Sermons on Deuteronomy, Table of contents · Part F
F.
Face.
Men cannot beholde Gods Face without perishing.
183. a 60
Moseses meaning, in saying that God spake Face to face.
183. a 10.20
Howe it may bee saide that God spake Face to face, seeing men cannot cō prehend his infinite glorie.
182. b 40
Of Gods hiding away his Face, how he doeth it, and in what cases.
1134. a & b 50.60. 1135. a 10.20
Our vnthankefulnesse condemned, if we hauehave no lust to beholde Gods Face.
183. b 10
A paraphrasis vponupon these wordes in the 50. Psalme, I will reprooue thee to thy Face.
319. b 20.30
Faces.
How it was ment that God will require such as hate him, euen to their Faces.
319. a 30.40.50.60. & b 10.60. & 320. a 10
Faith.
Wee must make a declaration of our Faith when wee hauehave worshipped God.
284. b 40
To sweare by the name of God, is a kinde of confessing our Faith.
284. b 30
Of standing in the Faith which wee holde from Gods worde doctrine most necessarie.
288. a 50.60
The name of Faith abused and made a shrowding sheete.
292. b 10
Of some that say, that they attaine Faith, because God foresawe that they would be faithfull.
167. b 30
The truest obedience of Faith.
81. b 30
It is a part of Faith to stande in awe so soone as God speaketh.
57. a 50
The foundation of all our prayers is Faith.
97. a 50. and 98. b 20. and 98. b 50
Faith is as the key to open vsus the gate in praying.
102. a 40
Howe wee must behaue our selues in a case that concerneth a liuely Faith.
374. a 10.20
Howe sufficientlie God prouided for the suretie of his people, that their Faith might not be doubtfull.
391. a 20. &c. & b 10. &c.
We must pray in Faith, or else we shall neuer be heard, and what is meant by Faith.
396. b 60. and 397. a 10. & 417. b 60. & 418. a 10
The cheefe duetie of our Faith, & what it is.
414 b 30.40
An heresie that Abraham had but a fantasticall Faith: Looke the place.
465. b 10.20
Of the beginning of our Faith & what the same is.
423. a 10.20.30.40.50.60
The Papistes treating of Faith, fetch ye pointes thereof from mens inuentions.
270. a 20
A meane which God vseth to trie our Faith and patience.
336. b 50.60. & 533. a 50 60
A kinde of feare that is an exercise of our Faith.
335. b 50
How Faith cannot be without patience
338. b 20
The proper nature of Faith is to tarrie Gods leasure.
338. b 10
A meane whereby Faith doeth come.
346. a 40
Of the Faith plighted betweene the man and the wife in mariage.
224. b 60
God will not hauehave our Faith grounded vponupon men, nor to depende on them.
261. a 50.60
That our Faith must be certaine, and must bring a sure knowledge with it.
486. a 20
If there be Faith in ye heart, the mouth must needs agree vntounto it also.
487. a 10.20
Why Paul speaking of eating & drinking requireth Faith.
510. a 20.30.40
Faith must bee the entrie whereby to ouercome the worlde.
527. a 40
What stedfastnesse of Faith ought to be in those that hauehave beene taught by the word.
527. a 30
Of an inward and firme Faith, set forth by a similitude.
528. a 50.60
Of such as sweare by their Faith.
196. a 40
What store God setteth by the name of Faith.
196. a 40.50
A great manie to whome God giueth not the grace to be inlightened by Faith as we be.
187. a 10
Of the auncient Faith, and in whome the same had beginning.
1130. a 10 20
A definition of Faith, out of the Epistle to the Hebrewes.
1149. a 10
Of the verie office and propertie of Faith what it is.
1074. a 60
Faith cannot bee without confession.
1064. b 40
The substance of our Faith, and wherevpon the same must rest.
1062, all. 1063. al, 1064. a 10.20.30.40.50
Of a speculatiue Faith, and of such as hauehave the same.
1075. b 10.20
Of the word of Faith, & what is meant thereby.
1062. a 10.20. & 501. a 40.50 & 857. b 30.40
Howe our Faith must be occupied, whē God frighteth vsus with his threateninges.
979. b 10
Noah by Faith sawe the floude sixe score yeares before it came.
1034. b 10.20
What we must doe if we will hauehave our faith vnuariable.
22. b 20
By Faith wee applie the benefite of Christes resurrection vntounto our selues
28. b 10
All the good that God doeth vsus ought to serue for the confirming of our Faith.
39. b 10
We must beholde that thing by Faith which is hidden from our eyes.
28. b 20
Of an outwarde Faith, which is but in shewe and appearance.
528. a 50
When we must thinke that wee hauehave a perfect and right Faith.
528. a 40
What constancie and stedfastnesse we must hauehave in our Faith.
531. a 10.20
What eating & drinking without Faith meanent.
559. a 20
Howe the Faith of true beleeuers is made autenticall.
532. a 10
Of falsifying our Faith in marriage:
Read Sermon 128. and finallie page 790. a 10
A warrant and confirmation of our Faith both in life and death.
40. b 10 20
In what cases wee shal bee alwaies wauering, and our Faith shall hauehave no steddinesse.
318. a 30, &c.
Of the Faith which wee ought to hauehave in Gods worde, which consisteth of two pointes.
923. b 10
What is meant by this, that Faith was reckoned vntounto Abraham for righteousnesse.
857. b 50.60
What constancie of Faith wee must hauehave:
Reade the whole Page of 529.
A most notable triall and good proofe of our Faith.
184. a 50
The Faith of Gods seruantes is alwaies the better proued by heresies, &c.
528 a 10. & 529. a 30.40
A question whether Faith iustifieth, as Saint Paul saith.
30. a 10.20
Howe weake our Faith must bee at the first.
527. b 40
Howe warie we must be in the keeping of our Faith.
530. a 10.20
The foundation whereon the Papistes hauehave grounded their implied Faith.
130. b 10
Faithfull.
In what plight and taking the Faithfull are at this daie.
374. a 40.50.60 & 1168. b all. 1169. all. & 88. a 50.60
Reasons to withdrawe the faithfull frō ouer great carefulnesse.
209. b 20
Why the faithfull must not take leaue to liue euerie man after his owne liking.
186. b 50.60
Gods promise of merciemercy to the Faithfull touching their children.
190. a 60. and 10.20.30
A generall rule for the Faithfull, if they purpose to leane vntounto Gods promises.
373. b 10.20.30.40.50
Wherto the Faithfull hauehave an eye whē they hauehave examined them selues what they bee.
378. a 30.40
Howe the Faithfull must assure themselues in cases of dangers and assalts of enemies.
477. b all.
Oftentimes the Faithfull shall finde themselues abashed on the sudden, yea euen though there bee no great cause why, and what God warneth them of thereby.
86. a 60. & b 10
The difference of proceeding in attemptes betweene the Faithfull and the vnfaithfull.
74. a 50.60
The thing that putteth difference betweene the true wisedome of the Faithfull, and the rashnesse of such as play the loose coltes, &c.
74. a 50
God will hauehave the Faithfull to inforce themselues, and howe.
54. b 20
Gods drift in laying temporal chastisementes on the Faithfull.
50. a 60
Wherein the Faithfull ought to rest & reioyce.
1090. b 60. 1091. a 10
God is soone pacified with the faithful, when he is angrie.
975. b 50
At what point the Faithfull are in cases of daungers and distresse.
1007. a 60 b 20.30. 1008. all.
Howe the Faithful cease not to be blessed of God, though the worlde see not Gods benefites so apparantly in them.
325. a all. & b 10
Of the principal good thinges whereunto the Faith full should aspire.
982 a 50
Of some which say, that they attaine Faith, because God foresawe that they woulde be faithfull.
167. b 30
Howe the Faithfull must quicken them selues when they hauehave offended.
293. a 30.40.50
Howe the Faithfull ought to behaue themselues when God doeth punish them, &c.
143. b 10
God doeth punish the Faithfull oftentimes for other causes than their sinnes.
949. a 30.40.50.60. and b 10 20.60
The Faithfull must aunswere Amen, as well to the curssinges as the blessinges of God.
487. a 50.60. and b 10
It is not enough for a Faithfull mā that he himselfe serue God, somewhat else is required.
507. b 40
Doctrine of comfort for the Faithfull their imperfections to fulfill Gods lawe notwithstanding.
941. a 60 & b 10. & 1660. all. & 1008. all
How the Faithfull are said to walke before God according to al his statuts.
905. b 40.50.60.906. all.
Why Moses termeth God Faithful▪ & what we hauehave to learne thereby.
318 b 30.40.319. a 10.20
The manifolde wayes whereby euen the Faithfull are depriued of Gods blessinges.
947. a 60. & b 10.20
Against such as vaunt themselues to be faithfull and yet conuict themselues of the contrarie.
111. a 40.11 70. a 20
The prayer of a faithfull man sometimes reiected.
103. b 10.20.30
Gods refusing of the Faithfull is not an vtter reiecting of their prayers, &c.
105. a 40
A consolation for the Faithfull oppressed with enemies.
88. a 60. & b 10
God doeth neuer shake off his Faithfull ones, when they call vponupon him.
103. b 10
Faithfulnesse.
In what respectes there will bee no Faithfulnesse in vsus.
94. a 20. Looke Vprightnesse.
Fall.
Of the fall of Adam from his Angelicall state.
992. b 30. &c.
Notable doctrine vppon these wordes, Least thou fall.
141. a 20.30.40. Looke Sinne.
Falling.
Wee hauehave in vsus the seede of Falling: Read what is meant thereby,
141. a 20.30.40
Falshood.
What we are taught to auoide by this worde Falsehoode.
239. b 40. Looke Deceite and Wrong.
Familiar.
Howe God maketh himselfe Familiar vntounto men, and by what meanes.
12…6 a all. Looke God and Presence.
Familiars.
Of workes with Familiars, by whome Sathans illusions are most horrible.
670. a 50.60
Familiaritie.
Why God woulde not hauehave Familiaritie betweene his people and the Egyptians.
651. b all. Looke Conuersation.
Famine.
The miserie of Famine, and a sore and heauie threatening of the same.
997 a 50.60. b 10.20.30. 998. a 30.40.50 60
Diuerse meanes, besides warre, whereby Famine is threatened.
984. b 40.
Fansie.
Into what in conuenience they fall that serue God after their owne Fansie.
492. a 20. Looke Deuise Imagination and Inuention.
Fansies.
What a mingle mangle the Papistes hauehave made of the Scripture & their Fansies, and why they hauehave done so.
120. b 50.60
All such as in seruing of God doe followe their owne Fansies condemned.
908. b 10.20. Looke Deuises, and Inuentions.
Fare.
Howe our vnthankefulnesse will defile our good Fare.
517. a 50
Of the Fare of the rich and the poore, & howe both must bee according to the blessing that God hath giuen thē
511. a 10.20.30.60. & b 10
The wicked dealing of the worlde to maintaine their fine Fare noted.
512. a 10.20.30
Howe the poore should bethinke them selues in their hard and scant Fare.
511. b 10.30.60. Looke Eating and Drinking.
Fashions.
Of seruing God after the Fashions of men.
526. a & b al.
Of resembling diuerse heathenishe Fashions in religion, and the inconuenience thereof.
523. a 10.20.30.
Fast.
Christ did not Fast of compulsion but voluntarilie, and why?
390. b 10
Christ did Fast by way of miracle where by the way all superstitious faltes are taxed.
390. a 20.30
To what end Moses did Fast fortie daies and fortie nightes in ye mount.
389. b 50
The Papistes Lenton Fast an apish imitation of the Iewish fast.
612. b 10.20.40.50. &c. 613. a 10
Of the fondnesse of the Lenton Fast
389. b 50
Fastes.
Certaine Fastes commaunded in the Scriptures, and what they bee.
390. a 40.50
Fasting.
Wherunto our Fasting must tend.
390. a 50.60
To what ende the Fasting of our Lord Iesus Christ serued.
389. b 60
Of the miraculous Fasting of Moses, & why the same was.
414. a 10.20. and 9 19. b 30.40
Of the miraculous Fasting of Christ in the wildernesse, which the Papistes say they imitate. 612. b 40, and why he fasted,
ibidem, 50.
Of the feast of Fasting vsed among the Iewes.
612. a 10.20. and b 10.20.40 50
Fat.
What wee hauehave to note vppon these wordes, They became Fat, and as it were so brawned that they were readie to burst with grease.
1125▪ a. 30.40 50.60. b al, &c.
The Iewes were saide to be Fat, …ustie, & frollike in two respects.
1126. b 10.20. &c.
Father.
The meaning of these wordes, that we hauehave but one Father which is in heauen.
213. b 50.60. & 129. a 50
God compared for his incredible louelove, with a fleshlie Father.
40. b 20 & 129. a 50
God most louinglie beareth with vsus as a Father, note how.
65. b 10.20
The meaning of these wordes, Honour thy Father and Mother.
212. b 10.20. &c.
Howe God will shewe himselfe a Father to his people, euen in respect of this world.
466. a 20.30
For what cause God calleth himselfe our Father.
186. a 20
Howe God prouideth for vsus all ye whole yeare like a Father or householder.
467. a 60. & b all.
Why Moses called God, the Father of the children of Israel.
1113. a all.
God is a Father vntounto vsus both in life & death.
86. b 20
Fathers.
That wee nowe adaies hauehave more than the Fathers had in ye time of the law, where note the doctrine inferred.
391. b 10.20. &c
An exhortation to Fathers to bring vp their children in the feare of God, & why.
267. a 50.60. & b 10. & 756. b all. & 757. a 10.20
A Complaint against Fathers in not bringing vp their children in Gods feare.
326. b 10.20
The duetie of Fathers declared by way of comparison with a iudge.
326. b 40.50.60
Of true Fathers which begette vsus by the worde of God, and of the Fathers to whome the Papistes sticke.
1130. b 10.20.30.40.50.60. & 1042. a 10.20
Of bastarde Fathers whome the Iewes followed, and are therefore blamed of Steuen.
1041. b 50.60. 1042. a 10 & 489. b 10.20
Two kindes of auncient Fathers, one sort to bee followed, the other not so in anie case.
1041. b all. 1042. b 10
The Sacraments which God deliuered ye Fathers vnderunder the law tended to the same ende that ours doe.
1055. a 20. &c. b 10.20
What Fathers the Iewes were commaunded not to followe.
489 10. & 1115. a al.
Notable doctrine vppon the wordes of Moses, where the Gods of the Fathers are spoken of.
489. a and b all.
The knowledge which the Fathers had of God is not the cheese grounde that wee ought to stande vppon.
488. b 60
Two places of Ezechiel, (Walke not after the righteousnesse of your forefathers, and worshippe yee the Gods of your Fathers) reconciled.
489. a 50.60. & b 10. &c.
Our prerogatiue greater than that of of the Fathers in the time of the lawe, howe and wherein.
556. all.
A lawe made that the Fathers shoulde not die for their childrens sinnes.
861. a 20.30
The verie cause why the ministers of Gods word are called Fathers.
883. a 20
In what sense it is saide that the Iewes called vppon the God of their Fathers.
897. a all. & b 10.20.30
That such as liued in the worlde before Abraham Isaac, and Iacob, deserue not to bee accounted Fathers, and why.
897. a 20
The great difference betwixt vsus & the Fathers in the time of the Law.
950. a 20. &c. & 465. b al.
Why it behoued God to bestow his benefits more largelie on the Fathers that liued vnderunder the law, than on vsus.
951. a 30.
How and by what meanes God dealt with the Fathers vnderunder the lawe to draw them to him.
959. b 50.60
The blasphemous Prouerbe of ye Iewes Our Fathers hauehave eatē sower grapes and our teeth are set on edge with it.
189. b 20
Against Fathers that hauehave no care of their house or familie.
775. b 30
Why God speaketh of purpose of the honouring of Fathers and mothers.
213. a 30.40. & 212. b 10.20
That the Apostles must be our fathers and that we must follow them.
897. a 20.30. & 489. a 50.60. & b 10
VntoUnto what paine and distres the holie Fathers were driuen.
279. b 10
Why children ought to honour their Fathers whatsoeuer father hee bee.
214. b 60. & 215. a 10
The verie cause why God commaundeth Fathers to teach their childrē.
129. a 40
The wicked trade of Fathers training vp of their children.
215. b 50.60
Whether God punisheth the sinnes of the Fathers on their children.
189. b 10.20.30. &c. & 190. all, & 861. b 10.20.30
How the land of Chanaan was promised to the Fathers, which neuer had possession thereof.
10. a 10.20.30
To what ende the Fathers in olde time had sacrifices.
20. a 10
Fatherhoode.
The fatherhoode of the Papistes, and to whome we must referre our Fatherhoode.
489. b 30
Fatherlesse.
Who be poore, destressed, Fatherles, & to be succoured.
450. a 30
Notable doctrine vppon these wordes, God doeth right to the Fatherlesse.
448. b 20.30, &c.
God setteth his armes or badge vppon the Fatherlesse.
449. a 40.50.60
Lawes for releefe of the Fatherlesse, with the fruites of the earth.
865. a 40.50.60
That the Fatherlesse are to bee pitied, and supported, & not to be iniuried:
Read page 86…. all.
A curse vppon such as wrest the right of the Fatherlesse, and why.
931. b 30 40.50.60
Fault.
Why a man, being tolde of his Fault when he hath done amisse, thinketh not he hath done euill.
343. a 40.50
What wee ought to doe to such as offend vsus, when their Fault is not manifest and open, and contrariwise.
700. a 10.20
Howe wee must bethinke our selues, when wee perceiue anie Fault in our selues.
240. b 50.60. Looke Offence and Sinne.
Faultes.
That wee like not to hauehave our former Faultes laide in our dish.
443. b 30.40.50
Howe necessarie it is that wee shoulde hauehave all the Faults of our whole life laid afore vsus and why?
408. a all.
What we must doe, if we will bee good Iudges to condemne other mens Faults.
340. b 20
Of cloking our Faultes, a common thing vsed among men.
229. b 60. & 381. b 10.20.30
Of blasing abroad the Faults of such as hauehave offended:
Read the place 238. a 20
Why the meane way of correcting mēs Faultes will neuer be kept.
237. b 40
Touching our Faultes, which wee iudge to bee no faultes, because wee cannot discerne them, and how God iudgeth of them: Looke vppon the example of Moses.
1236. b all. 1237. a 10
Against such as be captious in finding Faultes.
239. b 50.60. and 240. a 10.20.30
God maie well pardon our Faultes, but yet in the meane while not cease to subdue vsus, vntil he see that our vices are corrected.
99. a 40
The Papistes doctrine, that God pardoneth our Faultes, and reteineth ye punishment still.
99. a 40
That we ought alwaies to bethinke our selues of our Faultes, and the manner howe.
382. a 10.20.30. & 521. b 30.40. &c.
Vntill when men will neuer come to confesse their Faultes.
379. b 40.50.60
The Faultes committed against God are heinouser than the wrongs done against men:
Read that place 342. b 20.30. &c. the cause is expressed, page 343. a 10
The trade and manners of men when they are touched for their Faultes or offences.
143. a 30
What Faultes or offences are reuealed to men to bee punished, and what faults he reserueth to his owne vengeance.
633. a al.
Faultes cannot bee punished among men vnles they come to knowledge.
633. a 10
Against such as woulde not hauehave the Faultes committed against the first table punished.
634. b 50.60
That all Faultes are willing, and what is meant by the word willing.
685. b 40
Of Faultes vnknowen and manifest, & howe the offenders are to be handled in both.
700. a 20.30.40
In cases of lawe Faultes must be regarded as they be indeed: Read yt place.
708. a 10. Looke Offences and Sins.
Fauour.
What we must doe and not doe to find the Fauour of God.
803. a 30. & b 30. & 448. a 10
The Moabites went about to winne Gods Fauour with monic.
803. a 40.50
That we must take heede of turning Gods Fauour into a curse, and how the same is doone.
811. a 50.60
The Fauour that God hath shewed vsus aboue others.
146. b 10.20.30
Howe wee ought to bee affected vntounto God, the more Fauour that he sheweth vsus.
178. a 60. & b 10
Two pointes to be noted why God receiueth vsus into Fauour.
483. b 50
God ceased not to go through with his Fauour towardes the Iewes, till hee had performed the promise that he made to their Fathers.
169. b 10.20
If euer anie man obteined Fauour in Gods sight, it was Moses, and why.
105. b 30
What we hauehave to learne, when God taketh vsus into F…uour againe, after we hauehave offended him.
431. b 10
What we hauehave to doe, when God sheweth vsus Fauour aboue others.
498. b 50.60
A viewe of Gods Fauour extended to our bodies, our soules, our Cattell, & whatsoeuer we possesse.
326. a all.
Of the Fauour of God shewed in the scriptures, and who they bee that profite but litle by the doctrine of the same.
1024. a all.
What these wordes, (Nepthalin shall hauehave his fill of Gods Fauour) doe meane.
1226. al.
To what end God giueth vsus the tast of his Fauour.
347. b 20.30. & 294. a 10.20
Gods Fauour likened to the fountaine, & his blessing to the conduite Pipe.
1226. b 50.60. 1227. a 10
What wee must doe if wee will prosper through Gods Fauour.
627. a 50. Looke Grace, Goodnesse and LoueLove.
Fauourable.
To what ende Gods shewing of himselfe Fauourable vntounto vsus doth serue.
465. a 40. Looke Mercifull.
Feare.
It is not possible for vsus to Feare God vnlesse we louelove him.
435. a 10.20. & 358. a 40
Men cannot discharge their duetie towards their neighbours, if they bee not leade by the Feare of God.
212. b 10
Howe farre the Feare of Princes and Magistrates ought to extende.
214. a 50.60
Of Feare of enemies:
Reade at large Page 712. b 40.50.60. and 713 all, and the meane to ouercome it, 714. b 60
The Feare that Achaz had of the kings of Syria and Israel his enemies.
713. b 60. 714. a 10.20
To Feare God, and not to forget him, are two inseparable groundes.
284. a 40.50. &c.
What consequentes the Feare of God bringeth with it.
285. a 10.20
Howe from Feare submission to God doth proceede.
284. a 60
Of the Feare of God, which keepeth vsus in due obedience.
651. a 30.40
Ieremies wordes, that we shoulde not bee in Feare of the signes of heauen explaned.
669. a 10.20.30.40. and 668. b 10
Howe and in what sort God will hauehave vsus to fight against al Feare.
87. b 50.60
Why it is good reason, and of our deseruing, that God shoulde chastice vsus, by making vsus to stande in Feare of men: and other vnreasonable creatures.
478. a 10.20.30.40.50.60. & b all.
Howe and in what sorte manie men thinke they Feare God wel.
128. b 10 20
Of profiting in the Feare of God, and what this worde Feare importeth
128. b 10. & 1131. b 10
With what kinde of Feare wee must feare God.
434. b 40.50. and 186. a 20
The cause why God vpbraided the Iewes that they did neither louelove him nor Feare him
185. b 40.50
Wee be vtterlie vnexcusable if wee doe not Feare God.
186. a 10.20
Wee bee well fensed, when God giueth vsus men to guide vsus in his Feare.
145. a 10
That the reuerence which wee must doe to God, must proceede from Feare.
266. b 20
God warneth vsus generallie to walke in Feare, and why?
174. b 20.30
A most pithie speech to strike Feare & terrour into vsus towardes God.
191. a 30.40.50.60. & b 10
By what Feare and terrour we must be first subdued before we can cōceiue Gods goodnesse. 446. b 30. and howe the same feare must bee tempered.
ibidem 40
Of tvvo thinges which ought to teach vsus to Feare God.
458. a 30.40
How God will cast our dread and our Feare vponupon our enimies.
476. b all, & 477. a & b all.
Why brute beastes stand in Feare of them, vponupon whome God hath printed his marke.
478. b 40.50
A proofe of Gods promise that hee would cast a Feare vponupon his peoples enemies.
478. b 20.30.479. a 10.20
The Feare of God is no secret or idle thing, and how it sheweth it self.
266. b 50.60
Wherein men shew that they are void of Gods Feare.
267. a 20
What blessings will follow vsus if wee Feare God.
325. b 50.60
To be in Feare of nothing is no vertue: Read that place.
335. b 20
Three reasons why the Israelites are exhorted not to stande in Feare of their enimies.
334. b 30.40
The meaning of the wordes, that God did Feare the prouocation of the enimies.
1144. a 30.40.50.60. b all. 1145. all.
Of a trembling Feare threatened to the despisers of God; and what a sore and restles plague it is.
1005. a all. b 50.60.1010. all.
Of preuenting Gods iudgements by a willing Feare.
1010. b 20.30. & 1011 a 30
That Feare is a good preparatiue which leadeth vsus to the seruing of God: as for example.
962. b 30.40
None can discharge his duetie in gouerning a people, vnlesse hee Feare God.
15. b 50.60
All vertues in man without Gods Feare do turne to euill.
15. b 50
The woorst temptations that can be to hinder the performance of our duetie springeth from Feare.
20. a 10.50
What woulde make vsus forget all Feare that hindereth vsus in Gods affaires.
74. b 40
In what respect we do wrong vntounto God through Feare.
74. b 20
S. Pauls meaning in warning vsus to work our saluation with Feare & trembling.
75. a 40.50
A kind of Feare that is an exercise of our faith.
335. b 50
Of slauish Feare which is inforced.
358 a 40, Looke Terror.
Fearefull.
The cause why men be so Fearefull to do the things which belong to their office.
1076. b 50.60
Wee be Fearefull of nature; Looke to the doctrine there recorded.
26. b 40.50.60. & 71. a 30.40
Wee must not be Fearefull where God will hauehave vsus to be stout. This concerneth doctrine, & false prophets.
684. b all.
Two causes why the Fearefull were thought vnworthie to be in the host of God.
720. a 10.40.50
Fearefulnesse.
Fearefulnes is a signe that wee hauehave no trust in God.
720. a 10.20
Fearefulnes doeth commonly hinder men in doing their duitie.
331. a 40 50.60. & b 10. &c. page 20. a 20 40
From what spring Fearefulnes doeth issue.
335. a 10
How we ought to quicken our selues against Fearefulnes.
335. a 30.40
How farre foorth God is contented to beare with our Fearefulnes, though it be euil.
335. b 10
Two places [concerning Fearefulnes] reconciled; namely, God wil destroy all the enimies whome thou fearest: and, Thou shalt not bee afraide of them.
334. b 50.60. & 335. a all.
An admonition to fight against fonde Fearefulnes, and to what ende?
27. a 10
It is not possible for vsus to come thither as God calleth vsus, if we ouercome not Fearefulnes.
27. a 10
Feast.
What was to be done at euerie Feast or solemnitie held among the Iewes
1080. b 50
Of the Feast of all spirites, & the feast of all soules.
495. a 20
Of the Feast of affliction vsed among the Iewes.
612. a 10.20
Of the Feast of Passeouer, and whereof it was a memoriall.
597. a 20.30.50.60 & b all. Sermon 197 all.
Of the Feast of Pentecost, & the Iewish obseruing of the same.
Read all the 99 sermon, beginning at page 608. a 10
Of the Feast of trumpets.
612. a 10. and 613. b all.
Of the Feast of Tabernacles, and the obseruing thereof, with the rites and doctrines therupon depending:
read sermon 100 beginning at page 614. a 60. & 597. a 40
Feastes.
The solemne Feastes of the Heathen, and what solemne feastes are nowe superstitiously vsed.
495. a 10.20
The three Feastes that God ordeined among the Iewes.
597. a 20
Of the holie Feasts that the Iewes were wont to make at their sacrifices.
500 a 10.20
To bring in Feastes after the manner of the Iewes, is but a hiding or ouershadowing of Iesus Christ.
598. b 50
To what ende the Iewish Feasts serued
608. a 50.60
Feasting.
The cause why God ordeined the ceremonie of solemne Feasting among the Iewes.
507. a 40
Feete.
Of casting our selues downe at Gods Feete to heare his wordes.
1190. all. 1191. a 10.20.30.40. & 1192. a 30.40
Felicitie.
Of worldly Felicitie, and what hindereth vsus from enioying eternall Felicitie.
951, a 40
The full perfection of all Felicitie, that wee can hauehave in this life, what it is.
108. b 30. Looke Blessednes, & Happinesse.
Fellonie.
In what cases wee bee condemned of Fellonie before God, though excusable and blameles before the world.
769. b 20.30
Fellowship.
That there is a common Fellowship among all men, and howe it must bee maintained.
223. a 50.60. Looke Friendship.
Fier.
A contrarietie noted in these wordes, that wee should come boldlie to our God, and that he should be a consuming Fier.
152. a 50
To what end Gods vsing of the similitude of Fier doth tend.
152. a 10
Of Gods appearing to the Iewes in the middest of Fier.
161. b 40.50.60
The meaning of Moses by these words, The voice sounded from the midst of the Fier that was seene on the mountaine.
165. a 20
To what intent the flames of Fier appeared at the giuing of the law.
251. a 10.20
The Fier that shone to the Iewes by night a token of Gods presence.
41. a 60
The power of God compared to a consuming Fier. Read how.
374. b 40 50.60. &c.
Why God gaue the Iewes the light of Fier by night.
41. a 40. b 50
The Iewes forbidden to make their children passe through Fier: which may be taken two wayes.
667. b 60. &c. 668. a 10
That wee hauehave no neede of the visible piller of Fier now adayes.
42. a 10
Why God willed that no strange Fier shoulde bee brought vntounto his altar.
502. b 50.60
How and in what cases God is said to be a consuming Fier.
1139. b 30.40 50.60.1140. a 10.20
What the cloud and the Fier were to the ancient fathers.
41. b 10
Why Moses doth terme the lawe a law of Fier.
1188. a 30.40
God is knowen to be a consuming Fier two wayes.
375. a 30.40
How God is a consuming Fier to deuoure our enimies.
375. b 20
Fight.
We be sure of victorie if we Fight well.
38. a 40.50.60
The enimies with whome wee are to Fight described.
38. b 10. & a 30
God doeth Fight for vsus conditionally, and how.
42. b 10. & a 60
The faithlesse do Fight against God, & how.
44. b 10
Notable doctrine vponupon these wordes, Go not vp, ne Fight not.
54. a 20. & b 10
What it is to Fight against God, & not against creatures.
64. b 10
Fighting.
Al our Fighting commeth of the meere grace of the holie Ghost.
38. b 20. Looke Warre.
Figure.
Against such as say that the people of old time, to wit, the Iewes, had no more but a certaine Figure of ye spirituall good things, which are giuen vsus presently in these dayes.
465. b 10.20
An heresie that the old testament is nothing else but a Figure.
465. b 10.20
Of what things the sanctuarie and the seruice of the Leuites was a Figure.
426. a 40.50.60
The Figure of the lawe written in two stones and what it shewed.
421. b 30. & 422. a 50.60. &c.
Figures.
The meaning of the Figures, which the fathers had vnderunder the lawe.
907 b 40.50.60. & 908 a 10
Figures doe not alwayes represent the full trueth; Read the place.
404. a 30.40
In what respectes the Figures of the lawe belong to vsus at this day.
429. a 30
The Figures of the law had a spirituall trueth whereto they may bee referred.
502. a 40.50
The true vse of the Figures of the lawe peruerted by the Papistes.
504. a 60 & b all. & 505. a 10
The Iewes diligenter in executing their Figures and shadowes, than we that hauehave the substance of them.
607 a 50.60. & b 10
Filching.
Of priuie Filching, and that it is worse than open theft.
833. a 60. & b all. 834. a all. Looke Robberie & Theft.
Fill.
Two points noteworthie inferred vponupon these words, They shall hauehave their Fill.
469. a 30.40.50.60. & b 10.20. &c.
When and at what time wee shall hauehave our Fill of all things.
469. b 50.60
Doctrine for vsus to mark, although God giuegive vsus not our Fill.
469. b 10.20
Vntill what time wee shall neuer hauehave our Fill of Gods goodnes.
469. b 40 Looke Abundance & Plentie.
Filthinesse.
The spirituall Filthinesse dwelling in vsus vttereth it selfe euen in the bodie
907. b 60. Looke Defilements & vncleannesle.
Finde.
Howe God did Find the Iewes in the wildernes, in what perplexed case, & how he findeth vsus also in no lesse miserie.
1118. b all. 1119. all.
Fine.
What faults are dispensable with a Fine and what not.
708. a 10.20. Looke Punishment.
First borne.
Whereof the offering vp of the First-borne things sprang.
695. a 40. & why 50.60
How the substance of the lawe of offering the First borne to God perteineth to vsus.
595. b 50.60. & 596. a 10 20.30
The Iewes were bound by law to offer the First borne of their cattel to God 506. a 40.50.60. and the reason why.
ibidem b 10
Of the prerogatiue of the First borne, (meaning our children)
751. b 50.60 & 752. a all.
The indirect dealing of men noted in offering their First borne things to God.
595. b 30.40
In what case the First borne may be dispossessed of his birthright: as for example.
752. b 40.50.60
First frutes.
Of a solemne protestation made by mē in their First frutes.
564. b 50.60.565 a 10. & 895. b 10. &c.
The verie meaning that was intended in all the First frutes of old time.
517. a 20.30.40.50
The meaning of these words, I hauehave not eaten of the First frutes in the anguish of my heart.
906. b 50.60
In what respects wee do offer vntounto God our First frutes.
899. b 50.60
Why God commandeth men to offer vp their First frutes vntounto him.
564. b 50
What be the First frutes that God requireth of vsus.
571. b 20.30
The Iewes gelded the First frutes that they were to pay.
571. b 10
The Iewes were commaunded to offer their First frutes vntounto the priestes, & why.
892. b …0
The lawe of the First frutes, and the end why it was made.
892. a 10. &c. & why they were brought into the temple, ibidem. a 30. & 893. b 20.30.40
Why the Iewes were commaunded to offer their First frutes in the Sanctuarie.
894 a 60
The First frutes serued to make all the frutes of the yeare pure and cleane.
892. b 20
First frutes were commanded to be offered eueryevery yeare, & what we learne thereby.
892. b 40 50.60.893. a 10
Of what thing we are put in minde by the lawe of the First frutes.
892. a 40 50.60. Looke Tythes.
Flesh.
Leaue giuen by God to his people to eate flesh throughout the lande of Chanaan, and what Flesh is excepted.
510. a 10. b 50. & 514. b 50
Of the Popes forbidding to eate flesh on such and such dayes.
510. b 20 30.40
How the Israelites lusted after Flesh in the wildernes, and sawce withall.
410 b 10.20. &c.
Why when we lust after any thing, our Flesh should not ouer master vsus.
411 a 10
All vnrulinesse of the Flesh is sinne, & a remedie against the frailtie thereof. 227. b 50.60. and how the same shall not bee imputed vntounto vsus for sinne.
228. a 10
They that are in the Flesh cannot please God, applyed vntounto marryed folke, euen by a Pope.
228, b 50.60
A notable point vppon these wordes, What is all Flesh?
257. b 10.20.30
Touching lustes, and specially that of ye Flesh: and how it must be bridled.
747. b 50.60. and 748. a 10. & 616. b 50
Of forbearing to eate Flesh on frid…ies & other daies.
560. a 10.20
Floud.
Noah by faith saw the Floud sixe score yeres before it came.
1034. b 10.20
Followe.
What fathers we ought to followe, and what fathers to forsake.
1041. b 50.60 1042. a 10. b 30
What wee shall do one day, if wee follow Gods worde.
288 b 50.60
Following.
It is best Following those to whom God hath giuen the grace to shew vsus the right way.
31. b 50
What is a flat Following of the gods of the Painims.
287. b 50
What we must do to the ende wee may not be helde backe from Following God.
27. a 10. and 30. a, and b 10. and 47. b 10.20
In Following of men we must needes runne astray, and why?
47. b 10.20
Of Following God with companie.
47. b 20.30.40
The cause why men are rechlesse and slouthfull in Following God.
27. b 40
Of Following the theefe that had preeminence to go before vsus into heauen.
29. a 40.50.60
Food.
The Foode of Angels not comparable to the Food that we hauehave at this day by Christes meanes.
1020. b 30. Looke Meat.
Fooles.
The prouerbe that Fooles are neuer wise till they bee wel beaten applied to the Iewes, & how.
60. a 60. & b 40
We cannot be wise before God, till we be become Fooles in our selues, and when that is.
120. b 30
The Iewes were taught after the maner of Fooles, & how.
57. a 40
Foolishnes.
How Gods Foolishnes is wiser than all the wisedome of the worlde.
1107. b 30.40
Foot.
The meaning of Moses by these words, Their Foote shall slip.
1157. b 50.60. 1158 a all. Looke Feet.
Forbearance.
Gods Forbearance set foorth in the number and terme of yeres.
1137. b 50.60. & 1074 b 50.60
Gods Forbearance to afflict vsus may not be an occasion to vsus to fal asleep and to thinke wee be at peace with him.
1070. a 10
What we ought to iudge of Gods Forbearance in not punishing the wicked.
975. b 50.60.976. a 10.20
That Gods Forbearance of vsus is no quittance of vsus: Read most notable points.
728. b all. 729. a all. Looke Longsuffering.
For euer.
The word For euer taken in scripture for a time definite & limited.
591. b 40
Forget.
Notable doctrine vponupon these wordes, Take good heed that thou Forget not the Lord God, when thou art ful
279. b 30.40.50.60. & 282. b 10
Reasons most effectuall teaching vsus that wee ought not to Forget God.
281. a 30.40.50
A remedie that wee may not Forget God in his giftes.
282. b 50.60. & 283. a 10
To Forget, after we hauehave once knowen him, is the welspring of all mischiefe
284. a 30. & 361. a 30.40.50.60. & b 10 20. & 125. a 60
To feare God, and not to Forget him, are two inseparable groundes.
284. a 50
How euen such men as were halfe Angels in this world did Forget God in the time of their ease.
362. a 10.20.30.40
That wee ought not to Forget our sins but to remember them.
381. b all. & 382. a all. & b 10.20
The meaning of these words, My daughter Forget thine owne people, & thy fathers house, and thy husband will take pleasure in thee.
495. b 30.40
In what wretched taking wee bee when God doth Forget vsus. 1134. b 50. and why he forgetteth vsus.
122. b 40
The Iewes did Forget the law, the manifold meanes that God gaue for the memorie thereof notwithstanding.
1247. a 20.30
Forgetfulnes.
Touching the Forgetfulnes of Gods benefites▪
Read memorable doctrine in the 181. sermon, & in page 1126. b all. Looke vnthankfulnes.
Forgiue.
How we must be affected, if God Forgiue vsus any fall or offence.
414. a 40 50.60
God will Forgiue vsus all our sinnes, if he finde vsus repentant for the same.
405. b 20
What kind of men they be, whom God sweareth he will not Forgiue
1036. all. 1037. a 10.20.30.40
The manner how God did Forgiue the Iewes their offences; is shewed by way of comparison.
432. a & b 60
Forgiuenesse.
Where we must begin if we will obteine forgiuenesse of our sinnes at Gods hands.
157. b 10. & 1037. a 30
Wherefore the promises of the Forgiuenesse of sinnes are giuen vsus.
298. b 30.40
What we hauehave to vnderstand when the scripture speaketh of Gods merciemercy & of the Forgiuenes of our sinnes.
431. b 10.20
What we must doe when wee resort to God to craue Forgiuenes of our sins.
415. a 40.50
In asking Forgiuenes for our sinnes of God, if wee would hauehave him mooued to shew vsus merciemercy, what we must do.
1051. b 20.30
Foreknowledge.
Of the election of God, & whether it be grounded vponupon his Foreknowledge.
420. a all.
Certeine reproued that referre our election to Gods Foreknowledge, and that he knew wee should hauehave some good disposition in vsus.
314. b 40.50 Looke Election.
Fornication.
Of spirituall Fornication, whereby wee separate our selues from Christ our husband.
841. a 30.40.50
Of Fornication, and specially in a maid betrothed: Read sermon. 128. & 129 pages.
790. a 20. & 793. a 10. & b 30
Of Fornication cōmitted with a mans daughter betrothed:
Read sermons 128. & a 129. & page 793. a 10. & b 30
Foresight.
The Foresight of God is not the cause that men doe either good or euill.
1085. b 60
Forslowe.
A question concerning this saying of Moses, that God wil not Forslowe to pay them to their faces that hate him, when it seemeth to happen otherwise.
319. b 60. & 320. a 10.20.30. Looke Delay, & Punish.
Forsweare.
How a man doeth Forsweare himselfe: Read the place.
194. b 50
Forswearing.
Why men take more libertie in Forswearing than in any other misdooings.
703. b 60.704. a 10. &c.
The cause why there is such libertie of Forswearing nowadayes.
635. b 30 Looke Othes.
Foretell.
Whether it be possible for men to Fortell of things to come.
669. b 40.50.60. Looke Prophesie & Prophets.
Fortune.
The world is not ruled by Fortune.
63 a 50. & 71. a 10. & 635. a 60
All things referrable to Gods prouidence & not to Fortune.
690. a 60
Fountaines.
Why the Hebrewes call Fountaines, eyes.
1233. a 40
Freedome.
Of Freedome, and what the heathen said of the same.
592. a 20.30
Of the notable Freedome which Iesus Christ hath wrought for vsus.
605. b all. 606. a 10. and 612. b 30. Looke Libertie.
Freends.
Against excessiue moorning for the death of our Freends.
553. a & b all.
Freendles.
Notable doctrine that wee must doe no wrong to those that be Freendles, & who they be.
449. a all. & b all.
Freendship.
A maintenance of Freendship commonly vsed now adayes.
407. b 10 237. b 50
Gods intent manifest, in seeking to keepe vsus in good Freendship one with another.
236. a 40
Whereunto the Freendship that is betweene man & man must be alwaies referred.
540. a 60. & b 10
Sute in law & Freendship are two things that can hardly be ioyned together.
696. a 40.50
Freendships.
From whence al the Freendships in the world do proceede.
540. a 50
Frenchmen.
The Frenchmen noted for curiositie, and costlinesse in apparell, from the which they are not reclaimable.
774 b 40
The Frenchmen banished from the inheritance of God, & how.
1191. b 50
Freewill.
The doctrine of Freewill supposed to be vpholden by Moses, & that of purpose, as the Papists say.
1175. a 50.60. b 10
How trecherously the Papistes deale with God in al their doctrine of Free will.
1053. all. 1054. all.
Wee sinne not otherwise than of our own Freewill.
1016. b 40.50
A certeine place seeming to maintaine Freewill resolued.
442. a 10.20.30 40. &c.
Freewill to doe good vtterly denied to the nature of man.
1053. all. 1054. a 10
We must not deceiue our selues, in thin king that we hauehave Freewil to do this or that: Read how.
377. a 20.30. & page 38. b 10
The Papists imagine that they can further themselues to repentance by their owne Freewill.
58. a 60 & b 10
One of the common obiections, that is now made for the maintenance of Freewill.
76. b 10
The meanes whereby the Papistes set vp their owne Free will.
88. a 20
A checke giuen to the Papistes & their Freewill. 12. a 10 & how the Papistes magnifie the same.
368. a 20.30
The rage of the Papistes against a man that saith we hauehave no Freewill to do good, &c.
543. b 30
Freewill maintained to the destroying of Gods election.
545. b 60
Of an inuincible argument (as the Papistes thinke) whereby they prooue their Freewill.
938. b 10
Whereupon Freewill is grounded: read page
959. b 10
Free will offerings.
Gods law of Freewill offerings tended to a double ende.
609. b 40.50. & a 30.40.50
Of the Freewil offerings that we Christians ought to present God withall.
630. a all. & b 10. Looke Offerings & Sacrifices.
Frier.
Of a Frier stirred vp by God out of a cloyster or cell, from whence the gospell spread farre and wide.
454. a 30
Friers.
Friers of sundrie sutes and sorts in the Popedome.
1208. a 40
The vowe of pouertie vndertaken of Friers being a vowe vnperformable.
829. b 50.60.830 a 10
Froward.
The meaning of these words, With the Froward I will be Froward, and whether God can be frowarde.
444. a 10 &c. 40.50
Frowardnes.
We as well as the Iewes are inclined to Frowardnes. Read the place.
281. a 20.30. & 278. b 10
The desperate Frowardnes of the Iewes noted.
382. b 40.50.60. & 383. a 10.20 30.40.50.60. & b all.
What Frowardnes there is in all men by reason of originall sinne.
434. a 20 30.40
Of wilfull Frowardnes to withstande God, and driuing back his grace.
45 a 40.50
Frute.
Of Gods blessing of vsus in the Frute of the earth.
953. a 40.50.60. b 10
What wee must do, that wee may bring God good Frute.
619. b 30
Frutes.
What kinde of Frutes wee bring foorth notwithstanding the gospel is amōg vsus.
119. a 30
What Frutes wee ought to offer vntounto God, whereof hee maketh most account.
619. b 10.20
Of the Frutes of Sodome & Gomor, which the Israelites are said to bring foorth.
1153. all. & 1154. b 30.40
The Frutes of Sodome & Gomor compared to the gall of an aspe, &c.
1154 b 30.40
Frute trees.
What wee hauehave to note vponupon the lawe ordeined that in time of warre men should not hewe downe the Frute trees.
733. b 10.20.735. b 20
Why the Iewes were forbidden to cut downe Frute trees when they went to warre.
733. a 10.20.30.60
A fault noted, which is thought counteruailable with the cutting down of Frute trees.
735. a 30.40