Sermons on Deuteronomy, Table of contents · Part N
N
Naked.
Of stripping our selues Naked, which is done by committing of sinne.
1151 b 30.40
Name of God.
Gods holy Name abused with swearing Reade howe.
287. a 10.20
Gods Name must not be tossed among vsus like a tennise ball.
195. b 10
What we do acknowledge by swearing by Gods Name.
194. b 20.285. b 40
Of taking Gods holy Name in vaine: Reade page 194. and so forwarde the whole sermon through.
284. b al, & 285. a all, & 287. a 10.20
Caluine sheweth howe Gods Name trotteth about like a post horse.
195. a 30
What is the lawefull meane whereby wee may rightly vse the Name of God.
194. a 40. & 198. a 20.30
What we hauehave to doe whensoeuer wee speake or bee spoken to in Gods Name.
119. b 50.60. & 286. b 30
How we prophane or vnhalow the holy Name of God.
194. b 10
The Name of the Lord as much to say as the maiestie of the Lorde.
661. a 10
The cause why Iacob a litle before his death, said, Let my Name be called vponupon ouer Ephraim and Manasses.
417. b 10.20.30
Of sanctifying Gods Name, what is meant therby, and how Moses offended in the neglect thereof.
1182. b 30 40.50.60. & 198. b 10.20.30
In what cases wee may defie all them that cloke themselues vnderunder the gay mantle of Gods Name.
684. b all.
Whensoeuer wee falsly pretende the Name of God for a colour, our fault is double.
543. a 60. b 10
Why God saieth he will choose a speciall place to put his Name in.
509. b 20.30.40. & 894. all.
The Name of God is an inuincible foretresse.
335. b 40
The wretched worlde hath beene beguiled vnderunder pretence of Gods Name, and how.
682. b 10.20.30
How GOD will vse vsus for abusing his Name.
195. a 50.60. & 197. a 50.60. b 10.20
We be not worthie to take Gods Name in our mouth after any maner at all, and why.
194. a 20 30
God taketh it as a kinde of his seruice when men sweare by his Name.
194. b 10
In what cases God vouchsafeth vsus the vse of his Name.
194. a 50.60. & 195. b 10
Name or fame, and Good name.
What regarde we hauehave of the Name of a man whom we hauehave in estimation.
195. a 20
What we hauehave to note vpō these words The Name of such a man shal be rased out from vnderunder heauen.
1038. a 10.20.30
What we must doe if we hauehave a care of our Good name.
786. b 60. & 787. a 10
That the Good name of a man & woman is to bee maintained, and the slanderers thereof to be punished.
785. b all.
Nation.
The meaning of these wordes, I will prouoke you by a Nation that is no nation▪
1136. a 50.60. b all, & 1137. al, & 1138. b all. Looke Heathen.
Nations.
Notable doctrine vppon this speeche, Thou shalt not followe after the Gods of the Nations.
288. b all.
Gods foure hundred yeeres forbearance of destroying diuerse Nations for their abhominations.
303. b 40.50.60
Gods commanding that these Nations should not be suffered nor reserued aliue, was not for naught, and why.
307. a 30
Fewe Nations enioy the like benefit as God hath bestowed on vsus.
153. a 10
How maliciously the Iewes considered these wordes, Ye shall reigne ouer many Nations.
580. a 30. Looke Heathen.
Nature of God, and of man.
God of his owne Nature is pitifull.
156. b 20.50
The Nature of God cleane contrary to ours.
157. a 10. & 140. a 50.60. b all.
For what cause Christ tooke our Nature vponupon him.
336. a 60
Howe by Nature we desire to be deceiued.
122. b 60. & 123. a 10
God gaue Moses a sight aboue the power of Nature.
106. a 30
We be all damned by Nature, and why
78. a 20
We hauehave too ticklish a Nature, and in what cases.
54. a 10
The mischiefe that we fall into following our owne Nature.
46. a 40
The increase of people commeth not of the common order of Nature.
17. a 40
Our state what it is if we be left in our first Nature.
844. b 40
The agreement betwene mans Nature and Gods righteousnesse.
244. b 20.30.40
A straiter bonde than the bonde of Nature common to all mankinde.
233. b 10
Naughtinesse.
What we hauehave to pray for at Gods hād, seeing we be so frowarde as to rush into all Naughtinesse.
519. a 40
The meanes and wayes to discharge ourselues of all Naughtinesse and guile.
604. a 20
A viewe of the Iewes Naughtinese together with a vew of ours in these daies
520. a 60. & b 40
A lookingglasse of the Naughtinesse of our nature.
1013. a & b 50.60. & 1014. a 10. Looke Corruption and wickednesse.
Nazarite.
The reason why Ioseph was called a Nazarite: and what we hauehave to note thereupon.
1212. all.
Neede.
Of neglecting to helpe our neighbour in his Neede:
Reade page 222. b 20.30
Neede is no where but among such as are not able to recompence.
582. b 20
Necessitie.
Howe wee must behaue our selues to Godwarde, when Necessitie dooth pinch vsus.
410. a 30
God is not bounde to any Necessitie, Read how.
352. a 30. Looke Pouertie.
Necessities.
God doth voutchsafe yt we should hauehave a care to prouide for our Necessities.
355. b 50.60
Necromancie.
Necromancie, or asking counsell of the dead forbidden.
670. b 60. & 671. a 10
Negligence.
The Negligence of parentes, in looking to their childrens good life, noted, and their charge and plague declared.
755. all, & 756. a all.
Neighbour.
Of misusing our Neighbours in speech.
221. a 10
The cause why Saint Iohn sayeth that hee which hateth his Neighbour in his heart is a murtherer.
221. a 30.40 & 222. b 20.30
That the lawe hath vsed this woorde Neighbour of purpose, and why.
772. a 50
Our vsage, if a man tell vsus yt wee ought to consider the good that God hath done to our Neighbour.
70. b 30.40.50
Neighbours.
Men cannot discharge their duetie towardes their Neighbours if they bee not lead by the feare of God.
212. b 10
The cause why wee bee cruell to our Neighbours.
210. b 10
What we ought to doe if we see any of our Neighbours in necessitie.
580. b 50.60. & 95. a all.
In iudging our Neighbors what meane we must keepe.
89. a 30
Howe wee must vse our selues to our Neighbours.
80. a 30. & 140. b 10
A note for such as pill and poll their Neighbours.
70. b 40
What we ought to doe, the neerer that God maketh vsus Neighbours.
68. 140
Of bearing false witnesse against our Neighbours, of the diuers waies of harming them, and howe wee ought to seeke their welfare:
Read page 235. a 60. &c.
Of two thinges wherein we offend our Neighbours.
885. a 30
Why we be farre neerer Neighbours to the Papists than to the Turkes or Paynims.
809. b 40.50
What the lawe meaneth when it speaketh of Neighbours: and whom we ought to iudge our Neighbours.
772. a all.
What we must do if we will liue among Neighbours.
214. b 30
The ende of God… placing of Neighbours so neere together.
62. b 20.30
Nepthalim.
The state of Nepthalim better than the state of D…n or Gad. 1226. a 40.50. he is called courteous, milde, and gentle, and that no man should molest i…. 1226. a 40.50. the blessing of Moses vponupon that tribe and what wee hauehave to note therein. 1226. a 30. and so forwarde. he is sayde to possesse the South and West, and what that meaneth.
1227. a 50.60. Looke Tribe.
Nilus.
What wee would thinke with ourselues if we had such a riuer as Nilus to water our lande.
467. b 20
Of the riuer Nilus, and the manner of the ouerflowing of the same once a yeere.
466. b 40.50.60
Nobilitie.
The Nobilitie of all m…nkinde declared least any should brag of their pedigree.
186. b 20.30
Nouelties.
The Papistes iudge all that we do to be but Nouelties, and why.
1129. b 50
Of Nouelties, and of how large a signification that worde is.
1129. a 10.20
Number.
Notable doctrine vponupon these wordes, there shalbe a small Number left of them.
152. b 30
We must not thinke our faults the lighter for the greatnesse of the Number of them that offende with vsus.
521. b 30.40.50.60
A lesse Number of deuout Christians than of Iewes, though they be but a fewe.
32. a 10.50
Not the greater Number, but the better sort though the fewer to be regarded.
30. a 50. & b 10.20.30.40.
The Number of misbeleeuers is farre greater than the beleeuers: looke the place.
1031. a 60. b 10
The cause why God brought the Iewes to a smal Number.
1003. b 60. & 1004. a 10
The Number of heades of houses descended of the tribe of Ruben.
1194. a 20. b 30
Of the Number of the Israelites rising from a fewe to an infinite multitude.
453. a 50.60
By the Number of three is ment anie number aboue two: looke in what sense this is spoken.
699. b 10