A Chain of Graces Drawn Out for Reformation of Manners, Index – Errata
A Table of the principall things contained in this Treatiſe.
A
ABſtinence what it is. pag. 91, 92
Alimentarie obiects of Temperance. 91
B
Brotherly-kindneſſe what it is. 177 The parts of it. 180. The ground of it. 182. The reproofe and cenſure of ſuch as faile in it. 191. Such as ſcoffe at the Brethren come neereſt to the ſinne againſt the Holy Ghoſt. 192. The reproofe of falſe fellowſhip. 197. Exhortation to brotherly-kindneſſe, and to ſhew it forth, as to all in generall, ſo particularly to the perſecuted French Chriſtians refuged hither for releefe. 199. Meanes and helpes to ſtirre vsus vp vntounto it. 207
C
Charitie what it is. 215. The extent of it. 216. The parts of it. 218. Reaſons to inforce vsus to be charitable as in generall towards all, 222. ſo in particular towards enemies, 225. Eight Queſtions about Charitie towards enemies, reſolued. 227, &c. Reprehenſion to the vncharitable: viz. Firſt, to ſuch as louelove none. 247. Secondly, to ſuch as thinke it vnreaſonable to louelove enemies. 249. Thirdly, to ſuch as thinke no man loues them that rebukes or puniſheth, for reformation. 252. Exhortation to the dutie, with ſundry preſſing motiues thereunto. 255
Caeleſtine a Pope, his iudgement of Gods grace, mans will, and our merits. 20
Chaſtitie. 92
Chriſtianitie requireth the greateſt induſtry. 22
Clemencie. 93
Continencie. 92, 93
D
Diligence on our parts what it is, 15. 16, &c. & 24
Diuiſion of this Epiſtle. 2
Diuiſion of the Text here handled. 12, 13
Diuinitie aimes chiefly at the will. 5
Doctrine and Exhortation how to be mixed. ibid.
E
Enemies who they be. 229. In what reſpects they muſt taſte of our charitie. ibid.
Exhortation a principall part of the Miniſterie. 4. A ſharpe reproofe of the deſpiſers of it. 6, 7. The benefit of it. 11, 12
Eutrapelia. 95
F
Faith is the mother grace and root of all the reſt. 25. How it is before other graces, 25, 26. The neceſſitie of it. 28, 29
Flatterie, how baſe. 10. and how baſely rewarded. 11
G
Gentlemen, why ſooner ſeduced to Poperie, then meaner men. 8
All Graces, the obiect of a Chriſtians diligence. 29
Grounds for expoſition of the Text here treated of. 34, 35. And the marſhalling of the ſeuerall Virtues according to thoſe grounds. 36, 37
Godlineſſe, how many wayes taken. 159 How it is to be taken here. 163. The reproofe of ſuch as deſpiſe it. 167. Exhortation to it. 168. Meanes to attaine it. 174
H
Haeretiques, how different ends they make, from true Martyrs. 172
Honeſtie. 90
Humilitie. 94
I
Ignorance, how miſerable it makes men. pag. 70, &c.
Impatience deſcribed and cenſured. 138 139
Impietie how dangerous. 176
Intemperance, and intemperate perſons. 100, 101, &c.
K
Knowledge, the diuers ſorts of it. 57, &c. The difference betweene Simple and Compound Knowledge. 59. Speculatiue, Practicall, and Experimentall Knowledge, 60, 61. What Knowledge is here vrged. 65, &c. The reaſon of it. 67. The miſerie of Popiſh Ideots. 70. Allegations out of Aquinas, Bellarmine, and Durand, to proue the neceſſitie of a diſtinct Knowledge. 71, 72, 73. Dehortation from the Papall yoke. 79. Exhortation to grow in Knowledge. 80. Meanes vntounto it. 81. &c.
L
Lorinus confuted touching the concurrence of mans free will. 19
LoueLove, what it is in the generall deſcription of it. 214
M
Manſuetude or Mildneſſe. 93
Modeſty. ibid.
P
Patience, how many waies taken. 114. &c. How it is taken here, and the deſcription of it. 119. The grounds of it. 127. &c. A ſharpe reproofe of the want of it. 135, 136. &c. Dehortation from impatience. 139. Two needfull queſtions reſolued. 1 How men may be rid of impatience, and become patient. 142. 2 How far our patience muſt extend it ſelfe. with rules about it. 142
Parſimony. 95
Piety, how taken by Schoole-men, and humane Authors. 159
Pudicitia. 92
Preaching, a tax of ſuch as finde fault with the plenty of it. 76
Prudence. 61
Puritans. 6
S
Solifidians, who they be. 51
Studioſity. 94
T
Temperance, how many waies taken. 86. &c. The force of the Originall word. 88. The ſorts and parts of Temperance. Integrall. 90. Subiectiue. 91. Potentiall. 93. How temperance is taken here, and our duty about it. 96. The ground of it. 98. Reprehenſion of intemperate perſons. 100. &c. Jnſtruction how to be truly temperate. 106. Incitation and helpes vntounto it. 107
V
Virtue, the force and etymologie of the word. 38 &c. The ſeuerall ſorts & kinds of virtue. 41. Virtue and grace, how all one. 42. The difference betweene Theologicall, Jntellectuall, and Morall virtues. 43. &c. How Virtue is taken here. 45, 46. Virtue is neceſſary vntounto a Chriſtian, as well as faith. 47. In what ſenſe Virtue is neceſſary. 48. &c. A Popiſh ſcandall of our Church, touching workes, taken away. 51. Exhortation vntounto Virtue. 52. Meanes to attaine it. 53. &c.
W
Wiſdome. 62
Faults eſcaped.
PAg. 14. for this read theſe. p. 17. in the margin, for Phil. 1.12. read Phil. 2.12. p. 43. in the margin, for Pſa. 48.7. read Pſal 84.7. p. 67. for foreign, read foreign. p. 94. for buſineſſe read buſyneſſe. p. 118. for foreign read foreign in p. 180. for vnſpeakable, read vnſpeakably. in p. 205. for imbrace read imbrac't. p. 249. for poſſible read poſſibly.
Beſides theſe words miſtaken, there is ſometimes a comma, for a period, and colons miſplaced. I hope the able friendly Readers will amend, or pardon ſuch ſmall, and eaſie errors.
A CHAINE OF GRACES, drawne out at length for reformation of MANNERS.
2. PET. 1.5, 6, 7.
5. And beſides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6. And to knowledge, temperance; and to temperance, patience; and to patience, godlineſſe;
7. And to godlineſſe, brotherly-kindneſſe; and to brotherly-kindneſſe, charitie.