Sermons on Deuteronomy, Table of contents · Part D
D.
Dam.
Why the law forbade to take the Dam, when shee sitteth vppon her young birdes: and what doctrine dependeth thereupon.
775. b all.
Dan.
The blessing of Moses vppon the tribe of Dan, and what doctrine we hauehave to reape thereupon, 1225. a 20. and so forward, a tribe of no great reputation. 1225. a 20. What it signifieth.
1225. a 40
Danger.
We must not cast our selues ouerboldlie in Danger, &c.
174. b 40
Howe the faithfull must assure themselues in cases of Danger.
477. b all, & 335. a 40
Howe in cases of Danger wee doubt of Gods power.
337. b 10.20
Dangers.
In what respect all the Dangers in the worlde must not holde men.
174. b 30
Of Gods preuenting of Dangers in cases of murther done by chance medlie.
174. a 50.60. & b 10
Of some that rush rashlie into Dangers and temptations.
174. b 20.40.50
Daunsing.
Daunsing can be no better than a prelude or flourish to whordome.
227. a 30
Daunsing is a bait of whordome and a tricke of bawderie.
343. b 30
Of the Daunsing of the Israelites about their golden calfe.
403. a 10
Darkenesse.
To what ende God set Darkenesse before the eyes of the Iewes, when he spake to them.
130. a 50
The cause why we abide still in Darkenes like blind wretches.
298. a 10
Daughter.
The meaning of these wordes, Hearken my Daughter, forgette thine owne people, and thy kinred, and thy fathers house.
746. a 60. & b 10.20
Day.
The signification of this word To day, and what the same betokeneth.
910. a 40.50.60. & b 30.40. & 913. a 40.50 60. & 524. a 20. & 525. a 10
Dead.
Against excessiue mourning for the Dead.
553. a & b all.
Superstitions of the Papistes and the heathen about the dead.
561. b 10.20
To touch a Dead man, or to enter into the house where he lay, was a defilement to the Iewes, & what they were warned thereby.
907. b 40.50.60
Of the care which God hath ouer the Dead: and what lessons we are to gather thereof: Reade sermon 120. and page
738. a 20.30
Deale.
How we must Deale and not deale with God, these wordes containe much goodly doctrine of the true seruing of God.
494. b 50.60. & 495. a & b all.
Dealing.
The wicked Dealing of the worlde to maintaine their fine fare noted.
512. a 10.20.30.40
Why the Papists laugh our plaine Dealing in Gods seruice to scorn.
518. a 10
Al false Dealing accursed by a common consent of the Iewes.
930. all.
Touching vpright & iust Dealing both to man and beast Reade the 141.142 & 144. sermons.
Gods purpose in Dealing mildely with vsus what it is.
280. b 50.60
What kinde of Dealing God will hauehave vsus to vse.
140. b 10
The difference of Gods Dealing with the wicked, and those whom he meaneth to reserue to himselfe.
480. b 10
A forme of vpright Dealing set downe for imitation.
234. b 50.60
Our order of Dealing in the world with the poore and the rich.
449. a all.
Howe it should seeme yt God should say one thing and meane another, as though he vsed double Dealing.
398. a 10. & b 10
There is no worde of peace but where vprightnes and iust Dealing is obserued.
80. a 30
The leawde Dealing of the Iewes to Godwarde, whiles hee was working their welfare.
390. b 20.30.40.50.60
Why the subtilest Dealing is counted or esteemed a vertue.
94. a 50
The abuse of Gods fauour and gentle Dealing with vsus.
83. a 60 & b 10
Perswasions to iust and vpright Dealing.
65. a 40.50.60. & b 10
All wrongfull Dealing forbidden vnderunder the name of murther.
516. a 60. & b 10
From whence all priuie packinges and other leawde Dealinges come.
21. a 20
Dealings.
The cause why men are so disordered in their Dealings▪ and knowe not what to doe.
724. a 10.20
Death.
Death is the entrance to life, and how that may be.
954. b 20
Howe we that be Christians should bee affected concerning Death, and how we ought to esteeme thereof.
738. b 10.20.1088. b all, 1089. a 10
Christ suffered Death, but was not ouercome of Death.
765. a 40.50.60. & 766. a 60. b 10. & 35. b 40
Of a kinde of Death, wrought vppon mens vices, not vponupon their persons.
731. a 10.20.30
Of Moseses blessinges ouer the Iewes, at the verie time of his Death, and what we are taught thereby.
1186. a 10.20.30.40
Of preparing our selues for Death, by the example of Moses.
1180. all, 1236. a 10.20 &c.
Of Death and how the same doth turne to our gaine and profite.
1088. b all, 1089. a 10.20.30
What we hauehave to note when God taketh away excellent men by Death from among vsus.
1242. a 40.50.60
What wee hauehave to consider in the Death of our friendes or other persons.
1242. a 10.20
A moste excellent consideration of Death, inferred vppon the Death of Moses:
Reade the 200 sermon, and page. 1242. specially.
Nothing more certaine than Death, but nothing more vncertaine than the houre thereof.
1010. b 10
Death is but a litle tokē of Gods wrath.
1066. b 60
What we hauehave to learn by these words, I hauehave layde both life and Death before your eyes.
1071. all.
Whereof we should bethinke our selues whensoeuer we heare any speaking of Death.
1182. a 60. b 10
What maner of Death we are exhorted to die.
35. b 50
How Gods word becommeth the sauor of Death.
77. b 10
It is good reason that Christ shoulde be Lorde of life and Death.
186. b 60
It is no reason that Gods name should be buried with our Death.
129. a 30
To put a man to Death, without hauing knowen which is the true God, is but a frantike zeale.
541. a 40
What Death is, where also mourning too much for the death of our frinds and kinsfolkes is reproued, and why.
553. b. 40. Reade also the whole page.
In what respect it is good to couet and desire Death.
617. b 50.60.618. a 10
Death denounced by lawe against all such among the Iewes as went about to counsell others to peruert the seruice of GOD.
632. a 10.20. &c.
How willing wee should be to die, and the cause why a number cannot away with Death.
617. b all.
Admonitions to bee marked touching naturall Death falling on our selues or our friendes.
554. a 40.50.60. & b 10
Diuerse godlesse persons noted that deserue Death, and why.
545. a 50.60. & b 10.20.30
Deaths.
So manie are the Deathes of our frowarde nature, as wee hauehave good thoughts.
35. b 40.50
An infinite number of Deathes to bee founde in our selues.
1010. a 10
Dearth.
The dooinges of diuerse noted, if there come a yeare of Dearth.
575. a 50.60. &c.
What we should thinke vponupon, whē there commeth a Dearth of vittles.
1150. b 30.40.586. b 10
Debt.
Saint Pauls admonition to induce vsus to spare those that are in our Debt.
577. a 50.60
What strangers had the benefite of not suing men for Debt, and what strangers had not.
576. a 60. & b 10
A Lawe for the releasing of such as were in Debt. 572. a 50.60: and who ought to be vouchsafed the benefite of that lawe.
ib. b 50.60
Debts.
In what yeere men were not to be sued for their Debts among the Iewes. 573. b 10. and of Gods meaning by that lawe.
574. a 10
Howe men deale touching their Debts one to another, & debts due to God.
629. b 10.20.30
Respit giuen in the time of the old lawe for paying of Debts, but not clearely released, and howe long.
574. a 40.50 & 578. a 60. and 583. a 50
Doctrine for Christians to note touching Debtes, debters, and creditors. 575. all: wherein we are taught how to vse the poorer sort that are behind hande.
ib.
Reasons why the poore in a case of Debts were to be borne with all in the seuenth yeere.
574. b 10.20.30
Deceipt.
Of priuie Deceipt, and the most mischeeuous meane of beguiling.
885. a 30. &c. Looke Dealing & Wrong.
Decrees.
The Popes Decrees are the souereigne wisedome, as he sayth.
666. b 20.30
Dedication.
Of the Dedication of houses, or of blessing them, a Iewish ceremonie: and what we hauehave to learne thereby.
719. a all. Looke Houses.
Defile.
What thinges they bee that Defile a man in very deede.
561. b 60.562. a 10
Defiled.
The meaning of this lawe, that hee which is Defiled in his bodie should be seuered from the companie of others.
812. b all.
Defiling.
Of Defiling Gods creatures, as well meate as drinke, and howe that vice is committed.
557. a all.
Defilementes.
What wee hauehave to gather concerning the filthy Defilementes of this life.
850. a 30.40.50.60. & b 10. &c. & 908. a 10. & 907. b 40.50
Of diuerse kinds of Defilementes both of bodie and soule: Read sermon 130 and page
797. all, and sermon 133, and page 814. b 50.60.815. a 10. &c.
What Defilementes they be that driue God away from vsus.
815. b 30.816. a 10
Of the Defilementes that are among vsus, and, wherein the same consist.
815. b 20.30. &c.
Degrees.
What Degrees of kinred may not couple in mariage.
794. b 40.50.60.795. a 10. &c. Looke Kinred and Mariage.
Delaie.
The reason why GOD vseth to make Delay for a time, before he performe his promise.
506. b 10. & a 20.30.40.50.60. Looke promise.
Deliuerance.
The Deliuerance of the Iewes out of Aegypt described, and whereto it is to be referred.
899. a all, & b 10.20. & 602. a 60. & 169. a 30. & 456. a 40.50. & 8. a 20
Deliuerāce from bondage promised to the Iewes after foure hundred yeres.
896. b 40.50 60
To what purpose God hath wrought our spirituall Deliuerance.
212. a 10
Why God maketh expresse mention of the Deliuerance of the Iewes out of AEgypt.
186. a 30.40
A view of our Deliuerāce by the bloud of Christ.
186. b all.
No Deliuerāce out of the hand of God.
1166. b 60.1167. a 10
Departing.
A description of the Departing of the Israelits, out of AEgypt.
598.50.60 & 599. a 10. Looke AEgypt and Iewes.
Descending.
Of Gods Descending from heauen, and what we are thereby taught.
1087. b all, 1088. a all. Looke Presence and Heauen.
Descension.
Of Christs Descension into hell, being an Article of our faith.
1063. b 10. Looke Hell.
Desert.
Against such as attribute any Desert to themselues.
176. a 10
The Papists doctrine of merit or Desert noted.
111. b 50.60
It is not for any Desert of ours that god giueth vsus riches.
369. a 60. & b 10.20. Looke Merit.
Deserts.
Moses alledged no Deserts in his praying to God, and what we are thereby taught.
100. b 30
It is not for men to vaunt of the obteining of any reward at Gods hand for Deserts sake.
267. b 60. & 268. a 10. & 100. b 10
No Deserts in vsus why God shoulde blesse vsus with his benefits.
347. a all. & 168. a 10.20. & 100. b 10
An euill consequence of the papistes, that we win Gods fauour by our Deserts.
480. b 30. & 518. b 40.50.60
Our Election dependeth not of our Deserts.
314. b 20.30. &c. Looke Merites and Workes.
Deserue.
Howe and in what sort workes can Deserue.
519. a 10
God bindeth not himselfe vntounto vsus as though we could deserue aught.
295. a 30
The illation of a false conclusion that men can merit or Deserue at Gods hand.
464. a 30
Deseruing.
The papists doctrine of Deseruing foolishly inferred.
322. a 10. &c. b 30.
How God preuenteth all deseruing in men.
465. a 10.20
Desire.
The cause why wee scarselie open our eyes but some leawd liking & desire will tickle vsus.
73. b 30
Notable doctrine of desiring inferred vponupon the Desire of Moses.
97. b 60. & 98. a 10.20
Though we obtain not something that wee Desire of God, yet must we not thinke our selues barred from it, vntill God shewe vsus by some euident signe: Reade howe.
105. b 60. & 106. a 10
Desires.
The ficklenesse of our Desires, & howe they fight one with another.
273. a 50 60
Although our desires appeare not to be euill, yet are they euer matched with some vice and vnrighteousnesse before God.
411. a all.
God granted the disobedient their Desires diuerse times, but that was not to their benefit.
105. b 10
A lesson teaching vsus to bridle our Desires.
92. b 30.40. & 781. b all. 782. all. & 510. b 60.511. a 10.50.60. & 97. b 30
In what cases wee must absteine from our Desires though they seeme good.
98. b 10
By ye viewe of holy desires, &c. seeming blameworthie, we may iudge of the contratie.
98. a 60. Looke Affections and Lustes.
Desolation.
A Desolation of Prophets among the Iewes, foretold by Malachie: and for how long.
1247. a 40. b 10. Looke Prophets.
Despise.
The verie cause why men doe Despise God.
74. b 60. & 75. a 10. Looke Contempt.
Despisers.
We must not hauehave to doe with the Despisers of God.
307. b 40.50 60
In what a desperate case ye Despisers of God be in dangers & distresse.
1007. b 50.60.1008. a 10. & 1010. a 30.40
Of the number of the Despisers of God, & how strangely he will plague them: Reade Sermons.
156.157.158.159. & page 980. a 20.30
Of certaine Despisers of religion worse than Papists.
1165. a 20.30
Destruction.
The cause why the wicked world is allured to Destruction.
530. a 30
What is the cause of all ruine and Destruction.
403. a 20.30.40
What cursed curiositie hath beene the cause of many mens Destruction.
530. b 30.40.50.60.531. a 10
What we hauehave to learne by the Destruction commanded to be shewen vpō the Amalekits.
887. a 50.888. a 50.60. & b 10.20.30
Deuises.
What skil we must hauehave to beate backe all Satans Deuises.
530. a 60. & b 10
Against new Deuises in apparell, and other things.
781. b al, 782. al, 783. a al.
Men follow the Deuises of their hearts in two manner of wayes.
1035. a 40. 50. Looke Inuentions.
Deuotion.
A view of Papisticall Deuotion, & that it is not for vsus to follow them therein.
523. b 40.50.60 & 524. a 10. & 683. b 30. & 684. a 10
The Deuotion of idolaters is but as a furie: this is proued by the example of the heathen.
523. b 10
What insued the Deuotion that Gedeon set vp, and the Ephod that hee made.
311. b 40
A pretended kinde of Deuotion noted vntounto vsus.
252. a 10. & 413. a 10
Deuotions.
What iniurie they do to God, that follow their owne Deuotions.
496. a 50.60
The Deuotions of mens deuising cast downe and ouerthrowne.
484. b 40. & 471. a 10.20
Of Papisticall Deuotions, and how foolish men be affected in that case.
914. a 60. & b 10. & 927. b 30.40. Looke Superstitions.
Dies.
Of the Diet of the rich and the poore, of the moderating of our Diet, & the shifts that are vsed to maintain daintie diet.
511. a all, b 10.60.512. a all. Looke Fare.
Difference.
A Difference of fathers, the one to bee followed, the other to bee auoided.
1041. b 50.60.1042. a 10. b. 30. & 465. b 20
A difference ought to be put betweene the Lordes supper and our common eating and drinking.
512. b 30.40
The Difference of beasts cleane & vncleane, when it was made, and by whom.
557. b 30.40.558. a 10
A Difference betweene politike lawes and the lawes of God.
710. a 30. &c.
Wee must learne to put a Difference betweene the thinges that are of the substāce of our saluation, and the appurtenance &c.
104. b 40.50
A Difference of Idolatries inferred by ye misunderstanding of ye text.
1043. b 30
We must put a Difference betweene the things that concerne God, and that concerne men.
84. b 10
The Difference betweene vsus and the fathers vnderunder the law.
950. a all.
A Difference put betweene two sorts of promises mentioned in the scripture
480. b 50.60
Why god putteth a Differēce betweene men, that some hee loueth and some he hateth.
190. a 40.50
Direction.
Nothing doone in this worlde without Gods Direction.
975. a 40.50. Looke Prouidence.
Disciples.
What we must do if we will be the true Disciples of our God.
662. b 30.663. a 10
A lesson for our learning, if we will be Gods true disciples.
255. b 60. & 256. a 10
Discretion.
Discretion a singular gift of God.
625. b 30
By what meanes God giueth vsus Discretion and wisedome.
120. a 50
Of the Discretion that Adam had before his fall, and after, and of that which is left vsus.
120. a 50.60. &c.
The image of God consisteth in the hauing of Discretion to discerne betweene good and euill.
120. a 20
From whence it is that all Discretion commeth.
541. b 40
What we must doe, that the Lord may giuegive vsus ye spirit of Discretiō.
529. a 30
A Discretion of ouerthrow and destruction, and in whom the same is.
1147. a 60. b 10
In what respect mē are void of true Discretion, and vntill when they attaine not hereunto.
1147. a all, b all. Looke Vnderstanding.
Diseases.
Diseases come to vsus on horsebacke, and returne againe on foote: Reade that place.
967. a 30
How men be hardened as touching cō mon & vnaccustomed Diseases.
971. b 30.40.50
What Christ sheweth himselfe to be in healing ye bodily Diseases.
1018. b 40
Of the Diseases of the soule, & to whom the curing of thē doth belong.
1018. b 40.50.60
Howe many sorts of Diseases God sendeth vsus, so many witnesses he sēdeth to proue that we hauehave sinned against him, &c.
972. a 50
Sundrie Diseases named, and in what cases God maketh them his men of warre against vsus.
971. b 10
Howe we ought to iudge of Gods dealing towards vsus, when he sendeth extraordinary Diseases among vsus.
971. b 20.30
How lightly we thinke of the common Diseases reigning among vsus.
971. b 30. Looke Plagues and Sicknesses.
Disobey.
In what cases children must Disobey their parents.
759. b 10.20.30
Disobedience.
Disobedience against God, and what they deserue that refuse to heare the voice of their heauenly father.
760. a 40.50.60. b 10
What we hauehave to gather in that Magistrats and iudges were commanded by him to punish ye Disobedience of children against their parents with death.
760. b 40.50.60. & 759 b 40. & 760. a 10.20
These words of Paul that Gods wrath is wont to come vponupon Disobedience.
706. b 40.50
All Disobedience against superiours of what state soeuer, intollerable in gods sight.
929. b all.
The cause of our Disobedience to God is because we hate him.
192. a 40
The desperate & continuall Disobedience of the Iewes against God laide downe in particulars.
383. the whole page and 384. a 10.20
A iust reward of Disobedience and to be remembred.
45. a 20.30
Howe men iustifie themselues in their Disobedience against god.
33. b 30. &c.
God hath not left Disobedience and vnbeleefe vnpunished.
42. b 60
How men fall not onelyonly into Disobedience, but also into sturdinesse against God.
34. a 20
All Disobedience springeth of ignorāce and of ye contempt of God.
1000. a 10
Disorder.
The cause of such Disorder as there is, in our life.
73. a 50.
Howe long our life shalbe full of Disorder and confusion.
110. b 10. Looke Confusion.
Distresse.
Forceable perswasions to mooue vsus to hauehave compassiō on such as be in Distresse & neede.
590. a all. & b 10.20
VntoUnto what paine and Distresse the holy fathers were driuen.
179. b 10
How we must be resolued, if God linger his help, and let vsus alone in great Distresse.
341. a 10
To what ende God sendeth vsus neede, or holdeth vsus in any Distresse.
347. b 20. & 467. a 50.60. & b 10. Looke Aduersitie, Necessitie, and Pouertie.
Distrust.
Distrust in God the cause why men be afraid to execute their charge.
1076. b 50.60.1077. a. 10
Remedies against Distrust in cases (as seemeth to vsus) of impossibilitie.
372. b 50.60. & 373. a 10
Distrust the cause of couetousnesse and holding fast.
583. b 10.20.30.40
In what points our Distrust and vnbeleefe in God bewrayes it selfe.
412. b 30.40. & 1229. a 20.30.40. b 10.20
Of our Distrust in God, his taking of an oth for our behoofe notwithstanding
1167. b al. & 1223. a 20.30.40. b 10.20. Looke Vnbeleefe.
Diuell.
The Diuell hath not a seuerall dominion by himselfe, and can doe nothing without leaue.
669. b 10. & 531. b 20.30
Whether the Diuell can Prophesie or no.
533. b 50.60.534. a 10
We hauehave neede to liue the more warily in these dayes, for so much as the Diuell hath obtained to peruert the whole worlde: Looke howe.
289. a 10.20
What thing it is that the Diuell striues to do in these dayes more than euer he did erst.
126. b 60. & 127. a 10
The Diuell is named the prince of this worlde, and of his cruell malice against vsus.
38. a 30.40
Not one Diuel but infinit legions of diuels against vsus, whom we must withstand.
476. b 40
The Diuell will reigne ouer vsus if we be not acquainted with God.
40. a 10
The Diuell disguiseth himselfe, and assalteth vsus diuerse wayes.
124. b 50.60
How God serueth his turne by the Diuell and by wicked men.
82. b 30.40
The Diuell our deadly enimie, and his practises to destroy ceaslesse.
55. b 30.40. Looke Enimie and Satan.
The Diuels were somtimes as the children of God, &c. Reade this place.
170. b 10
Of seruing or sacrificing to Diuels, and who do so, and how.
1131. b 30.40.50.60.1132. a 10.20
Diuination.
Diuination by the flight of birds forbidden.
68. b 20.30
Diuision.
The causes of Diuision betweene vsus & the papists.
287. b 10.20.30
Diuorsement.
A kinde of Diuorsement permitted by God to the Israelits, and in what cases.
787. b 20. & 834. a 60. & b all, &c.
Of the matter of Diuorsement, and in what cases it was lawful.
836. a 40.50.60
That the benefite of Diuorsement and of marying again is indifferenth both to the man and the woman, and in what cases.
840. all, 841. a 10.20
Touching Diuorsement, reade much doctrine inclusiuely in the 122. Sermon, being at page
748. &c.
Diuorsement permitted by Christ in the case of adulterie.
839. b 60.840. a 10. &c
Diuorsement permitted, as touching common order.
835. b 40
Diuorsements.
Whereof Diuorsementes doe come, and what is their cause.
753. b 30.40.50.60
Touching Diuorsements reade what is written of purpose by Moses.
834. a 60. & b all. &c.
The reason why God punished not the Diuorsements which the Iewes vsed.
841. b 30.40
The Iewes Diuorsements condemned by God, and why.
841. b 10.20.30
No good reason, that because God permitted or punished not the Iewes Diuorsements, therefore he allowed them. Looke the place.
841. b all.
The iudgement of Christ and of Paul concerning Diuorsements.
836. a 50.60. & b all.
Of Diuorsements which were doone against al indifferencie, and whether God permitted them.
792. b 10.40
Dizzinesse.
Who they be that must needes be striken with the spirit of Dizzines, &c.
123. b 40.50. Looke Giddinesse.
Doctors.
The dealing of the Papistes when they alledge any of the ancient Doctors.
489. b 20
Doctrine.
What we hauehave to doe when any Doctrine is to be followed.
118. b 10
What we must doe, if we intend to profite well in Gods Doctrine.
422. b 60. & 423. a 10
Excellent Doctrine vponupon this point, Euerie of vsus must teach his children to walke in the feare of God.
129. a 30.40. &c. & b 10.20.30.40.
What we hauehave to vnderstand whensoeuer there is any sharpenesse or vehemencie in the Doctrine that is preached vntounto vsus in Gods name.
370. a 50.60
The Doctrine that God sendeth downe to vsus shoulde stande vsus in no steede, vnlesse hee added a seconde grace: Reade howe.
252. a 60. & b 10
In what sort wee ought to receiue the Doctrine of the Gospel.
256. a 40.50
The Doctrine of a Pope applyed to maried folke, that they which are in the flesh cannot please God. 228. b 50.60. and the absurde sequeles of that doctrine.
229. a 10. &c.
The law of God is a full and perfite Doctrine, wherein there wanteth nothing.
111. a 10
God setteth vsus downe a Doctrine of practise, and not of knowledge only.
111. a 20. & 179. a 10
The papistes Doctrine that men must alwayes hang in doubt, noted.
88. a 20.30.40
That the Doctrine which is set foorth in the name of God serueth for all ages.
9. a 40
God will not hauehave men to dallie with his Doctrine, and why the same was giuen vsus.
118. b 60. & 119. a 10
What we hauehave to learne by that where Moses wisheth that his Doctrine might flowe like raine that moysteneth the grasse.
1104. all, 1105. all.
Touching the Doctrine of God preached and taught, and our little profiting: Reade page.
1173. a all.
Of the Doctrine of Poperie, & whence the same hath beene taken.
1206. b 40.50.60
Howe the Doctrine of God is despised and scorned.
119. a 40.50.60
Of the Doctrine of Gods fauour testified in the scriptures, and of a sort of people that profite but little thereby, and why?
1024. all.
Most comfortable Doctrine for the faithfull when they are visited sharplie by the hande of God.
1008. all.
An instruction for vsus that doe but pickle as it were on the Doctrine of God.
6. a. 30
That such as giuegive themselues to ouer-much curiositie, doo peruert the Doctrine of God, and falsely abuse it, and how?
1018. a 10.20
Why Moses made a rehearsall of all the Doctrine that hee had preached in fortie yeares space. &c.
5. a 50.60.6. a 10.20
That the Doctrine of Gods lawe and his Gospel shoulde be common.
922. a all.
The Papists Doctrine of ioyntworking with God, reprooued.
1231. b 40.50. 60.1232. a 10
The Doctrine of God taught eueryevery day is irkesome vntounto men.
3. b 10.20. &c.
The cackling of such as blaspheme the Doctrine of election noted.
82. a 50
What is needefull for vsus that we be not wearie of Gods Doctrine preached vntounto vsus.
3. b 10
What will betide vsus if wee continue in refusing the Doctrine of God.
4. a 20
As God forbiddeth vsus to adde any thing to his Doctrine, so also he forbiddeth to take any thing there fro: Reade the place.
115. a 40.50
The Papists Doctrine of merit or desert noted.
111. b 50.60
Of what authoritie the Doctrine that is set forth in the roome of God ought to be.
56. a 10
How a man may iudge that a Doctrine is false.
680. a 40.50
That we must receiue the Doctrine of the law not as comming from a mortall man.
5. a 10.20
To whom and by what meanes Gods Doctrine shall turne to the death & damnation of men.
483. b 60. & 484. a 10
God wil hauehave vsus to examine mens Doctrine.
677. b all, 678. a 10.20. &c.
The damnable Doctrine of the Papists that wee must stand in doubt of our saluation.
914. a 20.30
A generall Doctrine for all degrees to obey and serue God.
215. a 50.60. & b 10.20. &c.
Why the Pope saith it is not lawfull to examine his Doctrine.
678. a 40.50
A generall Doctrine for the honoring of all superiours.
212. b 10.20. and so forward.
The neerer Gods seruants perceiue themselues to their ende, the more carefuller must they bee to establish the Doctrine which they taught in their life time, and why?
144. b 10.20
Of the true touchstone whereby the goodnesse of any Doctrine is tryed
680. a 10
The Doctrine of the Gospel is as a cord whereby God draweth vsus vntounto him.
313. a 40
Diuerse points of true Doctrine deliuered and set downe.
680. a all.
To what end all the Doctrine of popery tendeth.
680. a 60. & b 10
Against such as would hauehave all manner of false Doctrine fauored and borne withall.
537. a 10. b 20
Howe the Doctrine of God ought to mortifie vsus.
179. b 20
What we ought to do when it pleaseth God to take away those that hauehave faithfullie taught vsus true Doctrine.
145. a 20
Moses deliuereth vsus a perfect Doctrine, which consisteth of two points.
493. a 60. & b 10. &c.
Reasons to induce vsus to giuegive our selues wholly to Gods Doctrine.
180. b 40
The Doctrine conteined in the lawe neuer decayeth.
181. a 20
Howe we must profite by the Doctrine of God.
179. b 10
What kinde of Doctrine God gaue his people the Iewes.
177. a 20
Two points worthie to bee noted, touching the Doctrine deliuered to vsus in Gods name.
177. a 60. & b 10.20
The Doctrine of saluation must be receiued of vsus with all obedience, and why?
165. a 60. & b 10
What danger hangeth ouer our heads, if wee holde not our selues to the simplicitie of Gods Doctrine.
146. b 50
The heinous fault of one that scoffeth & scorneth at the Doctrine of God.
149. b 30▪40
Our vnthankfulnes is the more shamefull if wee shut our eyes against the Doctrine of saluation.
145. b 60
The ministers of Gods worde must seale vp the same Doctrine that they taught in their life time, to cause it to continue after their decease.
144. b 50
In what case we be, if we listen to lies & false Doctrine.
530. b 20.30
What force the Doctrin of truth ought to hauehave, when it is taught vsus.
527. b 40.50
No Doctrine in poperie to drawe men to God.
187. a 20
God will not hauehave his doctrine to be as a dead thing.
132. a 20.30
Men must do God homage in his Doctrine and why?
56. a 40.50
The Doctrine that images are laimens bookes reprooued.
137. a 10
A notable point of Doctrine shewing what God is.
192. a 50.60. & b 10.
Notable Doctrine and particularlie to be applied, concerning the punishment of Moses.
47. b 50.60. & 48. a 10
The often putting of vsus in remēbrance of Gods benefi…s is no needeles Doctrine.
17. a 30
The Doctrine of saluation abideth vnappaired, though men be corruptible.
26. a 10
Notable Doctrine not onelyonly for iudges but also for all men in common.
21. a 30
Necessarie Doctrine for ministers and preachers of the word.
21. b 40
Notable Doctrine of the theefe that hung on the crosse, and appliable vntounto vsus.
29. a 20.30.40.50.60
Doctrines.
In what respect we may be assured that Doctrines be true and certaine.
682. a 10
Dog.
A Dog was counted an vncleane beast in the time of the law.
819. a 40.50
How these words are meant, Thou shalt not bring the hire of a whore nor the price of a Dog into the house of the Lorde.
819. a 40.50. & so forth in the sermon. Looke Beastes.
Dogs.
What wee hauehave to note vppon these wordes, that men must not giuegive the breade of children vntounto Dogs: and howe we were Dogs.
1191. a 50.60
Doo.
The meaning of these wordes, Thou shalt Doo that which is right and good in Gods sight.
294. b 20. &c.
Howe we may knowe that the thinges Which wee Doo are acceptable to God.
514. b 50
Howe men shoulde not be iudges and vmpers of the things that they Doo, and why?
294. b 40
Why we must not Doo the things that seeme right in our own eyes.
294. b 30
Whether it be in vsus to Doo that which God commaundeth in his law.
1052. a & b 50.60.1053. all.
Dooing.
What wee must hauehave in vsus when wee would be Dooing well.
36. b 30
That we must put the doctrine of Dooing that which is good and right in the sight of God in vre.
519. b 10.20
Men are oftentimes turned from well Dooing by their foolish curiositie, & why?
522. a 40.50
The papistes cling to their doctrine of freewill, when there is any question of Dooing well.
38. a 40.50
Dooings.
The true foundation of all our enterprises, Dooings and affaires.
74. a 60. & b 10
In what cases it is good reason that we shoulde be confounded in our Dooings.
86. b 50
Why men (to their owne seeming) when they hauehave doone amisse, doo thinke their Dooings are not euill.
343. a 40.50
Gods promises stande not vppon mens Dooings.
157. b 10
God is not bound to giuegive vsus an account of his Dooings. Reade that place.
338. b 40.50
We must not goe on still to allowe our owne Dooings, and why.
123. b 10
We must shewe by our Dooings that we take God for our father, &c.
171. b 40
Of two thinges that are requisite, if wee intende to glorifie God in all our Dooings.
89. a 50
They that correct not euill Dooings when they may, are guiltie thereof themselues: as how for example.
550. b 10.20
What we must doo, if we woulde hauehave God to blesse our Dooings.
86. b 40
Howe we shall be sure that God dooth auow all our Dooings.
88. b 50
Howe farre foorth wee must inquire after Gods Dooings.
356. b 50.60. and 357. a 10
If God allow all our Dooings, then is it perfect righteousnesse.
518. a 10.20. Looke Workers.
Dotager.
The cause why the heathen are so hardened in their owne Dotages.
123. a 30
How the heathen thought of their own Dotages.
123. a 20
Doubt.
A principall Article of faith Papisticall that men must stande alwayes in Doubt whether God will saue them or no.
1076. a 10
Of such as Doubt of their saluation, and that they ought not so to doo, and why.
1063. all.
Doubts.
What Doubts worldlings cast in their heads, to cut off charity to the poore and distressed.
583. b all.
Of the Doubts of the Papists, and from what thing they doe proceede.
515. a 10
Drawe.
Of the meanes that God vseth to Draw vsus vntounto him, and why, and how wayward and vnthankfull we be in that case.
520. b 40.50.60. & 283. a 10.20. &c. & 155. a 10.20. & 164. b 10. & 186. a 10
What Gods pleasure is when he dooth Drawe men to saluation.
82. a 60. & b 10. & 155. a 10.20. & 164. b 10
No doctrine in poperie to Drawe men vntounto God.
187. a 20
What we hauehave to do seeing God doeth Draw vsus to himselfe.
187. a 30
From whence God doth Draw vsus, whither, and for what cause.
503. b 10.20. & 457. a 30.40
Drawne.
What we must doo, when wee see that God hath Drawne vsus vntounto him, &c.
78. b 10
Drinke.
Drink of dates, and by what name they of the East countries called all their compounded drinkes.
1020. b 60
It is not lawfull for vsus to eate or Drinke without faith, & what that meaneth.
559. a 20. & 558. a 10.20
Much mingled Drink made in the East countries, and why.
1020. b 50.60
Drinkes.
The chastisements which God sendeth vppon men, likened to Drinkes, and how.
1153. a 20.30. Looke Afflictions and Chastisements.
Drinking.
What cleannesse wee must hauehave in our eating and Drinking.
512. b 10.20. & 511. a 50.60
A difference must be put betweene the Lords supper & our common eating and Drinking.
512. b 30.40
Notable doctrine touching eating and Drinking, meete for euerie Christian to marke.
510. a & b all.
Of defacing Gods image, by vnmeasurable eating & Drinking.
511. a 40.50
Why Paul speaking of eating & Drinking requireth faith.
510. a 20.30.40
In eating and Drinking wee must not obserue the traditions of men.
510. b 20
Of eating and Drinking according to the blessing that God shall giuegive vsus.
510. a & b all, 511. a all.
Drunkards.
Whether it was gods meaning to make his people the Iewes Drunkards, as the Manichies say.
567. a 10.20
The behauiour of Drunkards in their excesse noted.
562. a 30.40. & 227. a al
Of certaine Drunkards, & their beastlinesse when there is a good yeere of wine.
511. a 40
Of Drunkards, and the meanes which they vse to guzzel in wine, & strong drinke.
1036. a al.
Drunkennesse.
VntoUnto what vices he falleth that is giuen to Drunkennesse.
758. a 30.40.50.60
Rioting and Drunkennes comprehendeth all kinde of vice.
758. a 10
The continuance of Gods goodnesse to Lot, his beastly Drunkennesse notwithstanding.
68. b 10
Of the vice of Drunkennesse, and the mischeeuous operation of the same being insatiable.
1036. a 20
Of mingling thirst and Drunkennesse together.
1035. b 30.40. & 1036. b 20.30.40.50
Drowzinesse.
Why God will send the spirit of Drowzinesse vponupon men.
81. a 10
Dulnesse.
The fortie yeeres Dulnesse of ye Iewes cast in their teeth.
1019. a 10.60
Dutie.
A briefe summe of our Dutie to God & to the world.
129. a 30
The Dutie of married folke set foorth at large.
225. a & b all. &c.
It is not ynough for euerie man to discharge his Dutie in liuing orderlie himselfe, &c.
129. a 30
Reade with what carefulnesse Moses goeth about the discharging of his Dutie both to God and his countrimen the Iewes.
144. a 10
The Dutie of the ministers of Gods word in reproouing.
144. a 60. b 10. & 22. a 30.40.50
Howe they that are in authoritie be withdrawen from the discharge of their Dutie diuersly: Read the place.
332. a 10.20.30. &c.
Euerie man must hauehave an eye to himselfe, and consider how far his Dutie will beare him.
730. a 50.60
What kinde of Dutie that is which the child oweth to his parents.
213. a 50. & 218. a 50.60
Whereupon wee ought to grounde our selues in the doing of our Dutie.
333. a 40
The Dutie of such whom God hath put in office to see offences committed duly punished.
402. b 10
The Dutie of Emperours, Kings, and Magistrates.
22. a 10
What we must doe, if we purpose to doe the things that our Dutie requireth.
108. a 20
The Dutie of schoolemasters, fathers, and all such as hauehave an houshold.
22. a 10.20
A supposed speech, that euerie one of vsus ought to vse touching the dooing of our Dutie.
74. b 10
God in his law respecteth not our abilitie, but our Dutie.
945. b 50.60.946. a 10. Looke Charge and Office.
Du…ies.
How men deale touching their Duties one to another, and duties towards God.
629. b 10.20.30. &c.
The lawe teacheth vsus to know our Dutie, Reade the place.
112. a 20
What is the cause that wee be so colde in performing of our Duties.
74. b 30.40
Dwell.
Howe God doth Dwell in vsus, and what we are taught to do thereby.
289. b 30 40.50. & 336. b 40.50.60. & 337. a 10
Why God will dwell in euerie one of vsus seuerally.
336. b 20.30
What the Iewes ought to hauehave doone seeing God vouchsafed to dwell among them.
290. a 60
That God dooth Dwell and is more neere to vsus than he was to his owne people.
815. a 20.30.40.50.
What we must learne seeing wee be the temples of God for him to dwell in.
308. b 50. & 290. a 20
How God dooth Dwell continually in vsus.
336. b 40.50.60. & 337. a 10
Vppon what condition God will Dwell among vsus.
815. b 50
Dwelling.
What wee hauehave to gather of Israels Dwelling safely alone by himselfe.
1232. a 50.60. b all.
To hauehave some Dwelling or resting place to lodge in, is one of the things that wee cheefely desire in this life: and howe the faithfull be distressed in that case, but yet not destitute of comfort.
1007. all.
Of the Dwelling place of the souereign and euerlasting God, that it is a sure abode, and so forward.
1230. a 30.40.50.60
Of such as are driuē out of their Dwelling, and whence that plague lighteth vponupon them.
977. a 50.60. b 10.20
Of our Dwelling in heauen, when, why, howe long since, and by whom the same is prepared.
1117. a 50.60
Of Gods dwelling in the bush, and in heauen, and what wee hauehave to note thereupon.
1215. a b 50.60