Sermons on Deuteronomy, Table of contents · Part I
I.
IACOB.
The miserable life of Iacob in respect of the happie life of Esau. 809. b all. the blessings which he gaue his children. 1184. b 20.30.40. the reuelation giuen to him in Bethell. 1216. a 40.50.60. his seruice for his two wiues, Lea and Rachell. 895. a 60. he is banished out of his fathers house and persecuted.
895. a 50. 60. b all.
howe he was a S…rian, being a Chananite borne.
895. a 50.60
Idle.
A reason why God will not hauehave vsus to be Idle and at ease in this life.
35. b 20.30
Idlenesse.
An opinion in poperie that God is worshipped and serued with Idlenesse.
105. a 60. & b 10. Looke Ease and Rest
Idole.
Of the Idole of Beel phegor, and what it signifieth.
117. b 20.109. a 10
A supposed speech of Horace applyed to an Idole.
136. a 20.30
If we take not Christ for our God, wee hauehave nothing else but an Idole, as for example.
1137. b 20.30. Looke Image.
Idols.
The heynous offence of such as make Idols, and that such are accursed by common consent.
927. al.
The Iewes commanded to burne all, what so euer had serued about Idols and howe.
342. a 50.60. & b 10.492. b 10
God meant to trie the zeale of the Iewes, by cōmanding them to make cleane riddaunce of Idoles.
310. a 20
Two reasons why God commaunded the Iewes to breake downe the heathen mens altars, and to destroy their Idols.
309. b 50.60. & 310. a 20. &c.
When men take vponupon them to worship GOD without knowing him, they worshippe Idols.
269. a 10.20.30.40
God will not bee matched with Idols.
272. a 60. & b 10.285. a 20.30
That betweene the Idols of the heathen and ours there is no difference.
117. b 20.30
Howe men doe marre themselues when they fall to making of Idols: this place would be well reade.
392. a 50. & b all.
Why & for what cause it is meete that all Idols should down among vsus.
185. a 60.310. b all.
In what respectes wee set vp our selues as Idols in Gods steede.
166. b 10
The prophet Esaie in the person of all the faithfull, defieth Idols with their abuses.
146. a 60
Idols be a schoole of lies.
136. b 40
The Papistes hauehave made Idols of all thinges, yea euen of the sacraments.
138. b 30.40
All the doctrine of Idols is meere falshoode, sayth Ieremie.
137. a 10
That the putting away of Idols is not all that we hauehave to doe, but a further matter is required: looke what.
493. a 20
The cause why men made puppets, and Idols to represent God by.
509. b 20 30
What we hauehave to learne, in that it is s…ide. The [verie] remembrance of Idols must be rooted out.
491. a 10. &c.
What villanie is doone to God, so long as Idols hauehave their vse.
490. b 40
Moses speaketh expresly of the vanitie of Idols and why.
153. b 50
In what taking the Iewes were, when they were in louelove with their Idols.
154. b 10.20.30.40
The answere of the heathen beeing asked by what warrant they worshipped their Idols.
161. b 60
Idols of what stuffe soeuer they bee made, be al of them corruptible creatures.
153. b 60
Of the Idols of the Papistes, and of the heathen, and howe deuoutly they deemed of them.
1043. a 10.20. and how homely they handle them. 1164 b 50.60
That such as worshippe Idols by compulsion do offende God.
983. b 20.30.40.50
Of swearing by the name of Idols.
286. a 10.20
The fathers of old time despised Idols, and all those that worshipped them.
102. b 10
We must not doe to God, as the heathen hauehave done to their Idols▪ looke howe that was.
523. a 10.20.30.40
Whome the papistes take to be Idols, and whome not.
1238. a 50.60. b 10
Howe men seemed to serue God, and yet for all that worshipped Idols.
101. b 30.40. Looke Images.
Idolaters.
In what cases men are counted Idolaters.
1137. a 60. b 10
Idolaters themselues will oftentimes through desperation defie their own Idols. 1164. b 50. they are compared vntounto harlots. 1164. a 30.40.50. they thinke not that they doe ill, when they bring their owne pelting trash vntounto God.
1035. a 40.50.60.
That we hauehave all beene Idolaters, and howe.
633. b 30
What order is established by Gods worde, for punishing of Idolaters.
633. all, 636. a 10.189. a 60. b 10
An answere to a replie, yt if all Idolaters should be punished, we should all die: and what Idolaters are to bee punished.
634. a 10.20.30.40
What we hauehave to learne, if we be mingled with Idolaters, &c.
178. a 10. 492. b 10.20.30
Idolaters are not so fickle, as those that hauehave beene duelie instructed in the pure word of God.
148. b 40
Howe ill God can away with Idolaters.
343. a 10
In what cases wee be Idolaters, though we hauehave no images, either grauen or molten.
149. a 40
The beastlines of Idolaters in their superstitions, noted.
444. b 20.30.40.50
They that sweare by creatures are Idolaters.
195. b 30
Of such as hauing once knowen Gods truth do fall to mingling themselues againe with Idolaters.
312. b 40
Idolatrie.
The danger of Idolatrie, if it shoulde be let alone vnpunished.
732. b all.
All furtherances of Idolatrie must bee shunned.
344. a 10.20.30
Of the repentance of such as for a time had beene deceiued by Idolatrie.
634 b 10
The mischiefe that cōmeth by bearing with Idolatrie and superstition.
636. a 40.50.211. b 10.20
What is the fountaine and welspring of all Idolatrie.
271. b 60.184. b 40.136. b 20
Idolatrie reigned euerie where, and euerie man had his Gods by himselfe.
101. b 60
The more we knowe superstition and Idolatrie, the more we must eschewe it.
1031. a all.
Of Idolatrie, and that the same is an abhomination before God: Reade the place.
732. a 20.30.40.371. a 30.40.50.342. a 50.60. b 10.491. a 10.20
Idolatry may be committed in the person of Angels, yea euen in the person of God.
1238. b 10.20
The sundrie practises of Satan to aduance Idolatrie & superstition.
1239. b all.
That Aaron gaue his cōsent after a sort to the Israelits, in their Idolatry with the golden calfe.
406. b 50
Of a kinde of Idolatrie as bad as witchcraft.
267. a 20.30
The reason why God forbiddeth Idolatrie.
187. b 40
Our pronenesse to Idolatrie discouered.
187. b 40. & 188. a 10.310. a 40.50.60
A most forceable dissuasion from Idolatrie by the denoūcing of Gods iudgements.
191. a 30.40 50
The Iewes were commanded to suffer no marke of Idolatrie among them.
309. b 60. & 310. a 10.311. a 20.30.40.
The daungers denounced to followe duplicate page duplicate page vponupon such as take to themselues the golde and siluer that hath serued to Idolatrie.
345. a 30.40
Howe we must be affected, being in a strange countrie where idols be, and Idolatrie is committed.
310. b 60. & 311. a 10
The blinde Idolatrie of the wretched Paynims noted.
113. b 50
Men are alwaies guiltie of wilfulnesse in committing Idolatrie.
140. b 50
Idolatrie turneth vsus quite away from God.
136. b …0
Idolatries.
Of secret Idolatries, and of apparant Idolatries (as the Iewes make the difference) and to whome the punishing of them doeth belong.
1043. b 20.30
Ierusalem.
Of the situation of Ierusalem, read page
639. b 20
Why the Iewes were commaunded to resort thrise a yeere to Ierusalem, & there shew thēselues before God,
&c. 618, a 20
What we hauehave to learne, by the Iewes resorting to Ierusalem when haruest was done.
611. b 10.20. &c.
Howe Ierusalem extendeth throughout the whole worlde.
611. b 60.612. a 10
Why the Iewes were commaunded to resort to Ierusalem to sacrifice their paschall Lambe: where also mention is made of Popish pilgrimages.
601. a all.
Ierusalem the place appointed for Gods name to be called vponupon.
918. b 50.60. & 519. a 10.20.498. b 20
The matchlesse miseries that fell vponupon the citie of Ierusalem.
1138. a 50.60. b 10
Ierusalem and Rome after a sort compared.
498. b 60.499. a 10.20
Iethro.
Iethro neuer knewe what true religion meant.
13. a 60. b 20
Iethro teacheth Christian… what manner of men are to be admitted to gouernement.
16. a 10.20
Iewes.
Why the Iewes notwithstanding they are termed wi…e are also called blind and deafe. 123. b 20. howe they vnderstoode these wordes, Thou shalt louelove God with all thy minde. 272. b 20. their leawde dealing with God whiles he was working their welfare. 390. b 20.30.40.50.60. why they were called a stiffnecked people. 380 b 30.40. Howe they hauehave turned these wordes, Hearken O Israell, the Lorde thy God is one onelyonly God, into a charme and sorcerie. 276. a 10.20.30.40.50.60. in what taking they were, when they were in louelove with their Idols. 154. b 10.20.30.40. they hauehave renounced Christ, and peruerted Gods seruice. 194. a 20.1137. b all. the manifolde wayes that God shewed himselfe to them. 125. b 20. they hauehave the birthright in Gods Church. 124. a 20. with what Text they arme themselues, when they would commende themselues. 123. b 30. Reason… they ought to hauehave liued in brotherlie louelove and vnitie. 639. a 20.30. &c:. in what respect they were young children in comparison of Christians. 608. b 60. & 609. a 10.1…5. a 10 howe it commeth to passe, that they are vagarants o… fugitiues. 490. … …0.30.984. b all, 1119. a all. why they were tyed to one place of Gods choosing: and forbidden to offer in all places: and the cause of the rehearsall of these wordes. 508. b 30.40.50. howe God meant to holde them in the vnitie of the faith. 509. a 10.20. howe they were dealt withall, when they fled to Moab in hope to hauehave refuge. 69. b 20.30. they are a cursed ofspring and rooted out of God, &c.
32. a 10.
More Iewes than de…out Christians.
32. a 10
In what estimation and preeminence they were in former times before God. 984. b 10. howe they boasted of their circumcision. 1056. a 10.20. they were neuer a whit the better by the example of other afflicted nations. 1142. b 50.60.1143. a 10. by what title they might claime God for their father. 1113. a 20.30.40. the Assyrians and Chaldaeans exalted aboue them. 1136. a 30.40.50.60. they hauehave turned all the holie scripture topsie turuie with their dreames, &c. 57. b 40.50. howe they were commanded to vse a woman whom they tooke prisoner in warre. 748. b 60. 749. a 10. they are vtterly vnexcusable of ignorance of God and why. 1132. a 50.60. b all. their desolate state of Gods fauour towardes them. 1118. b 30.40.50.60.1119. a 10.20. their wretched state most excellently set foorth by similitudes. 1119. a all. of their originall and miraculous increasing and issue. 1116. b 30.40. they were without prophetes, from Malachias time, till the comming of Christ.
1247. a 40. b 10
Ignorance.
The common saying of men, when they will excuse their Ignorance.
130. a 60. & b 10
Who they bee that sinne of simple Ignorance.
1…. b 50
What Ignorance that is which excelleth all the wisdome of the worlde.
251. a 50
Howe men seeke to excuse their ignorance of Gods will, vnderunder a colour that we must not be too inquisitiue of his secrets▪
1044. a 10.20
Of …he horrible Ignorance of holie scriptures reigning in diuerse countries, and whence it commeth.
…9. b 50.60
Ignorance our common excuse of our disobedience against God.
247. … … 23. b 40
The Ignorance of the heathen and Infidels nothing in comparison of that of the Iewes.
123. b 20.30.40
The Ignorance of the Iewes in the holie scriptures noted.
593. b 20.30.40.1151. b 60.1152. all.
We cannot pleade Ignorance of Gods will, and why.
1019. a & b all, 370. b 50.60.486. a 10
It shall not excuse vsus, neither exempt vsus from punishment.
1133. b …0
At what time we shall be quit of all Ignorance of Gods will.
177. b 20
Of the grosse Ignorance which was in the olde worlde.
958. … 20.298. a 20
The grosse Ignorance of the great wise man of the worlde discouered.
1112. b all, 1113. a 10
That euen the Ignorance of Gods will shall condemne men.
1018. b 10
Image.
The Image of God whereto wee were created, was wholly defaced by the sinne of Adam.
869. a 10
We doe still beare some marke of that Image of God which was imprinted in the first man, but yet corrupted.
1015. b 30
The maner howe we must be fashioned to the Image of Christ.
950. b 10
To what ende Gods making of vsus so excellent as to hauehave his Image printed in vsus, doth tende.
274. b 50.60
Of the liuely Image of God in vsus, and wherin the same consisteth.
120. a 20 425. a 30.485. b 40.50
The cause why God loueth vsus is for that we be created after his Image.
172. a 60
There is an Image of God shining in all men, and what reuerence wee ought to doe it.
68. a 30.620. a 50.210. a 30.40.50.60.220. a 10
What were an vtter defacing of Gods image.
130. b 20
Wee must not make an Image at all of Gods beeing, and why.
137. a 50
It is hie treason against God for any man to expresse Gods maiestie by any Image or shape.
138. a 10. 188. a 20.30.421. a 50
What such as couet to hauehave any Image of God doe bewray in themselues.
137. b 40.50
A substantiall reason that it is not possible to make any Image of God.
135. b 20.30.40
Gods liuelie Image shewed vntounto vsus in our Lorde Iesus Christ.
131. a 30
We hauehave the Image of GOD, and see him as it were face to face.
131. b 20
The stones, wherein the lawe was written, were as an Image of mans heart: Reade the place, it is notable.
132. a 30.40
To what intent we are created to Gods Image.
130. b 10
Why there must no Image at all bee made of God.
145. a 50. Looke Idole.
Images.
The daunger of retaining and keeping Images still.
345. a 20
The Papistes shift, in saying that the Images are not the saintes themselues whom they pray vntounto.
271. a 40
A false assertion, that the Iewes onelie were forbidden to worship Images.
135. a 20
They are reprooued that maintaine Images in the popedome.
134. b 40.50.60. & 135. a 10
The speech of Varro, a Painim, vttered against Images.
136. a 10.20
In what cases we be Idolaters, though we hauehave no Images, either grauen or molten.
149. a 40
The ende whereunto the setting vp of Images in churches doth serue.
138. b 10
Diuerse reasons to condemne the Images of the Papistes hee saintes, and shee saintes.
138. a 50.60. &c.
Pope Gregorie a man not wicked of himselfe, thought it good to hauehave Images, &c.
136. a 50.60
Reasons of a Councell for the allowing of Images.
137. a 20. &c.
Whereupon it is that men make Images of God.
134. b 10. Looke Idols.
Imagination.
The Imagination of man is a dreedfull dungeon.
1035. a 10.20. Looke Fansie, Deuise, and Inuention.
Imaginations.
Of the Imaginations of the Idolatrous Papistes, and howe well they thinke of them.
1035. a 40.50.60
What followeth so soone as we beginne to intangle our selues in our Imaginations.
136. a 60
The Papistes are stubborne and wilfull in their Imaginations: Reade howe.
299. b 40
An exhortation to leaue all our …maginations and why.
266. a 10.20. Looke Deuises and Inuentions.
Imperfections.
The Imperfections of Gods saintes (euen of the perfectest) by their owne confession.
906. a 40.50.60. & b 10
Imperfections euen in the regenerate, though the papistes say no.
938. b 50
What ought to make the faithfull reioyce, their Imperfections to fulfill Gods lawe notwithstanding.
941. a 60. &c. Looke Infirmities.
Immortalitie.
After what sort Gods calling of vsus to Immortalitie is.
35. a 50. Looke Life.
Incest.
Incest committed euen in the tribe of Iuda.
68. b 20
The Originall of the Moabites and the Ammonites was of Incest.
68. a 50.60.798. a 60. & b 10
Iudas Incest with his owne daughter.
68 b 20
The Incest of Lot with his own daughters.
68. b 30.798. a 60. b 10
A lawe made by a Roman emperour for the allowing of Incest.
795. b 30.40
Of an Incest which Saint Paule speaketh against to the Corinths.
795. b 20
Of the Incest of Thamar, and how the same was punished.
881. a 20
Howe it happeneth (since Incest was forbidden by Gods lawe) that God doth not only permit it, but inioyne it.
881. a 10.20
A curse vponupon such as defile themselues with Incest.
932. b 60.933. a 10.50
The Incest of Ruben, and howe hee was punished for the same.
1193. b 40 50.60.1194. a 10
Incests.
Of Incests, and in what cases the same are committed.
794. b 50.60.795. a all.
More corruption among the Iewes touching Incests, than euer was in all other countries beside.
795. a 50.60
Inchanters.
Of Inchanters, and who be such.
669 a 50
Inchantments.
Diuels may worke many illusions by Inchantments.
669. b 20.30
To vse Inchantmenrs is a heinous sinne, and that the same is most seuerely to be punished.
671. a 60. & b 10. &c.
Of diuerse kindes of Inchantmentes, and whether such thinges can bee done or no, as they make a shewe of.
669. a 60
Increase.
The Increase of the Israelites from three score to seuen hundred thousande.
17. b 10
The Increase of people commeth not of the common order of nature.
17. a 40
Incredulitie.
The rewarde of Incredulitie taught by the example of Moses banished out of the lande of promise:
Reade all the 190. sermon beginning, at page, 1178. Looke Distrust and vnbeleefe.
Indifferent.
Against them that holde with thinges Indifferent in the Church.
344. a 10
Infants.
The cause why Infants are in state of condemnation.
189. b 50. Looke Babes and Children.
Infidels.
Gods goodnesse extendeth euen to vnbeleeuers and Infidels.
141. a 40.50
What filth and infection soeuer was among the Infidels, the papistes tooke it to themselues to keepe, and why.
495. a all.
The wretched Infidels noted, which be head strong in their follies.
148. b 40.50
Howe Infidels, which hadde not any …parke of light should iudge of Gods power.
1151. b 60
What we hauehave to note, in that Moses exhorteth the Infidels to praise God
1170. b 20.30.40.50.60. &c.
That the Infidels, although God bestowe neuer so many blessings vponupon them, yet can take no profit by thē, and why.
955. a 40.50
Howe the Infidels beeing ignorant of God, shall knowe that Gods name is called vponupon ouer vsus.
956. b all.
The Infidels are the instrumentes of Gods wrath.
1153. a 30.40.50. Looke Heathen and Vnbeleeuers.
Infirmitie.
Howe God stoopeth to mens rudenesse and Infirmitie.
295. a 30.146. b 30
A vewe of our Infirmitie by the passion of feare.
335. a & b all.
God beareth with our rudenes and Infirmitie.
45. a 40.
Our Infirmitie is more than that in litle infants: looke the place, it is notable.
40. a 40.50.60
Infirmities.
What effectes will followe the consideration of our owne Infirmities.
183. a 30
Why God is faine to leaue vsus still to our Infirmities.
340. b 40. Looke Imperfections.
Information.
Howe slightly thinges are passed ouer when Information is giuen against an offender.
547. b 30.40. Looke Offender.
Inheritance.
Howe a man that is rich by Inheritance is bounde to bethinke himselfe to Godwarde.
363. b 10.20
Howe the people of Israell were Gods Inheritance.
415. a 20. &c. & b 10.20
What is the best Inheritance that fathers can leaue their children.
474. b 40
Why and wherefore God calleth vsus his Inheritance.
142. b 10.20. & that it is conditionall. 296. a 10
By what meanes the Inheritance of the promised lande befell the Iewes.
279. a 10.20.63. a 20
Though we dwell on earth, yet wee cease not to be heires of the heauenly Inheritance: looke howe.
503. b 10.20
Wherein the deede of the Inheritance which God hath giuen vsus is written.
313. a 10
Gods word must be for an Inheritance to his Church▪ and what we hauehave to gather thereupon.
1191. a 60. b all.
Why eternall life is named an Inheritance.
1118. a 10
Howe wee be in possession of the Inheritance promised to the Iewes.
1143. a 10
Christes death recouered the Inheritance whereof we were dispossessed in the person of Adam.
28. a 40
The Inheritaunce of Gods adopted children is certaine and infallible in heauen.
28. a 10. &c.
What consideration we ought to hauehave of the Inheritance that God giueth vsus.
28. a 20
It were a disanulling of Christes death and passion not to be resolued of the heauenly Inheritance.
29. b 40
Impedimente… and lets that hinder vsus from possessing the heauenly Inheritance.
30. b 10
Christ Iesus a faithfull witnesse of the inuisible Inheritance.
35. a 50
Moses disappointed of possessing the promised Inheritance.
48. a 60
Esau cut off from the Inheritance of the Lande of promise, and why.
62. a 10
The Frenchmen, Italians, and Almaines banished from the Inheritance of God.
1191. b 50. Looke Heritage.
Innocent.
That the Innocent are not to be accused, or slandered, but to be maintained in their good reputation.
785. b all, 786. a 10.20.30. &c.
Of buying and selling the life of the Innocent and guiltles.
936. a 60. & b 10. all.
That such as take rewardes to hurt the Innocent are accursed.
936. b 50.60 937. a 10. &c.
Against such as hauehave the face to iustifie themselues as Innocent, though they be conuicted as nocent.
786. a all, b 10.20.30.40
Inquisition.
Of Inquisition to be made for murther, and howe it must be made.
688. b 20. 174. a 10.172. b 50
What circumstances are to be obserued in the Inquisition of an offence.
547. b 20.30
The manner of Inquisition set downe for murther.
174. b 60. & 175. a 10.20 30.40.50.60. &c.
God maketh Inquisition of our sinnes, before he doth punish vsus.
394. a 50.60. & b 10.20
That Inquisition must be made of an euill deede, and why.
547. a 60. & b 10 20
Inquisitiue.
That such as are to make warres, are faine to be Inquisitiue of the force and policie of their enimies, & why.
522. b 20
We must not be Inquisitiue of ye things that are not good for vsus.
522. b 10.20 30.40.50. Looke Curiositie and Secretes.
Instruction.
Instruction verie needefull in such as beare any kinde of charge or office.
108. b 30.40.50.60. & a 10
That the punishments of others should be our Instruction.
521. a 10.20. &c.
No ceremonies behoouefull without instruction, and whence that Instruction must come.
598. b 10.20
The signification of this worde Instruction.
165. a 20.30
A sacrament without …eaching and Instruction is a dead thing.
607. a 10
The chiefe Instruction of the Iewes, & by what meanes.
1120. b 10
The worde lawe betokeneth Instruction.
7. b 20
A question what Instruction there is in the report of stories.
7. b 20
Instructions.
The people of Israell had certaine peculiar Instructions, &c.
347. b 10.40.1120. b 10.20
Of whome it is long that we profit not in the Instructions that God giueth vsus.
357. a 10
What kinde of Instructions Gods blessinges ought to be vntounto vsus.
65. b 50
Intent.
Against such as pretende a good Intent in seruing of God.
343. a 10.20. and that it deserueth death. 544. b 60. & 545. a & b all.
A wicked Intent, when it bewrayeth it selfe, is punishable.
…1. b 10.40
Achans Intent in stealing the forbidden things of the Chananites.
345. a 10
Of the purpose and Intent of murther and howe it is to be punished.
2…1. a 60. & b 10
The good Intent of the Papistes a…ed and the issue of the same.
1216. b 10.20
A common prouerbe among the Papistes, that what soeuer is doone of a good Intent is well doone, &c.
894. b 40
They are condemned which brag that they hauehave a good Intent in their seruing of God after their owne fashion: and what wee hauehave to gather in that place.
1035. b 10.20
Intents.
Whereunto our good Intents doe serue vsus.
188. a 10
Wee must not pretende our good Intentes to iustifie our owne inuentions.
188. a 50
God condemneth wicked Intents and euill lustes.
244. a 10.30
All wicked Intents vtterly forbidden by God
242. a 30.40
Why God, after hee had condemned wicked Intents, proceedeth to the condemning of euill lustes too.
244 a 30.40. &c.
That if we will direct our life aright, we must not followe our owne good Intents: what then.
517. b 20.30.506. a 10
Fonde Intents to serue God reprooued
490. b 30
The value of good Intents purposed to be shewed.
110. b 30
Interim.
The hellish corruption of the Interim returned againe.
109. a 10
Intercession.
Why Moses ceased not to make Intercession for the Iewes, when God had expresly forbidden him so to do
397. b 10.20.30.40.50.60. & 397. a all
Howe the worlde hath been abused by making Intercession to saintes: and howe that doctrine is ill gathered.
396. a 60. & b 10
Intercessors.
A text alleadged by the papistes for the maintaining of their doctrine of hauing saintes to be their Intercessors.
417. a 50.60. & b 10. Looke Aduocate and Mediator.
Inuention.
The cause why in poperie euerie man hath cast to a collup of his owne Inuention.
261. b 50.60. Looke Fansie, Imagination and Deuise.
Inuentions.
Against the Inuentions of men, & that they ought to be restrained:
Read sermon 127. & page 781. a 10.20. &c.
The itching of the Iewes to intermingle some Inuentions of their owne with Gods lawe.
114. a 20
All Inuentions of men mingled with Gods seruice condemned.
908. a 30.40.50 & b all. 300. b 20.30
The sufficiencie of Gods law proued against all the Inuentions of men.
261 b 50.60. & 262. a 10
What we must do to discerne that ther is nothing but vanitie in all worldly Inuentions and deuises.
123. a 40.
The Inuentions of the Papistes which they terme Gods seruice.
436. a 10
Against such as turne after their owne Inuentions & deuises.
267. a 10.20.30.40. Looke Fansies, Deuises, and Imaginations
Inuocation.
The cause why Iacob a litle before his death saied; Let my name be called vponupon ouer Ephraim and Manasses.
417. a 10.20.30. This concerneth Inuocation: Looke Call, and Call vponupon.
Ioseph.
The Tribe of Ioseph made two tribes. 496. b 10. Peculiar blessings giuen to the same. 1211. b all. He represented two chiefe houses in the linage of Iacob. 1211. b 50.60. How traiterously he was handled by his brethren, & how God saued him. 1212. b 60.1213 a 10. A double portion giuen to him by Iacob, and why. 1211. b 40. How he was a Nazarite among his brethren. 1212. all. How hee was the crowne of his brethren, the scepter royal being in the tribe of Iuda.
1212 a 10
Iosua.
Iosua established and set in authoritie in the name of God, and what wee are to learne thereby. 1076. b 10.20. He is put in Moseses place by succession. 1073. a 40.50.60.197. a 40. In what respect it is said that he was filled with the spirite of wisedome, &c. 1243. b all. He is a noble man, & singularlie commended.
107. b 40
Isachar.
Isachar fearefull and cowardly, & compared to an asse or mule. 1217. b 30.40.50.60. A commendation of him & Zabulon. 1219. a 10.20. They both were neere to Galile. 1219. b 40.50. Moseses blessing of Isachar.
1217. a 10. and so forwarde. Looke Tribe & Tribes.
Ismaell.
Why God commanded Ismael to bee circumcised. 809. a 40.50. and howe he prouided for him being halfe a bastard.
63 a 30
Israell.
How the people of Israel were separated from all other nations, and of their safe dwelling alone by himself.
1232. a 50.60. Looke Iewes.
Issue.
What was permitted to the Iewes in case they died without Issue.
879. b all.
Of raising vp spirituall Issue in ye church and to whome the same appertaineth.
883. a 10.20.30.880. b 10.20.30
Wee are not bound to the order of raising vp Issue to succeede in the inheritance of houses, landes, &c.
882. b 60
The shame of him that refused to raise vp Issue to his deceased brother, among the Iewes.
882. b 10.20.30.40
Iubile.
Of diuerse renewings that were appropriate to the yeere of Iubile.
591. a 40.50. Looke Seuenth & Yeare.
Iuda.
Of the tribe of Iuda being chosen, and what the other tribes might hauehave alledged thereagainst. 496. b all. The kingdome promised to be established in him. 1195. all. 10.20.644. b 50.60.645. a 10. The blessings of the same. 1195 all. He attained not to the kingdome without impediments.
1195. b all. 1197. a all. b 10.
Why Moses speaketh so sparely of the tribe of Iuda, of whome Iacob speaketh so amply in Genesis.
1195. a all.
Iudge.
God, though he be Iudge of the whole world in general, yet wil he be knowen to be so chiefely in his church▪ Read that place.
1159.1160. a all.
How a Iudge when he vseth rigor must mourne in heart, and why.
330. a 10
What shoulde beecome of vsus if God should shewe himselfe as a Iudge to the whole worlde.
190. a 20
The duetie of a Iudge declared by way of comparison with a father.
329. b 40.50.60.18. a 40.50
What maner of Iudge God will shewe himselfe to vsus, if wee continue vnamendable.
151. b 10
How euerie one of vsus ought to play the Iudge against himselfe.
143. a 50
The protestation that a Iudge must make if a murtherer bee not founde.
172. b 20
What this worde to Iudge importeth.
602. b 20
Iudges.
Of worldlie Iudges and howe they bee corrupted.
447. b 10.20
What wee must do if wee will bee good Iudges to condemne other mens faults.
340. a 20
Of the Iudges that were ordeined in euerie citie to gouerne the Israelites and of the chiefe Iudge to whome all things were referred:
Read sermon 105. all through.
How long Iudges continued in Israel, gouerning the land.
639. b 20.30
Doctrine for Iudges to consider, marke and practise.
622. b 60. & 623. a 10 18. a 30.20. b 10.623. b 60.624. a 10
God requireth stowtnes in them that are Iudges, and how.
623. b 40.50
Iudges must match their stoutnes with gentlenes.
624 a 10
Iudges ordeined by God from the beginning, and what he sheweth thereby.
645. a 20.30
Why God ioyneth the priestes and the Iudges together in a case of witnes-bearing.
705 a 60. & b 10
The charge of Iudges & other officers that are in place of authoritie.
737 b 10.20
The iniustice of Iudges of assise noted, in not dealing directly in sutes which come before them.
873. a all.
Most excellent doctrine for Iudges to marke, if they let offences to passe vnpunished.
706. a all.
Iudges represent the maiestie of God.
19. a 40
That Iudges or magistrates must take no giftes, & why.
624. b 10.20
Iudgement.
Gods Iudgement seat the place where we must appeare to make our accoūt
33. b 60
Paules meaning that Iudgement standeth vpō the mouth of two or three witnesses.
637. b 20.30
Why the chiefe authoritie of Iudgemēt was cōmitted to the order of priests with the Iudge whome God had set vp.
640. a all. & b 10
Of hauing respect of persons in Iudgement, read notable doctrine.
623. b all. 624. a all.
Of iustice and Iudgement, wherein they do both consist.
235. a 30. & b 10
Note the doctrine vponupon these wordes, that the Iudgement & right of the stranger shall not be peruerted.
862. a 50.60. & b all. 863. all.
Of Gods taking of Iudgement in hand, and what wee hauehave to note therein.
1169. a 10. & so forward. 875. b 30
The Iudgement written in the mitre of Aaron.
1199. a 30
What these wordes of executing Gods iustice and Iudgement do giuegive vsus to vnderstand.
1224. a 40.50.60. &c.
The meaning of these wordes, Iudgement shal begin at Gods house.
1159 b. 50.60.1160. a all.
Iudgements.
What we ought to doe when there is any speaking of Gods Iudgements,
84. a 10
God vttereth his Iudgements vntounto vsus that wee should preuent them.
399. a 10
Wee must not bee ouer inquisitiue of Gods Iudgements when they passe our capacitie.
397. a 30.40.50.60
Whether Moses was of authoritie to restraine Gods Iudgements of destroiing the Iewes, when God saide, Let me alone, &c.
394. b 30.40.50
What thing Moses meant to expresse by these wordes, Iudgements, statutes, and ordinances.
294. a 50.60 and b 10
We must not measure gods Iudgements after our fansie: read why.
…27. a 50.60.328. a 40.50
Of what things Gods Iudgements vpō others ought to be warnings vntounto vsus.
327. b 40.342. a 10
We must mark that God hath a reason of his Iudgements.
1143. a 50
Of preuenting Gods Iudgements by the example of Noah, and how.
1034 b 10.20
Gods Iudgemēts compared to a deepe gulfe vnpossible to be gaged.
1143. a 60
What we hauehave to learne if God delaie and execute not his Iudgements out of hande.
84. a 30.304. a 30. b 10.20
Iustice of God.
A defence of Gods Iustice in taking vē geance on sinners, against the iniurious complaint of some grudgers there against.
303. b all, & 304. a all.
Wee cannot louelove God without his Iustice: and how that is meant.
320. b 10.20
We ought not to incroch vponupon the secrets of Gods will and Iustice.
82. a 30.40.50
God hath wherewith to maintaine his Iustice though he shewe it not to vsus.
84. b 10
Wee be better taught by the delay of Gods Iustice, than if it were executed at once and out of hand.
72. a 60 & b 10
How we shall not faile to yeelde God the praise of Iustice and vprightnes.
84. b 10
The seate of God and of Iustice defiled by putting one in office but vppon hope.
16. a 30
The force of Gods Iustice is it that abasheth vsus.
45. b 60. & 46. a 10
Of the Iustice of God vponupon sinners, and what wee ought to thinke thereof though it bee rigorous.
1074. b all. 1075. a 10.20
Of Gods endles vengeance vponupon such as despise his Iustice.
976. a 10.20.30
What these words of executing Gods Iustice and iudgement doe giuegive vsus to vnderstande.
1224. a 40.50.60. &c.
Gods maiestie & his Iustice are things inseparable.
1169. a 10
Iustice ciuill.
What forecasts are the ouerthrowe of all right & Iustice.
332. a all
The dissolutenes of men, in the execution of Iustice noted.
330. b 10.20
How they that do Iustice sanctifie their hands in so doing, &c.
306. a 50.60
There was a soueraigne court of Iustice in Iewrie.
621. b 40
The chiefe causes of all the impeachments of Iustice.
623. a & b
How men should beare an euen hande in executing of Iustice.
627. a 10. &c.
That it is our partes to louelove the state of Iustice.
620. b 30.40
Doctrine for such to marke & practise as sit in ye seat of Iustice.
862. b all. &c. 863. all. 216. a all. 624. b 60.704. b all. 730. b 10.20.328. b 40
The charge and dutie of such as be ministers of Iustice.
737. b 10.20.209. b 50.60
The negligence and coldnes of magistrates and officers of Iustice rebuked by a heathenish prouerbe.
407. a 20.30
Of the presence of Gods maiestie in the order of Iustice.
704. a 50.60. & b 10
Of Iustice and iudgement, and wherein they do both consist.
235. a 30. & b 10
A rule that concerneth all such as hauehave the sworde of Iustice in their handes
692. b 50.60.693. a 10.330. b 60.331. a 10
How we abuse the sacred order of Iustice.
711. a 40
They that are set in roome of Iustice hauehave a verie harde account to make & why?
2. b
The seate of Iustice is consecrated vntounto God, & why?
16. a 30
He that sitteth in the seate of Iustice, sitteth in the roome of God.
20. a 60
The office of Iustice is an honorable seruice.
18. b 10
How the court of Iustice is made a market to sell other mens right, &c.
231. a 50
The offices of Iustice sold by princes & by what reason.
16. a 50.60
Iusticers.
A lesson for Iusticers to learne laide downe in writing.
18. b 10
An exhortation to bee well marked of Iusticers whē any matter of offence is brought before them.
547. a 50.60. & b all. 548. a 10. Looke Iudge and Iudges.
Iustifie.
Howe abhominable hee is before God that doeth Iustifie a guiltie person.
329. a 50
A forme of consideration that we ought to hauehave of our selues and our estate, whereby we are taught in no case to seeke to Iustifie our selues before God.
380. b 10.20.30
How men Iustifie themselues in their disobedience.
33. b 30.40.50
That men must not Iustifie themselues as blameles, though they seeme not to hauehave offended.
1178. all. 380. a 10
How the law could Iustifie vsus before God.
301. a 30.40
Manifest proofes that workes doe not Iustifie.
302. a all.
A question whether faith doeth Iustifie as Paul auoucheth.
301. a 10.20
Iustified.
The life of Papistes laide out whiles they vrge this doctrine, that men are Iustified by workes.
380. a 40.50.60
That it stoode the Iewes in hand to be Iustified by merciemercy and grace, notwithstanding they had kept the law, & why?
302. a 10
Of being Iustified by faith, & what the same meaneth.
1011. a 40.50.857. b 30.40
The cause why we are Iustified by faith
858. a 10
Whether we be Iustified by almesdeeds as Moses seemeth to teache.
857. b 30.40.50, 60
How to be Iustified before God is ment
763. b 10. Looke Righteous
Iustification.
Against Iustification by workes, a doctrine maintained by the Papistes, & their reasons refuted.
938. b all.
Iustification by faith onelyonly confirmed.
858. a 10. & b 10