Sermons on Deuteronomy, Table of contents · Part C
C.
Calamitie.
Why in a common Calamitie the good and the euill are wrapped vp together.
991. a 20.30.40.50.60
Calamities.
Of the Calamities that light vponupon the worlde, from whence they come and why.
117. a 40.50.60. & b 10
Call, & Call vponupon.
The worde Call-vponupon taken for naming or calling vponupon.
955. b 30.40 50.60
In what respect we may be bold to Call vponupon Gods name.
955. b 60. & 956 a 10
We must not Call vponupon Gods name falselie, and who offend in that point
956. a 30.40
Howe ye Infidels being ignorant of God should know that Gods name is Called vponupon ouer vsus.
956. b 10.20
How the Papists storme, when wee say we ought to Call vpō none but God onelyonly in the name of Christ. & why.
543. b 10.20
With what condition God doth call vsus
297. a 20
The end why God doth call vsus to bee his people, and of his flocke.
296 a 10
An encouragement giuen vsus to Call vponupon God.
122. b 30.40
In what respect we be neuer disappointed whensoeuer we Call vponupon God.
123. a 10
To what end God Calleth vsus, and bestoweth so manie benefites vponupon vsus.
171. a 30
After what sort wee go forward, when God doth Call vsus.
412. a 10.20
Whither it is that God doth Call vsus, & how we must obey that voice of his.
466. b 10.20
VntoUnto what place and to what thing the Lord doth Call vsus.
170. b 10
Calling.
The fatherlie Calling of God that hee vseth towards vsus.
281. b 60. & 282. a
Gods Calling of vsus to his inheritance, though he do it freely, yet is it conditionall. Read that place.
296. a 10
Of Gods once Calling of vsus, & whence he calleth vsus.
503. b 10
By what thing our Calling is warranted.
300. a 40.50
What will betyde vsus, if we follow not the Calling of God.
148. a 50
Innumerable occasions forged by Satan to turne vsus away from our Calling.
27. a 10
Of the Calling of God which is without repentance: and what we hauehave to gather of that doctrine.
1047. b all. 1048. a all.
Gods Calling of vsus vntounto him is conditionall.
554. b 40.50
With what condition Gods Calling of vsus vntounto him is.
563. b 30
It is not lawfull for vsus to put foorth our selues without Gods Calling of vsus.
54. a 10
Of Gods Calling vsus to come to the heauenlie life.
35. a 30.50
What caused the old Iewes to turne away from the Calling of God.
35. b 10.20
Of Calling vponupon the name of God, and in what senses the same is takē.
1106 a 20.30.40.50
The cause of Gods Calling of vsus, and his inlightening of vsus in the beleefe of his Gospel.
478. a 10.20
Our behauiour when we should followe God at his Calling.
26. b. 60
Gods Calling of men is conditionall, & how.
324. a 10.20
Candlesticke.
Why the holie Candlestick had lamps vponupon it, wherein oyle was continually.
502. b 50
Capacitie.
The speeches of certaine scoffers, whē God doeth any thing beyonde the reache of mans capacitie.
453. b 30.40
Against such as babble against al things that exceede their Capacitie.
1107 b 50.60
God taught the fathers vnderunder the lawe according to their dull Capacitie: & how is shewed by comparison.
959 b 50.60
How familiarly God acquainteth him selfe to our Capacitie.
1192. a 20.30 40.50.60. b 10
Captiuitie.
Of Captiuitie, and specially that wherto we see our linage committed, how grieuous a plague it is.
986. a 20.30
Captiuitie extendeth not onelyonly to the wicked, but also to Gods seruants▪ example of Ieremie.
990. b 60.991. a 10.20. &c.
A double Captiuitie threatened to the Iewes.
1012. a 50.60. b all.
Of our Captiuitie vnderunder sin, & whence the same proceedeth.
1053. b 10.20
Cardinals.
The Cardinals enimies to pure religiō.
545. b 30
Care.
What kinde of Care God doeth well vouchsafe we should hauehave to prouide for our necessities.
355. b 50.60. and 356. a 10
Of the Care which God hath ouer the dead, and what wee hauehave to gather for our instruction.
Read sermon 120 and page 738. a 20.30
What kinde of Care it is that a father ought to hauehave of his children.
1077. a 20.30.
The inestimable Care that God hath of our saluation.
1078. b 40.50.60
Carefull.
That we must be Careful to fulfil Gods commandements, & what we hauehave to note thereupon.
944. b 20.30. &c. & 945. a 10
Carefulnes.
Reasons to withdrawe the faithful from worldly Carefulnes.
209. b 20
Carelesnes.
What our Carelesnes, when God taketh such out of the worlde, as are able to build his Church, doeth cause
145. a 10
The Carelesnes of men noted, howe they beare themselues in hand touching Gods iudgements.
150. b 20
Cattell.
Of Gods blessing of vsus in the fruite of our Cattell.
953. a all, b 10.
Lawes ordeined for straying Cattell to be restored to the owner.
767. a 50 60. b 50.60
Ceremonie.
A Ceremonie in the time of the lawe of blessing things when they were new
356. a 20.30
The Iewish Ceremonie of dedicating houses, & how farre foorth the same is to be retained among vsus.
719. a all.
The Ceremonie alone of the Saboth is to no purpose.
20. a 40
Men make none account of the outward Ceremonie of thankesgiuing: Read the place
359. b 40.50.60
Why the Ceremonie of the Sabboth was so straitly looked vntounto vnderunder ye law.
202. a 30.40.50
The cause why God ordeined the Ceremonie of solemne feasting among the Iewes.
507. a 40.50
Of the Ceremonie that the high priest vsed in blessing the people.
429. a 20.30
Ceremonies.
That God esteemeth of Ceremonies, and in what respects he wil hauehave thē maintained.
660. b 10.20. &c.
VntoUnto what paterne all the Ceremonies of the law had respect.
1200. a 10
Of diuerse papisticall Ceremonies deriued from the law.
919. a 40.50
All the Ceremonies of the Papistes are nothing but delusions of Sathan.
1245. a 50.60
The necessarie vse of Ceremonies among the Iewes, and also among the Christians.
894. a all, & b 10
Of diuerse superstitious Ceremonies wherin the papistes doe apishly imitate the Iewes.
628. b 10.20. &c.
All the Ceremonies that we hauehave serue but for our infirmitie.
599. b 40.50
In what respect God esteemeth Ceremonies but as toyes and trifles.
597. b 50.60 598. a 10
That the preaching of the Iewish Ceremonies vntounto vsus, though they were but figures, &c. is not more than needeth.
555. b 40.50
What is to bee required, or else all our Ceremonies to Godward are to no purpose.
561. b 50.
We wil needes hauehave Ceremonies to cō tent God withall, & to discharge our dutie towards him.
561. a 60. & b 10. &c.
Ceremonies in the time of the law including certeine prohibitions from crueltie.
560. a 60. & b 20
The Iewes were diligent in obseruing the Ceremonies, but negligent in performing the substance of them.
579. b 50.60. & 580. a 10
How farre foorth we ought to vse Ceremonies.
562. a 10
Ceremonies without instruction are condemned of God, & why.
598▪ a 30.40.50
Of popish Ceremonies, & why the wretched world is rauished at them.
598. a 10.30.40
God is now contented with a few ceremonies, & what those be.
505. a 30
Reasons why God gaue his people so manie lawes, rules & Ceremonies at their going into the lande of Chanaan.
503. a 10.20
The signification & meaning of diuerse Ceremonies vsed in the temple.
b all.
Why God listed not to giuegive the Iewes the Ceremonies at the first, in such maner as they be set downe in Leuiticus, but reserued them a long time.
503. a 50.60
Why God hath now abolished the ceremonies of the lawe that were of his owne appointing.
505. a 20
All the Ceremonies of the Lawe had some certeine vse, & whereto they serued.
299. b 10
God ordeined not ye Ceremonies without further consideration of some reason in them.
299. a 40.50.60
Why Gods will was to teach his people humilitie by visible signes & outward Ceremonies.
425. b 20.30
Why we vse the Ceremonies of putting off our caps & lifting vp our handes in praying.
497. a 30.40
God giueth vsus such Ceremonies as are meete for vsus, & why.
497. b 20.30
A rehersal of certaine particular Ceremonies, which the Iewes were bound to obserue.
501. b 40.50.60
We deceiue our selues, if wee thinke to content God with Ceremonies.
128. a 40
The Ceremonies of the lawe are no more in vse.
163. b 30.40
A repetition of diuerse legall Ceremonies wt their significatiōs.
302. a 10.20
Certeine.
For what cause God termeth his plagues Certeine.
1001. a 50
Certeintie.
God would hauehave his people, in the time of the law to stand vponupon a Certeintie and what we hauehave to learne thereby.
485. b 50.60
The malice of men noted in that they had leuer followe vncerteintie, than Certeintie: see howe.
485. a 50.60 & b 10
We must be grounded vponupon Certeintie so as we knowe the God whome wee worship is no idol.
489. a 20
How the papistes reconcile themselues to god, but wt no Certeintie.
1051. a 10
God hath euer shewed his will to the faithfull, so as they hauehave had such Certeintie in their doings, as was requisite.
501. a 50. b 30
Chanaan.
The fathers had not an eye to the visible land of Chanaan, but only took it as a representation of the euerlasting dwelling place, &c.
10. a all.
How the lande of Chanaan was seene to be at the people of Israels commandement.
26. b 10
A similitude or comparison betweene ye land of Chanaan, & the kingdom of heauen.
27. a 20.30.40.50.60
To what end Gods setting forth of the land of Chanaan to the Iewes serued.
465. b 30.40.50
By what kind of people ye lande of Chanaan was inhabited, before ye Iewes tooke possession thereof.
295. b 40
What the Iewes should hauehave considered, by their enioying of the lande of Chanaan.
295. a 20
All that is spoken of the land of Chanaan must serue vsus for a figure and shadow.
8. b 40
The land of Chanaan was as a mirrour of the heauenly life.
152. b 20
The cause why so great a sight to viewe all the countries of the land of Chanaan was giuen vntounto Moses.
106. a 50
The meaning of God in calling the lande of Chanaan the lande of his rest.
46. a 10
The land of Chanaan was not watered after the manner of Aegypt.
466. b 50 60. & 467. a 10.20
The fertilitie & fruitfulnes of the land of Chanaan.
1124. a 40.50.60. b all.
The fatherlie care that God had ouer the land of Chanaan in sending rain vponupon it.
467. b 50
Of the hie situation of the land of Chanaan in respect of Aegypt, & the coū tries circumiacent.
1124 a 30
What moued God to giuegive the land of Chanaan to Abraham and his seede.
377. a 60. and b 10
The Patriarches were not put in possession of the land of Chanaan during their liues.
377. a 60. & b 10.20
The causes why God commanded the Israelites to root out all the follie out of the land of Chanaan.
327. b 50.60. & 328. a 10.30.40
Howe vilely Seruettus the heretike thought of the land of Chana…n.
1124. b 40
The land of Chanaan lent of God for a time to the old inhabitants therof: and who they were.
1116 a 40
Seuen sundrie nations inhabited ye land of Chanaan before the Iewes had possession thereof.
1116. a 60. b 30
God appointed the lande of Chanaan purposely to his own honor.
330. a 30
Wherof the resting place of the land of Chanaan was a figure.
347. b 50
The land of Chanaan was a mirror as it were of the kingdome of heauen.
1047 a 20.30
What things are to be considered in the land of Chanaan, &c.
279. b 60. &c.
What things Moses comprehended vnderunder this terme, The lande of Chanaan.
290 b 60
A description of the land of Chanaan, as it was in the time of the Iewes, & as it is now.
1093. b 10.20
A speciall consideration in the Israelites conquering of the land of Chanaan.
95. a 60. & b 10
VnderUnder this word the lande of Chanaan all the benefites that God bestowed on his people were comprehended.
551. b 10
How Iacob dying three hundred yeres before the partition of the lande of Chanaan, could make a partition thereof notwithstanding.
1212. a 30
What wee hauehave to learne by Moseses not entring into the land of Chanaan.
1178. all.
None of all those which came out of Aegypt entred into the land of Chanaan, but only two: and those which were newe sprung vp in the wildernesse, being then but little children, as it were about a foure or fiue yeres old.
1183. b 10.20
The land of Chanaan was to Moses a signe and sacrament of the kingdom of heauen.
107. a 10
The state of the land of Chanaan, what it is at this day.
921. a 10
Whereunto ye land of Chanaan should hauehave guided the Iewes.
503. a 50
Why it is said that the land of Chanaan was a land flowing with milke & honie.
920. b 50.60
That all the people of Israel possessed not all the land of Chanaan that was giuen them, and why.
711. b 20
Why God commanded that the people of the land of Chanaan, shoulde be vtterly rooted out and slaine by the Israelites.
728. a all. 730. a 10
Why God gaue the land of Chanaan to the Israelites.
8. b 20. Looke Land of Promise
Change.
Wee must not seeke to bring in any Change or alteration into Gods church:
Read the whole 75 sermon, and page 461. b 30.40
That it is in GOD to Change mēns hearts, and how.
1052. a 50.1053. a 10 b 50
Changed.
How it is meant that God is as it were Changed, when wee humble our selues; seeing the Scripture sayeth, hee neuer altereth his purpose.
394. b 50 60. and 395. a 10. &c.
That it is needful for men to be Changed; and how.
1058. all.
Changes.
The life of man full of Changes, yea, euen in his best estate.
1230. a 50.60. b 10
From whence the Changes that we see commonlie in the world. do come: Read that place.
367. b 20.30.40
Chappel.
That in Poperie euerie man will hauehave a Chappel by himselfe, &c.
920 a 40
Chappels.
Against the reseruing of Chappels in castels or great houses.
311. b 40.50
Charge.
The common Charge of all men and women, touching the worde of God to be continued and knowen.
1174. a all. b 10
The Charge of such as take vponupon them to gouerne people.
1179. a 10. Looke Duetie & Office.
Charitable.
The meanes and wayes to be Charitable and kindhearted.
581. a 20.30. Looke Mercifull and Pitifull.
Charitie.
Effectuall reasons to mooue vsus vntounto Charitie to the poore.
610. a 20.30.40.50.60. & b 10 20
Of Charitie, howe the same is to bee shewed to the poore, and the true bonde thereof.
856. a 10.20.30.40
That our Lorde in his lawe requireth all things which concerne Charitie.
934. b 20
God ordeined the sabboth day for Charitie sake. Read how.
208. a 60. and b 10
Why Charitie is treated of in the first table, seeing it belongeth properly to the second.
208. b 50
Why Paul bringeth vsus backe to Charitie, when he setteth foorth the commandement of obeying the magistrate.
214. b 20
At what thing Charitie doeth take her beginning.
214. b 10
A notable way that God vseth to trie our Charitie.
585. a 10
Gods trying of the Charitie of the rich by what meanes, and to what intent.
511. a 20
Why God forbad murther before hee come to command Charitie.
223. a 30.40
With what rule the exercising of our Charitie should accord.
580. b 20 Looke Compassion, MercieMercy, & Pitie.
Chastise.
Why God sometimes doeth Chastise vsus sharply.
280. b 50.60
God neuer lifteth vp his hand to Chastise vsus but vppon good deliberation: Read how.
394 a 50.60
Why God is faine to scourge, Chastise and tame vsus with beating. 306. b 60 and that hee doeth it of necessitie.
ibidem 20
God doth Chastise and tame vsus, when soeuer he doth any thing that misliketh vsus; Read to what end.
198. b 60 Looke Afflict.
Chastisement.
How the wicked behaue themselues, so soone as they feele but one yirke of Gods Chastisement.
143. b 10.20 Looke Affliction & Correction.
Chastisements.
All the Chastisements of God are curses, yea euen vponupon the faithful.
947 a 60. & b 10
The cause why God continueth & prolongeth his Chastisements vponupon vsus, and withdraweth them not, when he hath once punished vsus.
1162. a all.
The Chastisements of God on ye faithfull, by the example of Isachar.
1218 a 60. b 10.20.30
Of diuerse chastisements which God sendeth vponupon some, but not as punishments for their sinnes: as for example.
976. b 50.60
Of bodilie Chastisements, also of the Chastisements of the minde, & how dreadfull the same be.
972. a all. b 10. 20.50.60
The scripture likeneth all the Chastisements which God sendeth vponupon mē vntounto drinkes, & how.
1153. a 20.30
The end of Gods Chastisements layed vponupon vsus.
42. b 60. & 43. a 10
Gods Chastisementes tend to bring vsus to repentance & humilitie.
50. b 50
The Chastisements of God on the good and euil hauehave contrarie effects.
156. a 20.30
The fruite of the Chastisements which God doth send vsus.
1050. b 10.20
God reserueth Chastisements till their due time, and knoweth why he delayeth them.
1155. b 40.50.60
The qualitie of Gods Chastisements laid vponupon vsus, & where to they serue.
1141. b 50.60.1142. a 10
Whereto the minding of the Chastisements which we hauehave perceiued to hauehave beene done by Gods hande, should serue vsus.
462. b 10
Wee must not goe about to burie the Chastisements that God shall hauehave sent vpn vsus: Looke on that place.
424. b 20.30
The diuerse and sundrie Chastisements that God vsed to the Iewes, for their diuerse sinnes.
458. b 10
The remembrance of Gods Chastisementes verie necessarie.
59. b 30.40.50
What things God doeth teach men by his Chastisements laide vponupon them.
60. a 40
Of the Chastisements that God layeth on others, and that they ought to be documentes vntounto vsus.
116. a 40.50
The fruite of Gods Chastisements laid on vsus.
67. a 30
The peruersnes of some against God, when he goeth about to subdue thē by Chastisements.
61. a 50
All the Chastisements of God that wee see in the worlde ought to serue for our learning.
116. b 60. & 117. a 10
It behoued the Iewes to be vnderunder Gods Chastisements a long time, & why.
60
Wee must profit as well by Chastisements as by teaching: Read how.
110 a 40
The causes why God subdued the Israelites by so manie Chastisements.
109. b 50
What we must do if God layeth Chastisements on vsus in respect of the flesh.
53. a 30
The drift of God in laying temporall Chastisements on his faithfull ones.
50. a 60. Looke Afflictions, Corrections, & Visitation.
Chaste.
Men be not able to be Chaste: what is then to be done.
227. b 30.40
Chastitie.
What Chastitie it is that God requireth at our hands.
392. a 50
Of vowing perpetual Chastitie, which the Papists presume to doe, and what true chastitie is.
829. a 10.20
It is not lawfull for a stranger to slander one in respect of Chastitie, which is found innocent.
785. b 20 30
Lawes concerning Chastitie, and what ca…e God hath that the same should be maintained among his people.
785. & so forward in the whole sermon.
An admonition for women if they will hauehave the good report of Chastitie.
787. a 30. &c.
Of Chastitie in marriage, with an exhortation to the same.
977. b 40.
Of true Chastitie defined by Paul.
225 b 20.30
Maides ought to make as great accoūt of their Chastitie as of their life, and why.
792. b 10.20
How pretious a thing the Chastitie & faith plighted in marriage, is to God
791. b 60.792. a 10. Looke Honestie.
Cherubims.
How the Cherubims be described in the scripture, & what wee are taught by that description of theirs.
1108. a 10
The Cherubims painted vponupon ye vaile of the temple, and these two likewise that couered the arke, inferred of yc Papists to proue images lawful: and what is truelie and simplie meant thereby
138. a 20.30 40
Why the Cherubims are described to hauehave wings to couer their faces.
1121. b 10.20
Childe.
Read the doctrine vpō these worde, If thy Child aske hereafter what these cōmandements meane, &c.
297. a all.
Why a Child ought to honour his father, whatsoeuer father he be.
214. b 60. & 215. a 10
What kind of dutie that is which the Child oweth to his parents.
213. a 50.
A Child disdaining his father and mother is a monster, &c.
213. a 50
Children.
Whereof Gods esteeming of vsus as his Children doth proceed.
337. a 30.40
Children that smite their parents iudged to dye the death without fauour.
760. a 10.20
That we Christians are in the same degree of honour that the Children of Abraham were in.
847. a 10
A lawe made that Children should not dye for their fathers sins.
861. a 20.30
We ought not to hate the Children for their fathers sakes.
861. a 50.60
Disobedient Children curssed, and stoned to death: Read that place aduisedly.
929. a 40.50.60
Touching the good education & bringing vp of Children:
Read page 745 a 60. & b 10. &c. 20.30.40
How heynously such Children as despise their parents do offend.
759. a all.
Euidence giuen by the parents against their Children.
757. a 40.50.60. b 10
The charge & dutie of such as hauehave Children.
754. a 60
With what condition Children are giuen vntounto vsus.
755. a 10
Of stubborne and disobedient Children, and their punishment by Gods lawe.
756. b all.
In what cases Children must disobey their parents.
759. b 10.20.30
Wherein the honor that Children owe to their parents consisteth.
759. a 60. b 10
Children must not refuse correction at their parents hands.
758. b all. 759 a 10.20. &c.
What things Children should consider with themselues touching their parents.
758. b 10.20.30. &c.
The duetie of Children towardes their fathers & mothers purposely set downe.
758. b 10.20.30. &c.
That Children must be guided and gouerned by counsell, &c. Euen when they be come to yeares of libertie.
775. b 50.60
Of the Iewes being the Children of Abraham, and why the Prophets called thē bastards & worse.
797. b al.
How wee being no Iewes borne are become the true Children of Abraham
798. a 1020
That all men in general are called gods children, and to whome the same doeth properly belong.
1110. a 40.50 60. b all.
Against such as neglect ye care & good training vp of their Childrē.
755. a al
God calleth Angels, kings, princes, & Magistrates his Children.
1113. a 40
We be Gods Children euen by nature because we beare his image.
1113. a 10.20
Of carnall Children and spirituall children:
Read Page 1110. b all.
Howe we shew our selues to be none of Gods Children, and what wee must doe if we will hauehave God auow vsus for his Children.
1110. b 50
Children comprehended, and receiued into the number of Gods people.
1027. b 40.50
The heathen vsed to burne their Children to their Gods: Looke well on yt place.
523. a 60. & b 10. &c.
Whether God punisheth the Childrē for the fathers offences.
189. b 10.20.30. &c. & 190. all.
What is the chiefe exercise and studie of Gods Children.
97. b 50
Notable doctrine vponupon these wordes, All were put to the sword, euen litle children and all.
83. b 50.60
What is required in vsus or else wee can not bee the Children of God.
62. b 10
The Children that come of Christians are alreadie chosen of God to be his flocke, &c.
9. b 60
Why the diuelish geerishnesse which the wicked vse to ouerthrowe Gods Children with all, &c. shoulde not put vsus out of hart.
75. b 10.20
What be the blessinges of God on the Children of the faithfull.
190. b 10.20.30
We be of Gods Church and therefore are his Children.
62. a 50.60
The diuels were sometimes as ye Children of God:
Read the place 170. b 10
The verie cause why God commaundeth fathers to teach their Childrē
129. a 40
Howe we ought to traine vp our Children in the doctrine of the trueth.
129. b 30.40.50
What Parentes should doe if they see their Children despisers of God, &c.
297. b 60. & 298. a 10
How Fathers would hauehave their Childrē resemble them.
215. b 50.60
An exhortation to Children touching their duetie of obedience to their parentes.
216. b 10
The behauiour yt. Children are bounde by Gods lawe to doe to their Parentes.
213. b 10.20.30
Wherein Children doe wrong vntounto God, in disobeying their fathers and Mothers.
213. b 50.60
Children must not misbehaue thēselues when their parentes are too sharpe vntounto them.
216. b 40.50
Most excellent doctrine vppon these wordes. It is not spoken to your Childen, &c.
456. a & b al. & 457. a 10
How far the duetie of Children to their parentes should extend.
218. a 50.60
The wel bringing vp of Children complained of.
474. b 20
An exhortation to such as hauehave Children, to see to their good bringing vp.
474. b 40
It is no small honour that God doth to men and women in giuing thē Children: Read that place aduisedlie.
474. a 50
How disorderedlie fathers do bring vp their Children in these dayes.
326. b 10.20
The wicked trade of Fathers trayning vp of their Children.
215. b 50 60
Whereby God will hauehave his Children knowen in this worlde.
327. a 30
Choose.
Notable doctrine vponupon these words, In ye which place thy God shal Choose
496. a 40.50.60. and b all 497. a 10
Why God saith he will choose a speciall place to put his name in.
509. b 20.30
No worthinesse at all in the Iewes why God should choose them to bee his people, &c.
407. b 30.40.50.60. and b 10
Why God among all nations of the world, did choose the ofspring of Abraham.
420. a 60. & b 10
The cause why God did choose the Iewes to bee his people, and no other nation as well as them: where two pointes, worth the noting are inferred.
437. a all.
Chosen.
Most pithie doctrine vponupon these words, Therefore hath hee chosen, &c.
165. b 40.50.60. and 166. a 10.20.30.40.50.60
Howe tenderlie God loueth such as he hath chosen and meaneth to take for his flocke.
1004. b 50.60.1005. a 10
What will become of vsus, if we imagine God to bee bounde to vsus, because he hath once Chosen vsus.
148. b 10
It is not enough for vsus to knowe that God hath Chosen vsus to himselfe.
166 b 10
What wee ought to doe seeing GOD hath Chosen vsus to be his.
170. b 20.30
The end whereto God hath Chosen vsus.
171. b 50
The end why the Iewes were Chosen to be Gods people.
910. a 30. Looke Elect and Faithfull.
Choosing.
From whence the cause of Gods Choosing of vsus doeth come.
420. a 50
Of Gods Choosing of our forefathers, and the cause thereof.
168. b 40
The Preaching of the Gospell is a kinde of Choosing.
166. a 40.50
What we hauehave to learne by this, that the place, where God would be worshipped, belonged to his own Choosing.
509. a 60. b 10
Of a second Choosing that God vseth, what it is, and howe.
166. b 40
A notable Choosing of vsus by the Gospell and the Sacraments, that God vseth.
166. b 20
Faith whereby we tast the worde, is a seconde sort of Choosing.
166. a 60 Looke Election.
Christ.
To what ende the comming of Christ from the bosome of his father serued.
1247. b 20
Christ is the perfection and life of the law.
405. a all.
How the Iewes refused Christ, and therefore were refused of him.
1137. b all.
Why it is good reason, yt Christ should be aboue Moses, notwithstanding he were a peereles Prophet.
389. a 50.60
If wee take not Christ for our God, wee hauehave nothing else but an Idol, as for example.
1137. b 20.30
To what end Christ tooke our nature vponupon him.
336. a 60
Iesus Christ (whō the Iewes hauehave reiected) is the soule of the Lawe.
269. a 30
Christ is otherwise to be heard, than in his owne person.
256. a 10
Christ is the onelie partie, whome God will hauehave men to heare.
256. a 10
For what cause Christ was called Emanuell.
336. a 50
Howe our Lorde Iesus Christ came to preach his word.
537. b 50.60.
Christ hath not taken to him the name of Emanuell for naught.
500. b 20
Of the most abhominable sacrifice of the Masse, wherein the Papistes vsurpe the office of Christ.
505. b 10 20, &c.
Christ was not simplie a Prophete, but the liuing God in himselfe manifested in flesh and the nature of man.
1247. b 20
Christians.
They that call themselues Christians: and take that title most vponupon them, are the worst enemies of God that a man can finde.
529. a 60. & b 10
In what respectes, the Iewes were yong children in comparison of Christians.
608. b 60. & 609. a 10
Whether such as are setled in wealth & at ease in this world can be Christians.
616. b 40.50
Christianitie.
The first point of Christianitie what it is.
125. b 50
Our affection to Christianitie declared
204. a 40.50
What is a true proofe of our Christianitie.
567. b 30
Christendome.
Of the true marke of our Christēdome, & what the same is.
605. b 50
The cheefest point that troubleth Christendome at this day.
114. a 50
Church.
Against a number that come irreligiouslie to the Church.
205. a 30.40.50
The state of the Church, and howe it consisteth of good and bad.
1170. a 10.20.30
The state of Gods Church, and howe hee comforteth and preserueth the same.
1168. b all. 1169. al
The Church is the arch, the piller, and the gardian to Gods trueth, & how?
1206. a 50.60
Gods Church likened vntounto a vineyard, and how.
1153. b 10.20
God will neuer forsake his Church, and how he prouideth for the gouernement of the same.
1243 b all.
A note to be obserued in ye spiritual gouernment of the Church.
94. b 60. & 95. a 10
A description of ye Church of God now a dayes, and in what plight they be.
374. a 40.50.60
No Church in poperie at al, and reasons why.
1206. a 10.20.30
What is the thing that wee must doe when we hauehave order in the Church.
528. b 20
We maie vse a Church that hath been one of sathans brothelhouses.
549. b 50.60
We must not suffer anie man to steppe vp to trouble the Church.
543. a 10
The cause why the Church of GOD came to such desolation.
633. b 50
Who are the true fathers of the christian Church.
489. b 10
Of the Temple of all Gods, and the Church of all hallowes.
493. a 30.40
Though Gods Church hath beene despised of the worlde, yet hath it alwaies beene precious in Gods sight.
489. a 10
What we ought to do when God hath once taken vsus into his Church.
466. b 10.20
Of the order of Gods Church whereto it serueth, and that it is no impeachment to the ciuil power.
461. a 10.20.30
Howe God augmenteth his Church: where read most excellent doctrine.
454. a & b all
Of the state of the Church ingenerall. and how God hath wrought for the same.
456. b 10
Of Gods Church, and the auncientnesse of the same.
489. a 10
How all such as hauehave the gouernment of the Church should behaue themselues.
112. b 40
When, and in what time it will seeme that there is no more anie Church at all.
44. b 40
To what purpose God hath called vsus in to his Church.
411. b 50
God hath a care for the maintenance and preseruation of his Church.
44. b 50.60. & 45. a 10
An imprecation of Caluin against such as seeke to breake the vnion of gods Church.
127. b 10.20
Of the vnion and communion or of the gathering together of the Church: Read the place, It was Gods ordinance.
126. b 10.20.30.40.50.60
What such as hauehave felt by experience in their lifetime how paineful a thing it is to maintaine the Church, ought to doe.
144. b 20
The true token that wee bee of Gods flocke & of his Church.
1205. b 10
What we hauehave to marke, when God calleth vsus to be of his Church.
166. b 20.30
What manner of seruice God requireth at their hands, that hauehave the charge of his Church.
427. b 40.50
The right vse of such things as belong to the Church, commonly called Church goods, &c.
430. a 20.30
Gods Church shall continewe for euer, and the calling vppon his name so long as either Sunne or Moone is in the skie.
43. b 60
The order of the Church is to be maintained, notwithstanding many corruptions and abuses be in it.
430. a 20.30.40.50.60
What shall befall to all such as withdraw themselues from the Church.
153 b 10
The misbehauiour of such noted, as will be taken for the pillers and vpholders of the Church.
150. a 10.20.30
What our carelesnes doth cause, when God taketh such out of the worlde, as are able to build his Church.
145. a 10
What ought to come to our remembrance so often as wee goe to the Church.
1027. a 40.50.60
Of Gods promise touching the continuing of his Church, & the marke… thereof.
1047. b all 1048. all.
The Papistes alledge that it is vnpossible for God to forsake his Church.
1048. a 10, &c.
Of the bodie of the Church, and howe all estates are bound with one couenant.
1027. b all. 1028. a all.
Howe the Papistes boast themselues to be the Church of Christ, and yet defile him in their life.
1004. a 20.30.40
Against such as seeke nothing but to scatter Gods flocke, namelie his Church.
127. a 30
The Iewes hauehave the birthright in gods Church.
124. a 20
To what end God doth gather vsus into his Church.
300. a 10.20
Whereto the ordinances which God hath established in his Church, doe tend, and to what end they are to be referred.
298. b al. & 299. a 10.20.30.
Why the Church is generally called by the name of mother.
883. a 20
VponUpon what condition God chooseth vsus when hee taketh vsus to bee of his Church.
955. a 30
The Church is the piller of truth, & the standard as it were thereof. 253. a 10.20. and why it is so called.
ibidem. 30
How the Pope and his rable doe what they can to bring the Church in bondage.
389. a 60. & b 10
A continuing lesson to al gods Church, touching their safetie.
1232. b 10.20.
God choose the Israelits, to make thē a looking glasse for his Church.
73. a 40
Why Gods Church is neuer without enemies.
1231. a 30
How our Sauiours words are verified yt his Church is made a den of theeues
6…7. b 60. 688. 10.20
What care we ought to hauehave of ye welfare of Gods Church, and how wee neglect it.
801. a al.
A president after what manner God would maintaine the state of his Church.
714. b all.
Wherevpon we must thinke when wee come into Gods Church.
705. a 30
The welfare of the Church consisteth not in any maner of artillerie, wherin then.
713. a 60. & b 10. &c.
Why and to what end God hath set order in his Church.
298. b 50.60. and 299. a 10
The state of the Church is a warfare, & what we hauehave to gather thereof.
722. a 30
Howe the Church of God is to be purged of all stumbling blockes.
731. all.
Of the louelove and fatherly care that God hath of his Church.
799. all. 800. a 10.20.30. &c.
Against such as make anie trouble in ye Church, and that such are to be banished out of the same.
798. b 40.50.60.799. all.
That all such as fauour not the Church shall be cursed. 801. b 20.30. and that we ought to aide the same in time of neede.
ibidem 40
Such sharpelie reprooued whose comming to the Church is seldome.
128. a 50. & b 10
To what end our cōming to ye Church must be.
128. b 10
A comfort for vsus, if we see gods Church scattered, and few in number.
168. b 50.60
God wil alwaies maintaine his Church and why?
44. b 20
All men must submit themselues to the order yt God hath set in his Church.
258. a 10
Manie are called into the Church, which in the ende are driuen out againe.
809. a 50.60
The Church is called Gods resting place.
336. b 10
Of the raising vp of Gods Church, and how God worketh it,
453. b 50.60. & 454. a 20.30
Churches.
The cause why all Churches are not so well ordered, as that God may bee serued with one common order, &c.
889. a 10.20
Churches are defiled with hypocrites and wicked folke.
128. a 40
It is Gods will that wee shoulde hauehave Temples & Churches, and to what vse.
509. b 50
What were the next way to cut the Churches throte, and to bring all to vtter desolation.
430. b 50
A demaund why the Papistes set vp images in Churches.
138. b 10
Churchgoods.
Of Churchgoods how they are to bee bestowed, and howe they are wasted
569. a 30.40. & b 10.20.30
Against such as hauehave taken to themselues Churchgoods.
345. b 10
Circumcise.
These two places, Circumcise your hearts: and the Lorde our God will Circumcise your hearts r…conciled.
441. b 60. & 442. a 10
Circumcised.
How we that be Christians shoulde bee Circūcised at this day.
605. a 60. b 10
Of what defaults we shalbe guiltie and cōdemned, if our hearts be not Circumcised.
442. a 60
Circumcision.
Circumcision was a marke to separate the people of the Iewes from other nations.
846. b 50
What Circumcision importeth, and whereof it was a signe.
809. a 40
Pauls difference betwene the Circumcision of the letter, and the other of the spirit.
441. a 30
The true vse of Circumcision, and wherein it consisteth.
440. b 50.60. & 441. a 50
Of the two ends whereunto Circumcision serued among the Iewes.
440. b 10
Read howe the Prophetes did cut the combes of the prating Iewes vaunting of their Circumcision.
442. a 60 & b 10.20.30
Diuersitie of respectes betweene Circumcision and the Paschall lambe.
600. b 50.60
What thing Circumcisiō signified, and that it was no vaine figure.
1055. a 40.50.60. b all.
Of the vse of Circumcision, and howe fondlie some hauehave thought thereof.
1055. a 20
Ordinarie Circumcision was done by ye hands of them that were appointed thereunto.
1055. b 50.60
What we hauehave to gather by the Circumcision of the heart which God promiseth to giuegive.
1053. all. 1054. al.
Circumcision a marke that the Iewes were a sanctified people.
1048. b 20. Looke Baptisme, and Sacrament.
Citie.
Why God woulde hauehave the Iewes to hauehave Magistrates & Iudges in eueryevery Citie.
621. b 30.40
Howe a Citie that hath beene idolatrous becommeth a sacrifice acceptable to God.
550. a 60. & b 10
GOD holdeth not a whole Citie excused when the people thereof hauehave beene deluded by wicked persons.
548. a 60. & b 10.20
Why the Citie of Ierusalem, was called a Citie of bloud and a den of theeues.
741. a 10
How Moses may say that all things that shall be found in an idolatrous Citie shall bee accursed, and yet they must be put ouer vntounto God, as an offering or sacrifice.
550. a 20.30. &c.
Cities.
Three Cities of refuge for all such to flee vntounto as had committed manslaughter by chaunce medley.
685. b 40.50
Why Cities of refuge were appointed for the vnwitting and guiltles manslear to flee vntounto.
686. b 40
Cleane.
What is the right way for men to make themselues Cleane.
517. a 60
Of meates Cleane and vncleane, with notable doctrine thereupon depending.
553. &c. the whole Sermon.
Cleannesse.
What Cleannesse we must hauehave in our eating and drinking.
512. b. 10.20
Cleansings.
All Cleansings of mens owne deuising condemned.
668. a 10.20.30. Looke Sacrifices.
Cleargie.
How the Popish Cleargie put ouer the worde of God from one to an other.
1079. b 50.60.
The number of the Popish Cleargie is infinite:
Read that place 1208 a 30.40.50.60
Cloud.
Why God did set a darke Cloud before him, when he spake to the Iewes.
130. a 30.40
What God meant in giuing the Iewes a piller of fire by night, and a Cloud by daie.
41. b 50
We hauehave no need of the visible Cloud that spread ouer the Israelites.
42. a 10
Why God did ouerspreade the Iewes with a Cloud by daie.
41. a 50
Wherein wee resemble the Iewes as touching the Cloud that appeared by day.
41. b 10.20.30.40
What the Cloud and darknesse, which appered to the Iewes, taught them.
131. b 20
The Cloud that ouerspread the Iewes by day a token of Gods presence.
41. a 60
What the Cloud and the fire were to the auncient fathers.
41. b 10
We hauehave not a darke Cloud as ye Iewes had.
131. b 20
In steede of the Iewes darke Cloud, we hauehave the light of the gospel.
131. b …30
Two pointes well worth the marking, vponupon the Cloud wherby God shewed himselfe to the Iewes.
130. a 30. &c.
What the descending of the Cloud vpō ye tabernacle, when Moses was called to receiue anie great charge at gods mouth, doeth teach vsus.
1087. b 20 30.40
Why God did cast a great and a thicke Cloud betwene him and the people.
130. b 30.40. & 131. a 20
Of the thicke Cloud which was like a great piller, when it appeared to the Iewes by day.
1087. a 60. b all.
Cloudes.
It is a woonderfull power, whereby the raine is shut vp in ye Clouds.
958. b 40
That the Cloudes be dreadful bottels, and why?
958. b 40
Comfort.
A comfort or consolation of Moses to ye Iewes.
168. b 20.30
Comfort for the godlie when they are chastised by the hand of God.
1160. b all.
A Comfort for vsus if we see gods Church scatered. &c.
168. b 50
A Comfort to them that are afflicted. for their sinnes.
1047. a 20. &c. 1048. a 30.40.50.60. b 10.20
The Comfort of the faithfull in their distressed state.
1007. a 50.60. b 20.1008. al.
The true Comfort of wretched sinners when God scourgeth them.
155. a 20
What is the Comfort that wee hauehave in afflictions.
155. b 50
Why we hauehave to Comfort our selues in all the temporall punishmentes, which God sendeth vsus.
1237. a 10.20
How God doeth Comfort his seruants when they complaine of their calamitie and the prosperitie of the wicked.
1168. b 30.40.50.60
Who they be vntounto whome the Lorde promiseth Comfort.
1170. a 30.40.50
Commaund.
Howe we ought to bethinke ourselues when God doth Commaund vsus any thing.
871. b 10.20
The reason of these words of God spoken with authoritie, I Commaund thee to do so.
871. a 40.50
What wee hauehave to do when God doth Cōmand vsus any thing that seemeth hard and vnpossible vntounto vsus.
889. a 50.60. & b 10
If God doeth enioyne and Commaund a thing to be done, it must be done without gainsaying.
327. a 40
What we must doe when the thing that God doth Commaunde vsus seemeth strange.
327. a 60. & b 10
Commandement.
What was the first Commandement yt God gaue ye Iewes, when they shold be come into the promised land.
490. b 10.20
How the Papistes prooue that these words of Christ, Do good to your enemies, is no Commaundement but a counsell.
771. a 50.60. b 10.20
The Commaundement Thou shalt not kill expounded.
777. a 10.20.30
Howe that part of the third Commandement where mention is made of men seruantes and women seruants is to be vnderstood.
209. b 40.50
The tickelishn…s of our nature in doing Gods Commandement.
54. a 10
How God will hauehave his Commaundement receiued of vsus, when hee sendeth the same by men.
56. a 10
It shall not boote vsus to doe anie thing without Gods Commaundement.
54. b 10.20
Of Gods Comnaundement forbidding the Iewes the vse of Gold & Siluer: Read that.
344. a 40.50.60. & b 10
Vntill when we shall not be able to doe Gods Commandement.
479. b. 60
What is the first Commandement in ye law that hath anie promise.
217. a 40
Whether it were manslaughter in Iehu to hauehave executed the Cōmandemēt of God: Read that place.
329. b 20
To what end a promise was added to the first Commandement of the second table.
217. b 10
The fourth Commaundement confirmed by the seuenth yeres solemnitie among the Iewes.
573. a 50
How men hauehave conspired to doe contrarie to gods Cōmandemēt.
62. b 20
Notable doctrine vppon these wordes, According as the Lorde had giuen Commandement.
84. b 10.20
Commandements.
The 156 157.158.159. Sermons conteine certaine specified plagues denoūced against the breakers of gods Commandements.
By what meanes God prouoketh vsus to the keeping of his Commādements.
464. b 50.60
What God intended to doe vnderunder the ten Commandements.
202. a 10
What should sharpen our desire to follow Gods Cōmandements.
207. a 10
Whereof we ought to assure our selues so oft as Gods Commandementes seeme harde vntounto vsus.
207. a 20.30
Read the doctrine vponupon these words, If they child aske here after what these Cōmandements meane, &c.
297. a al
The meaning of these words, The keeping of gods Commandements, shal be imputed to men for righteousnes before God.
300. a 60. & b all.
If a man looke no further than Gods Commaundements, there is nothing but cursing.
131. a 40.50
We must not onelie put Gods Commandements, in executiō, but keepe them to do them.
488. a 40.50.
Wee must submit our selues to Gods Commandements in al cases & in al respectes without gainsaying.
523. b 30.40
Moses sheweth vsus how we should keep Gods Commandements.
317. b 10.20
How the Papistes storme when we say that God must be serued simplie according to the trueth of his Commandements.
543. b 60.544. a 10
Why, before there is anie speech of the keeping of Gods Commandements, louelove is set downe in the first place.
137. b 30.40.50
God auoweth all such as breake his Cō mandements to be his enemies, and why?
320. b 10.20
To louelove God and keepe his Commandements are thinges vnseparable.
192. b 60
Gods doing of good to such as keep his Commandements is not of bound duetie, of what then?
193. b 10
What we must doe, to go through with Gods Commandements.
108. a 30
What wee hauehave to learne when God matcheth promises with Commādements.
111. b 50
How we shall be hardie enough to obey Gods Commandements.
74. b 40
The manifold and great impediments that hinder vsus from obeying Gods Commandementes.
75. a 20.30
The promise of Gods blessing is tyed to the performing of his Commandements.
483. b 20
What we hauehave to learne, in that God added not anie thing to the sentences of the ten Commandementes.
249. b 10.20.30.40.50.60
The sūme of the ten Commandements
251. b 10.20.30
Notable doctrine vponupon these wordes, Lay vp my Commaundementes in thy heart and in thy soule.
473. b 40.50.60
Why God pretendeth to wishe in men the keeping of his Commandements and Lawes.
260. a 10.30
Why God hath reduced his lawe into ten Commandements.
472. b 40
Why God addeth promises to his Commandements.
340. b 40.50.60. & 347. a 10
Of the papistes pretended humilitie in obseruing the Commandements of their church.
389. b 10.20.30.40
Whether it be in mans power to fulfill the Commandements of God.
1052. a & b 50.60.1053. a al.
Notable doctine vppon these wordes, Keepe al the Commandements.
693. b 50.60
That none can fulfill the Commandements in all points, & what we must doe towards the fulfilling of ye same.
694. a 10
Whereto the Commaundementes of God doe tend, and howe wee maie keepe them.
694. a 20 40. &c.
Ciuill gouernment is not to preiudice ye ten Commandements, or to change anie thing in them.
834. b 40.50.60.835. a 10
Iesus Christ hath kept the Commaundeme…ts for vsus.
947. a 30
Diuerse amiable promises wherby God allureth vsus to the obseruing of his Commaundements: Reade the 153 and 154 Sermon.
The Commandements of God which serue but for a time, are not to be obserued for euer: as for examples.
919. a 40.50
Of our knowing of Gods commaundements, what it must be & not be.
911. a 40
What it is yt maketh vsus so many wayes to transgresse Gods Commaundements.
905. a 50.60
Of walking according to Gods Cōmandements, and whether it be in mans power to performe such a work.
905. all. 906. all.
How God will hauehave vsus keepe his Commandements, is shewed by a similitude.
999. a 20.30
The ten Commaundements laid vp in the sanctuarie.
1099. a 20. Looke Law and Word.
Comming.
What we hauehave to gather of gods Comming foorth for the people.
1187. a 50.60
Gods grace shed foorth throughout all the world by the Comming of Christ
4. b 10
Of Comming vntounto God, and presenting our selues before him.
914. all, 915. all.
Howe and why wee hauehave neede to bee strengthened in Comming to God.
466. a 30 40
The Comming of Christ in the flesh, how homely & vnrenowmed it was.
1004. b 10.20
To what end the Comming of Christ from his father serued.
1247. b 20
Of Gods Comming to vsus first, without which we cannot come vntounto him.
1060. b 10.20
Of diuerse thinges prophesied to bee doone by Christ at his Comming, & which he did visiblie.
1018. b 30.40
Commission.
Moses and Iosua receiued their Commission from God myraculously cō firmed, and how.
1087. all.
A briefe of the Commission and charge that the preachers of Gods worde hauehave.
718 a 10.20. Looke Dutie, Message and Office.
Commoditie.
We ought not to be too greedy vponupon any fleshly Commoditie.
92. b 40
We ought to forbeare the seeking of our owne Commoditie, &c.
92. b 20.30. Looke Profite.
Commodities.
Doctrine for the children of God to marke, when they want the Commodities of this life.
983. a 10.20.30
What we hauehave to do in respect of al the Commodities of this present life.
719 b 50.60
Common.
A notable point vpō this, that it behooued the land of Promise to be cōquered by the Israelits in Common.
95. a 60. & b 10
Gods will was to deale foorth his word vntounto all, and that the same should be Common.
1082. b all. 183. a all.
Commonwealth.
Two or three vnthriftes are ynough to trouble the whole Commonwealth, &c.
96. b 10
It behooueth eueryevery man to imploy him selfe to the benefite of ye whole state or Commonwealth.
94. b 30.40.50
What Commonwealth is happie by the opinion of a Heathen man.
650. a 40
Communication.
The ende whereunto Communication should tend.
240. b 10
Against bawdie communication, what hurt it doth, and yt it is to be reformed
883. b 30.40.50. Looke Speech & Talke
Communion.
Reasons why there ought to be a vnion and Communion among vsus.
68. a 20.30.40
In what case men bee when they will needs draw backe from the Communion of life, &c.
94. b 60. & 95. a 10
What is meant by our confession of the Communion of saincts.
51. b 40.
What must content vsus whē we receiue the Communion.
498. a 10. Looke Sacraments & Supper of the Lorde.
Companie.
With what kind of people we must alwayes keepe Companie.
745. a 10.30
Whether it be not lawfull to keepe Cō panie with the wicked and frowarde to win them.
731. a 40.50
Of keeping Companie with such as be cast off like rotten members, from the Church.
731. b 20.30. &c
That euill Companie must be auoided, & what harme it doth.
730. b 30. &c.
An example shewing what it is to keepe Companie with the wicked.
887. b 40
Touching ill Companie reade pithie doctrine in page.
850. a 40.50.60. & b 10.20
How & wherupon we must keepe Companie with the wicked.
308. a 40.50
Against such as say, that they may keep Companie with the wicked, and yet be free from corruption.
307. b 60. & 308. a 10
Whether it be lawfull for the faithfull to hauehave any Company with the wicked.
308. a 20.
Of following God with Companie.
47. b 20.30.40
It is hard to abstaine from sinning whē a man is in euill Companie.
48. a 50
To call vppon God is needefull when we be mingled with euil Companie.
48. a 60. & b 50
A warning to shunne the Companie of the heathenish sort, which come to Sermons as it were in scorne of god.
93. b 50.60
Companion.
God cannot away with any Companion.
490. b 40.50.60. & 185. a 40.50
Compassion.
A pithie kind of inducement to mooue vsus to Cōpassion of others.
210. b 10.20
Doctrin deliuered at large tēding wholly to Compassion, specially of three sorts of poore people:
Reade all the sermon 141.
Willingly ought we to hauehave Compassion on another mans miserie, when we for our part hauehave beene pinched with the like.
864. a all.
That we ought to shew compassion vntounto all such as be oppressed.
817. a 40.50.60. b 10. &c.
The necessary doctrine of Compassion vponupon the needie purposely declared.
852. a 40.50. &c. 853. a all, &c. 854. a all.
With what kind of Compassion a iudge should be touched.
708. a 40.50
Gods seruants may wel hauehave a burning zeale to execute their charge, & yet not cease to hauehave Cōpassion on such as perish.
401. a all, & b 10.20
The cause of the decay of Compassion on our neighbours.
210. b 20
Our Compassion must stretch euen to them that we see not.
580. b 20.38
Howe God will be honoured by Compassion shewed on our behalfe to the poore.
578. a 10.20
Great reasons to induce vsus to Compassion of the poore and distressed among vsus.
577. all.
Effectuall reasons to moue vsus to hauehave Compassion on the poore.
610. a 20.30.40.50.60. & b 10.20
Pitie and Compassion must bee had on all indifferently, and on whom specially.
580. a all. & b 10. Looke MercieMercy and Pitie.
Complaine.
Whether he which is wrongfully hurt may Complaine or no for redresse.
873. b 50.60
Complaint.
Whether it be lawful in cases of wrong, to make our Complaint before a iudge, Christ seeming to counsell vsus to the contrarie.
873. b 50.60.
Complaints.
Iudges must heare the Complaints of men, and proceede vntounto sentence likewise.
873. a 60. & b 10. &c.
What Complaints men do make, when God punisheth not ye outrages done to his seruants.
1168. b 30.40.50
The Complaints of the wronged are heard of God from heauen.
872. b al.
Compulsion.
That such as worship ydols by Compulsion doe offend God.
983. b 20.30.40.50
A miserable appeale to come to God by compulsion.
964. a 10
Of a kinde of people which serue God by Compulsion.
962. a 20
They are reprooued that serue God by Compulsion.
962. b 30
Compulsion maketh men come vntounto God.
1082. a 20.30 &c.
Concord.
Two things chiefely to be regarded in mainteining Concord among men.
516. a 10
Of the Concord which ought to bee in Gods Church.
1192. b 60. &c.
Doctrine touching the maintenance of Concord among vsus, & Gods plague to them that are churlish.
979. b 20.30
Forceable reasons why we shoulde bee knit together in brotherly louelove and Concord.
696. b 50.60.697. a 10
Of Concord in faith, and whereupon the same shoulde be grounded.
509 a 10.20.50
How carefull God is to maintain peace and Concord among men, and howe shamefully the same is violated.
690. b 10.20.30.40.50
What is to be doone if wee will liue in peace and Concord.
217. b 20
God will hauehave vsus all to agree in Concord like good melodie. Reade the place, it is worth marking.
95. b 10.20.30. Looke agreement, LoueLove, and Vnitie.
Concupiscence.
Nothing prouoketh vsus to euill but the Concupiscence of our owne flesh.
943. b 50
Against the doctrine of the Iesuites, that Concupiscence is no sin: Reade it well, and aduisedly.
243. a 10.20. &c. and b 10.20. &c. Looke Flesh & Lust.
Condemnation.
The cause why infantes are in state of Condemnation.
189. b 50
What we must do, if we will be exempted from threates and Condemnation.
149. b 10
Of the highest point of our Condemnation and what it is.
1150. a 60. b 10.
Why present Condemnation is present to all such as cannot profite by the worde, when it is preached to them.
106…. a 30.40
In what respect the Law is said to serue vntounto Condemnation.
1099. b 50
Who they be that make their Condemnatiō greeuouser, & by what meanes.
485. a 20
In what respect all Gods benefits shall serue to our Condemnation.
149. a 10
Condemned.
It is vnpossible for God to bring vsus to saluation, vnlesse we be first Condē ned.
1100. a 10. Looke Reprobate.
Condition.
VponUpon what Condition God promised to giuegive the Iewes the victory ouer their enemies.
479. b 50.60.480. a 10. &c.
With what Condition GOD offereth himselfe vntounto vsus in his lawe.
480. a 40
Touching promises of Condition read at large page.
482. b 50.60. & 483. a al.
Vntill when the promises that GOD made to the Iewes vponupon Condition tooke no place.
480. b 20.30.40
VponUpon what Condition God doth offer his grace vntounto vsus.
1075. b 50.60.1076. a 10.
With what Condition Gods Adoption is ioyned.
1134. a 50
Of the Condition that goeth with the law: Reade a doubt and the solution of the same.
483. a 10.20
God hath promised some thinges and these we may request without Cōdition.
99. a 20.30. &c.
With what Condition Gods calling of vsus vntounto him is.
563. b 30
The Papistes ill illusion that all the promises which GOD maketh are with Condition, reprooued.
322. a 10 20.
Howe it may be that God should blesse vsus of his owne freegoodnesse, & yet notwithstanding match it with a Condition, and what condition the same is.
321. a 50.60. & b 10. &c.
With what Condition hee that hath goods and possessions may vse them.
658. b 30.40
Of Gods promises or blessings which depend vponupon a Condition, and what the same is.
923. b all 924. a 10
VponUpon what Condition God maketh attonement with vsus.
727. a 20
With what Condition God giueth vsus the goods which wee possesse.
719. b 40.50
VponUpon what Condition God chooseth vsus, when hee taketh vsus to bee of his Church.
955. a 30
The Condition whereupon God is become our God.
915. b 10.20
Confederacies.
What the wicked are faine to do, when they make their shameful Confederacies.
94. b 10.20
To what end the leagues and Confederacies of the wicked doe tend.
127. a 10
Confesse.
That when we pray to God, the Confession of our sinnes is very requisite and necessarie.
416. a all.
Confession.
A forme of Confession which the Iewes made in offering their first fruites, & what is to be learned thereby.
895. all 896. all, 897. all, 898. a 40
A Confession of Gods saincts concerning their owne imperfections.
906. a 40.50.60. & b 10
The antiquitie of papisticall Confession or shrift.
1129. b 50.60
The wauering doctrine of the papistes touching Confession.
849. b 30.40.50.60
Of Confession to saluation, and howe the same is meant.
1064. all.
Faith cannot be without Confession, & howe it is matched with saluation.
1064. b 40.50.60
Of the Confession of our faith, wherein it is vaine, and wherein effectuall.
1064. a 30.40.50.60
Of a forced Confession which the Iewes, and all the despisers of God must make.
1091. b 10
A forme of Confession to be vsed when we pray to God.
417. a 20.30
What kind of Confession of sinnes Daniel vsed.
416. b 20.30
Of the true Confession of sinnes which God requireth of vsus.
416. b 30.40
A ceremonious Confession of sinnes noted.
416. b 10. & 417. a 10
God requireth that wee shoulde make Confession of our faith vntounto him.
301. b 50
With what Confessiō our prayers must begin and end.
328. a 60
What Confession of sinnes Dauid vsed.
416. b 50
A forme of Cōfession for vsus to vse whē God sendeth tokens of his wrath vponupon vsus.
990. a 40
Confirmation.
Of the Confirmation of the contentes of Gods Lawe, required of vsus.
937. b 50.60.938. a 10
What wee are to learne by the double Confirmation of the lawe vntounto the Iewes.
1014. b 20
A thirde Confirmation of Gods couenant, and when it was made.
1026. b 60
Confusion.
The cause of the huge Confusion that is in the worlde at this day.
471. b 50.60.472.10.20. Looke Disorder.
Congregation.
What kinde of men God shut out of his Congregation by his lawe.
796. a 30. &c. Looke Church.
Coniunction.
Of the Coniunction that is betweene the sonne of God and vsus.
815. a 30.40.50.60
Coniurations.
Coniurations made by Balac and his companie, to hinder God and make him beholden to them.
804. b 50
Conscience.
That the remorse of our owne Conscience must be a sufficient rebuke vntounto vsus, and why.
701. a 50
Why it is saide that a mans Conscience is as good as a thousande witnesses.
700. b 10.
Touching the pricke and torment of Conscience,
Reade page 907. a all.
What kinde of people they be that are past all remorse of Conscience.
906. b 60.907. a 10.20
The torment and disquietnes of Conscience which the wicked endure in their miseries and plagues.
1008. a 10 b 50.60.1009. a 10
Of the Conscience of man, & how the same it steede of a thousand witnesses conuicteth him.
637. a 60. b 10
Of some whose Conscience is so dulled that they can not bee sorie for their sinnes.
385. b 40.50.60
No worse thing in the world that when the Conscience is touched with no remorse.
1142. b 10
Consciences.
The meaning of these wordes, God is greater than our Consciences.
191. b 50
Consent.
That not to Consent to euill is not a discharge of our dueties.
407. a 10
Consideration.
A Consideration that we ought to hauehave with our selues in the time of our prosperitie and aduersitie in this life: the whole page
348.
What kinde of Consideration shoulde hauehave made the Iewes meeke.
433. a 10.20.30
A Consideration set downe alwaies to be thought vponupon when we reade the holy scriptures or come to a sermon.
199. b 30
God hath a Consideration to guide vsus as a father doth his children.
207. a 20
A Consideration particularly to be vsed towardes them that bee in distresse: Reade the place.
210. b 10.20
A Consideration for the riche to marke and remember.
282. b 10.20
What effects will follow the due Consideration of our owne infirmities.
183. a 30
A notable Consideration to be marked, when we come to a sermon, or take the Bible into our handes to reade.
126. a 50
A good Consideration and through-searching of our sinnes is necessarie, and why.
143. a 20
A Consideration that we ought to vse when so euer we perceiue anie let in vsus to labour to Godwarde.
178. b 30.40
A Consideration that the Iewes should hauehave vsed with themselues for their conquest ouer Og and Schon.
178. b 10.20
A Consideration that wee ought to vse when God speaketh.
1006. a 40.50
A Consideration for him that despiseth and wrongeth his poore neighbours.
19. a 60
A most necessarie and not to be neglected Consideration for a Iudge.
20. a 60
A Consideration for maisters of houshouldes to marke and remember.
22. a 20.30
A Consideration for Christians touching the hearing of sermons.
22. a 60
A Consideration to bee marked touching Gods goodnesse and benefits
27. b 50.60
A Consideration most notable touching Gods most excellent goodnesse shewed vntounto vsus.
39. b 30.40
A Consideration to bee marked when we goe to lawe.
23. a 30
A Consideration to bee marked when God vttereth any token of his grace and goodnesse towardes vsus.
53. b 40.50
A Consideration most notable whensoeuer the diuell assaileth vsus.
87. a 30
A notable Consideration for a Prince when he moueth warre.
67. b 10
A notable Consideration when we aske God our daylie breade.
64. b 50.60
A Consideration for the ministers of Gods word worth the marking.
78. a 10
A speciall Consideration in the Israelites conquering of the Lande of Chanaan.
95. a 60. & b 10
A Consideration to be entred into whē we make our requestes to God.
100. a 30
A Consideration worth the marking when God delayeth the granting of our requestes.
106. a 10
Considerations.
Notable Considerations vppon these wordes, Thou wast taken from the yron fornace: wherein our wretched state is disclosed.
142. a 30.40.50.60. & b 10.20
Considerations to be marked touching Gods goodnesse.
25. a 10.20 30.40
Memorable Considerations for priuate persons.
15. a 20.30
Conspiracies.
In what cases we may well bee saide to make Conspiracies against God.
801. a 10.20. &c. & b 10.40. Looke Confederacies.
Constancie.
Wee must bee armed with inuincible Constancie.
37. b 10.20. & 336. a 10
In what respect mens Constancie is to be commended.
57. a 10
There is no Constancie in vsus towardes any good.
109. a 60
The meanes to come to an inuincible Constancie in Gods quarell.
74. b 10
The inuincible Constancie of Iosua in maintaining Gods quarell, noted.
107. b 40.50
The Constancie of Caleb and Iosue allowed of God.
46. b 50.60. & 47. a 60. & b 10
Constancie requirable in them that hauehave the charge of gouernement.
48. b 50
Constancie in our duetie to God warde commended vntounto vsus by example.
46. b 60
The Constancie of the Infidelles in their superstitions cast in our teeth.
488. b 30.40
Contempt.
Of the manifest Contempt of GOD, his worde, and sacramentes, and how negligently the same is seene vntounto.
676. b all.
That the Contempt of God ought to be punished with rigour.
328. b 50.60
The cause of Contempt, noted in some when the worde of God is preached vntounto vsus.
1081. b 20.30
Contentation.
Doe we thinges neuer so well to the Contentation of men, yet will not God be contented with them, and why.
551. b 40.50
What we hauehave to marke, when GOD maintaineth vsus in this worlde to our owne Contentation.
469. b 30
Continencie.
A lesson for such as hauehave not the gift of Continencie giuen them.
838. b 30.40
Of the gift of Continencie, and howe a man must vse it.
829. a 20.30. Looke Chastitie.
Continuance.
How men iudge of Continuance, and howe they measure it.
1129. a all.
How euerie one of vsus must deale that Gods word may hauehave Continuance and be knowen.
1184. a all.
The long Continuance of a thing doth not prooue it to be good.
1129. all.
The Continuance of Gods fauour to vsus is conditionall.
1075. b 50.60
The long Continuance of the Aegyptians as they themselues boasted.
1129 a 20.30
Of the Continuance of Gods worde in his Church, or the perpetuitie of the same.
1191. b 10.20
Of Continuance in faith and obedience to God, in all changes & chances: Reade sermon 173. beginning at page
1072.
Conuersation.
A notable lesson touching worldly Cō uersation.
95 a 30
What is the entrance into a good Conuersation among men.
218. b 40. Looke Companie.
Conuersion.
Conuersion vntounto God is required in vsus, before we can either heare him or obey him.
1057. b 60
What this word Conuersion or turning importeth.
1058. a all.
A forme of true Conuersion vntounto God, and wherin the same consisteth.
1051 b 50.60.1052. a 10
Of Conuersion to God by meanes of afflictions.
1040. b all, 1050. a all.
Who they be that hauehave not the gift of Conuersion vntounto God, and without what it is vnpossible to attaine it.
1050. b 50
That the Conuersion of men vntounto God is not by the only word of God of it selfe.
1086. b 40.50.60.1087. a 10.20
A temporal Conuersion vntounto God, and by what meanes the same is forced.
1162. a 20.30. Looke Turne.
Corne.
Admonitions for such as sowe Corne, or other graine, and deale therein.
779. b all.
Of Corne mingled in the garner and mingled in the fielde.
779. b 20.30
Against hoorders vp of Corne, which had rather let it rotte than sell it in time of neede.
735. a 30.40.50.60
Lawes ordeined for reaping of Corne, for gathering & gleaning the same.
832. a 60. &c. 833. a 10. &c.
The meaning of these wordes, Thou shalt not muzzle ye Oxe which treadeth out the Corne.
877. a 10.20. &c.
Of the loane of Corne, and what a pestilent vsurie the same is.
822. b 40.50 60.823. a all.
Corporation.
What we be warned of, if God hauehave vnited vsus in one bodie or Corporation.
94. b 30.40.50
Correction.
Of Patiently abiding the Lordes Correction by the example of Moses.
50. b 10.20.30.40. & 143. a 60
The Iewes changed by the Correction which they had receiued.
61. b 10.20 30.40.50
The wicked cannot away with any Correction.
143. a 50
The degrees and meanes that God vseth in his Corrections.
357. a 20.30.40
Except God bring vsus home to him by Correction, it would bee vnpossible for vsus to be such as we ought to bee.
60. b 40
Corrections.
We must learne to beare all temporall Corrections patiently, and why.
105. b 40.50. & 1194. all, & 156. a 40.50
What we must doe when God visiteth vsus, and sendeth vsus any Corrections.
6. b 10
Howe God maketh his Corrections auailable.
156. a 20
When God hath made his Corrections auailable in vsus.
61. a 50
Of Gods manifolde Corrections, and why he exerciseth vsus therewith.
988 a. 10.20.30.40
By what meanes the Corrections of God doe his chosen good.
61. a 50.60
We profit better by Gods iudgementes and Corrections in processe of time, than otherwise, &c.
72. a 30
Howe we ought to thinke vppon the Corrections that God shall hauehave sent vsus.
59. b 50. Looke Chastisementes.
Corruption.
Howe Corruption, if it bee let alone, will spread it selfe ouer a whole people.
1032. a all.
The redresse of no maner of Corruption, bee it neuer so small, must bee foreslowed.
1031. b 40.50.60.1032. a all.
When calamities come for the generall Corruption of all men, the good are wrapped vp amongest the euill: as for examples.
991. a 20.30.40.50.60
Corruptions
Diuerse Papisticall Corruptions noted, for the warrant whereof there is nothing in the scripture.
543. b all. 544. a all.
The reason why we had neede to keep our selues farre off from all Corruptions, if wee be determined to obey our God.
505. b 50.60
Couenant.
Of what thinges we must hauehave aime when we make anie bargaine or Couenant.
94. a 30
The vertue of Gods Couenant made with Abraham extendeth to vsus.
4. all.
Gods Couenant ingrauen in our bodies in Baptisme.
421. a 40
Of the Couenant of God written in stone, and what doctrine dependeth thereupon.
421. b 30.40.50.60
What manner of Couenant God made with the tribe of Leuie.
428. a 10.20
God maketh none other Couenant in substance with vsus nowe a daies, than he did in olde time with the Iewes.
913. a 60. & b 10
What wee hauehave to gather vppon this speech, Thou shalt keepe all the wordes of this Couenant to do them.
1024. b 60.1025. a 10.20.30
Why the Couenant that God made with the Iewes was soone broken.
132. b 10
A Couenant and an oth mutually giuen and taken betweene God and the Iewes.
1028. a 60. b 10
The Summe of Gods Couenant with vsus, and what is the condition thereof.
1028. b 10. & 177. a 30.40. & 146. b 50. & 326. b all.
Of the solemne Couenant which God made the seconde time when the Iewes were in the lande of Moab, why it was made and where.
1026. all, 60.1027. a all, & 2014. all.
The summe and effect of the Couenant which we hauehave made with God.
1028 b all.
No person of what estate so euer, which should not be cōprehended in that solemne Couenant confirmed the seconde time by the Iewes.
1027. b 40
Of the newe Couenant which GOD said he would make with his people.
1175. b 10
The meaning of the Prophetes in saying that God will make a new Couenant with his faithfull ones.
404. a 10
Gods Couenant touching the lande of Promise to the Iewes was meerely of free gift.
377. b 20.30
The meaning of these wordes, It was not with your fathers that God made the Couenant, &c.
180. a 40.50 60. & b 10.20.30.40.50.60. & 181. a 10
A supposed speech of God containing the order of his Couenant made with the Iewes.
179. b 50.60. b 180. a 10
What kinde of Couenant the gospell is.
181. a 40
With whom God made his Couenant: Reade the place, it is comfortable.
180. b 50.60
Esau and Ismael cut off from Gods Couenant.
168. a 20
What men doe when they make a Couenant.
177. a 40
Why it is saide that God sware to his Couenant.
158. a 20. & 157. a 60
The meaning of Moses in these words the Couenant of thy fathers expoū ded.
157. a 40.50.60. & b 10.20.30.40.50
What we are bound to doe, when God hath once made his Couenant with vsus.
149. a 30
In what respectes wee vnderstande not of what great value Gods Couenant is towardes vsus.
147. a 10
The matter that the Couenant betweene God and vsus importeth.
149. a 40.50
Gods inioyning of vsus to keepe his lawe, is by way of Couenant with vsus: Read the place, it is notable.
133. a 10.20. &c.
How God vttereth his Couenant vntounto vsus in these daies: and what we ought to doe in consideration thereof.
133. b 10.20
That the word Couenant ought specially to touch vsus to the quicke in these dayes.
133. a 30
Gods newe Couenaunt performed by Christs cōming into the world.
132. b 20
Wherein the Couenant that God promiseth to performe doth consist.
317. a 50.60. & b 10
The breaking of Couenant with God, the cause of the Iewes reiection. 490 a 30, and that they are runnagates,
ib. 40
The bloude of Christ the seale of the Couenaunt which God hath made with vsus.
915. a 50.60
What wee are to recken vppon, if wee breake our Couenant with God.
915. b all.
God entreth into Couenant with vsus as how for example.
912. b 40.50.60.913 a 10.20.30
In what cases we make certaine proofe that we keepe Couenant with God.
915. b 20.30. Looke Promise.
Couenants.
None but such as make lawefull Couenantes can make them as in Gods sight, and why.
94. b 10
To what free promise wee must resort, or else all the conditionall Couenants of the lawe are vnauailable.
941. b 10.20. Looke Promises.
Couet.
Why it is sayd in the last commaundement, Thou shalt not Couet, &c.
241. b 50.60. Looke Desire & Lust.
Couetousnesse.
The cause of mens insatiable Couetousnesse what it is.
866. b 10.20.30.40.50. & 583▪ 10.20
Couetousnesse compared to the disease of the dropsie.
866. b 10.20.30.40.50
Of the Couetousnesse of Baalam the hiered prophete: Reade the whole storie of him in sermon 131, and in page
807. a 40
The Couetousnesse of worldlinges noted, and their greedines.
853. a 30.40.50 60. & b 10.20. & 15. a 20
That Couetousnes must not leade vsus to hurt any man at all.
936. b 40
What mischief Couetousnes hath done among men.
1117. a 10.20.30. & 652. a 10
Couetousnes somtimes betokeneth the will in men: Reade how.
242. a 10
Why Couetousnes is counted the roote of all mischiefe.
1035. b 60.1036. a 10 & 652. a all.
Two kindes of Couetousnes or lust.
242. a 10.20
Men are made to spite God through their ambition & Couetousnes.
63. b 10
Of the instigation of Couetousnes, and howe in cases of debt it affecteth mens mindes.
576. b 30
They are fitte to beare office that hate Couetousnes.
16. a 10
The Couetousnesse of the Iewes noted, and how they cloked the same.
579. a 20.30. & b 60. and 580. a all.
Dauids words, Lord reforme my heart that it be not giuen to Couetousnes, explaned.
652. a 50.60
Couetousnes forbidden in Kinges: and the diuerse meanes which they hauehave to inrich themselues.
652. a all.
What mischiefe doe insue and followe Couetousnes.
652. a 10
Councels or Synods.
A briefe examination of the Pope, and his bastardlie Councels, and whereunto they would tie men.
641. b all.
Whereupon the Pope woulde needes ground, that it is not lawefull in anie case to stand against the things that hauehave bene determined by Councels.
642. b 10
Counsell or aduise.
That they are cursed which suffer their neighbours to go astray for want of good Counsell.
931. a 10
How the Papists prooue yt these wordes of Christ Doe good to your enimies is a Counsel, but no commandemēt.
771. a 50.60. b 10.20
How forward we ought to be to aduise a man, when we see he hath neede of Counsell and how.
931. b 10.20
What they finde that seeke Counsell at Gods lawe.
297. b 50
Courage.
Of true Courage or manhood, whereto men cannot attaine vnlesse they be assured of the will of God.
1075. a 40 50.60. Looke Stoutnesse.
Creation.
Of the Creation of the worlde, and to what end it was made.
1129. b 10
Of a newe Creation of the Iewes, and also wherin the same standeth.
1127. a 40.50.60. b 10
Of a seconde kinde of noble Creation proper vntounto some and not common to all mankinde.
1113. b 20.30.40.50.60. & 1114. a 10
The end of our Creation, and why God hath placed vsus in this world.
1067. a 20.30. & 110. a 10
The Creation of the worlde was not knowen eueryevery where to all.
161. a 20
Creatures.
Saint Paules words, that all Gods Creatures are good to such as are of a cleane and pure heart.
711. a 30
What they doe, whom God hath chosen to be his people, when they cast themselues downe before Creatures
139. b 10
When wee enioy Gods Creatures wee possesse them as our heritage, but yet howe.
142. a 10
The vse and abuse of Gods Creatures is common to the good and badde:
Reade the place. 141. b all, & 139. all, & 557. a 10
The proprietie of Gods Creatures should belong to Gods children, and how.
141. b 20.30
After what fashion God hath made his heauenly Creatures subiect vntounto vsus.
139. a 20.30.40
Gods power is not shut vppe within his Creatures.
352. a 30.40
All Creatures are at Gods commandement as well to afflict as to comfort men.
1141. b all, 1142. a all.
Whether it bee in vsus to defile Gods Creatures.
344. a 40.50
In what cases the verie Creatures shall aske vengeance against vsus.
148. a 20.30.40
Liuelesse Creatures are sufficient witnesse for God, to condemne vsus withall.
148. b 30
When wee attribute that to Creatures which is peculiar to God alone, it is all one as if we did make idols.
171. a 60
God applieth all his Creatures to ye benefit of his people.
13. a 20.30.
We must so vse Gods Creatures (as oxē, sheepe, and other beastes) as we abhorre crueltie.
515. a 60. & b 10.20.30
Credit.
Of maintaining a mans Credit, & how nature and lawe prouideth in that case: Reade sermon, 128 beginning
785. a 20
The cause why so many men are so greatly hindered, and indeuour no further but to purchase Credit amōg men.
528. b 10
Crie.
Of the Crie of the poore in their distresse and miserie.
855. b all. Looke Complaint.
Crosse.
Christ hath rid away all the slander of his Crosse by the power of his resurrection.
29. b 30
A saying of Christ that wee must beare our Crosse after him, amplified by comparison.
409. b 60. & 410. a 10
We must beare the shame and reproch of Christes Crosse, and not disdaine it.
30. a 10
How superstitiously the Papistes be tyed to the wood of the Crosse, when they heare the same spoken.
766. a 10
A most effectuall demonstration of Christes hanging vppon the Crosse, the maner how and the fruites of his death.
763. all.
The Crosse of Christ set forth as a chariot of triumph.
764. b 30.40.765. a all. Looke Passion.
Crosses.
Of all the Crosses which the Papists set vp, & that they pull Gods crosse vponupon themselues.
766. a 10.20.30
Crucified.
A most effectuall demonstration of the maner how Christ was Crucified.
763. a 20.30. &c.
The fruites that wee receiued by Iesus Christ Crucified.
763. a 40.50.60
Cruell.
That if men be rough and Cruell vntounto vsus, it is God that stirreth them vp thereunto.
995. a 10
The cause why wee be Cruell to our neighbours, &c.
210. b 10
Crueltie.
Crueltie forbidden to men by a lawe prouiding for the letting alone of birdes when they sit a broode.
775. a 30.40. & 776. a 50.60. b 10.20
The Crueltie of wicked men noted, and their malicious nature.
877. a 50.60
The Crueltie of the rich complained of, and their vnsatiablenes.
834.220.30.40
Of Crueltie in lending money vponupon a pawne.
852. a all, 854. all.
Howe pride doeth euer carrie Crueltie with it.
364. a 30
There nedeth none other iudge to cō demne men of Crueltie, than the verie wilde beastes.
516. a 10
We must so vse Gods creatures, as wee abhorre Crueltie.
515. a 60. & b 10.20.30
Ceremonies in the time of the lawe including certaine prohibitions from Crueltie.
560. … 60. & b 20
Where all kind of Crueltie must needes beare sway.
581. b 20
Crueltie against those whom God hath made our vnderlinges, condemned by the example of the Iewes.
592. a 10.20.30.40
Howe the Israelites in killing the yong children, and in leauing neither man nor womā aliue, shewed no Crueltie.
88. b 20.30. & 89. a 20.30
Against such as count the execution of iustice no better than Crueltie.
305. b 10.20
Parents are forbiddē to vse any Cruelty to their children.
216. b 50
It is not for vsus to charge God with Crueltie, though hee punish vsus neuer so sore.
1074. b 50.60.1075. a 10.20
Crueltie one of the sinnes of Sodome & Gomor.
1153. a 40.50. b 10
It was no Cruelty in the Iewes to kill the Chananites, and spare none of them, being so commaunded of God and why.
1074. b all.
God is cleered from all suspicion of Crueltie, though he commanded euen innocent young babes to bee slaine: Reade that place aduisedly.
303. a 20.30
The Crueltie of the vnbeleeuing people against the Iewes, during the time that they were both mingled together.
479. b 40.480. a 10
Curiositie.
What cursed Curiositie hath beene the cause of many mens destruction.
530. b 20.30.40.50.60.531. a 10
Our Curiositie in hearing & receiuing the worde of God noted.
114. a 10
What diuelish Curiositie hath reigned at all times in the world.
177. a 50
The Curiositie and boldnesse of men noted▪ who would faine knowe Gods beeing or substance.
130. a 30. & 251. a 30.40.50
That such as giuegive themselues to ouermuch Curiositie, doe peruert the doctrine of God, and falsly abuse it.
1018. a 10
Men are oftentimes turned from well doing by their foolish Curiositie, and howe.
522. a 40.50
All the doubts of the Papistes proceede from a foolish Curiositie, as how.
515. a 10
Curse.
How we bring Gods Curse into our houses.
345. a 50.60. & b 10
What is the greeuousest Curse that God can sende vponupon men in this transitorie life.
1009. a 20.30
VponUpon what kinde of people God doeth double his Curse.
963. a 60. b 10.20
A Curse pronounced vppon him that maketh an idole.
927. a 10.20
Howe the Curse of God falleth on euill gotten goods.
234. a 60. & b all.
A Curse vponupon such as cause the blinde to stray or stumble.
930. b 40.50.60
From what Curse that is laide on all mankind the Iewes were priuiledged
409. a 10
The meaning of these wordes, Beholde this day do I set before you a blessing and a Curse.
482. a 30.40.50. &c.
How the lawe bringeth a Curse, as also it bringeth a blessing.
483. a all, & b 60. & 197. b 10.20
A Curse vppon such as plucke vp their neighbours buttles, &c.
930. a 10. this concerneth common equity, and vpright dealing.
A Curse vponupon such as wrest the right of the stranger, the widowe and fatherlesse.
931. b 30.40.50.60.
A Curse vponupon all such as commit anie incestuous or infamous lecherie.
932. b 60. & 933. a 10
A Curse against him that disobeyeth father and mother, & what we hauehave to learne thereby.
929. a 40.50.60
Notable doctrine vppon these wordes, that the Moabites hired Baalam to Curse the people of God.
802. a 50. &c. & 804. a 10
A Curse vponupon such as take gifts to smite the soule of guiltles bloud.
936. a 50.60. &c.
A Curse vponupon him yt smiteth his neighbour secretly.
934. b 10.20.30
Howe it commeth to passe▪ that God doth Curse those whose offense is in things whereof no mention is made in his lawe.
934. b 10
Of the generall Curse for the breach of Gods lawe, and that the same extendeth euen to the righteousest.
938. a 10.…0.30, & 763. b all, 764. a all.
A Curse vponupon such as confirme not the words of Gods lawe, by performing them.
937. a 30.40.50
After what manner the Curse that was due to vsus is quite and cleane done away by the curse of Christ.
766. a 40
Two thinges set before vsus by the scripture, when it speaketh of the Curse which Christ bare in his bodie.
766. a 10.20. & 763. all, & 764. a all.
The chiefe Curse that falleth on mankinde is death.
954. b 20
The meanes whereby we be deliuered from the Curse of the lawe.
940. a 40.50.60
That Gods Curse is extended to all mē, and in what case.
763. b all, 764. a all.
Curses.
All the chastisementes of God are Curses, yea euen vponupon the faithfull.
947. a 60. & b 10
Curses pronounced of the Iewes, by consent vponupon mount Eball.
929. and so forward in the sermon. 151. & 486. b 40.50
What we hauehave to learn by these words, the Curses of the lawe shal rest vponupon him.
1037. b 40.50.60
The 156.157.158.159, sermons containe certaine greeuous Curses denoūced against such as violate Gods lawe.
Howe wee must answere Amen to the Curses of God▪
487. b 10. & why. ib. 20
Howe Gods Curses are saide that they shall cleaue vntounto vsus.
966. b 60.967. a 10
Certaine Curses of God set against the benefits that hee had promised vntounto his people the Iewes.
152. b 10.20.30 40
The maner how Gods Curses shall encompasse them that obey not his voyce.
963. b 50.60.964. a 10
Cursed.
In what respect all men are Cursed.
487. b 40.50
How a Cursed thing is called sanctified and holy.
781. a 40.50. Looke Accursed.
Cursednesse.
The meaning of these wordes, Beware thou bring not Cursednes into thine house.
345. a 30.40.50.60 &c.
That we must feele our owne Cursednesse, and mourne and be afraide at the sight thereof.
941. a 10.20
A kinde of Cursednesse in the sacrifices that were offered for sinne.
550. a 30.40.50
The way for vsus to be deliuered frō our Cursednes, what it is.
940. b 10.20
Cursing.
The name of Cursing giuē by the scripture to all the punishmentes which God sendeth vponupon men by reason of their sinnes.
766. b 60
Cursinges.
Howe the twelue tribes were diuided, and the Leuits in the middest, whiles blessings and Cursings were vttered of either side.
922. b 60.923. a 10
Reade how God intreateth his people by Cursings or threatninges,
in sermon 156 beginning at page, 961.
Custome.
Against the wicked Custome of not giuing thanks to God for his benefits.
360. a 10.20
How harde a matter it is for men to amend, whē Custome of sinning hath preuailed with them.
1143. a 30▪40.
That men must not make a continuall rule or lawe of Custome.
1129. b 30.40. & 662. b 40. & 663. b 60
That Custome shall not serue vsus for an excuse in a thing that displeaseth God.
795. a 60
The Custome of making vines cōmon among the Iewes.
719. b 30.40
The force of euill Custome, described by the force of a tempest.
881, a 40.50 & 521. b 40.50.60
A Custome in the East countrie to put the children to death for ye fathers offences.
861. a 20.30
The inconuenience that followeth vponupon such as fashion themselues to ye Custome of men.
31. b 30
We must not alleadge Custome or continuance of time, when Gods seruice is commaunded to bee imbraced.
495. b al.
What shall become of vsus if wee ground our selues vponupon Custome.
522. a 10
Of making euill Custome a law, & how that is done.
517. b 40
Customes.
Why we must not be caried away with euill Customes.
887. a 10
People are loath to forgoe their auncient Customes, and why.
162. b 20
There is not a worse thing than to fashion our selues after the Customes of men in seruing of God.
523. a 10.20