Sermons on Deuteronomy, Table of contents · Part E
E.
Eagle.
God likened to an Eagle or henne and why.
1121. b all.
Eagles.
Why in ye scripture there is often mention made of Eagles.
1121. b 10
Eare.
The Eare was the first cause of withdrawing man from God.
132. a 10
Of boaring bondslanes through the Eare witn an an…e.
5…1. a 50.…0 and … all.
The Eare must drawe vsus againe vntounto GOD, as it withdrew vsus from him▪
13…. a 10
Eares.
The Eares of Adam▪ which rece…ued the voice of Satan was it that banished him out of Gods kingdome.
132 a 10
The meaning of these words, Hee setteth it forth in their Eares.
139▪ … 30.40.50
Earth.
The manner how the Earth was moystened in the beginning.
957. b 20
What wee must doe when we manure and trim the earth.
985. a 20
Why God vseth meanes to make the Earth fruitfull.
958. a 10
Howe the earth through a secret inclination dooth obey God.
1070. a 10
How the Earth looketh vp to heauen, and after a sort openeth her mouth.
957. b 50.60
In what respects the Earth is as it were vnhallowed.
211. b 10
What we hauehave to learne, when God calleth heauen and Earth to witnesse.
147. b 40.50. & 148. a 20
Ease.
Nothing marreth men but Ease. &c.
28. b 10
Ouermuch Ease is the cause of wilfull stubbornenesse: Reade the place▪
279. b 30
Into what lewdnesse men fall, when they liue at their Ease.
154 b 50. and 362. a all.
Whether such as are in welth and Ease can be Christians.
616. b 40.50
Easterday.
Concerning the Easterday of the Iewes,
reade at large, sermon▪ 97. beginning at page 596. and so forwards. Looke Paschall Lambe and Passeouer.
Eate.
What we hauehave to do to Godward when we Eate or drinke.
558. a 10.20
Vntill when it was not lawfull for any man to come to the temple & Eate of the sacrifices.
512. a 60 b 10
It is not lawfull for vsus to Eate or drinke without faith, and what that meaneth.
559. a 20
The meaning of these wordes, that as well the cleane as the vncleane may Eate thereof.
512. a 50.60. and so forward.
What we hauehave to note by these words, that we must Eate in Gods presence.
167. b 10.20.30. &c.
Eating.
Of Eating and drinking according to the blessing that God shall giuegive vsus.
510. a & al, 511. a all.
What …leannesse wee must hauehave in our Eating and drinking.
512. b 10.20
Notable doctrine vppon these wordes, b… that the people should refraine from Eating the bloud of beastes.
515. a 60. b all.
Of the Eating of the sacrifices, to what purpose they were, and when men were to bee admitted to eate them.
512. a 50.60. &c.
A difference must be put betweene the Lordes supper and our common Eating and drinking.
512. b 30.40
Why Paul speaking of Eating & drinking requireth faith.
510. a 20.30.40
Of Defacing Gods image by vnmeasurable Eating & drinking.
511. a 40.50
Edomits.
The Edomits came of Esau the eldest sonne of Isaac.
808. b 40
The Edomites might be receiued into the Church of God in the thirde generation, and in what respects.
809. a 10.20
The reason why God commanded the Iewes not to abhorre the Edomites.
808. a 40.50.60. &c.
A newe curse pronounced vponupon the Edomits, after they were receiued into the Church of God, and why.
810. b 50.60.811. a 10.20.30
Education.
Parents charged with the good Education of their children.
755. a 10
Touching good and euill Education or bringing vp,
Read page 745. a 60. and b 10.20. &c. 746. a 10.20. &c.
Election.
Of the Election of ministers, and what is to be considered therein.
1245. b 10 20. &c.
Of the knowledge of our free Election, and how the same should mooue vsus.
1118. a 60. b 10
Of mans Election, the cause & grounde of the same.
1118. a all.
The Election of the Iewes was for no cause in thēselues, but of gods meere merciemercy.
1117. b all. & 313. b al. 314. all.
Of the mysterie of our Election, and against such as barke and ball against the doctrine thereof.
1044. b 30.40.50.60. & 1118. b 10.20. & 169 b 60. and 170. a 10. & 1107. b 50.60. & 82. a 50
Of the generall Election of God, wherby he putteth difference betweene Abrahams linage and all the rest of the worlde.
439. a all, & b 10. &c. and 315. a 40.50.60. & b 40.50.60. & 880. a 10.20
Of a double Election of God: wherein much notable doctrine is deliuered.
439. a & b al, & 440. a 10.20.30. & 316. b 20
Of the Election of God, and whether the same be grounded vponupon his foreknowledge.
420. a 10.20.30. &c.
God will saue whom he listeth; though his Election be without repentance.
404. a 50.60
Certaine reprooued that referre our Election to Gods foreknowledge, and that hee knewe wee shoulde hauehave some good disposition in vsus.
314. b 40 50
Of the Election of Iacob, and the reiection of Esau.
316. a 50.60. & b 10. and 809. a 60. & b 10
The sacramentes and worde of God are badges of his fatherly Election.
316. b 60
The hauing of free Election or chooseing of officers abused.
16. a 60. & b 10
The true cause of our Election declared.
166. b 10.20.30
Touching the doctrine of Election both generall and speciall.
Reade sermō. 53. beginning at page 315. a 40
Howe and by what meanes Gods Election is as it were defeated by vsus.
317. a 30.40
Gods generall Election of the Iewes conditionall. 317. a 10.20. and what we hauehave to gather thereof.
ibid. 30.
Touching the Election of magistrates, Iudges, and officers,
Reade the 101. Sermon, beginning at page 620. a 30
God in respect of himselfe knewe who belonged to his Election.
168. a 40
Of a second Election of the Iewes more strict and speciall.
315. b 40.50.60.316. a 10.20
Of Gods free Election, and the proper cause from whence it springeth. 377. b 10.20.30.40.50.60. and howe men shoulde ratifie the same.
554. b 40.50.60
Of the warrant of our Election & what it is.
1064. a 60. b 10
Gods Election is a mysterie aboue the reach of all mens reason.
1107. b 60.1108. a 10
The Election of God is of his free goodnesse, a… of no merits of ours.
955. b 60. & 314. b 20.30
VponUpon what condition Gods Election, in taking vsus to be of his Church doth stande.
955. a 30.40.50.60. and so forward.
Emanuel.
Christ hath not taken to him the name of Emanuel for naught, and what it signifieth.
500. b 20
End.
Wherunto God calleth vsus, and how we ought to consider the word End.
1148 a 60. b all.
What wee hauehave to note vppon these words, And take heede to their End.
1148. a 10.20, &c. Looke Death.
Enimie.
VnderUnder this worde Enimie, allsuch as hauehave not bin taught by Gods worde to yeelde themselues teachable vntounto him, are comprehended.
1145. b 50.60
Howe these wordes, that God feared to prouoke the Enemy, are ment.
1145. a 40.50.60
In what cases God declareth himselfe to be our mortall Enimie.
982. b 10.20.30
Of a great Enimie that we hauehave much mightier than Pharao, and of other enemies of ours.
503. b 20.30.40. Looke Diuel and Satan.
Enimies.
What we must doe when we see our Enimies fierce like feends.
75. b 10. and 71. a 50
We must yeeld God the honour of all the victories that hee giueth vsus against our Enimies.
83. a 30.40
A description of the easie victory of the Israelites ouer their Enimies.
83. b 30 40
What we must doe when we see our Enimies fearefull and dismaied.
75. b 10
What was the cause why the Israelites ran away as soone as their Enimies came against them.
85. b 50
Why we must not go about to purchase vsus Enimies.
87. a 10.
Our Enimies much stronger and stouter in comparison of vsus, than the Enimies of the Israelites, when they were to enter into the land of Chanaan.
90. a 30.40
Why God, saying that hee will driue away our Enimies, affirmeth also that wee shall destroy them.
1231. a 30.40.50.60.1232. a all.
The meaning of Moses by these words, God will not destroy all the Enimies of his people out of hande, and why?
338. a 40.50.60. & b all▪
How we must behaue our selues peaceably if we hauehave any Enimes.
87. a 10. & 88. a 10
We hauehave an infinite number of Enimies whom we see not.
55. b 40
That albeit we serue God, yet wee shall not cease to hauehave Enimies, and why.
968. b 40
That it is in God onelyonly to make vsus inuincible against al our Enimies.
889. b all.
Of Gods blessing of vsus against our Enimies, and of our manifold enimies, both visible and inuisible.
953. b 10.20.30. &c.
Howe God will deale for vsus against our storming Enimies, is shewed by comparison to our comfort.
954. a 10.20
What is Gods purpose in permitting vsus to hauehave Enemies.
953. b 50.60.954. a 10
Howe and by what meanes men doe picke out Enemies against themselues.
73. b 50.60. & 74. a 10
But one onlie meane wherby we maie ouercome the feare of our Enemies.
714. b 60
The feare that Achaz had of his Enemies the kings of Syria and Israell.
713. b 60.714. a 10. &c.
Howe the subtill doctors of the Popedome interprete these wordes of Christ, Do good to your Enemies.
771. a 50.60. b 10.20
What we must do to bee strong against our Enemies.
71. a 50.60 and b 10
What we hauehave to gather vponupon this text where Moses doth so oft repeat that we must not be afraide of our Enemies.
414. b 40.50
What we must doe if we woulde hauehave the victorie ouer our Enemies.
37. b 20
How vnable we bee to encounter with our Ghostlie Enemies.
71. b 10
What is the cause that our Enemies vanquish vsus and hauehave power ouer vsus
55. b 10
Notable doctrine vponupon this point, that the Iewes woulde needes goe vp to discomfite their Enemies.
53. a 10.20.30.40.50
VponUpon what condition God will vanquish or destroy our Enemies.
42. b 10
What we must doe if the Enemies with whome wee fight bee too strong for vsus.
35. b 30. & 712. b 40.50.60. & 713. al.
Who be our Enemies with whome wee wage battell in this life.
37. b 10
The end of Gods discharging vsus from the hand and tyrannie of our ghostlie Enemies.
1. a 20
The Enemies with whom we fight are mortall men, what then?
35. a 20.
Howe men shoulde bethinke thēselues when they are compelled to slaie their Enemies in the mainteinance of iust quarels.
516. a 50.60
The cause why Gods Church is neuer without Enemies, and the remedie.
1231. a 50.60. b al.
Howe God will deale with his Enemies.
189. a 10
In what respect we must needes fall before our Enemies.
55. b 20
Of certaine kinde of Enemies to Gods trueth, of whome we must speciallie take heede.
529. a 60. & b 10
Howe we must arme our selues against the open and secrete Enemies of of Gods trueth.
528. b 50.60. & 529. a & b al.
Howe we must be resolued when we be stricken with feare, because wee heare that our Enemies doe practise al that they can against vsus.
375. b 20.30.40
How we ought to be prouided and furnished against our Enemies both inward and outwarde.
374. a 40.50.60. & b al, & 375. a 10.20. &c
Three reasons rendred wherby the Israelites are exhorted not to bee afraide of their Enemies.
334. b 30.40
A proofe of Gods promise that hee would cast a feare vponupon his peoples Enemies.
478. b 20.30.479. a 10.20
Two places reconciled, namelie that God will destroy all the Enemies wherin thou fearest: and, Thou shalt not be afraide of them: Reade this aduisedlie.
334. b 50.60. & 335. a all.
What we hauehave to vnderstande, whensoeuer we stande too much in feare of our Enemies and are …ore dismaied, &c.
478. b 10.20
The comfort that poore Christians deteined among the Enemies of the faith hauehave.
331. b 50.60. & 332. a 10
Of our manifolde Enemies, and howe God will enable vsus against them, and fight in our behalfe.
476. a and b all. 477. a all.
Our enemies hauehave none other power than we our selues gaue them: Read that place well.
478. a 10
Howe the faithfull must assure themselues in cases of danger and assaults of proude Enemies.
477. b all.
Enuie.
Against the blasing abroade of mens faultes for Enuie sake.
238. a 20.30.40. Looke Hatred and Malice.
Ephod.
Of the the hie Priestes Ephod, and diuerse ornaments thereunto belonging.
502. b 10.20. Looke Hiepriests.
Ephraim.
The tribe of Ephraim and Manasses were planted in the verie storehouse of all the lande of Chanaan.
1212. a 40.50
Ephraim & Manasses the two sonnes of Ioseph.
1211. b 40
Ephraim made tenfolde greater than Manasses, being the elder brother, & what we hauehave to note there in.
1213. b 40.50.60.1214. a all.
What mischeefes arose by the meanes of the tribe of Ephraim.
1214. b 10.20
The tribe of Ephraim blessed of Moses
1213. b 20, &c.
Epicures.
The cause why there bee so manie Epicures in the worlde nowe a dayes.
494. a 10
Equalitie.
What Equalitie yt is which Paul woulde hauehave betwene masters and seruants.
594. b 10
In what respect there is an Equalitie among men.
218. a 20.40
Equitie.
Wherunto Equitie is compared, & how the same becommeth iniquitie.
602. b 50
Error.
It is God that giueth effectual or workfull Error.
82. b 40
What Saint Paul meaneth by ye tearme of effectuall Error.
82. b 50
What we must doe when all the world is full of Error and corruption.
178. a 30. & 146. b 20
What efficacie of Error God giueth vntounto Satan, and to what end.
535. a 30.40.50. Looke Heresie.
Errors.
The cause why most men from the creation of the world, hauehave not ceased to ouershoote themselues into a number of Errors and follies.
146. a 10
It is vnpossible for men to bee withdrawen from Errors, vnlesse they hauehave Gods word.
664. a 40.50
There is none of vsus which hath not a storehouse of Errors in his owne head: & what remedie there against
524. b 10.20
That wee must not beare with the Errors of false Prophets and teachers.
536. a 60. & b all.
Why God suffereth Sathan to sowe Errors among vsus.
533. a 50.60. Looke Heresies.
Esau.
Of Esau, howe he was driuen out of his fathers house, and what wee hauehave to learne by him.
809. a 50.60. and b all: he was cut off from the inheritance of the lande of promise 62. a 10
Esau his linage were called Edomites and I dumeans.
63. a 40.50
Why God disherited Esau of the lande that he had promised to his graundfather Abraham.
63. a 10
For what cause God gaue him mount Seir.
63. a 30.40
Why a part of the lande of promise had belonged to Esau.
62. a 10
Euerlasting.
What we hauehave to learne by the worde Euerlasting attributed vntounto God:
Read page 185. all.
The Euerlasting, written in the mitre of Aaron.
1199. a 30. b 40
Euill.
That all the Euill which we see in the worlde proceedeth from the hande of God: and what this worde Euill meaneth.
964. a 50.60. b all. & 1135. a 40.50
Why our Lord will hauehave vsus ouercome Euill with good.
73. b 60
Howe we ought to withstand Euill, and that not to consent thereunto is not our sufficient discharge.
407. a 10
What is meant by these words, Resist not Euill with Euill.
710. a 10.20
Howe men ought to determine of thinges which God condemneth, & that are Euill of themselues.
563. a 10
A rule to discerne good and Euill by.
53. b 60. & 54. a 10
A warning to eschewe the occasions of all Euill.
174. b 10
Of preuenting the occasions of Euill.
343. b 10. &c.
That it standeth vsus on hande not to be partakers in Euill.
407. a 60
Howe ranke the seede of Euill is in vsus.
340. a 50.60
What we must doe whensoeuer anie Euill is threatened vsus from God.
535. a 60
He that letteth Euill slippe, or preuenteth it not if he can, giueth libertie to Euill.
407. a 20.30
The welspring of all Euill is the not knowing what God we should serue.
471. b 40
What God will doe, if men render vsus Euill for good.
70. a 50
We goe alwayes forwarde to Euill, vnderunder colour of good.
184. b 20
Exalt.
Howe we must be affected whensoeuer God listeth to Exalt others in our place.
197. b 10
Christ will Exalt vsus, notwithstanding we still sinke downewarde, as hee himselfe was exalted.
29. a 10
Examination.
A forme of Examination to bee taken of our selues, when we feele afflictions that bee straunge vntounto vsus.
993. a 30
A forme of Examination of our sinnes, in the time of Gods visitation.
965. a 60. & b all.
How men ought to behaue themselues in the Examination of offences.
688. b 50.60. & 689. a 10. b all, 690. a 10
The Preachers of Gods worde are not exempted from all Examination, & wherein.
677. b 60.678. a 10
Example.
The Iewes neuer a whit the better by the Example of other afflicted nations.
1142. b 50.60.1143. a 10
What wee are to learne by the Example of the Iewes, whose sinnes being counteruailable to theirs, deserue the like shame.
1101. al.
In what thinges the Example of the patriarches is not to be followed of vsus.
652. b 30.40
We must not be carried away to doe amisse by others Example: Read how
563. b 60. & 564. a 10.20. & 555. a 10
Examples.
What the Examples of Zabulon and Isachar doe teach vsus concerning the seruing of God.
1219. all, 1220. a 10 &c.
Dreadfull Examples of Gods wrath vponupon mightie people, and that wee ought to be warned thereby.
1040. al 1041. a al.
The Examples of men, people, countries in what cases not to bee followed.
288. a 40.50.60. & b 40.50
Exception.
With what Exception God gaue the Iewes leaue to make choice of their meates.
567. a 40
An Exception to the lawe, whereby it was commanded to set seruantes at libertie after sixe yeares seruice.
591 a 50.60
God admitteth no Exception in that which he commaundeth: and what exceptions men vse in that case.
524. b 40.50
Excesse.
Against the Excesse of the good creatures of God, as meate, apparell, & such like.
781. b all 782. all. Looke Abuse, and Creatures.
Excommunicated.
What manner of persons ought to bee Excommunicated out of ye Church.
788. a 50.60
Excommunication.
Excommunication of an other forme in the primitiue Church than it is nowe adaies.
830. a 30
Of Excommunication, alowed by Paul, and vponupon whome the same was executed.
730. b 50
The cause why Excommunication was ordeyned in the Church.
812. b 40.50. and from whence it was deriued. ibidem b 10.20. &c. & 850. a 30.40
Against whome as heretikes the Papistes thunder out their Excommunication.
143. b al, & 544. a al.
Excuse.
What the heathen might alleadge for their Excuse of not knowing God, and that the Iewes were vtterlie vnexcusable.
1132. al,
There is no place at all of Excuse through ignorance left vntounto vsus touching Gods will.
1059. all. and 247. a 20.30. & 436. a 20.30. &c. & 544. b 10.20.30
That the excuse of an offender is not to be admitted in iudgement.
688. a 40.50. b 10.20
Although the whole worlde flowe out into all naughtinesse, yet is that no Excuse for vsus.
289. a 10
There is no Excuse for vsus if we take instruction by al the order which God keepeth to teach vsus withall in this worlde.
357. a 10.20.30.40.50
The Papistes Excuse of their not comming to the Gospel.
257. a 20.30
The vaine Excuse of such as say they cannot giuegive themselues to God because of the sinfulnesse of their nature, reproued,
434. a 40.50
An honest Excuse to mens seeming is not allowable to God: Reade that place.
305. a 10.20.30.40
What Excuse we might vse to God, if we knew not directly what to do.
502 a 10
An Excuse that the despisers of Gods word vse to couer their villanie withall.
119. a 40.50.60
Excuses.
The vaine Excuses of Papistes and others whereby they beare thēselues in hande that they hauehave discharged their duetie.
695. b 10
Execution.
What these wordes of the Execution of Gods iustice and iudgement do giuegive vsus to vnderstande.
1224. a 40.50.60. b all.
The common course that is kept in the Execution of iustice vponupon the earth now adaies.
737. bal, 738. a 10
Against such as holde opinion that among Christians there ought to be no Execution by death.
762. a 10.20.30. & b 50.60. & 763. a 10
Touching the Execution of offenders by hanging: Read certaine Lawes: in Sermon 12….
beginning at page 761. a 30
That God is present at the Execution of Iustice, and why.
704. a 50
Executions.
VntoUnto whome Executions of death vppon offenders doe belong: and a lesson by the way for their learning.
762. a all.
Exercise.
We must make a continuall Exercise of returning vntounto God, and why.
278 a 20.30
Experience.
Howe by the comparing the scripture with the things that we hauehave felt by Experience, we ought to bee wakened.
1093. b 60.1094. a 10
Extortion.
Notable practises of Extortion, and that all extortion is vnlawfull.
…24 a all. Looke Vsurie and Wrong.
Extremitie.
How that in punishing offences we incline alwaies to an extremitie.
762. b 30
Extremities.
Of two excessiue Extremities of the Papistes about the doctrine of saluation.
914. a 30.40
Eye.
The similitude of the apple of the Eye setteth out gods incomparable louelove.
1121. a 10.20.30. &c.
The meaning of this sentence, The Eye or fountaine of Iacob was vponupon a lande of corne and wine.
1233. a 40.50.60
Eyes.
Why the Hebrewes call fountaines, Eyes.
1233. a 40
We must not open our Eyes to be wise in our owne conceites: Reade that place aduisedly.
294. b 40.50