.
Why and for what cause it will be saide that Gods Seruants are wilfull.
57. a 10
A good triall to discerne whether our saying that we be Gods Seruants be so in good earnest or no.
32. b 50
What were able to make Gods Seruaunts quite out of patience.
77. b 10
Howe God will measure the afflictions of his Seruants. 1161. all, and who be his seruants.
1162. a 10.1168. b al. 1169 a all.
God succoureth his Seruants after a woonderfull fashion: example of Ioseph.
1212. b 50.60.1213. a all.
The greatest honor that God could do vsus in making vsus Princes, were but yt he should make vsus his Seruants.
433. a 60
There cannot be a greater good turne vntounto men, that to be the Seruants of their maker.
436. a 60. & b 10. Looke Faithfull.
Seruants of men.
Lawes prouiding for the succour and safetie of poore Seruants that had cruell masters.
816. all.
The slauish state of Seruāts in the time of the law.
816. a 20.30.40.50.60.209. a 10.20.587. a 60
An exhortation to Seruants touching their duetie of obedience to their Masters & Mistresses.
216. b. 10
Reasons why our Seruants must rest on the sabboth day.
208. a 50. &c.
How Seruants are to be vsed and dealt withall at their masters hand.
589. a all, & b 10.216. a 50
The state of Seruantes in the time of the Iewes and ours compared.
592. a 10
Howe the Iewes mocked God with his owne lawe ordeined for the releasing of their Seruants after their sixe yeares seruice expired.
558. b 40.50 60. Looke Bondmen, Bondseruants. and Slaues.
Seruice of God.
The office of iustice is an honorable Seruice.
18. b 10
Howe zealous God will hauehave vsus to bee in the maintenance of his Seruice.
211. b 40.50
We cannot holde out to the ende in Gods Seruice but by bearing many harde bruntes and temptations.
47. a 50.60
What the Papistes terme by the name of Gods Seruice.
628. b all, 32. b 60.287. b 30.…49. b 60.250. a 10.435. b 50.60.456. a 10
The doings of such as purpose to walke in Gods feare and Seruice.
57. a 20
Gods meaning when he chooseth vsus to do him Seruice.
17. a 10
Whereof it commeth that wee make great indeuours to the Seruice of God.
38. b 20
In what points the true Seruice of God consisteth: reade the place, it is notable.
435. a all, 468. b all, 490. b 20.140. a 50.60. & b 10.20.30.496. b 50.60.497. a 10.322 323.324.1219. a 50.287. a 30.285. a 40.627.628
What God is faine to doe, seeing men are so inclined to corrupt his Seruice with wicked superstitions.
187. a 40
No Seruice that we can doe vntounto God can deserue aught at his hande.
111. b 60.284. b 50
Whereto Gods promises to encourage vsus to do him Seruice doe tende.
112. a 10
Why the Seruice of God is called spirituall, and what we are giuen to vnderstande thereby.
928. a 30
God hath ordeined the starres of the skies to do vsus Seruice.
140. a 10
A supposed exhortation of Moses, appliable to vsus, that wee should not shrinke from God, nor corrupt his Seruice.
147. al,
Most forceable persuasions to confirme vsus in the true and sincere Seruice of God.
148. b 40.50.60. & 149. a 10.179. b 50.60.180. a 10.
The manifolde meanes yt pull vsus backe from the Seruice of God.
209. a 40.50.60. & b 10.309. a 60. & b 40.50
What the worde Seruice betokeneth.
284. a 50
What proofes the papistes hauehave for the mainteinance of their ydolatrous & false Seruice.
388. a 40.50.60
What vices we must lay downe, if wee meane to prepare our selues to Gods Seruice.
217. b 10
After what sort and in what maner we must maintaine the Seruice of God.
551. a 10.188. a 30
Of the outwarde Seruice that the papists yeelde to God.
275. b 10
In what respectes God is contented with one daies Seruice of the whole weeke.
207. b 10.284. b 50
A capitall or deadly lawe for such as among the Iewes went about to c…unsell others to peruert the Seruice of God.
632. a 10. &c.
Of the peculiar Seruice of the Leuites, and whereof the same was a figure.
426. a 50
Why GOD requireth Seruice at our hande, seeing he standeth not in neede of any thing that is ours.
436. a 50.60
Of the euill Seruice of Iehu, being called and appointed by God, and of his punishment.
462. b 10.20
In what thinges the Seruice of the temple at Ierusalem consisted.
660. a 10
The Iewes had two thinges to holde them in the right Seruice of God.
520. a 50.60
Why the papistes laugh our plaine dealing in Gods Seruice to scorne.
518. a 10
Effectuall reasons why we should perseuere in the Seruice of God all our life time.
489. b 40.50.60
All thinges that we doe in this present life must be referred to the Seruice of God.
499. b 30.50.500. b 30
What we must doe, if we be in place where we see Gods Seruice corrupted.
492. b 20.30.40.494. b 60.495. a 10
We owe much more Seruice to God, than one man doth to another.
518. a 30.40.50
If Gods Seruice be not kept in the own purenesse, all is marde: looke the place.
490. b 50
God requireth willing Seruice at our handes.
192. a 10.20
Reasons why the Iewes were bound to sanctifie themselues to the Seruice of God.
297. b all.
God is more charie ouer the purenesse of his Seruice, than ouer any thing beside.
342. b 10
Wee must make men priuie to our spirituall Seruice of God, and why.
285. a 50
Howe the whole Seruice of God is troden vnderunder foote.
20. a 30
What we must doe, if we intende to knowe the true Seruice of God.
445. a 40. & b 10
Of halfe Seruice, or patched seruice, & that God will admit no such seruice at our handes.
462. b all, & 463. a 10
For what things sake Gods Seruice can neuer be kept in his purenesse.
117. b ….60
There is not a more precious & deere thing than Gods Seruice.
343. a 10
All the Seruice wee can doe to God is nothing without patience.
360. b 10
Of two thinges to be considered in the Seruice of God.
1131. a 60. b 10.20
The Seruice that hypocrites do to God disprooued.
300. b 20.30
We loose not our labour in employing our selues in Gods Seruice: read the place.
295. b 50.60
What men must doe, if they will hauehave God accept of their Seruice.
300. a 50.60
How we must be affected to the Seruice of God both touching our selues, & also touching our posteritie: Reade that place.
297. a all.
What it is that the papistes terme the Seruice of God.
894. b 30
The Seruice of God is spirituall.
145. a 50
The foundation whereupon wee must grounde Gods Seruice.
171. b 20
We must giuegive ourselues wholly to Gods Seruice, though it be not with such perfection as were requisite.
176. b 10
Seruice of seruauntes.
What kinde of Seruice Moses meaneth when he talketh of men seruantes and women seruantes.
209. a 10.20
Of releasing bondseruantes after their sixe yeeres Seruice, and preferring them▪ reade much notable doctrine, page
587. b all, 588. a & b all.
Reasons to induce vsus to be kindhearted to them that doe vsus Seruice.
589. all, & 590. a 10.20.30
Seruing of God.
The cause why Moses sayth, Thy children, & they that issue of their race, shall continue in Seruing God, and in keeping his lawe.
267. a 40.50
Howe it may bee possible for men to giuegive themselues to the Seruing of God with all their heart.
911. b 30.40
All such as in Seruing of God do follow their owne likings, condemned.
908. b 10.20.30. &c.
What we hauehave to learne concerning the Seruing of God, by the examples of Zabulon and Isachar.
1219. al, 1220. a 10. &c.
The papistes termes of Doulia and Latria: this concerneth their Seruing of God and Images.
27. a 40.50
Of Seruing God with a free good wll, & by compulsion or constraint.
794. a all, & b 10
That to the Seruing of God threateninges be necessarie.
962. b all.
Looke wha… meanes God vseth to allure vsus to the Seruing of him.
267. all.
Of the true Seruing of God, and howe he will hauehave vsus to serue our neighbours.
450. b 10.20.30.446. a 10
A description of the papistes Seruing of God.
267. a 10.631. a all, b 10
In what pointes the chiefest Seruing of God doth consist.
371. a 40.275. a 50
We must not followe the steppes of the Papists in Seruing of God: looke well on that place.
523. all.
Of Seruing God after the fashions of men.
526. a all, & b all, 631. a all, 470. a 40
When we hauehave an outwarde forme and order of Seruing God, wee must obserue two thinges therein.
497. a 30
The linage of Sem helde themselues to purenesse in Seruing of God, when all the worlde beside was growne to a licentious libertie.
562. b 20.30
Reasons why the papistes should not boast of their Seruing of God.
525. b 30
Our Seruing of God commeth of his meere grace.
193. b 20
Seruing of the Deuill.
Of Seruing the deuill, or rather deuils, and who doe so, and how.
1131. b 30. 40.50.60.1132. a 10.20
Seruettus.
Seruettus checked and reprooued for his vile opinion touching the lande of Chanaan.
1124. b 40. hee is also twyted in diuerse places, as you shall reade elsewhere.
Seuenth yeere.
In the Seuenth yeere the Iewes were cōmanded to manumise their bond-seruantes, &c.
587. b all, & 588. a & b al.
Why the Iewes tilled not the…r grounde in the Seuenth yeare.
573. a 60. & b 10
Of the hie solemnitie of eueryevery Seuenth yeere among the Iewes, and that it was a confirmation of the lawe: read notable doctrine.
573. a all.
EueryEvery Seuenth yeere the law was to be recited to the Iewish people.
573. a 60. b 10.80. b 30.50.60. &c. Looke Yeere.
Shame.
The Iewes put to Shame, and what doctrine we hauehave to apply vntounto our selues in that case.
1101. all, 1102. a 10. Looke Reproch, and Iewes.
Shamefastnesse.
Shamefastnesse a proper vertue to women, whereto they are commanded and exhorted.
884. a 40
A lawe ordeined for the maintaining of honestie and Shamefastnesse.
883. a 60. & b all. Looke Honestie and Chastitie.
Shephearde.
What we must doe, if we will hauehave God to continue our Shepheard still.
148. b 20
Christ is our Shephearde, and of our dutie, if we will be his sheepe.
461. b 40.1099. b 10.20.30.40. Looke Minister and Preacher.
Shepheardes.
It standeth Shepheardes in hande to hauehave a double voyce, and why.
536. a 40
It is Gods inuiolable ordinance that there should be Shepheardes in his Church.
258. a 10.20.30.40
The office of Shepheardes, and what course they must keepe in their teaching.
1172. a 30.40.112. b 40.718 a 10.20.1206. a all.
Two things requisite in all good Shepheards.
112. b 50.60. & 113. a 10
What Shepheards must do if they will needes claime to be founde at the common charges of the Church.
429 b 50.60
The clergie of the papasie deserue not to be called Shepheardes.
1204. b 50.60.1206. a all. Looke Ministers and Preachers.
Shiftes.
It is no seeking for Shiftes when God doth smite vsus.
1166. b 60.1167. a 10
Shoulders.
Of bearing the Lord vponupon or betweene our Shoulders.
1210. b 20.30.40.50.60.1211. a all.
Shrift.
The antiquitie of papisticall confession or Shrift.
1129. b 50.60
The behauiour of papistes when they come to Shrift.
613. a 20.50. Looke Confession.
Sicera.
All the compounded drinks which they make in the east countries called by the common name of Sicera.
1020. b 60. Looke Drinke.
Sickenesse.
Sicknesse is to bee accounted as the hande of God vponupon vsus, and to what ende.
1142. b 20
That we ought not to take Sicknesse in euill part.
350. b 20. Looke Diseases.
Sight.
The meaning of these wordes, Ye shall hauehave a Sight before your eyes.
980. a 20.30.40
Signe.
Of the Signe of baptisme, and that simply it auayleth nothing.
441. a 10.20. Looke Figure.
Signes.
Of the outwarde Signes of thinges, and what doctrine is therby to be gathered.
440. b all, & 441. … 10. &c. Looke Figures.
Simeon.
Of the tribe of Simeon, and that they of that tribe were Idolaters. 1227. b 30. God gaue them no seuerall blessing, but left him to languish: and what we hauehave to note therein. 1227. b 40.50. Of the secret fauour which God bore him by way of comparison. 1227. b 50.60.1228. a 10. Iacobs blessing belonged to him and Leui, & was common to them both.
1228. a 10.20. Looke Tribe and Tribes.
Sinne.
Sinne the woorst and deadliest enimie that we hauehave.
374. b 10
Of what thinges we are warned, in that it is saide, Sinne dwelleth in vsus.
247. b 40
What the papistes thinke of Sinne, and what they count not Sinne.
242. b 50.60. & 243. a 10
Of stripping our selues naked, which is done by committing of Sinne.
1151. b 30.40
Howe Sinne is shed throughout all our bodie and bodilie faculties.
244. a 10.20
The greeuousnesse of the Sinne of the Iewes if they should turne away from the purenesse which they had learned in the lawe.
146. a 10.20
That one Sinne is punished with another.
983. b 10.20
Howe Sinne is conceiued and not conceiued though there be no consent.
245. a 30
Sinne ouercome by Christes death and passion.
35. b 10
Of veniall Sinne, according to the construction of papistes.
939. a 30.40
The meaning of Moses his wordes, in reporting that God was angrie with him for the peoples Sinne.
48. b 60. & 49. a 10. & 50. a 10.20
Of committing Sinne by imitation or example.
50. a 40
Sinnes.
Of certaine Sacrifices that were called Sinnes.
Howe Sinnes be cloked and couered.
237. b 50.60
We must beware that we wrap not our selues in other mens Sinnes, and howe that is done.
550. b 10.20
The sentence of God vponupon our Sins is vponupon a condition: Reade the place.
399. a 10
In what danger we be, when we are become malitiously wilfull in our Sins.
393. b 40.50.60. & 394. a 10
The saying of men, euen in the popedome, when they are in sorowe, and hauehave their Sinnes layde afore them.
155. a 30
Of two sortes of Sinnes, some laid open to men, and some reserued to God himselfe.
699. b 40.50.60.700. a 10
Sinnes distinguished into crimes and ignorances.
690. a 50
How God is say…le to punish the Sinnes of the fathers in their children.
861. b all, 862. a 10.190. all.
The corruptions that are among vsus, are the rewardes of our Sinnes.
109. a 10
God doth afflict his people oftentimes for other causes than their Sinnes.
949. a 30.40.50.60. & b 10.20.60
We shall be guiltie of al the Sinnes that we hauehave occasioned.
104. a 50.60
Howe wee must be resolued when wee pray to God to forgiue vsus our Sinnes
99. a 30
Whereof the Sinnes of the wicked doe come.
80. b 60
That no necessitie can excuse our Sins.
65. b 30
A through searching of our Sinnes by Gods ministers is necessarie, & why.
143. a 20
Our owne Sinnes attaint vsus as traitors to God.
192. b 20
God punisheth vsus for our Sinnes after he hath forgiuen them: Reade how.
99. a 50
We hauehave manie Sinnes that we knowe not of.
49. b 30
God maketh inquisition of our Sinnes before he punisheth vsus.
394. a 50.60. & b 10.20
What we must doe, if we will hauehave our Sinnes, and the sinnes of our forefathers buried.
385. a 30.40.143. a 10
Howe and in what respectes our deadly Sinnes proceeding euen to the deed doing shall not be imputed vntounto vsus before God.
246. a 40.50
How lightly the Papistes deeme of the grossest Sinnes that be.
246. a 60
Howe it commeth to passe that we rot not in our Sinnes, and by whom we are raised vp.
480. b 10.20
How these wordes, LoueLove couereth the multitude of Sinnes is meant.
237. a 50.60. &c.
The Sinnes of men are the causes of their miseries.
263. b 30.50
Of beeing touched with the remembrance of our Sinnes: most necessary doctrine.
1180. all, 1181. all, 381. b al, 382. a all, 408. b 10.20
Of two pointes to bee marked concerning the Sinnes of men, how light a matter they make of them.
1155. a 30 40.50.60
God keepeth a register of our Sinnes, and what wee ought to doe in that case.
1155. all.
The Sinnes of Sodome and Gomor set forth in a summarie of three clauses.
1154. a 40.50
Men cannot perceiue their Sinnes, except they be made to smart.
156. a 10 Looke Offences.
Sinners.
How wretched Sinners (when they bee tempted to doe amisse) must bridle and restraine themselues.
405. b 50.60. & 406. a 10
What plasters the papistes giuegive poore Sinners to put away their sins.
1050. a 10
The sorest point of Gods wrath vponupon Sinners what it is.
990. b 30
Promises of Gods merciemercy to comfort penitent Sinners.
157. b 10.20
The true comfort of wretched Sinners when God scourgeth them.
155. a 20.30. Looke Offenders.
Sit.
Howe the Lorde doth Sit in the middes of vsus: reade the place.
289. a all, b 10.20
Slander.
To Slander our neighbours is to beare false witnesse against them.
235. b 60. & 237. a 10. &c.
That by great reason they are to be punished, that bring a Slander vponupon any bodie, and why. 783. a 30.40. and howe Gods lawe prouided in that case.
ib. 60. b 20. & 786. all.
It is not lawful for a stranger to Slander one in respect of chastitie which is founde innocent.
785. b 20.30
Lawes for a husbande to be punished if he Slander his wife.
785. b 30.40. Looke Backbite and Report.
Slaue.
Reasons why a Slaue deserued more wages than an hiered man.
594. a 10.20. Looke Bondmen.
Slaues.
Of those that were called Slaues among the Iewes and other heathē nations.
587. a 60. & b 10. Looke Bondseruantes.
Sleepe.
Of bodilie Sleepe, the comfort comming thereby and what doctrine dependeth thereupon:
Read page 490. b 10
Smite.
A curse vponupon him that doth Smite his neighbour secretly, & what doctrine we hauehave to gather thereof.
934. b 10.20.30.935. a & b 50.60.936. a 10. &c.
What it is to Smite the soule of guiltles bloud, and who offende in that case.
936. a 60. & b all.
Smooth.
It is God to whom wee must pray to make vsus able to Smooth our heartes.
423. a 10
What are the chizzels and hammers which wee must vse to Smooth and plaine our heartes withall.
423. a 10
The meaning of these wordes, Make the two tables Smooth, &c.
422. a & b all, 423. a & b all.
Snares.
The summe of the doctrine that wee hauehave to gather vppon the saying of Moses, where hee speaketh of the Snares that are layde for vsus.
522. a 30
Of the Snares that the Chananits were fallen into, with a paraphrase vppon the summe of that text.
521. b 10.20
The onelyonly meane whereby wee must withstande the Snares of Satan.
530. a 30.529. b 50.60
Howe we cast our selues into the Snares that Satan hath laid for vsus.
522. b 20 30
Notable doctrine vppon these wordes, Beware thou fall not into the Snares after them.
521. a 50.60. &c.
Sobernesse.
What kinde of Sobernes Paul requireth at our handes.
227. b 20.30
Sobernesse and temperance in meares & drinkes cōmanded to the Iewes, why, and that the same pertaineth also vntounto vsus.
556. al.
Vprightnes and Sobernesse are thinges inseparable.
224. b 20.30
Sodome.
The fruites of Sodome and Gomor, what they were.
1153. all. Looke Armes.
Souldier.
How euerie true Christian ought to bethinke himselfe.
722. a 60. & b 10
Souldiers.
Notable doctrine for Souldiers that be Christianlie minded.
720. all. 721. a 10.20.30.811. b all, 812. a 10
Two causes why weakhearted Souldiers were thought vnworthie to be in the host of God.
720. a all.
The marke whereby Christians may be knowen to be Christes Soldiers.
721. b 10.20. Looke Lawe of Armes.
Song.
Three thinges to be noted in the conclusion of Moseses Song.
1171. a 50.60. b all.
It was no pleasant thing to the Iewes to heare the contentes of Moseses Song: and why.
1172. a 30
What is to be learned, where it is sayde that the Iewes gaue hearing to Moseses Song euen to the very end.
1102 b all.
What wee hauehave to gather by these wordes, where is it saide that Moseses▪ Song shall serue for a witnesse to the Iewes:
reade the whole 176. sermon and page 1095. b 10
Songs.
Wanton Songes serue to impeach and corrupt good manners.
343. b 40
Sonne.
In what case the …ldest Sonne may bee dispossessed of his birthright: as for example.
752 b 40.50.60
How Christ is saide to be the Sonne of God, & how Angels are Gods sons.
647. b 60
The punishment of a stubborne and disobedient Sonne openly executed by Gods lawe.
756. b all.
The follie of parentes noted in bestowing all they hauehave vppon their eldest Sonne.
752. all.
Sorcerie.
Sorcerie hath borne sway in all ages and in all nations.
670. a 20.30
Sorceries.
Whereof Sorceries come, and what a foule sinne the same is.
670. a 10
Sorcerers.
Of Sorcerers, and what we ought to do when we heare of them.
670. a 10
Sorrowe.
Of Sorrowe for sinnes, and that such sorrowe pleaseth God.
612. a 40.614. a 10.1179. b 30
Of measure to be obserued and kept in Sorrowe.
1242. b all. Looke Moorning and Weeping.
Soothsaiers.
Of Soothsaiers, and whether it be possible for them to foretell of thinges.
669. b 40.50.60
Soule.
Howe the Iewes vnderstoode these wordes, Thou shalt louelove God with all thy Soule.
272. b 10
The excellent giftes or endowmentes of the Soule recorded.
274. b 20.30
In how many sundrie senses this word Soule is taken.
272. b 60. & 273. a 10
Of the powers of the Soule, and howe they are peruerted.
1015. b 10
We resemble God, not in outwarde lineamentes of bodie, but in Soule: Reade the place.
135. a 50
Notable doctrine vpō this point, Take heede to thy selfe, and keepe thy Soule.
124. b 20.30.40.50.60.134. b 10.20
That the worde Soule betokeneth the life, and why.
936. a 50.60
Soules.
Why God commandeth vsus to keepe our Soules cleane.
492. b 60.4…3. a 10
The foode and nourishment of our Soules, what it is.
355. a 20.30.299. a …0. a 83. a. 10
Howe God would deale with vsus if wee were founde in our Soules.
360. b 20
From our Soules proceede all the occasions of sinning.
970. b 20.30
A comparison betweene God and our Soules.
135. a 50▪60. & b 10
The cause why wee must take heede to our selues and our Soules.
125. a 20
The heathen imagined that the Soules of the vnburied wandered vppe and downe, and what they did in that case.
762. b 10.20
Against the vsurping of dominion and souereigntie ouer mens Soules.
945. a 50.60. & b 10.118. all.
No shape can be made of our Soules, much lesse of God.
135. … 50.… 10
Sowe.
The meaning of these wordes, that men breake vp their layes, and Sowe not among bushes.
222. a 10.20. Looke Seedes.
Speake.
Why God doth Speake of one thing oftentimes.
621. a 10
Howe terribly God doth Speake vntounto vsus in the lawe, and howe kindly in the gospel.
254. b 50.60. & 255. a 10.20 30.256. b all. 946. b 20.30
Notable doctrine vponupon these wordes, God did Speake loude and shril.
248. a 40.50.60. & b 10.20.30.40
What we are to learne by these wordes, God did Speake once, and I hauehave heard him, &c.
250. a 30.40
The contempt of men noted when God doth Speake vntounto them.
1081. b 20.30.40.50.60
What wee must doe whensoeuer wee Speake of the name of God.
286. b 30
We must Speake of God with all reuerence, specially when his workes come in talke: Reade howe.
198. b 40.50.
In what sort God Speaketh vntounto vsus, and by whom.
179. a 30.254. b 50.60.468. b 15.115. b 30
In what case men must be, when God Speaketh vntounto them.
131. b 50.126. a 30.40.186. a 40.50.126. b 10
Howe it may be saide that God Spake face to face, seeing men cannot cō prehende his infinite glorie.
182. b 40.183. b 10.20
When a prophete Speaketh in Gods name, we must examine whether it be true or no.
682. a 10.20
How we may make God to Speake vntounto vsus.
915. a 10.20.30.40.50
The ende why God doth Speake vntounto vsus.
111. a 20. Looke Mouth.
Speaking.
To what ende Gods Speaking in olde time tended.
9. a 50.60
Of Gods Speaking, that it is not after the maner of men.
1173. b 10
Speech.
Of a double Speech which God vseth in the scripture.
946. b all.
In praising of God, wee must not vse a common kind of Speech, what then.
1104. b 60.1105. a 10
Speeches.
Of the amiable Speeches of the scripture, I exhort you, I pray you, &c.
871. a 10.20. &c.
Spettle.
Why the papistes take Spettle when they baptise.
919 b 10. Looke Baptisme.
Spirit.
The Spirite and the worde ioyned together, & of such as would diuorce them. 678. b 10.20. and what spirite that is.
ib. 30
Howe men are charged and indited to greeue the good Spirit of God a notable place.
1154. b 30.40.50.60.1155. a 10.20.1149. a 50.60. b 10.20.1057. a 10.20
In what respect it is sayde that the Spirite shall iudge the world.
1099. b 60.1100. a 10
Two causes why God gaue not his Spirite to the Iewish people.
1017. b 20 30.40
If God withhelde his Spirite from the linage of the wicked, he cannot bee blamed of crueltie for it.
190. b 50.60. & 191. a 10.20
What betideth such as are destitute of Gods Spirite.
190. b 50
Men may beare the markes of Gods Spirite, and yet not hauehave the principall thing of all, to wit, the Spirit of regeneration.
805. a 40.50
Spirituall.
Howe Spirituall we ought to bee.
207. b 10
Spite.
That a great number doe euen Spite God, and wherein men spite him most.
119. a 30.40
Not to beare any Spite to our aduersaries, their rage against vsus notwithstanding.
1170. b 10. Looke Hatred and Malice.
Staffe.
Of the Staffe of bread and howe God breaketh it.
353. a 40.50.60. & b 10. Looke Bread.
Starres.
To marke the courses of times according to the Starres is lawefull.
668. a 40.50.60
Statutes.
Howe men are saide to hauehave walked before God according to all his Statutes.
905. b 40.50.60
Why Moses vseth so many wordes, as Statutes, commandementes, rites, ordinances, and obseruations, al tending to one effect.
455. b 30.40.294. a 50.60. b 10. Looke Lawe of God.
Steale.
Of such as doe not onelyonly Steale their neighbours away, but steale themselues too from God and his church.
847. b 10.20
Why God in one worde saieth, Steale not.
230. a 20.30
The commandement, Thou shalt not Steale, expounded.
821. b 30.40
A lawe forbidding any man to Steale an Israelite, and sell him.
846. a 50. 60. &c. Looke Theft.
Stealing.
Howe we ought to bethinke ourselues, whē we see such Stealing of al things
978. b 10.20. Looke Filtching and Robberie.
Stewes.
Why the Iewes were forbidden to hauehave a Stewes among them: and to what commandement that prohibition belonged.
818. b 40
Stewes of harlots and common strumpets in Iuda.
817. b 60.818. a 10. & b 10
Stones.
The meaning of the twelue precious Stones which the High priest ware on his brest aloft vponupon his ephod.
502. b 10
Of great Stones, whereon God commanded his lawe to be written.
918. a 40.921. a 30
Two thinges noted by the lawe ingrauen in Stones.
132. a 50.60. & b 10
Storie.
To what purpose God meant to hauehave the Story of Og and Sehon registred in his lawe.
85. a 40
What we hauehave to learne by the Storie of the graues of lust.
411. a 50
The Storie of Balaam and his asse repeated at large.
804. b 20.30.40. &c.
Stories.
With what minde and consideration we should reade the holie Stories.
7. b 30.40
Stoutnesse.
That Stoutnesse is requisite in a iustice or magistrate. 698. b 20.30. &c. & 695 a 10.20.30: and in other priuate men also.
ib. 40.623. b 40.50
Iudges must match their Stoutnesse with gentlenesse.
624. a 10
A commendable Stoutnesse of Aaron and Moses.
1201. a 40.50. b 20.1202. a 10
What is the foundation of true Stoutnesse, courage and constancie.
715. a 10
Stranger.
Of peruerting the right of the Stranger forbidden by Gods lawe.
862. b all. 863. all, 931. b all.
Two reasons for vsus to marke, why God would not that his people should admit any Stranger to be their king.
647. b 40.648. a 10
There is nowe no more Stranger as in respect of vsus, and why.
611. b 60
Notable doctrine vppon these wordes, God doth right to the Stranger.
448. b 20.30. &c.
Who is a truly distressed Stranger and to be pitied, &c.
450. a 10.20
God setteth his armes or badge vppon the Stranger.
449. a 40.50.60
Notable doctrine vponupon this point, thou wart a Stranger in the lande of Aegypt.
210. a 60. & b 10.20.30.40.50.60
Strangers.
What Strangers were priuileged, as being of the body of the Iewish people
576. a 60
Strangers commanded to be prouided for and releeued of the Iewes common charge: reade that place.
569. b 40.50.60.865. a 40.50.60.867. b all, 868. a 10
Why the Iewes had leaue to sell or giuegive the thinges to Strangers, which were abhominable as in respect of themselues.
562. b all, what strangers he meaneth. 563. a 20
Of such as are ashamed to bee called Strangers in this worlde, and their inheritance.
409. b 20
Though Strangers were not of the bodie of the Church, yet were they bound in couenant, and why.
1028. a 10. & 40
That the sutes of Strangers are not to be delayed in lawe.
863. a 30.40.50.60. & how they should be dealt withall. ib. b all.
Howe greeuous a plague it is for vsus to be robbed and spoyled of Strangers.
979. a 10.20.30.40.50.60. & b 10.20.30
Caluine teacheth the Strangers in Geneua, what they ought to thinke with themselues, for their safe shelter therein.
283. b 60
Strangers might doe nothing contrarie to Gods seruice, and what we learne thereby.
211. all.
Whereto the liberty that had bin granted to Strangers to labour on the Sabboth day among the Iewes, would hauehave drawne them.
211. a 10.20.30
Straying.
Of Straying housholders, straying children, straying neighbours, and of bringing them home.
768. b 50.60.769. a 10.20
Of Straying cattell, and bringing them home to the right owner.
767. b 50.60.768. all.
Strength.
Of Gods Strength, and whereto the same serueth in respect of vsus.
318. b 30
That the vanquishing of our outwarde enimies is not to be ascribed to our owne Strength.
376. b 50.60. & 377. a 10
VntoUnto whom we must impute ye Strength that we hauehave when wee ouercome our enimies.
377. a 20.30.40.50
Of what Strength Moses speaketh, whē hee sayeth, That thou maiest bee strengthened.
466. a 50.60. & b 10
How men be ouerthrowne, when they stay vponupon their owne Strength.
341. b 30.40
The worde Strength, and what it serued to shewe.
273. a 10.20
That it is vnpossible for vsus to louelove God with all our Strength.
273. a 40
What thing must be the stay of all our Strength.
1097. a 60. b all.
Howe the Iewes vnderstoode these wordes, Thou shalt louelove God with all thy Strength.
272. b 20. Looke Power.
Strife.
A Strife betweene the Angels and the diuels for our behoofe.
1239. a 10.20
The cause of Strife, debate, and emulation among men.
73. b 50.114. b 10.20. Looke Variance.
Stripe.
Whereupon the Iewes tooke away one Stripe from fourtie, Gods lawe appointing fourtie stripes to be giuen the misdooer.
876. a 10.20.30
Stripes.
Saint Paule beaten fiue times with fortie Stripes saue one: and what he giueth vsus to vnderstande thereby.
876. a 50.60
Stubborne.
Howe God dealeth with vsus if wee bee wilfull Stubborne against him.
394. a all, & b 10.987. a 60
Howe such as be Stubborne and vnwilling to learne at Gods hands, should be dealt withall.
1104. a 10. Looke Rebellious.
Stubbornnesse.
The continuall Stubbornnesse of the Iewes & ours against God laid down in particulars.
383. the whole page & 384. a 10.20.1101. al. 411. b 40.50.1102 a 10.1119. a 10
The Stubbornnesse of mans nature declared by comparison.
265. b 30.1162. b 50.60.1163. a 10
Of Stubbornnesse, specially in children, and the punishment for the same by Gods lawe.
756. b 10.20. &c.
Howe hardly the Stubbornesse of men is subdued, and whereby it is subdued.
1099. b 50.60
Ouermuch ease is the cause of wilfull Stubbornnesse: Reade the place.
279 b 30
How God will fall to Stubbornesse with vsus, if wee fall to stubbornnesse with him.
444. a 10.20.30.40
For what cause Moses sayth, Lord hauehave not an eye to the Stubbornnes of this people.
415. b 60. & 416. a 10. Looke Rebellion.
Subiectes.
An exhortation to Subiectes touching their dutie of obedience to their superiours.
216. a 60. & b 10
In what behalfe God will not like that Subiectes should obey their princes.
216. b 20.30.40
Subiection.
An exhortation summarilie to all estats touching Subiection.
216 a 60. & b 10.20.217. a 60
Howe wee ought to behaue ourselues towardes them that be in Subiection vntounto vsus.
591. a 20.30
The Subiection of children to their parents according to Saint Paules rule.
213. b 30.40
A forme of speech touching our Subiection to God, when he any way crosseth vsus.
349. a 60. & b 10.250. b 30.40 223. b 50
Wherein consisteth a good triall of our Subiection vntounto God.
525. a 50
The straite Subiection of the Iewes vnderunder the law declared by comparison.
344. b 10.20
Subiection is a thing sore against our nature.
213. a 40.217. a 10.20
A forme of Subiection described and set downe.
218. a 60. & b 40
What may enable vsus to submitte ourselues euen to the meanest: this concerneth Subiection.
214. a 60. b all.
What kinde of Subiection God requireth at our handes.
443. b 10.20
A warning as well to them that are in authoritie as to them that are vnderunder Subiection.
215. a 50.60. Looke Obedience and Honour.
Submission.
The papistes hauehave shewed that they can in no case away with Submission of themselues to God.
504. a 50.60. Looke Subiection.
Substance.
A question with what eye wee can beholde Gods Substance.
182. b 40
How the Substance and wealth of men consumeth when God curseth it.
985. a 40.50
Succession.
Of the Succession of the Gentiles into the place of the Iewes, and when the same was accomplished.
1137. a all.
Of the chiefe Succession that we ought to leaue to them that come after vsus.
1095. b 10.20
The Succession of the Leuiticall priesthoode vsurped, and to whom it doth properly belong.
849. a 50.60. & b all. 850. a 10
Succour.
That Gods speaking vntounto vsus, to Succour the poore is not without cause, and why.
584. a 50.585. a 50.60
Who they be whom we are bounde in conscience to Succour.
582. b 40.50
Most effectuall reasons and persuasions to moue vsus to Succour such as be in neede among vsus.
580. all, & 581. a all.
God doth Succour his seruantes after a woonderfull fashion: example of Ioseph.
1212. b 60.1213. a all.
What we hauehave to learne in that wee be cōmanded to Succour dumbe beasts going astray, or trying vnderunder their burden.
769. b 50.60.770. a 10. Looke Helpe and Releefe.
Sunne.
The Sunne is a rightnoble creature, & yet our seruant. 148. a 20. howe wee must vse the light thereof.
353. a 40
Why light was made before the Sunne.
353. a 40
Superfluities.
Against the needeles Superfluities of Gods creatures, wherein the worlde doth commonly offende.
781. b all, 782. all, 783. a all. Looke Excesse and Abuse.
Superiours.
Men cannot gouerne themselues, except they hauehave Superiours to guide them.
622. a 10
What Superiors the pope will hauehave vsus to obey.
217. b 50.60
What is to be done when Superiours abuse their power.
218. a 10
The Superiours must shew the way of going to the Church to the inferiors.
1028. a all.
God in one worde hath giuen vsus the rule of obedience to all Superiours.
215. a 10.20
A notable punishment of God vponupon Superiours for abusing the dignitie which God hath giuen them.
215. b 30.40
A generall doctrine for the honouring of all Superiours.
212. b 10.20. &c.
Superioritie.
Two pointes to bee marked of such as hauehave any Superioritie ouer others.
508. a 10
God hath ordeined Superioritie in the worlde, and he will hauehave it maintained.
217. a 30.40
Against such as be disobedient to lawefull Superioritie.
217. b 20
All such as hauehave Superioritie ouer vsus. do represent Gods person, and must be obeyed.
214. a 10.20
To what ende the Superioritie which men hauehave should tende.
22. a 10
God reserueth chiefe Superioritie alwayes to himselfe.
21. b 40. Looke Authoritie.
Superstition.
Houshoulders must suffer no Superstition or ydolatrie in their houses.
492. b 30.40.311. b 40.50
A cleare riddance of all such thinges as may allure vsus to Superstition is necessarie.
491. a & b all.
The remedie to preserue vsus from all vncleannesse of Superstition.
524. b 10.20.30
Of naturall pronenesse to Superstition and false Adoration.
310. a 40.50.60. & b 10.561. a all.
The fountaine and welspring of all Superstition what it is.
271. b 60
The sundrie practises of Sathan to aduance Superstition and ydolatrie.
1239. b all.
Howe ancient Superstition was.
1129. a all, b all.
That the more we knowe Superstition, the more we must eschew it.
1031. a al.
When and at what time wee hauehave the very meane to destroy all Superstition.
146. a 50
We must holde vsus to the simplicitie of Gods worde, without mingling any Superstition therewith.
149. a 30
The fondnesse and Superstition of the worlde noted in diuerse pointes.
140. b 30.40
The eyesore that the Iewes had to turne them to Superstition.
177. b 50
How Superstition gat scope among the Iewes, &c.
114. a 40. Looke Deuotion.
Superstitions.
Why Moses speaketh of the abolishing of Superstitions first, and then of other thinges.
493. b 10.20.494. b 60.495. a 10
The madnesse of men in their Superstitions noted.
491. b 50.60.187. a 40
Of diuerse kindes of notable Superstitions retained in the Church.
495. a all.
Of diuerse that can mocke and scorne at popish Superstitiōs, who notwithstanding hauehave no religion in them.
493. a 20.30 40
The papistes replication when they hauehave warning giuen them of their Superstition.
521. b 30.40
What wrong he that goeth to the Superstitions of the papistes doth vntounto himselfe.
313. a 10.
Of stepping aside to Superstitions, after we hauehave once known gods truth.
370. b 60. & 371. a 10. 494. b 60.495. a 10
Superstitions of the Papists & the heathen about the dead.
561. b 10.20
The meane and way wherewith wee may be armed against all Superstitions.
146. b 50.
The cause why Superstitions reigne so much at this day in poperie.
140. a 40.
What we hauehave to learne, if Superstitiōs be neere vsus, and we driuen to behold the markes of them &c.
178. a 10.20.
The roote whence all the Superstitions in the world hauehave sprong.
455. b 30.471. b 50.60.472. a 10.20.
The beastlines of Idolaters in their Superstitions noted.
444. b 40. Looke Deuotions.
Supererogation.
A supposed speech of the papistes implying works of Supererogation
325, a 60. & b 10. Looke Merites and Workes.
Supper of the Lorde.
How the papistes storme when wee say that the Lordes Supper is to be ministred according to his owne institution.
544. b 20.30
How the primitiue church prouided & tooke order for the due ministration of the Lords Supper.
838. a 30
A question touching the Lords Supper, why wee come together to receiue a bit of bread, and a draught of wine.
299. a 30
How the papists hauehave changed ye Lords Supper into a charme.
1056. a 30.40.50.505. b all.
What is signified vntounto vsus by the visible signes of the Lordes Supper.
1081. a 50.336. b 10.607. a 10.629. a all. 505. b all.
Whether the bread and wine in the Lords Supper can quickē our soules; and what record wee hauehave by them.
1244 b 60.1245. a 10
The Supper of the Lord is to vsus at this day the same that the Paschal lamb was to the people of the Iewes.
600. b 50.60
Why and for what cause the sonne of God left vsus his Supper.
605. a 40.50
Who are to be admitted to the Lordes Supper, and who not.
607. a 20▪ 30 600. b 50
After what sort wee must bee rauished when wee come to the Lords Supper
512. b 40.513. a 10.607. a 20
The greatest warrant of Christes presence among vsus is in his holie Supper.
498. a 10
In what respectes the Lordes Supper might seeme but a contemptible thing, and how it is verie effectuall.
894. a 40.50
Against the priuate receiuing of the Lords Supper; and in what respect.
920. a 20.30. Looke Sacrament.
Supremacie.
Of the vsurped Supremacie of the sea of Rome.
498. b 60.499. a 10
VnderUnder pretence of what text the Pope taketh his vsurped Supremacie.
640 b 10.20.641. a 10.20
Sustenance.
Against certeine esteemed doctours which hauehave helde opinion, that it is not meete for Christians to pray to God for bodily Sustenance, &c.
350 b 50 60
Touching bodily Sustenance frō Gods hand, and what we hauehave to consider therein:
Read page 1233. a 50.60. b all. This concerneth both rich and poore. 350. b all.
What the Sustenance of our soules is.
355. a 10.20.30
Our Sustenance is from God, as the Iewes food was, though the meanes differ.
351. a 50.60. and b 10.20
After what sort the taking of our bodily Sustenance must be
499. b 60.500 a 10
What the worde, whereby Moses saith, we hauehave our Sustenance betokeneth
354. b 30.40.50.60. & 355. a 10
Sute in lawe.
Why God woulde not hauehave all cases of strife or sute come to Ierusalem
638. b 50.60
Sute in lawe and friendship doe neuer match together.
711. a 20
Of the Sute of a stranger in court of iustice, and how the same is delaid.
863. a 30.40
Sutes in lawe.
Necessarie doctrine for such to marke, as hauehave Sutes in lawe, and how they ought to bee affected in persecuting them.
874. a all.
Delayes in Sutes of lawe, and who bee sorie that euer they attempted sute, though their case bee good.
737. b 50.60
The common course of dealing in law Sutes noted and complained of.
873. a all.
Against the delaying of definitiue sentence in Sutes of lawe.
873. a 60. & b 10
Sweare.
Why God doth sweare, seeing his bare word and promise should suffice.
378 a 60. & b 10.1167. b all. 158. b 10.20.195. b 30
What wee hauehave to note, in that God doth Sweare by himselfe.
1168. a 30 40.1167. b all.
Of such as Sweare by the names of creatures.
286. a 40.50.195. b 30
What things wee must beare in minde whensoeuer we sweare.
287. a 40.50
Notable doctrine vppon these wordes, Thou shalt sweare by the name of God.
284. b 30. all. & 285. a b all. 286. all. 279. b 50
It is not lawful for vsus to Sweare in al cases, though we say the truth.
285. b 30.40.50
Why they that Sweare, do take their oth by the name of God.
284. b 30
It is a curssed superstition to Sweare by the name of an idol.
286. a 10
To Sweare by the name of God, is a kinde of confessing our faith.
284. b 30.194. b 10
The meaning of Ieremie in these wordes, The shepheards, which hauehave the charge of leading Gods people, must teach thē to Sweare by ye name of God.
195. b 40
Such as Sweare by their faith: Read the place.
196. a 40
They crucifie Christ againe, &c. that Sweare by his woundes, his bloud, &c.
196. b 10
Of such as Sweare vnaduisedly and to no purpose.
195. a 10
Considerations for our selues in that God doeth Sweare with an othe for our sakes.
9. a all. Looke Oth.
Swearing.
Of Swearing by the Virgin Marie, and howe sore they offende that vse it.
286. a 50.60. & b 10
Why and for what cause our Swearing by Gods name is.
285. b 60
Of Swearing by the names of kings & princes, vsed among the heathen.
286. a 20
The Swearing of the heathen by their idols, wherof it was a token.
286. a 10
God is wounded by Swearing: Read the place, the prophet Zacharie saith so.
198. a 10.20
Howe men might soone forget their Swearing.
197. b 40
The fondnes of such as thinke themselues blamelesse, if in Swearing they expresse not the name of God.
195. b 50.60
In Swearing by God wee doe homage vntounto God.
194. b 30. Looke Name & Othes.
Sworde.
The vse of the Sword, and why Kings, princes and magistrates bee armed therewith.
492. b 50.60.493. a 10.693 a 10.692. b all.
The danger that such as hold ye Sword of iustice are in, if they wink at mens misbehauiour.
550. b 20.30
Of Gods Sworde, and that the same is not material.
1168. a 60. What then, b 10.20
How it is meant that God draweth his Sworde, and wil sharpen the edge thereof.
1168. a 60. b 10.20
Of the materiall Sword, and to whome the same doth appertaine, & not appertaine.
730. b 50.60
Christ vsed not the material Sword to aduaunce his doctrine withall.
537. b 50
Of the spirituall Sworde, and wherein the vse of the same consisteth.
537. a 30.40
Synagog.
No church in poperie at al, but an hellish Synagog.
1206. a 10.20.30
Syrian.
Why Iacob was called a Syrian, beeing a Chananite borne.
895. all. 896. b 40.50.60