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A Consent of Scripture · Hugh Broughton

A Consent of Scripture, Text 1

A Concent of Scripture.

THe heauenly Concent of holy Wryters, who hauehave penned for vsus the booke of Trueth, is needefull to be knowen for to ſtrengthen our Fayth, that we may ſee a conſtant agreement in ſeuerall ages,Ebr. 1, 1. for matters often tolde in diuers partes and maner. Touchyng that, I labour in this Booke to lay downe certayne principall heades drawen through the whole body of Scripture. The beginnyng ought to be from hym who is A and foreign,Apoc. 1, 8. the beginnyng and the ende: who filleth all with his goodnes. Thereof this is a true ſaying, and founde intertaynement of all the fayth full that GOD is one, and there is none but he. Of this, that is grauen on the Gate of that fyrſt and great Commaundement:*Deut 6, 4. Mark. 12, 29. Heare ISRAFL, IEHOVAH, our GOD IEHOVAH, is one. Whom if we louelove with all our hart, mynde, ſoule, and ſtrength: and holde them happy whoſe ☽Pſal. 33, 12.God IEHOVAH is, we muſt learne to know him aright. The name IEHOVAH importeth BEING, which the Eternal ſayth is his name. ‡1. Iohn. 5, 7.VnderUnder this name and nature, there be three, the Father, the Worde, and the holy Ghoſt, and theſe three are one. The WORDE is the Sonne, and he is§Ramban the Cabaliſt noteth that Chriſt is called Iehouah, vponupon Gen. 34. from Ier. 23 6. and 33, 16. IEHOVAH, as Iohn Cha. 12, 41. expoundeth Eſay. 6, 9. The holy Ghoſt isaforeign IEHOVAH, as Paule expoundeth the ſame text of Eſay, Acte. 28, 25. This name is opened thus:bforeign WHO WAS, WHO IS, WHO WILBE. The names IAH, & EHIEH, cforeign(I, AM) are of the ſame force. Though mens blynde hartes can not thus know God: The Scriptures are manifeſt, that teach the Trinitie, and the holy Tongues of all ages ſo ſpake of God. Moſt playnely is that ſhewed in the beginnyng & ende of our Lord his preachyng. Mat. 3 1. & 28, 19. For that purpoſe God geueth hym ſelfe a named ELOHIM: which is in meanyng MIGHTY,†The forme plural in Elohim is rightly noted of many learned in Ebrevv, to import the diuine perſones, That should not hauehave been blamed of others. in forme plurall, as Gramarians ſpeake: which as Prophane men ſpeake it, by frame of language ſoundeth GODDES. God woulde neuer ſo ſpeake of hym ſelfe, vnleſſe he would hauehave vsus to conſider thereby the diuine perſons. For the forme were dangerous, if neceſſitie required not knowledge of diſtinct diuine perſons. The enemies graunt a myſtery in that forme, with attributes plurall: Aben Ezra vponupon Pſal. 11. who alſo citeth R. Iaphath, there.

This name hath alſo a forme ſingulareforeign ELOAH, & a ſhorterfforeign EL. Theſe formes ſingular are fit to teach, of the vnitie of Godhead: and lykewyſe the other when the attributes ſpeake of one, as ELOHIM, (GOD) he created. But to manifeſt diſtinct perſons often do the …earmes ioyned ſpeake in the number of many, as yf I ſhoulde ſay THEY God.‖The faythles Iewes can not tel vvhat to ſay of theſe playne places, as appeareth in Maſſecheth Sopherim, Cha. 4. Gen. 20, 13. They God cauſed 2. Sam. 7, 22. They God went.

e SHADDAI alſo doth God call him ſelfe MIGHTY, RICH, or ALSVFFICIENT: Though the Greke Diuines reteyne not the letters, but …n a compoſition*foreign. TZVRI SHADDAI, My rocke is God. The Heathen of olde heard of theſe names, and turned them to ſundry Goddes. But Iſrael did not ſo. All faythfull know that GOD is one, and the perſons three:Ebr. 11, 6. and that he regardeth all them, that feeke him in ſpir… and trueth: who is a ſpirite eternal, infinite, holy, iuſt, and mercifull. Vnſearchable are his iudgementes:Iohn. 4, 24. Rom. 11, 33. Deut. 29, 29. Epheſ. 2, 4. Act. 15, 18. Exo. 20. but the open thynges are for vsus. GOD hath choſen vsus in CHRIST, before the worlde was made: and of eternitie knew all his owne workes. In ſixe dayes God made all creatures, Man laſt, and gaue them a commaundement: which how ſoone they brake Moſes turneth to tell after mention of the Sabbath. The Lord reſted the ſeauenth day from creatyng, and appoynted that day for holy reſt: which the Fathers obſerued before Moſes.

Now the man and his wyfe were both naked, & were not aſhamed.Ramban vponupon Gen. 26 fol. 46. & Abenezra vponupon. Exo. 20. Pſal. 91, 11. Iohn. 8, 44. 1. Iohn. 3, 44. 2. Pet 2, 4. Iud 6. Epheſ. 2, 1. Ouer them God gaue his Angels charge: but ſome Angels ſtoode not in the trueth, nor kept their ſtandyng, but fell as Starre… from heauen, and became an enemious company, and ſtaunderers of God. In Ebrew Satan, & in the Grake Deuels. Of beaſtes the Serpent was ſubtileſt: into whom Satan entred: ſpake to the woman agaynſt God, and his commaundement: perſwaded her, who drew the man alſo to breake the commandement. Then they both became dead in ſinne. So from the beginning, as ſone as man was, Satan was a lyer and a murtherer: and therefore marueyle not that the wrath of God is ſo vehement vppon ADAM through al his generatiō:, becauſe quickly ſinne was committed to the extremitie. The circumſtaunces ſhew the ſpedines of it. Satan woulde omit no tyme: the woman if ſhe had ben practiſed better woulde not ſo ſone hauehave erred: their ſpeach ſheweth that no Fruite had been eaten before. Doubtles the woman fell a Virgin: and yf they had ſtoode but a ſhort tyme, the bleſſing of God had not been in vayne for propagation. Aboue all reaſones this muſt be confidered, that the Redemption was to be ſhewed preſently vponupon the Creation. For that is the fytteſt to mooue men to holde it: and God omitteth nothyng that beſt helpeth to that. This ſhoulde moue all men to put no truſt in them ſelues: for that*That in Pſal. 49, 20. is holden of Clem. R. Nathan, R. Menachem, and Midrad Tillin, to be ſpoken of Adam. Adam hauyng once iuſtice, and true holynes, did not lodge one nyght in honoure, but became lyke the Beaſtes that peryſh. And the lyght that ſhyneth in darknes, mooued men of all religions to holde this. For this opinion hath been eueryevery where receyued, that they fell the day of their creation. So the Ievves generally holde. I heard neuer of one that was of an other iudgement: and yet many of them ſee not how fitly they ſay, for the Redemption by the ſeconde Adam. The Heathen‡Bibliander preface in Chro. Chriſtians hauehave helde this from the beginnyng. The Gre…et Ireneus, Chryoſtome, Theodorus, Theophylaſt, and Cedrenus age. They hauehave a common ſentence at this day, in ſpeache of Adam: that in one day he was formed and deformed: by dryuing out of the Garden. What ſhoulde I name Latines, as Auguſtine and Bernarde? the§Euen Chaucers pardouer. fol 66. They hauehave ſtrange eares, eyes, & mindes, that holde this … curious or vncertayne poynt. ſimpleſt learned this much. Adam myght better then Iob curſe the day wherein he was made and yet CHRIST is then promiſed a Redeemer. Therevpon Adam nameth the Woman LIFE: ſeeying how ſhe redeemed from death ſhoulde be the mother of Chyldren that by CHRIST myght lyue for euer. The affections of Chyldren to theyr Mothers ſhould moue them to know the trueth of this poynt. I wyl once againe in fitte place repeate this: and hence to Chriſt his death wyll by yeeres expreſſe the direct ſtate of the Worlde, repeatyng theſe laſt poyntes… of the ſpeedy fall, and comfortable Redemption.

A MAP OF THE EARTH WITH names (the moſt) from Scriptures He Stretcheth the NORTH vponupon the Empty.

WHEREVPON ARE THE PILLERS OF THE EARTH SET. OR who layd the corner ſtone thereof, God hangeth ye earth vponupon nothing. Iob

Adam his yeeres. Adam falleth before the woman is called Eue:

130Seth borne, Gen. 5, 3. And Chriſt is promiſed a deſtroyer of the Deuils vvorkes.
235105Enos borne. Gen. 5, 6. * Sacrifice is a ſeale of iuſtice geuen by fayth. The faythful are called the children of God. Ioh. 2, 12
32519590Kenan borne. Gen. 5, 9.
39526516070Mahalaleel B. Gē. 5 * By Enos birth religion is ſorovvfully corrupted, through mariages vvith Cains houſe the ſeuenth from Adam. Iude
46033022513565Iared B. Gē. 5.
622492387297227162Henoch B. Ge. 5
68755745236229222765Mathuſelah borne. Gen. 5, 21.
874744639549479414252187Lamech borne. Gen. 5, 25.
93080069560553547030824356Adam dieth. Gen. 5, 5.
987857752662592527365300113Henoch is taken away. Gen. 5.
1042912807717647582355168Seth dieth. Gen. 5, 8.
1056821731661596369182Noah, B. Gē 5. 29. Tho. …. frō Adā
114090581574568045326684Enos dieth. Gen 5, 11.
1235910840775548361179Kenan dieth. Gen. 5, 14.
1290895830603416234Mahalaleel dieth. Gen. 5, 17
1422962735548366Iared dieth. Gen. 5, 20.
1536The pacience of God abode 120 yeres, in vvhichwhich the ſpirit of Chriſt preached vvhile the ark vvas in making, to the ſpirites novv in priſon. 1. Pet. 3, 19.849662480CXX yeeres begin. Gen. 6
155686968250020Iapheth B. Gen. 5, 32.
1558871684502222Sem borne.
16519647775951159593Lamech D
1656Mathuſelah dieth, Gen. 5, 27.96960012010098The flood
Wor.Noa.Sem.Flod.Mans age is ſhortened halfe in halfe.Noah propheſieth bleſſednes in Chriſt to Sem, and Iapheths, dvveling in Salem. Gen. 9.
16586021002Arphaxad borne. Gen. 11.
16936371353735Selah borne. Gen. 11.
1723667165676530Eber B. * Babel is buylded by the curſſe of Cham,
1757701199101996434Peleg B. * the houſe of Nimrod. Mich. 5, 6. Seuentie Families are diſtinguiſhed into 70 languages. Ages borne. agayne halfed.
1787731229131129946430Regu B.
1819763261163161126966232Serug B.
1849793291193191156126926230Nahor
1878822320222220185155121915929Terah B. Gen. 11, 24.
1996940438340338303273239209177147118Peleg dieth.
1997941439341339304274210178148119Nahor dieth.
2006950448350348313283219187128Noah dieth.
2008450352350315285221189130Abram borne.
201846036236032529523119914010Sarai borne.
2026468370368333303239207148188Regu di.
20494913933913563262301714131Serug di
2083525427425390360Terah dieth.2057565
Promiſe.AbrahamMans age the thyrd ☞. World. ☜ time is almoſt halfed.Chriſt.76The Promiſe is geuen, that CHRIST ſhoulde be the ſonne of ABRAM after the fleſhe. Gen. 12, 430 yeeres before the Lavve. Gala. 3, 17. SEM in Canaan called Melchiſedec king of Salem, a figure2084The Lavv vvhichwhich vvas 430 yeeres after, cannot diſanull the couenant, that it shoulde make the promyſe of none effect. Gala. 3, 17. Senear ſerueth Elam: Ellaſar & Tidal vvith them fal before Abrā: ſo do the ſame nations fight & fal by the Ebrewes. Dā. 7 being 4 troubleſome beaſtes, vvhoſe Images77☞787980184081822090
After the PROMISE.AbrahamIsaacWORLDE.IsmaelBefore the birth of CHRIST.83of the ſon of God, bleſſeth Abram. Gen. 14. HAGAR the bondwomā an Egyptian, is geuen to Abram. Gen. 16, 2. ARPHAXAD dieth being 438 yeeres olde. Gen 11, 13 Iuſt Lot fretteth at the vngodly. The curſſe of Cham vntounto Canaan here beginneth to appeare, meaſure for meaſure: vvho mocked his Fathers nakedneſſe: in vvhoſe poſteritie filthy nakednes brake out. An enſample of filthynes punished in euerlaſtyng fire is shevved in the deſtruction of SODOM & GOMORA. ISAAC bor. Gen. 21, the ſeuenth from Eber. They are not all children that are Abrahams ſeede. Ro. 9. but in Iſaac ſhall thy ſeede be called. Gen. 21. ISMAEL & Hagar are caſt out of Abrahams houſe. Gen. 21, 14. As then he that was borne after the fleſhe, perſecuted hym that was after the ſpirite: euen ſo is it now. But what ſayth the Scripture? Caſt out the ſeruant, and her ſonne, Gal. 4. 29. SELAH dieth bieng 433 yeeres olde. Gen. 11, 15. ISMAEL hath 12 Dukedomes in the land of Cush, in whom Sem ruleth Cham. VntoUnto this time Iſmàelites folowing Mahomet trouble the Churches for their Idolatrie, & are deſcribed. Ap. 9. For neare Euphrates: Turkes & Iſmaelites, diſcōtent with Iambrel king of Babel, ioyne force, & ſet vponupon EVROPE, then idolatrous. Cedremus, Volaterranus.2901Rome bears for armes … one, cutting Chriſtiās: Ap. 13. as Cittī should Eber. Nū. 24. ISMAEL is borne. Gen. 16. It is vvritten Abra. had tvvo ſonnes, one by a ſeruant, an other by a free vvoman: theſe are the tvvo Teſtamentes: Sina & Ieruſalem. Gala. 4, 22. Fayth vvas imputed to Abra. vvhen he vvas vncircumciſed: after receiued he the ſeale of righteouſnes of his former faith, that he should be the Father of the beleeuing, circume…ſed and vncirumciſed: that righteouſnes myght be imputed to them alſo. Ro. 4, 11. ABRAHAM and Iſmael are both circumciſed. Gen. 17. 16. Moab & Ammon B. The childrē of iuſt Lot vnavvars. HERE beginne the firſt manifeſt afflictions of Abrahams ſeede, by Iſmael the Egyptian by Hagar 400 yeere, before the commyng from Egypt. Gen 15, 13. & Act. 7, 6. 400 yeres Abrahams ſeede vvas to be a ſoiourner in a land not theirs. that is, not Egypt only, but alſo firſt Canaan: vntounto vvhichwhich in the 4 age Iſrael should returne, to holde it their ovvne. Theſe 4 are Kohath 1, Amram 2, Aaron, 3, Eleazar 4, vvho parted the Land. Ioſ. 14. Kohath vvas one of the 70, Gen. 46. he liued 133 …. Amrā 137, Moſes 80, vvhē Iſrael came foorth, all is but 350 in extremitie. VVherefore in Egypt they coulde not be 400 yeeres. 215 after the comming of Abraham into Canaan, but 70 ſoules of Abrahās loynes go into Egypt. 215 yeeres after that, 600000 valiant men come foorth.84
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After the PROMISE.AbrahamIsaacWORLDEIsmaelBefore the birth of CHRIST.13333ISAAC is bound, & layde vponupon the Alter to be ſacrifiſced. Gen. 2, 29. So Chriſt vvas bound. Mar. 15. SARAH our mother D. being 127 Y. old. Gē. 33, vvhoſe daughters the faythful are. 1. Pet. 3, 6 REBECCA is maryed to Iſaac Gen. 25. to Rebecca vvhe she had conceyued by one, euē our father Iſaac before the Children vvere borne: and vvhen they had done neither good nor euil, it vvas ſayd, The elder ſhall ſerue the younger. Rom. 9, as it is vvrittē, Iacob I hauehave loued, Eſau I hauehave hated. Mala. 1. SEM dyeth beyng 600 yeeres olde. Gen. 11, 11. Of him many thinges are to be ſaid, which are hard to be vttered, becauſe we are dull of hearing. Heb. 5. GOD vvas not ashamed to be called the God of Sem. and Sem is the firſt in this honour. Gen. 9. IACOB & Eſau are B. Gē. 25 the 22 generation from Adam, vvhichwhich 22 ages are compared to the 22 letters of the Ebrew tongue Epipha. in Ancorato the old Teſtamēt is parted accordingly into 22 bookes. Euſeb. Naziā. Iero: the Apocrypha reiected: vvhichwhich vvere not knovvē vvhē the Maſſorites reckoned al the letters in the Prophetes. Elia. Maſſoreth. Iacob toke his brother by the heel in the vvōbe, & by his ſtrength he had povver vvith God. Hoſe. 12, 3. ABRAHAM dieth at the age of 175 yeeres. Gen. 25. God vvas not ashamed to be called Abrahās God. Heb. 11. EBER dyeth being 464 yeeres olde. Gen. 11, 17. the ſeuenth frō Enoch: and not far inferiour to hym in2141Abraham shevved his louelove in not ſparing his only ſonne: God shevved his louelove in not ſparyng his only ſonne. Rom. 8, 32. The only vvoman vvhoſe vvhole age is recorded in Scripture. After Sarahs death Abrahā marieth Keturah: and to his chyldren by her geueth ſubſtance, and ſendeth them forth into the Eaſt. Suach is of his ſonnes, of vvhom cōmeth Bildad. Iob. 2. Theſe families, I thynke, are tearmed the Children of the Eaſt. Iob. 1. VVhereas the holy Ghoſt noteth Moſes d…ſcription of Melchiſedec: that he hath no mention of his father nor mother ſome thinke that Melchiſedec can not be Sem: becauſe his father is mentioned. But they are deceyued. For it is ſpoken, not of the vvhole Scripture: that he hath no els vvhere a father, but of that particuler text of Melchiſedec. Gen. 14. Novv vvho but Sem shoulde be that moſt royal king, king of iuſtice, ſacrificer to the high God: euen vvhen Terah had fallen, vvith the reſt to ſtrange gods? vvho should be lykened to the ſonne of God, and greater then Abraham, Heb. 7, 7, rather then Sem, to vvhom the ſonne of God vvas promiſed? vvhiche therefore shoulde be the fytteſt to deliuer the promiſe to Abraham. Beſides, ſeeyng that Iapheths ſonnes fetch their religion from Salem. Actes. 2, vvhom God vvoulde perſvvade to fetch it from Sems tentes: vvho should rule Salem, vvhere God his Tabernacle shoulde be Pſa. 76, rather then Sem? Therefore tht Hebrewes hold him Melchiſedec,4713434☞48
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After the PROMISE.JacobIsaacWORLDE.IsmaelBefore our L. Bir. CHRIST.73133though he ſought it vvith teares. For he found not the place of repentance: but ſayde I vvyll kill my brother. IACOB goeth to Laban, he ſeeth a ladder reach vp into Heauen, and the Angels of God aſcending & deſcending by it. Gen. 28, 12. Iacob fled into Aram and Iſrael ſerued for a vvife. Hoſ. 12. LEAH is geuen to Iacob in ſtead of Rachel for his wyfe, Gen. 29, 23. IVDA is borne. Of him after Ieroboams vvithdravvyng of ten tribes, the fathful Ebrewes as Mordecai, of Beniamin, Heſt. 2. and Paul Act. 22, and all Tribes Rom. 1 are called Iewes. Saluation commeth of the Iewes. Ioh. 4. Chriſt is the Lion of the tribe of Iuda. Ap. 5. IACOB goeth from Laban, he wreſtleth with the Angell, and is called ISRAELL. Gen. 32▪ 28. By his trength he had povver vvith God: had povver ouer the Angell: vvept: & prayed vntounto him: the Lorde God of Hoſtes is his ſtrength. Hoſ. 12, 3. Iacob the Aramite peryshing Deut. 26, bought groūd of Hamor Ge, 33 that poſſeſſion Iacob gaue to his ſon Ioſeph: & there vvas Iacobs vvel. There Ieſus talked of the mountaines and Ieruſalems vvorshyp: and of the true vvorshypers. Ioh 4. IVDA his inceſt. PHARES is borne of Thamar his daughter in law. Gen. 38. Thamar can not be Sems daughter, for ſhe muſt be elder thē Iacob, if ſhe were. ISAAC dyeth. Gen. 35, the longeſt lyuer of any ſince Terah, that the ſtrength of2241Eſau or Edom hiſ ſeede hated Iacobs: vntounto Herode vvho vvas an Idumean as Ioſephus vvriteth. CHRIST shevveth Nathanael vvho is that Ladder. Ioh. 1, 51. He founde Iacob in Bethel: & there he ſpoke vvith vsus. Hoſe. 12, 4. Iacob vvould be content vvith meat & clothes So Paul. 1. Ti. 6 RVBENS prerogatiue in time turneth to Rachels ſonne, vvhō Iacob thought he embraced Gen. 48, 5. and Ruben is a punishment to Iacob for his necligence, in vſing Bilhah. Gen. 30 22. IOSEPH is borne. Gen. 30. Of Chriſt God ſpake by the mouth of his holy Prophetes, that the Lorde shoulde aryſe from Iuda. Ebr. 7, 14. ESAV terrifieth Iacob. BENIAMIN. B. Rachel dieth at Bethleem. Ge. 35, 18. VVhen our Lord is borne there: and children killed: Rachel vvil not be comforted. That is, the mothers there: afflicted as Rachel vvas, vvhen she called her ſonne, Ben-oni her ſonne of ſor…vv. Herod is a nevv Eſau Mat. 2. IOSEPH is ſolde for a ſlaue. Gen. 37, 2. 28. vvhen he had been norished 17 yeeres of his Father. VVhen they thought euill agaynſt hym, God diſpoſed it to good: to ſaue much people alyue. Gen. 50, 20. The Patriarkes moued vvith enuie ſold Ioſeph into Egypt. But God vvas vvith him: and deliuered him out of all his troubles. Act. 7. They helde his feet… in the ſtockes, the counſel of the Lord tryed hym. Pſal. 105, 18 IOSEPH expoundeth Pharaohs Dreame. Gen. 41. 4….7413475135
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After the PROMISE.JacobIsaacWORLDE.IsmaelBefore our L. Bir. CHRIST.2383godlines. He was the longeſt lyuer of all that was borne after the Floodde, and none after BABELS buylding exceeded much halfe his yeeres, for Peleg the longeſt had but 239 yeeres. Gen. 11, 19. He vvas a great Prophet foretellyng the diuiſion of Tongues. Ebers name continued in Abrahams faythfull poſteritie: vvho vvere called of Eber, Ebrewes. Adams language remained vvith them vntounto the laſt Prophetes: though neare loſt in Babel. ESAV taketh his wiues of Canaan. Gen. 25, 34. &. 26, 46. Which were a griefe to Rebecca: & diſpleaſed Iſaac, therefore went Eſau to Iſmael, & tooke his daughter Maalath to wyfe. Gen. 28, 8. ESAV ſolde his byrthright for a meſſe oſ red Pottage, therefore was his name called EDOM. Gen. 25, 30. LET no man be prophane as Eſau vvas, vvho for a portion of meate ſolde his Byrthright. Hebr. 12, 16. OF Eſau, eyght Kinges ſucceſſiuely, & after that many Dukes togeather ruled: before Moſes vvas king in Iſrael Gen. 36. GOD gaue to Eſau the lande of Seyr Gen. 36, and by his ſvvord did he liue. Gen. 27, 4. ISMAEL dyeth beyng 137 yeeres olde. Gen. 25, 17. The onelyonly vvicked vvhoſe vvhole age is recorded in the Lavv. IACOB ſtealeth the bleſſing from Eſau, who shall in tyme breake the yoke. Gen. 27. VVhen Eſau vvould hauehave inherited the bleſſing he vvas reiected:2191the vſuall iudgement of the Latines, and the auncient Engliſh vvriters doth ſo. The Grecians fyrſt reſiſted, being deceyued by their Tranſlation 700 yeeres, betvveene Arpharads byrth and Abrahams: vvhichwhich Trnſlation for a cloſe purpoſe differed from the Hebrewe, vvhereof to ſpeake it vvoulde be a long and an hard ſpeach. Though many hold that Abraham bre the name Ebrew, not of Eber, but of paſſing ouer Euphrates: of vvhichwhich opinion the Greke tranſlators are: yet that cannot I allovve, for theſe cauſes: An action common to many, as to change Soile ouer Euphrates: ſhould not ſone geue a proper name. Beſides a trop… should not be ſought: vvhen proprietie ſtandeth vvell enough Moreouer: theſe tvvo texts conclude playne: SEM was the Father of all the ſonnes of EBER. Gen. to. CITTIM ſhall afflicte ASSVR, and EBER. Nū. 24. Here Moſes calleth Iſrael to conſider Sem: and to remember them ſelues named of Eber. If the Iewes had conſidered Sem and Heber. hovv glorious they vvere: before Abraham had circumciſion: the Epiſtle to the Ebrewes vvould hauehave perſvvaded them to leaue Abrahams ceremonies: vvhen Chriſte had confirmed the couenaunt for Many D…. 9 as vvell as for Abrahams ſeede Pſal. 105, Beyng a ſacrificer for euer, after the order of Melchiſedec: to vvhom all Famylies, before Abraham vvas, myght hauehave acceſſe.97248498
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After the PROMISEJacobWORLDE.JosephBefore the birth of CHRIST.123the promiſe might appere: Iob is much in his caſe, who being broken with ſorow, yet is reſtored to longer lyfe of 140 yeeres. Iob. 42, 6 The famine beginneth through all the earth. Gen. 41, 54. &. 45, 6. IACOB goeth into Egypt. Gen. 47, vvith 70 ſoules. Deut. 10, 22. The Greke tranſlatours borovv fiue more frō the Chronicles: namely Suthelah and Tahan, Ephraims ſons: and Edē a nephevv. To Manaſſe, Machir a ſou, & Galead a nephevve: to shevve hovv Ioſeph ſavv his children to the … age. Gen. 50. S. Luke folovveth that. Act. 7. but fevv hauehave marked it, vvhereby moſt thought the text coroupted. 17 Y. Iacob is kept by Ioſeph that shepheard: feeding Iſrael as meate is put into a babes mouth. IACOB dyeth in Egypt, in his laſt vvyll he foretelleth his ſonnes of their eſtate, tearmyng them by ſundry notes, & proph…ſieth of Siloh: vvhichwhich is CHRIST. Gen. 49, to. Iudah hath the prerogatiue, and is preferred before al the Tribes for gonernemēt, therefore the Maccabees vvere to blame to make Kinges of their families. their punishmēt vvas to be Saduces: and to be ouerthro vven by Antipater their ovvne ſeruant, & his poſteritie the Herods. Iacobs vvill is an abridgement of his ſonnes euentes: vvho ſpeaking of Baracks victorie vnderunder Naphtali: VVhy should he omit Tobi, yf his matters had been true? or Iudith vnderunder Symeon, vvhom he curſeth for that cauſe, For vvhichwhich Iudith bleſſeth him? Beniamin in Mordecai, and Heſter, is famous: vvho ſaued the Iewes2291Compare Ioſeph vvith Daniel. Both in holde, shevve ſkil of dreames: both their kings after 2 yeeres dreame: both their Magitians can ſay nothing: both they in haſte are brought to their kinges: both are demanded of their ſkill: both ſay it is not in their vviſdōe: but God by thē vvil shevv it to their kinges: both thereupō ruled thoſe kingdōes: both vvere before hand ſent of God for the comfort of their brethren that should come after, to thoſe countreys. Ioſeph Iacobs ſonne feedeth Ieſus our Lorde an infant in Egypt Math. 2. Thither Abraham vvent: thither Iacob to Ioſeph: and the Lord vvent vvith him. Thither vvent Ioſeph the ſon of Iacob: & t…ke our L. vvith him. VVhen Iſrael vvas a child I loued him, & called my ſon out of Egypt Hoſ. 11 TO IACOB the vvorldes age is reckoned by 22 perticuler men, vvhiche are that to the Chronicle: that the 22 Ebrew letters are to the language. Aftervvarde by greater ſumme… the bandes of times doth God tie: But the knots are no leſſe famous nor no leſſe certaine, vntyl the Lorde: death, then the accomptes dependyng vponupon theſe perticuler mens ages. VVhen Ioſephs brethren ſavv that thier Father vvas dead, they ſayd, forgeue the treſpaſſe of the ſeruantes of thy fathers God. Thy Father commaunded before his death, ſaying Forgeue the treſpas of thy brethren. To vvhom Ioſeph ſayd: Feare not: for am I to you like God? I may not hurt you vvhoſe doinges God ruled to common good. And he comforted them, & ſpake kindly vntounto thē. Gen. 50. If ye do forgeue men their treſpaſſes. your heuenly3212433
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After the PROMISE.WORLDE.JosephBefore the birth of CHRIST.from the Heathen: Alſo in Paul: and his ſyſters ſonne, to vvhom all the vvorlde is beholden, vvho by an Heathen ſaued Paul from the Iewes. Andronicus, Iunias, & Herodion, are alſo in the euenyng of tymes noble deuiders of ſpoyles agaynſt Satan. Rom. 16, 7. SAMSON of Dan, is to the Philiſtines a Serpent by the vvay, an Adder by the path: byting the Horſe heeles, ſo that his rider shall fall back vvarde. Ioſeph is a fruiteful bough: tvvo boughes: vvhereof ech do reach vntounto the vvall: By reaſon of Manaſſes and Ephraim: vvho not only make tvvo Tribes, vvherby they had officers double, and authoritie according: but alſo encreaſed ſo in number, that Ephraī ouermatched ſōe vvhole Tribe and thereafter had his portion of the Holy land. Compare vvith this Iacobs ſpeache, the bleſſing vvhervvith Moſes bleſſeth the chyldren of Iſrael, vvho ſpeaking of Ioſephs tvvo ſons, as tvvo Tribes: omitteth Symeō: becauſe more thē tvvelue, neyther he nor any Prophet reckoneth together. Symeon for euyl behauiour at that time vvas vvorthieſt to be vnnamed. Aftervvardes Dan deſerued moſt contempt, that firſt brought in Idolatrie. VVhē tvvelue Tribes be reckoned in Ap. 7, vvherof tvvo are for Ioſeph, that more thē 12 shoulde not be reckoned, Dan is left out, in deteſtation of his Idolatrie. VVherefore ſome thought, that the Antichriſt shoulde come of Dan. In trueth he follovveth that Idolatrie, & by imtation is his ſonne, but in proprietie Abaddon Ap. 9, is of Cittim or Italy, Nū. 24, called in Ebrevv Adey-obed. VVho2341father vvil alſo forgeue your treſpaſſes. But if you do not forgeue men their treſpaſſes, no more vvil your Father forgeue your treſpaſſes. Ieſus praide for thē that crucified hym, Father forgeue them: for they knowe not what they do. Luk. 23, 34 VVhen they heard Peter, they vvere pricked: and gladly receyued his vvordes and vvere baptiſed: and the ſame day there vvere added 3000 ſoules. Act. 2 Steuen prayed for them that ſtoned him: Lord lay not this ſinne to their charge. Act. 7. And Paul cōſented to his death: and breathed threatninges againſt the brethren, yet the lyght of the Lord shined about him: & cōuerted him, & he preached Chriſt. Act. 9. Forgeue ye one an other, as God in Chriſt forgaue you. Eph. 4. HEZRON. 1. Chro. 2, 5. IOSEPH dyeth in Egypt. being 110 Y. olde. Gen. 50, 26. By Fayth Ioſeph vvhen he died, made mention of the departyng of the Chyldren of Iſrael, and gaue commaundement of his bones Heb. 12, 22. His bones vvere buried in the lande of Promyſe. The Fathers alſo vvere remoued into Sychem, and vvere put in the Sepulchers that vvas bought for money of Hamor the Sychemite. Act. 7, 16. The archers greeued Ioſeph, and shot, & hated him. His Bovve abode in ſtrength, and his armes had a golden might: through the God of Iacob vvhence he fed: from the ſtone of Iſrael The bleſſinges of Iacob vvere ſtronger then the bleſſinges of his fathers. Gen. 49.8283
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After the PROMISE.MosesWORLDE.Before the birth of CHRIST.shall perishe in the ende: at our Lordes appearyng. 2. Theſſ. 2. AS Chriſt is the chiefeſt of Eber, vvhen at his birth Cittim in Auguſtus afflicted, compelling Ioſeph and Mary to repayre to their ovvne to vvne to be taxed: and vnderunder Tiberius crucified, euen the King of glory: Reaſon vvoulde that the Kingdome by vvhichwhich the Lord vvas killed, should be continually punished, both vvith manifeſt and ſpirituall Plagues. The Empire of Rome, both by Paul, & by the Apocalyps, is diſcouered to afforde Emperours open enemies. And after their deſtruction, a company making the corporation of the man of ſinne, pretēding the povver of Chriſt, & hauing hornes like the lambes: yet practiſing the beaſtly Emperours povver: being Adonikam, ſtanding vp as if he vvere God. Ezra. 2, 13. Apoc. 13. VVherefore let none dreame that he riſeth frō Dan: vvhoſe Tribe vvas ſkattered a thouſand yeeres before the Popes ſupremacie. None of Iſrael forſake the idolles of Egypt. Ezek. 20. Therefore God geueth ouer their children to the ſworde. Exod. 1. This is the only time ſince the Flood: that Satā might with moſt liklihood brag that he had ouercōe the whole earth. Satan, the accuſer of the brethrē Iob. 1. Apo. 12. goeth abont ſeeking vvhom he may deuoure. 1. Pet. 5. MOSES is borne. Ex…. 2, 2. The 7 generation from ABRAHAM, a newe HENOCH, buried of God: a new NOAH: ſaued in the Arke 120 yeeres a preachyng to the worlde, and euer afterwardes.2291GENESIS endeth in Ioſeph, conteynyng yeeres 2369. The Booke of Iob, though it vvas vvritten after Moſes death: yet in order of tyme falleth out before Exodus. But Moſes vvas to handle Abrahams bleſſing in Iſaac and Iacob: of vvhom our LORD deſcendeth after the flesh. And not the other families of Abrahams ſeede by Keturah. Neuertheleſſe vvhere as God geueth Abraham a teſtimonie of carefulnes in teaching his houſe. It vvas good for vsus, to hauehave holy monumentes to regiſter their religion: That doth the booke of Iob afforde in 23 vvyſe orations. VVhereupon the Lord him ſelfe cōmeth moderator of the diſputatiō. In the nevv Teſtamēt their ſpeaches be often cited to moſt vveighty purpoſes: and the vvhole booke is a diuine commentarie vponupon Geneſis. The chyldren of Iſrael filled the land, and a nevv King aroſe that knevv not Ioſeph, vvho vexed thē, and cauſed them to ſerue, and cōmaunded the Midvviues to kil the male children: and vvhē thus he profited nothing, he charged his people to caſt eueryevery man child that sholde be borne into the Riuer. SATAN compaſſeth all the Earth. IOB in the land of Hus is ſure that his redeemer liueth, and that he ſhal ſtande the latter man vponupon the earth. Iob. 19, 25. IOB is of Abraham by Keturah: as may be gathered. He can not be I…bab, who died ſome ages before Moſes was king in Iſraell. He is ſayde to be the rycheſt of the ſonnes of the Eaſt: by which name the kinred of Madian is tearmed. Ind. 6
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After the PROMISE.MosesWORLDE.HoseaBefore the birth of CHRIST.8Moſes firſt receiued & vvrote diuinitie, vvith propheticall authoritie. The booke of the Lords vvarres: in Sichons victorie Nō 21, 14. vvas after the Lavv: and vvas ſome ſong made by Sichons fauourers: yet true for an open action: & vvorthy citing: as Aratus Act. 17. Menander 1. Cor. 15. Epimenides. Tit. 1. Enoch his teſtimony, vvhichwhich S. Iude eiteth, is not frō a more anciant thē Moſes: but as the doctors of Iuda did frame for Enoch a long ſpeach frō thoſe short ſayinges that Moſes vvriteth of Enoch. The like they at this day hauehave, for Satan diſputing at Moſes buriall: as S. Iude folovveth. HOSEA doth Moſes call Ieſus, foreſeeyng that he ſhoulde bryng the people into the land: & not him ſelfe. As IESVS CHRIST, not Moſes …awe of vsus vnperformeable, bringeth vsus into the eternal reſt. Nō. 13 Hoſea vvas far frō couetouſnes. Ioſ. 19. To him Chriſt ſaid, Ioſ. 1. I wil not leaue thee, nor forſak thee. To vsus. Eb. 12 MOSES viſiteth his breathren. Act. 7, 23. BY fayth Moſes, when he was come to age, refuſed to be called the ſonne of Pharaohs daughter, & choſe rather to ſuffer aduerſitie with the people of God, thē to enioy the pleaſures of finne for a ſeaſon, eſteeming the rebuke of Chriſt greater ryches then the treaſures of Egypt: for he had reſpecte vntounto the recompence of the reward Heb. 11, 24. MOSES was faythfull in all his houſe as a ſeruant.2441he called Bildad of Suach Abrahams ſonne, with the other diſputers, his brethrē. Though Eliphaz be of Eſau, and Elihu of Nahor, yet Iob muſt far rather be of Keturah, and a token of Gods teſtimonie to Abraham for inſtructing his poſteritie. ELIPHAZ Iobs felovv, is a Temanite: of Teman, of Eliphaz, of Eſau, of Iſaac, of Abraham: about the ſeuenth frō Abrahā: elder then Iobs father, if he ſpeake of him ſelfe. Iob. 15. by vvhoſe age vve muſt conclude that Iob cānot be many ages before Moſes, the ſeuenth in an other line from Abrahā. HOSEA is born, the ſeuenth frō bleſſed Ephraim. Thus his byrth tyme is gathered. All the particulers of 480 Y. in 1. King. 6. are noted, ſauing 17 for Hoſea: 110 frō the end of that he vvas borne. For ſo long he lyued. So long lyued lykevvyſe Ioſeph. The equalitie of age, dravveth vsus to vveigh the equalitie of the perſonages. Moab droue out the Gyants Emims: and Ammon the Zamzūmims Deu. 2. Sems God not Camos did this. CALEB, B. in Eg. Aram, & Aminadab, D. Naaſſō, & Salmō B. MOSES age vvhen he killeth the Egyptian, is recorded of S. Steuen to be 40 yeeres. And of moſt lykelyhood ſo holden of the Ebrewes in that tyme: othervvyſe the holy man vvoulde not hauehave troubled men, and aduerſaries vvith a nevv matter: yet the later Ebrewes of purpoſe differ, taking heede leaſt they agree vvith vsus, vvhere ſoeuer vve hauehave not expres vvords. But the cauſe it ſelfe may vrge thē, ſeeyng God in his gouernement vſeth moſt9
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After the PROMISE.MosesEgyptWORLDE.HoseaBefore our L. bir…. CHRIST.58But CHRIST is GOD, who made al. Nō. 12. Eb. 3. MOSES ſaw Chriſt the Angell, the God of Abrahā, Iſaac, & Iacob, in the buſh. Ex. 3. Deu. 33. MOSES taught that Chriſte ſhoulde ſuffer by death to ouercōe death. Eb. 2. Death reigned frō Adam to Moſes, Rom. 5. He that beleeueth not Moſes, will not beleeue though one ſhould riſe frō the dead. Luk. 16. But whē Moſes is read a couering lieth vponupon the Ievves hartes. 2. Cor. 3, 14. Of Chriſt God ſpake to Moſes: I ſende my Angell before thee: My name is in him. Exod. 23, 20. He is the ingraued forme of Gods perſon. Ebr. 1, 3. Iannes & lamb. cauſe to plagues. MOSES brīgeth Iſrael out of Egypt, by the blood of a Lambe Exod. 12, 42. figuring the Lambe of GOD, which taketh away the ſinnes of the worlde. Iohn: 1, 29. The Law was geuen by Moſes, but grace and trueth came by Ieſus Chriſt. Ioh. 1, 17 Niſan the 7, is hence the firſt. The Fathers were al baptized vntounto Moſes, in that cloude, and in that Sea: & did al eate the ſame ſpirituall meate, and did all drinke the ſame ſpirituall drinke: for they dranke of the ſpiritual Rocke that folowed them: & the Rocke was CHRIST. 1 Cor. 10, 2, 3. The Fathers did eate Manna, a ſpirituall meate, bread frō Heauen: the Father geueth the true bread from Heauen, and geueth lyfe vntounto the worlde. IESVS is the bread of lyfe. Ioh. 6, 31.2491playne numbers in mens ages and yeeres moſt fit for the affayres. This buſines required the countenaunce of a ſtayed age, to make an agreement ber vvene ſtriuers. The peregrinatiō of the childrē of Iſrael vvhichwhich vvere ſoiourners in Egypt, vvas 430 Y. Thoſe being expired, the ſelfe ſame day they departed. Ex 12. 40 Chams ſonnesdelt vvith them as the Kites vvoulde hauehave done vvith the carkeiſes of Abrahams ſacrifices: but God iudged the nation, and brought Iſrael foorth vvith great ſubſtaunce: as Gen. 15, 14. There vvas not one feeble perſō among thē: vvho vvere aboue ſixe hūdred thouſād men, beſides vvomen & children. Leui his ſonnes, their atyre, the Tabernacle, vvith Arke, Table, Altars, Candleſticke ſacrifices, theſe vvere a shadovv & should ceaſe frō vſe at Chriſts death. Moſes telleth that vvhen they are to come frō Babylon, God vvil remember them of that to be his couenaunt. Leu. 26, 42. That falleth out in Daniel Dā. 9, 24. Then they might knovv the very houre of the ceremonies ended: Chriſt the body entring into the moſt holy, euen the heauens. Eb. 9. Rome is called Egypt. Ap. 11 RACHAB borne. SICHON taketh Cities from Vaheb K. of Moab. Nō. 21. that Iſrael might take them frō Sichō. othervviſe Iſrael might not medle vvith Moab. Deu. 2. Moſes calleth humane teſtimonies for theſe vvars, takē in hand by a ſpeciall purpoſe of God, the booke of the vvars of Iehouah. Mans age is brought to 70 yeres, Pſa. 90. vponupon the miſbelefe of the ten ſpies, and the people the ſeconde yeere. Nō. 13. Then vvas Caleb 40 yeere olde.315932
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Since the cōming from EGYPT.MosesEgyptWORLDE.HoseaBefore the birth of CHRIST.10828As Moſes lyft vp the Serpent in the Wildernes, ſo muſt the Sonne of man be lyft vp. Ioh. 3, 14. NAASSON dieth. Balaam ſpeaketh of Chriſt: his Starre: his Scepter. Nō. 24. The 40 y. in the vvildernes, is named in Ex. 16. No. 14. Deu. 1. Ioſ. 5. Ne. 9. Pſa. 95. Act. 13. By fayth Phinehas ſtayed the Plague. He begat Ezra. Ez. 7. MOSES dieth. Deut. 34. HOSEA, Ioshua, or Ieſus of Ephraim, ruleth 17 Y. and executeth the curſſe Gen. 9. making Caanā a ſeruant to Sem. The Sunne ſtayed. Hab. 3. The Sun loſt his lyght. Mat. 27. THE ſeuenth yeere the Lande shall reſt. Leui. 25. YF Ieſus had ſetled the people in reſt, then vvould not Dauid after this, hauehave ſpoken of an other reſt. VVe hauehave a great Sacrificer, vvhichwhich is entred into heauen, euen Ieſus the ſonne of God: Let vsus ſtudy to enter into that reſt. Heb. 4, 8. IESVS dieth 110 Y. olde. OTHONIEL of Iuda iudgeth Iſrael 40 Y. Iud 3, 11 40 Yeeres after the death of Ieſus, Othoniel iudgeth and reuēgeth the cauſe of Iſrael: as a rare Captaine: not as a cōtinual officer. The high coūſel & ordinary officers vver to rule. vvherof Otho. might be a ſpecial mā. OTHONIEL the vanquiſher of Chuſan ſheweth in good part that Iudah is a Lyon for Shiloh: whom they obeyed not, nor droue out the Heathen as Chriſt that Shiloh cōmaunded thē, but learned of the Heathens workes, and ſerued theyr Idols, which were their ruine. Pſal. 106, 34.2541BALAAM ſpeaketh of deſtruction to Amalek, Edom. Moab, Aſſur Cittim in the end OBED, cōming to deſtructiō. By Cittim afflicting Heber, vvhoſe chiefe ſon Chriſt vvas: he meaneth chiefly Italy: vvhoſe firſt name vvas Cittim. VVith this agreeth Ierom. The Hebrewes, Onkelos, Iarchi, Ezra, Sadaiah, Iſaac, Rambā, Bochai: vvho ſaith: he ſealeth his prophecie in Abaddon Cittī: vvhichwhich is the povver of Rome &c. as Paul doth. 2. Th. and Ap. 9. in Abaddō, &. 17. Balaam taught of a Beaſt: myght teach that Beaſt. Ap. 11. vvho is that bad Abaddon. CALEB is 85 Y. olde. Ioſ. 14. IVBILEES BEGIN. Thou ſhalt number ſeuen Sabbaths of yeeres vntounto thee, euen 7 times 7 yeres: and the ſpace of the 7 ſabbaths of yeeres wilbe 49 yeeres. Then thou ſhalt cauſe to blow the Trumpet of the Iubilee in the 10 day, the 7 monethmonth: euen in the day of the reconciliation ſhal ye make the trū pet to blow, throughout al your lande. And ye ſhal hallowe that yeere, euen the 50 yeere, & ſhall proclayme libertie in the land to all the inhabitaunts thereof: It ſhall be the Iubilee vntounto you, and ye ſhal returne eueryevery man to his poſſeſſiō, & to his familie. For it is the Iubilee, & ſhall be holy vntounto you. Leu. 25. Seeyng eueryevery promiſe of God in Chriſt is yea and amen, the Iubilee muſt be referred to Chriſt his death, ſealing eueryevery phropheſie. Dan. 9. Therfore men are bound to marke the due accompt811092982
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Since the cōmyng from EGYPT.OthonielEhudWORLDE.ChushanBefore the birth of CHRIST.21*BY this time the elders are dead in 42 yeres after the conqueſt. Here aboutes Moſes houſe bringeth in Idolatrie: for Ionathan the Nephew of Gerſon the ſon of Manaſſes was Prieſt to the tribe of Dan, vntill the tranſmigratiō of the land. That is, while the Arke was in Silo Iud. 18, 30. IN this age, though Phinehas were yet aliue, they knew not God. Iud. 20. Gibeah deſtroyed 65000. They folowed Baalim. God ſolde them to their enemies. SALMON begat Booz of Rachab, now holy. Eb. 11. S. Mat. citeth cōmon recordes. EHVD of Beniamin a man lame of his right hande, iudgeth Iſrael. 80 yeeres Iud. 3, 30. DO not thynke that Ehud ruled 80 yeeres, for ſo you should deceiue your ſelfe. Since the shortenyng of mans age to 70 or 80 yeeres: none in Scripture is recorded to hauehave ruled any thyng neare 80 yeeres. Ioſepth in Egypt vvas the laſt in all the Scripture that bare rule ſo long a ſeaſon. But after the fourtie yeeres mentioned vnderunder Othoniel, it vvas 80 yeeres to the ende of Ehuds affayres. IVDA and Beniamin hauing the fyrſt glory in defenders, Othoniel and Ehud reuiue the memory of Iacobs laſt ſpeche, wherein they two are ſhewed to be the holders of their ſoyle, as a Lion, and a VVolfe: vntyll Shiloh come, euen to the euenyng. Gen. 49. BENIAMIN had neede of great comfort: after their great ſlaughter at Gibeah. They2591of Iubilees beginning: & to ioyne the laſt to the L. death. The Ebrewes red Moſes for Manaſes lifting na, to shevv Gerſon Moſes ſon: & their quicke deadly fall: S. Ierome reuerenced that: & layeth do vvne there Moſes for Manaſes, Marke the Ebrewe in Venice Print: and Ieroms tranſlation there. Iud. 15, 30. CHVSAN riſathaim king of Aram-naharaim oppreſſeth Iſrael 8 yeeres. Iud. 3, 8. Becauſe of ſinne I ſaw the tentes of Chusan. Hab. 3. IN the Iubilee they returne to their poſſeſſions: by ouercommyng Chuſan. Here the Ceremonie and the Hiſtorie agreeth. Likewiſe in the ſeuenth, vvhē Samuel ruleth: and in the 28 vvhen our Lord dieth. Then vve returne to open recouerie of Paradiſe: from vvhiche ADAM vvas driuen Luk. 23, 43. Then vvas a reſurrection for ſome turned once to duſt: and that vvas a vvonderful yeere: a tyme vvhichwhich the Lorde had made. The Iewes vponupon Leu. 25. vvrite of ſinguler bleſſinges for that yeere vvhichwhich fall out in the yeere vvherein our Lord died. in moſt ſtrange & heauenly ſort. Then the Lord hauyng ouercome death, vvas ſeene 40 dayes: and of 500 breathren at once: but neuer of any vvickedmen: to vvhom the reſurrection turneth not to glory & ioy, but to shāe & vvoofulnes euerlaſting. 1 Cor. 15. Eſay teachyng of Chriſt shevveth the notation of his name: and contriueth all to Chriſt his death, ſaying: The ſpirite of22
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Since the comming from EGYPT.EhudWORLDE.EglonBefore the birth of CHRIST.31vvere then ſo actiue, that left handed they coulde ſling ſtones at an heares breadth, and not fayle. Iud. 20, 16. God deliuereth them by one of Beniamin lame of his right hand. NOTE for Salmon, Booz, Obed, and Ieſſe, that they beget their ſonnes being each one about Abrahams yeeres vvhen he begate Iſaac. This mooued them to thynke vponupon ſome ſpeciall grace of God: though they had not ſince Iudah Gen. 49. vntounto Dauid 2. Sa. 7. a diſtinct perſōnamed, of vvhō our Lord after the fleshe shoulde aryſe. For theyr foure ages, vve hauehave eyghteene from Korah to Samuels ſonnes. Marke hovve Samuel cōmeth of Korah. IN this order. 1, is Korah, 2 Aſsir, 3 Elkanah, 4 Ebiaſaph, 5 Asſir, 6 Tachath, 7 Vriel, 8 Vziah, 9 Saul, 10 Elkanah, 11 Amaſai, 12 Tzophai, 13 Nachath, 14 Eliab, 15 Ierocham, 16 Elkanah, 17 Samuel, the 18, Vaſni or Ioel. 1. Chr. 6. Note that the congregation gate them avvay from the Tabernaels of Korah, Dathan, and Abiram. And the earth ſvvallovved them vp, vvith their Families, and all the men that vvere vvith Korah. Nom. 16, 27. But the ſonnes of Korah dyed not. Nom. 26, 11. Therefore they fledde from their Father to Moſes. Of them commeth Samuel: and the makers of certayne Pſalmes, all of comfort. Iſrael is ſteyned vvith their vvorkes. Their foes Moab. & Amalek Nō. 25. Iud. 3. Ex. 17. are Lordes ouer them, yet God vvhen they vvere in affliction hard their cry: and remembred his couenant. Pſal. 106, 39.2641the Lord God is vpō me, thereforc hath the Lorde annoynted me: he hath ſent me to preache good tidinges vntounto the poore, to bynde vp the broken harted, to preach libertie to the captiues, and to thē that are bound, the openening of the priſon, to preache the acceptable yeere of the Lord. Iſa. 61. THE Lord shevveth in Nazareth hovv he then preaching of the acceptable yeere of the Lord: did performe that in their hearng. And as for preaching the doctrine of ſaluatiō, the moſt holy vvas to be killed: euen of his ovvne: vvho vvoulde not knovv him: ſo they of Nazareth shevved preſently their inclination: vvho bearyng vvitneſſe to his gracious vvordes, led hym to an hill to caſt hym dov vne headlong Luc. 4. The terme Iubal ſignifieth carrying, or a ſtreame. This Iubilee cannot be named of a Rams horne by the Ebrew: but of Iubal, a ſtreame or dravving, as vvhichwhich leadeth vsus to C. death. EGLON Kyng of Moab, and with him Ammon, & Amalek oppreſſeth Iſrael 18 yeeres. Iud. 3, 13. His name is a Calfe, and ſo like a fat Calfe he vvas: his ſlouenlike ende is an enſample for them vvhoſe God is their belly: vvhoſe belly God filleth vvith his hid treaſure, vvho are of the vvorld, and hauehave their portion in this lyfe. Pſal. 17. Such a mōſtter vvas Pt. Phyſcon, that ended the Iron legge of Egypt. Dan. 2. Athenaeus. SAMGAR killed 600 Philiſtines with a Goade, & helped Iſrael. Iud. 3, 31.32
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Since the comming from EGYPT.Samgar, etc.GideonWORLDE.SiseraBefore the birth of CHRIST.1The 40 Y. beginne here, which after mention of Samgar, Iael, Deborah, Barak, are reckoned after Siſeras ouerthrow. HERE the people vvoulde be choſing ſtrange Goddes. Therefore shortly the Lord ſolde them into the hand of Iabin King of Canaan: that the ſeruaunt of ſeruauntes shoulde rule them, that forſoke the bleſſed God of Sem: hauyng taſted of ſuch great ſaluation continually. Now their path fayled: their villages fayled: the warrier was at their gate: the noyſe of the Archer was among the drawing welles. Yet God gaue that remnant of Canaan to the coragious Barak: the Lord made Deborah rule by the myghty Iud. 5. SAMVEL repeateth this ſtory, and others about it ſaying: vvhē they forgat the Lord, he ſolde thē to Siſera, the Philiſtines, and the King of Moab. But they cryed vntounto the Lord to delyuer them. Alſo the Lord ſent Ierubbaal, and Bedan, that is, Samſon of Dan, Iephte, and Samuel, and delyuered you from your enemies 1. Sam. 12, 9. Gideon, Barak, Samſon, Iephte, Dauid, Samuel, & the Prophetes obteyned promiſes, and receyued not the promiſe. GIDEON, or Ierubbaal: That Barley cake, of Manaſſes Iud. 6. defendeth Iſrael. 40 yeeres. Iud. 8, 28. Sancuniathon an olde vvriter of Canaan, in Ierubbaals tyme, vvho vvrote in that language, and vvas tranſlated into Greke by Philo Byblios nameth one foreign Ierombaal,2691A great Famine in Iſrael maketh Elimelech and Naomi goe to Moab vvith their tvvo ſonnes, vvho maried there, and dyed there alſo, Elimelech died, vvidovv Naomi, after ten yeeres returneth to Bethleem Iuda: and Ruth vvith her, a Moabite, vvidovv to Machlon. This daughter, of Lot that bleſſed Abraham & left his countrey for him, Gen. 12, leaueth Parentes & countrey, to be couered vnderunder the Lordes vvinges. The Lorde vvas her recompence Chriſt commyng of her. Math. 1. O depth of vviſdome, that Lots vvine, or this vvant shoulde be a meanes that Chriſt ſhould come of him. SISERA chiefe Captaine to Iabin king of Canaan oppreſſeth Iſrael 20 yeeres. Iud. 4, 3. He had 900 iron Charets: & in Iſrael among 4000 vvas not a Shylde or Speare. Yet Deborah aroſe a mother in Iſrael, vvho ſtyrred vp Barak of Nephthali, to vvreſtle the vvreſtlynges of God, and to goe lyke an Hart louſed agaynſt Siſera and all his Charets. GOD vvould goe before him: the Stars shoulde fight: the vvaters of Mageddō the riuer Kiſhon shoulde ſvveepe them. Iud. 5. GOD prouiding a better thing for vsus, that they vvithout vsus should not be perfect. Ebr. 11. MAGEDDONS fielde was fought by Barak wherein Siſera was ouer come. This victory at Mageddon that is the place of cutting in peeces is reuiued Apo. 16. by the like againſt the Antichriſt, at the moūt of Mageddō, vvhē lyghtnyng and voyces are heard: vvhichwhich notably fell out this yeere 1588. agaynſt the 7 hilled2
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Since the comming from EGYPT.AbimelechGideonWORLDE.MadianBefore the birth of CHRIST.11ſacrificer to Iehouah foreign. This muſt needes be Gideon of any recorded in Scriptures, though he vvere not of Leui, Euſeb. 1 Dem. NOTE vponupon this poynt, that of moſt auncient tyme Iehouah vvas pronounced, not Adonai but Iehouah: Therefore Pagnine and our learned men do better then the Pſeudocatholiques, in pronouncing of it. It may be that the Heathen corrupting the terme, the Iewes myght reade it ſeldomer to keepe it from their mouthes. GIDEONS valiāt ſouldiers drinking vvithout bovving dovvne, is alluded vntounto in phraſe. Pſa. 110 He ſhall drynke of the brooke in the way: he ſhal lyft vp the head. His fayth ſtaying vponupon thinges vnſeene is renovvmed. Ebr. 11. GIDEON had 70 ſonnes by his vviues, and Abimelech by a Concubine. ABIMELECH is King three yeeres. Iud. 9, 22. TOLA of Iſſachar defendeth Iſrael. 23 yeeres. Iud. 10, 1. HE hath no great matter recorded of hym. Marke hovv God parteth his graces amongſt the Tribes. He shevveth ſome glory to al Leahs childrē ſauing Ruben & Symeon: None to her handmaydes: becauſe Rachel vvas to hauehave ſome equalitie frō vvhoſe ovvne ſonnes: & ſōnes by her mayde: Iudges are ſtirred vp. In Tola Iſſachar vvas a ſtrōg Aſſe: in vvhoſe dayes they reioyced in their Tentes, and ſavv reſt that it vvas good: beyng2741Mountayne, vvhen the Dragon and the falſe Prophet had ſtyrred Kinges of the earth to ſyght vvith Shyppes hygher thē hilles: vponupon the vvaters vvhere they vvere cut in peeces: thē flames of pouder vvere ſeene, & thundering of Gunnes vvere hard: But chiefly vvynde and vveather made the Papiſtes ſtarke mad: that Canaan can neuer recouer their ſtrength. So God hath cut them in peeces, that novv the blynde may ſee Babel fall. Curſe Meroz O Lord, and all that fauour Babel likevviſe deſtroy: but let them be as the bright Sunne that louelove Ieruſalem. Direct ELIZABET our Q. to buylde it: vvhom thou haſt made a Lampe to all Iſrael through Europe. Let that curſed Canaan the ſeruaunt of ſeruauntes knovve hym ſelfe a Beaſt. Amen. MADIAN oppreſſeth Iſrael 7 yeeres. Iud. 6, 1. AMALEK aſſiſt, and the eaſt, vvhō I holde Keturahs chyldren. Oreb and Zeb are an enſample for Gods fooes Pſa. 83. This ABIMELECH ſlevve all his breathren, ſauing Iotham: and is made King in Sichem. The Oliue, the Figge tree, and the Vine: The former Iudges vvhichwhich had the iwyce of grace, vvould not reigne, but vvoulde hauehave God theyr king: but the Bramble vvoulde, from vvhō a fire conſumed the Cedars: Abimelech his braine pan is broken by a vvoman in Tebez. He biddeth his Page kil him out right Iud. 9, 54. Dauid repeateth that: 2. Sam. 11, 21.12
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Since the com̄ing from EGYPT.JairTolaWORLDE.PhilistinesBefore the birth of CHRIST.18kept in the quietnes vvhichwhich Gedeon had gotten. IAIR of Manaſſes defendeth Iſrael. 22 Y. lud. 10, 3. HE is thought to be called alſo Bedan, named 1. Sam. 12, 11. and 1. Chr. 7, 17. In Nomb. 32. There is a former Iair of Manaſſes: & hath there cities called Chauoth Iair, after his ovvne name. 1. Chr. 2. An other Iair: is ſonne of Segub, vvhichwhich toke a vvifein Gilead: by vvhō he helde 23 Cities. This man is of poſteritie: as tyme vvell argueth, and had 30 ſonnes and Cities. I can not thinke Iair to be Bedan: for from his tvvelfth yere, Ammon afflicted Iſrael: and vvere not deliuered: but by Bedan they vvere. ELY borne. IEPHTE of Manaſſes the only Harlots ſon commended of God. Ebr. 11. ruleth 6 Y. Iud. 12. 7. He ſacrificed not his daughter, but made her a perpetual virgin. Da. Cimchi in Thanah. IBSAN of Iuda & of Bethleem 7 yeere. Iud. 12, 9. He had 30 ſonnes and 30 daughters, all maryed. Booz, he cannot be, by age: though many dreame of that. ELON of Zabulon 10 Y. Iud. 12, 11. He hath no perticuler recorde of any exployte therefore vve muſt referre his actiuitie to ſuch enemies as vvere named in generall. I did put you partly in mynde hovv God choſeth theſe Captaynes vvith ſpeciall regarde to deuide his blesſinges among the Tribes, vvhoſe Patriarkes by birth or behauiour, or ſome other cauſe had not great inferioritie.2791ISRAEL agayne vvorshyppe the Goddes of Aram, Sidon, Moab, Ammon, and the Philiſtines, therefore God gaue them to the Philiſtines and the Moabites. Eyghtteene yeeres the Moabites oppreſſe them, vnſubdued by Iair, vntyll Iephte. The Philiſtines vnmighty hitherto ſince Othoniel afflict them vntounto Samſon, & Ely: a lytle vnderunder Samger. OBED of Ruth, or ſuch other godly, being the foundation of the ſtate, make Iſrael acknovvledge their ſinne. So God regardeth them. ABOVT Iephte his victorie Samſon is borne: and declared from God to be a reuenger. IEPHTE citeth Sichons ſtory: vvhichwhich citatiō Moſes prepared. THE 300 yeres ſince the commyng of Iſrael out of Egypt Iudg. 11, 26. This place ſheweth that Hoſea cannot hauehave 28 Y. as the levves in their hiſtorie Cahalah thinke, which wilfully diſturbe all. Beſides that, S. Paul geuing Saul 40 yeeres. Act. 13, 21. leaueth to Hoſea but 17 yeeres of the 480 mentioned in the 1. King. 6. Note that the 40 Y. in the vvildernes are ioyned as one tyme here, and els vvhere, that a thing done in any part of it may be reckoned from the beginning. PHILISTINES oppreſſeth Iſrael 40 Y. Iud. 13, 1. IESSE B. Chriſt is of Ieſſe: Nazer, a goodly ſpring. Iſa. 11. The tovvne Nazareth alludeth vntounto that Luk. 2.19
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Since the com̄ing from EGYPT.AbdonSamsonWORLDE.PhilistinesBefore the birth of CHRIST.10ABDON of Ephraim 8 Y. His countinance & vvealth in 70 knights of his loynes is his prayſe. He shevveth Gods goodnes in multiplying Ephraī. If he oppreſſed not, he repreſſed the Philiſtines: yet ſone they here aboutes freshly oppreſſe 40 Y. SAMSON of Dan iudgeth his people 20 Y. Iud 16, 31. A Serpent to the Philiſtines: in the Foxes, Aſſeiavv, & houſe poſtes: the heeles of that Horſe vvhervpon 3000 Philiſtines rode, & fellbackvvard. Gen. 49. IACOB looked for God to be his ſaluation in Chriſt: vvho in death shoulde ouercome his enemies: and ſaue him ſelfe. From Zora & Eſtaol Dans idolatrie ſprang, and from Ephraims eleuen hundred ſicles: for vvhichwhich Iſrael ſuffered oppreſſours an hundred and eleuen yeeres: and Dalilas eleuen hundrethes of Sicles ouerthrevve Samſō VponUpon vvhō at Zora & Eſtaol Gods ſpirite came. ELY of Leui of Ithamar 40 yeeres. 1. Sam. 4, 18. HE in zeale is vnlike Phinehas of Eleazar: vvho killing the Fornicators, ſtayed the Plague, & receiued from God a couenant of peace. Nō. 25. Ely ſtayed not his ſonnes from adultery: vvherefore God brought death vponupon him & thē, vvith 34000 of Iſrael, and shame vponupon his houſe. SAMVEL borne. 1. Sam. 1 Anna vvas a Prophet, & ſpake of Chriſt 1. Sā. 2. vvhō Anna Panuels. D. ſavv. face to face. Mary folovveth Annas ſong. Lu. 1. vvhichwhich helpeth much to knovv her meaning. Samuel is a nevv Moſes: & cōparable to him in many poynts. Both of Leui, vvere kings 40 Y.2841Ephraim needed no glory: & yet for Ioſeph & Ioſuahs ſake God vvould geue them one Iudge: Ephraī deſpiſed Manaſſes: nothing regarding Iair for iudgshyp: nor his Cities nor ſonnes: nor Gideon for diſcō fiture of Madiā & Amalek: nor Iephte for Ammō though for their liſping pride therein, 42 thouſand ſmarted. Michas Idolatrie frō mount Ephraim infecting Leui & Dan, might hauehave humbled them: vvhereby they three have the laſt and leaſt glory among the Iudges: vntyll their idolatrie is by Samuel remoued, after the tranſmigration of the Land. Alſo that Idolatry might be a great cauſe, that God gaue vp 4000 of Iſrael in a better cauſe to Beniamins ſvvorde. That Hiſtorie is ioyned to Samſons death, to geue a cloſe vvarning of Gods diſpleaſure in Samſon: & Ely: & in remouing the Arke frō Syloh. Yet for due time is muſt be placed as I hauehave ſet it: though great men olde & nevv thinke othervviſe. This one reaſon of many may ſerue: Phinehas vvas then aliue: and about 90 Y. aged: In Chuſans firſt yere, to hauehave 266 yeeres more by Samſons fall: it vvere ſtrange. The Ebrews that gaue him ſo many, ſpake as the phraſe lyeth, accordyng to their maner, not as they thinke, in proper trueth. So they make Naamah Noahs vvife: and Dina Iobs: Thamar Melchiſedecs daughter: becauſe in open phraſe better men cannot be named▪ though in truth it cannot be ſo. So in Phraſe Melchiſedec cōtinueth for euer as GOD. In Zoar vpō Gen. 14. & Heb 7. So folovving the phraſe in 18 ſeuerall Scriptures of the Iudges121☞13
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Since the com̄ing from EGYPT.ElySamuelWORLDE.Before the birth of CHRIST.22fought, killed kings, prated for Iſrael. Both their byrth, educatiō, & cōfirmatiō had great notablenes: to shevv thē reſtorers of the ſtate. Ely heareth tvviſe from God, that his ſonnes shal die in one day: that his houſe shalbe Ichabod vvithout glory for euer: that a true one shalbe ſet vp euen Sadoc, vvho is of Eleazar. Therin God againe remembreth Phinehas Nū. 25. For vvhoſe ſōnes necligēce God ſet vp Ely, vvhoſe Achimelec is deriued from Ithamar. 1. Chr. 24. & 1. Sā. 2 BARZILLAI B. is 80 Y. olde vvhē Abſalō rebelled 2. Sā 19. thē his ſtrength vvas but ſorovv. TRANSMIGRATION SAM. & Saul 40 y. Act. 13. Midras. Pſ 24. & Cimchi Pſ. 99. Samuel reuiueth prophecying: vvhichwhich is the Horſes & Charets of a Kingdome: and a recreation of the vvorlde: vvhichwhich thing appeareth, and ſo is tearmed, in the ſeuenth age, vvhen ELIAS vnderunder Ioſaphat is taken vp. DAVID the ſeuenth ſōne of Ieſſe, & 14 frō Abraham is borne in Bethleem, where the Lord ſhould be: whoſe dignitie maketh the lytle towne great. Mich. 5. Mat. 2. Since the Arke vvas taken and brought to Cariath Iarim the vvooddy fielde from Syloh Ephratha. Pſa. 132. vntyll 20 yeeres the Philiſtines vvere hard enimies. But then they fall and are oppreſſed for all the tyme of Samuels ſole gouernement. 1. Sam. 7. Samuel vvaxing olde, his ſōnes Ioel & Abiah ruled: but corruptly: thereupon Iſrael deſired a King, not as Moſes and the Iudges vvere, but as the Heathen had. God appoynteth SAVL of Bēiamin. 1. Sā. 9.2891and oppreſſours: For the vvhole tyme 339 yeeres vvhichwhich is reckoned vvith the Iudges or defendours. VVe hauehave III yeres more: for Chuſan 8, Eglon 18, Siſera 20, Madian 7, Ammon 18, Philiſtines 40, after a ſort 450 Act. 13. euen ſo Ioſep. Ant. 8, 2. includeth the ſame accompt exactly in a greater ſūme, reckoning frō Moſes dealyng vvith Pharaoh to the foundation of Salomons Temple 592 yeeres for the 480. 1. King 6. This shevveth the number Act. 13. to conteyne no fault: but plaine heauenly vviſedome: that in one vvorde reckoneth all the Iudges and all the troublers. MARKE vvhat God hath done to Syloh. 1. Sā. 4. 34000 die. The Arke is taken: Hophni & Phinehas are killed, Ely breaketh his necke: his daughter in lavv nameth her childe Ichabod no glory, and dyeth. AS God hath done to Syloh: ſo vvil he do to Ieruſalē. Iere …. Hytherto the Arke vvas in Ephraim. Novv God deſpiſeth Syloh the Tabernacle of Ioſeph: & choſeth not Ephraim but Iudah from vvhom Shiloh vvas to ariſe. Gen. 49. HERE Theoderetus may be cited vponupon Leuiticus: vvhat meaneth: Then ſhal the land reſt & pay her Sabbothes; He ſayth, you shalbe in your enemies land, for in Babylon they ſerued 70 Y. Novv from Sauls reigne to the Captiuitie, are 490 yeres vvhere in are 70 ſeauens. AS Iſrael deſpiſed God in Samuel to finde Saul: ſo Iuda deſpiſed Chriſt for Caeſar. God geueth ſuche Kinges in vvrath and remoueth them in his anger. Hoſe. 13, 11.23
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Since the comming from EGYPT.DavidSamuelWORLDE.Before the birth of CHRIST.32DAVID is vncted in Bethleē: killeth Goliath: harpeth avvay Sauls feende: marieth not Merob but Mical: shūneth Saul: to Gath, Moab, Ammon: vvandring as Kedar. Pſa. 120. RVBEN & GAD glory ouerthe Hagarims. 1. Chro. 5. 10. SAMVEL duth. Seder-lam. DAVID is vncted K of Iuda in Hebrō at 30 yers as Chriſt vvas at his baptiſme. Many of altribes run to Dauid: Though Iſboſheth reſiſted him 7 Y. in the end he vvas killed, as he liued a man of shame. 2. Sā 4. DAVID vncted K at Ieruſalem, exactly a thouſande yeeres before Chriſt vvas baptiſed: reigneth our Lords yeeres 32, 6. moneths. He tamed the Philiſt. at Perazim Eſa. 28. Aram, Moab, Ammon, Edom, in him riſeth that Scepter for all Seths ſōnes. He delt as a Lion aſcending frō his pray. Gen. 49. CHRIST the Liō of Iuda Apo. 5. is promiſed by Nathan to be of Dauids loynes: who hath the keyes of Dauids kingdome. Apo. 3. SALOMON B. of Bethſeba, wyfe once to Vriah, of Canaan: now a poſſeſion to Dauid of Sem. Dauid nameth that ſonne NATHAN, vvho shoulde be father after the flesh to the ſonne of God. For Vriahs vvife and lyfe: Satan ſtirred griefe in Thamar deflovvred, Amnon killed after tvvo yeres, Abſalō arebel after 5 yere. His rebellion fell out ſomvvhat before Dauids 40 Y. Barren Michals children, as Nephevves vvhichwhich one bare, not she but Merob, to Adriel, are vvithout partialitie hanged. 2. Sam. 21. Blame not the Text. SALOMON 40 yeere2941SAVL ſaueth thankfull Iabes frō miſerable Ammō. Ionathā diſcomfiteth Philiſtines. Heb. 11. Saul vvylbe a ſacrificer, tender to Amalek, cruel to Ionathā, Dauid, Leuites, Gibeonites: vvanteth an Ephod folovveth a witch: ſeeth a Samuel: goeth to deſtruction. DAVID for his 40 yeeres vvas a nevv Moſes, or Samuel. He alludeth to Moſes ſaying, He toke me as he did Moſes frō many waters. Pſa. 18, 16 This Patriarke & Prophete in holy Pſames ſpeaking by the ſpirite of God. 2. ſam. 23. Mat. 18. taught his people the hiſtories paſt, and the prophecies to come: vvhichwhich dravv vntounto Chriſt: as if the matters vvere preſent. Chriſt he called his Lord. Pſa. 110. The ſonne in vvhom they that truſt are happy. Pſa. 2. Alſo after God had promiſed hym Chriſt, he called him Dauid: Beloued. Pſa. 132. Mat. 3, 17. Moreouer he ſpake of the Angels vvorshipping of him at his comming, of his body ordeyned for a Sacrifice: Zeale, for Gods houſe▪ Hoſanna cry, by Babes: conſpiracie, by Herode and Pilate: betraying, by one of his Table: garmentes, lotted: vvordes, Ely, Ely: byſtanders flovvting in vvordes & geſture: drinke, Gall: ſacrificehood, figured by Melchiſedec: reſurrection, aſcentiō, Gentyles beleife: laſtly, praying for Salomon the King, turneth his ſpeach to Chriſt: Iſraelites are thornes: Dauids Kinges bad: yet Gods couenant cōſtant. Of Dauids loynes Fathers to Chriſt onelyonly Nathan, Salathiel, Pedaiah, and Zorobabel, are in the Ebrew, for ſpeciall purpoſe. ROBOAM borne.33‡
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THE HOVSE OF DAVID VNtill our Lords daies: both his naturall line, and them after whom by right he was heire to the Kingdome.

DAVID.

foreign Salomon.

foreign Roboam.

foreign Abia.

foreign Aſa.

foreign Ioſaphat.

foreign Ioram.

Theſe thre & Iehoiakim killed for euill ruling S. Mat. omitteth.

foreign aThey are greatly deceaued that end Salomons houſe with Achaziah: and bring aboue ſix hundreth errors into the genealogie. Beſides, they deriue our Lord from moſt wicked folke: though he honored all his true fathers with the gift of faith, being the roote of goodnes, whom we are to follow in the honouring of our parents, & can not go before him.Achaziah.

foreign bThat Ioas was ſonne to Achaziah, and that Salomons ſtocke did not faile in Achaziah: we are taught by ſixe plaine teſtimonies of Scripture 2. King. 11, 2 13, 1. 14, 13. 1. Chron. 3, 11. 2. Chr. 22. 11. 23, 3.Ioaz.

foreign Amaziah.

foreign Ozias.

foreign Ioatham.

foreign Achaz.

foreign Ezekias.

foreign Manaſſes.

foreign Amon.

foreign cVVhereas Ioſias begetteth Iechonias & his brethren: Matt. 1. Vnderſtād by brethrē couſins: that Ioſias the grādfather begate vncles to Iechonias; as Tzedekias, called his brother, 2. Chr. 36. 10. but was properly his vncle & brother to his father, 1. Chr. 3. 15. and 2. King. 24. 17. & is alſo his ſonne for ſucceſsion. 1. Chr. 3. 16. Tzededekias died before the 37. yeres of Iechonias deliuerāce out of priſon: in which priſon after Tzedekias death Iechonias declared Salathiel his heire.Ioſias.

foreign Iakim, or Iehoiakim.

foreign Iehoiachin, or Ie-Chonias. He ended Salomons race: Ier. 22. Though Chonias were a ſignet vponupon my finger, I will plucke him thence. O earth, earth, earth: write him childles. For none of his ſeede ſhal ſit vponupon the throne of Dauid or beare rule any more in Iuda.

In that day I wil powre vponupon the houſe of Dauid the ſpirite of grace & prayer: and they ſhall looke vponupon me, whom they perced (ſaith Iehouah) & they ſhal bitterly mourne for that, euerie familie a parte: the familie of Nathan, of Dauids houſe apart &c. Zach. 12. 10.

foreign foreign Nathan.

foreign Mattatha.

foreign Mainan.

foreign Melea.

foreign Eliakim.

foreign Ionan.

foreign Ioſeph.

foreign Iuda.

foreign Simeon.

foreign Leui.

foreign Matthat.

foreign Iorim.

foreign Eliezer.

foreign Ioſe.

foreign foreign Er.

foreign foreign Elmodam

foreign foreign Coſam.

foreign foreign Addi.

foreign foreign Melchi.

foreign foreign Neri.

foreign foreign Salathiel.

foreign foreign Pedaiah.

foreign foreign dWhen Babels 70. yeres were ended Da. 9. In Zorobabels firſt yere: an Angel telleth of ſeauentie ſeauens exactly decreed, for foreign, Chriſt the Soueraine, to be killed, not for him ſelfe, but to take away ſinne, to bring iuſtice, to ſeale viſiō & prophet: after 3. yeres & a halfs preaching in confirming the Teſtament for many. D…. 9.Zorobabel.

foreign Abiud.

foreign Eliakim.

foreign Azor.

foreign Sadoc.

foreign Achim.

foreign Eliud.

foreign Eleazar.

foreign Matthan.

foreign Iacob.

foreign Ioſeph. The husband of Marie the mother of our Lord Ieſus Chriſt, who being to be holden Ioſephs ſonne by all law, was borne King of the Iewes. That he acknowledged: Pilate graunted: and the Iewes could name none but Caeſar to hinder his right. Before the ſtarre ſhewed, and Herod ſought one borne a King. Afterwarde a further Kingdome is ſhewed. At that day when the halfe ſeauen came: Dan. 9. that the ſonne was ſealed, or was made as a ſignet, Agg. 2. Cantic. 8. 6. Then he is called Chriſt, Ioh. 1. 17. & hauing cōfirmed the Teſtament for many by his bloud: when they looked that the Kingdom of heauen ſhoulde appeare: then is he made heire of all, ouer all powers in this worlde, and in that to come.

Iehouah ſayd to Aggei: Speake vntounto Zorobabel Duke of Iuda, ſaying: I will ſhake heauen & earth, and ouerthrowe the throne of kings, (cōteined in the Image Daniel. 2. and beaſts. Dan. 7.) At that day, ſaith Iehouah of hoſts: I will take thee Zorobabel the ſonne of Salathiel. O my ſeruant, ſaith Iehouah, & wil make thee as a ſignet: for I hauehave choſen thee ſaith Iehouah of hoſtes. The Apoſtles do 20. times record our L. to be of DAVID.

foreign Rheſa.

foreign Ioanna.

foreign Iuda.

foreign Ioſeph.

foreign Semei.

foreign Mattathias.

foreign Maath.

foreign Nagge.

foreign Eſſi.

foreign Naum.

foreign Amos.

foreign Mattathias.

foreign Ioſeph.

foreign Ianna.

foreign Melchi.

foreign Leui

foreign Matthat.

foreign Eli.

foreign Marie. Ieſus promiſed to Eue, Noe, Sē, Ab…han, Iſaac, Iacob, Juda, Dauid, Zo…o… bel, Marie, that truely beloued ….

from EGYPT.TempleSalomonWORLDE.JeroboamBefore the birth of CHRIST.2Sal. vvas vncted K. vpō ſtrife. So Ioas and Ioachaz vvere. THE foundation of the temple is layde on Mount Sion, the ſhoulders of Beniamin, Deu 33. 480 yeeres ſince Iſrael left Egypt. 1 Kin 6 Salomō being an holy Prophet muſt be holden to be in heauen. THE Temple wholly finiſhed, wherein 7 yeeres were ſpent. 1. King 6, 38. SALOMON prayeth and propheſieth of Daniels tymes. Dan. 6, & 9. Fyre falleth from heauen & burneth the ſacrifices. The glory of the Lord filled the houſe: ſo that the ſacrificers could not enter therein. So vvàs it vvhē Tabernacle vvas ſet vp. Exo. 40. God agayne appeared to Salomon, & confirmeth hym, thereupon he began a Palace of 13 yeres vvorke. Salomō excelleth al kings in vvomē, riches, & vviſedome. Salo. one of the vviſeſt of the ſōnes of God falleth to Idolatrie, & is corrupt, by the allurementes of the daughters of the ſōnes of mē. Salo. repēteth: vvriteth the Prouerbs and Eccleſiaſtes: shevveth his people that all pleaſure, vvealth, and vviſedome are but vanitie, ſauing the feare of God. Salo. vvrote his Songes in his olde age, after he had buylt the tovver of Libanus. Canti. 7. He reigned 40 Y. 1. King. 11. 42. ROBOAM reigneth ouer the two tribes 17 yeeres. Three Y. Iudah vvalked in the vvayes of Dauid & Salomō. Siſak K of Egypt after that for their Idolatry vvith 1200 Chariots, 60000 Horſemen, and innumerable people frō Egypt, Succiim, Lubī, & Chuſh, commeth agaynſt Iudah, and ſpoyleth the Temple. 2. Chro. 12.2991480 Noah began the Arke. 480 to the 2 Temple. Ezra. 3. Ralbag vpō 1. Kin. 6. 480 thence to the laſt ſeuen begīning: vvherin Ch. buylt his Temple. THE Lambe is the Temple. Apo. 21. tovvardes vvhō he that looketh in prayer shalbe heard. The Chriſtians are the Temple of God. 1. Cor. 3. Apo 15. NEBCHADNEZ. that burnt it, for 7 y. vvas mad. Dan. 4. Tvvo Pillers Iachin & Boaz shevv, as Apo 3. that by trueth vve are ſteaddy as Pillers to ſerue God in his Temple. In this ſort is expreſſed Apo. 15. the ſpirituall confirmation of the faythfull agaynſt Pilats Vicar, dryuyng thē through a ſea of fire (as vve hauehave ſeene in Smithfeelde. The Temple vvas full of the ſmoke of the glory of God, & of his povver, and no man vvas able to enter into the Temple tyll the 7 Plagues of the 7 Angels vvere fulfylled, ſuche reuerence the Chriſtians ſtryke to the plagy & plaged Pſeudocatholiks. Menelaus came to Chanaā in Salo. dayes, Clem 1. Strō. vvhereby Dauids 37 vvorthyeſt are auncienter then Achilles or Hector & ſuch other. THE queene of Sheba shal condemne the Iewes that vvoulde not heare a greater then Salomon. Mat. 12. IEROBOAM of Ephraī for Salomons idolatry, and Roboās tyrany is confirmed K. ouer Iſrael: He ordeyned Alters, Feaſtes, and Sacrificers of his ovvne head. Ioſias is named 331 yeeres before he vvas borne. The Prophete is killed by a Lyon for breaking Gods cōmaūdement. Iſrael shalbe shaken as a Reede & caried avvay.3
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from the DIVISION.RoboamAbiamIuda.WORLDE.Iſrael.JeroboamNadabBefore the birth of CHRIST.12SISAK or Seſace is famous in Heath…n vvriters called Seſos of Diod. Sicul. by vvhom his great army in like ſort is deſcr…bed at here vve read, Bok. 1. lef. 35. ABIAM 3 Y. He ſlevv fiue hundred thouſand of Iſrael. ASA 41 yeere. 1. King. 15. He greatly clenſed his kingdome from Idolatrie, and diſgraced Maacha, his graceles Grandmother. IOSAPHAT borne. AS A made a lavv, that eueryevery one that ſought not Iehouah thoulde dye: Iudah had peace ten yeares: Aſa had. 500000 vvarriers, dicomforted Zerach vvith 1000000 of Cuſh & Lubim. Curſed Cham might not ſubdue bleſſed Sems ſone. THE 36 yeere of Aſas kingdome, 2. Chro. 16, 1. Baaſa vvould hauehave buylt Rama. Benadad hyred by Aſa ſpoyleth his Countrey: Chanani blameth Aſa: is put in Priſon: after Benadads departure Baaſa renueth troubles to Aſa, continuyng it all his lyfe. OMRI ſurmounted Ieroboam in vvickednes. His ſtatutes and all the maner of the houſe of Achab in time and their counſels corrupt Iudah. Mich. 6, 16. IORAM borne. He coulde not be 42 at Omries houſe ruine: much leſſe coulde his ſonne then be 42. VVaigh the phraſe, 2. Chro 22, 2. ASA falleth into a gout, vvhichwhich holde him vntounto his death. IOSAPHAT 25 Y. Rome Apo. 11. killeth martyrs3041Ieroboams hand vvithereth: The Alterrenteth a ſunder. Al Iſraels kinges vvorship his Calues ſauing Sallum and Hoſeah. The Popes Idolatry Apo. 9. is in the lyke impietie and fal from Iudahs Shyloh. Many thinges hence are taken, to reueale Rome in the Apo. NADAB of Ierob. 2 yeeres. BAASA killed Nadab, and reigned ouer Iſra. 24 yeere. He performed Achiahs vvords vponupon Ieroboams houſe. Iehu telleth him of the lyke for him ſelfe. At the beſiege of Gibbethon Nadabs houſe perished: vvhen Gibbethon is beſieged doth Baaſas houſe peryshe. Though Elah vvere not there fightyng agaynſt the Philiſtines, but drinking in Tirza. ELIAS B. of vvhō the vvorlde vvat not vvorthy. Ebr. 11. BENADAD this mans ſonne remembreth this to Achab, naming Baaſa father to Achab: that is predeceſſor in aucthoritie 1. Kin. 20. 34. So Iechonias is father to Salathiel the ſonne of Neri. Mat. 1. & Lu. 3. ELAH of Baaſa 2 yeeres. ZIMRI, Omri, & Tibni. Omri begīneth that famous 42 Y. not cōmonly marked, & is ſole King. After 4 Y. in 31 of Aſa. He buylt Samaria Aholibamah, and made her ſiſter to Ieruſalem Aholibah Ezeki. 23. Iudahs Kinges match to their ruine, vvith Iezabels houſe. ACHAB of Omri 22 yeeres. CHIEL buildeth Iericho vvith the price of his eldeſt & youngeſt ſon, as Ioſ. foretold it should coſt. ELIAS prophecieth. He vvas clothed in heare, fed by a12131314141515
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101311141215*‡131614171518☞16
Reſt.191720188602119
4022307020232124222523
Reſt.2612427◃21▹282229☜333044850315
503230806
Reſt.33734835☞93610371138♓‡121♓392
Reſt.403840411 ☜4
60230905
From the DIVISION.JoramJosaphatIuda.WORLDE.Iſrael.AchabJoramBefore the birth of CHRIST.3clad in heary coates, and hath no raine in 42 moneths, perſecuteth D. 1260 as Achab did Elias, frō vvhoſe mouth fire d…uoureth the enemy, & an Earthquake killeth 7000, ſuch as bovv to the Beaſt. The martyrs ſlaine ſeeme agayne to be alyue, as Eliſeus hath a double portiō of the ſpirite of Elias taken vp. Rome hating Eliſabets Chriſtian ſeruants folovveth Iezabel, dronke vvith the blood of Aaron and Eliſabets ſonnes. IORAM thriſe viceroy and Roy 17, and 22, and 25 of Ioſaphat, neuer proſpered. He learneth by an Epiſtle from Elias of his heauy ruynes & ſorrovves for killing his 6 brethrē. Edom rebelled: and Eſaw brake Iacobs yoke. Gen. 27. Arabians carry avvay his vvyfe and all his ſonnes ſauing Achaziah. After tvvo yeeres tormentyng ſicknes he dyeth. Achazia is in 42, being 22, & D. ATHALIAH the daughter of Achab and Grandmother to Ioas killeth the Kinges ſeede, and reigneth 6 Y. 2 Kin. 11, 3. She had ſonnes by an other vvhichwhich she tendered, 2. Chr. 24. IOAS the naturall ſon of Achaziah, beyng hyd in the Temple by his fathers ſiſter 6 Y. is vncted King in the 7. 2. King. 11. and reig. 40 Y. His age & the womā that ſaued him argueth that he is not of Nathans houſe. That forged Philoh which Annius hath, that endeth Solomons houſe in Achaziah, muſt be deteſted, as drawyng vsus to innumerable errors, againſt playne Scriptures, and to be ridiculous to all Ievves cūning in the Prophetes.3091Rauē, fed a vvidovv, quicked her child, faſted 40 D. ſeeth a vvind, earthquake, & fire, & by fire frō heauen burneth ſacrifices, killeth Baaliſtes, & ſouldiers. Iohn Elias, ſeeth heauē opened, vvhē our L. begā to preach 42 mōths or 1260 D. vvho feedeth the hūgry, quickneth the dead, hath a firenot to burne Samaria: but a gracious fire of iudgemēt, bringeth Elias & Moſes to him, is killed, ariſeth, aſcendeth, ſendeth fire, Act. 2. & ſeuē Epiſtles. Apo. 2. ACHAZIAH 2 Y. … Kin. 22. IORAM the ſonne of Achab reigneth 12 yeere. 2. King. 3, 1. A great Famine 7 yeeres is in Samaria, 2. King. 8. Note that Ioſaphat is called King of Iſrael. 2 Chro. 21, 2. So Aſa is called King of Iſrael. Both vvhichwhich places the 70 tranſate: Iudah, leaſt the ſtrangenes shoulde trouble the vulearned. The famous 42 y. ende. IEHV aſ word of God, is vncted king and reigneth 28 yeeres. He ſlevv Iezabel, Ioram: 70 ſonnes of Achab, vvith 42 of Achaziahs breathren: his vncles ſonnes. Tvvo vvayes the 42 Y. ar… reckoned, one by the open phraſe, an other by comparing the tvvo kingdomes. For in the 31 Y. of Aſa, Omri is full King (4 Y. before he begā to reigne) reckō by Iudah thus. Aſa 9 Y. Ioſophat 25, Ioram 8: al is 42. Or thus by Iſrael. Omri 6, Achab 22, Achaziah 2, Ioram 12: in all 42 Y. Novv as Iorā of his 8 Y. had 4 cōmon vvith Ioſaphat: ſo in Omri his houſe 4 Y. muſt be likevviſe cōmon to fathers & ſōnes, as you may ſee, and 4 Y. ſooner from Zimries death muſt you begin6475☞86971081191210138301114
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21821131922242038205214Reſt.
8012231105IVB.223☞611324742585961071181 ††12Reſt.1181022
9033120344556617Reſt.2839410511800612
1007313013814Reſt.9151016111712181319142015217901622
11017314023
From the DIVISION.JoasAmaziahIuda.WORLDE.Iſrael.JehuJoachazBefore the birth of CHRIST.18who finding vsus vnable to bring the right fathers of our L. and to reconcile S. Mathevv & S. Luk: through our falt reiect thoſe muſt holy writers & religion. Io AS repayreth the Temple 2. Chro. 24. He falleth to Idolatrie, & vnthankefulnes, after the death of Iehoiadah, Iohn, or Barachias, vvho died 130 Y. olde. 2. Cho. 24, 15. reuiuing the memory of Adam at Seths byrth, of Terah at Abrahās, of Iacob entring into Egypt. ZACHARIA the ſon of Iehoiadah is ſtōed to death betwene the Temple and the Alter by K. Ioas. Mat, 23 Syria ſpoyleth Ieruſalem. AMAZIAH Viceroy & Roy 29 yeeres, 2 King 14. Ioas is killed. Amaziah killeth 20000 of Edom: ſouldiers diſmiſſed, kill & ſpoyle Iudah. Amaziah vvorshippeth Edōs Gods. Ioas ouercōmeth Amaziah, robbeth the Temple: and diſvvalleth the Citie 2 Chr. 25. Amaz. is killed his ſonne being but 4 y…olde, vvhom ſome regent gonerned vntil he vvas 16 Novv the vvhole body of Iudah is ſicke, & they deſtroyed as Sodō ▪ but for aremāt, Eſa. 1. And this for Zach, his death. vvorſe they are for our L▪ his death. Rō. 11. ROME is buylt by Romulus vponupon 4 hyllet, vvhichwhich are Palatinus, Capitolinus, Auentinus, & Exquilinus Seruius Tullus enlargeth it compaſſing vvithin the vvalles three other hylles, vvhiche are Coelius, Viminali…, and Quirinalis. Galen, Plut. Liuy. Virg. Ouid. Dio. ha… dle theſe Theſe are called ſeuen heades in Apo. 17. THE kingdome of Iuda3141the ſtile of the holy ſtory, ſeeming to be intricate lyuely expreſſeth the intricate ſtate of theſe kingdomes: & in one ſome relieueth the Student. IOACHAZ 17 Y. VnderUnder him Chazael and Benadad performe Eliſeus teares vpō Iſrael. Them Amos remēbreth. THE Olympiades, that is ganet, after 4 Y. ended vſed in Olympia: there are to be placed: yf in Olympiade 202 the fourth Y. our L. died. But P…utarch in Numa ſayth truly, that they are nothyng to be regarded: they are moſt vncertaine & vnreconed of many hundred Y. vntyll Xenophons time. IOAS of Ioachaz raigneth 16. yeeres. 2. King. 13, 10. VnderUnder him olde Eliſeus dieth: vvho vvrought miracles to turne Iſrael: In the vvaters of Iordan by Elias Cloake: and Naaman his Leprofie. Luk. 4. in the vvaters of Moab: in the vvaters vvherin the axe ſvvam: in the potage made healthy: in bread & cyle multiplyed: in victuals procured to Samaria: in pūishing Gehazi vvith a Leproſie & 42 of Bethel by tvvo Beares, in rayſing tvvo frō death. IEROBO AM of Ioas 42 yeeres. 2 King. 14, 23. NABONASSAR king 424 yeeres before Alexander died. Ptol. 3. His name neare a thouſande yeeres vvas obſcure: yet novve Chroniclers make him a grounde: though they cānot finde vvho by Scripture he shoulde be. About Mardocempad and Nabopolaſſar, like diſcentiō is. None of all their accomptes in Ptol can be by ſcripture proued. Chaldean lyers fayned them of purpoſe to obſcure Daniel. Lachis gilty: as Iſrael. Mich. 124192520262127222823☾☽1242253780264
1202731505286
Reſt.297308…319321033‡1134123513770
Reſt.3614
IVB.37‡3160115
123812163923174034455667
Reſt.7889760910
1401031701111*1212131314
Reſt.141515161162173184750195
1502031806
Reſt.2172282392410251126122713
Reſt.281474029*15
1601319016
From the DIVISION.StatesOziasIuda.WORLDE.Iſrael-Iuda.JeroboamBefore the birth of CHRIST.2is 11 y. ruled by the ſtates vntill Ozias firſt y. touched the 27 of Ierob. That fell out partly for his youth and partly becauſe the ſtates hated their K. as Iſrael did. VVherof Lachis is blamed for yeelding vp Amazias to thē that killed him. Many ſorovves they ſuffred by their 4 laſt kings. IOEL prophecyeth. OZIAS 52 yere. His firſt great vvorks are ſaid to be after his fathers death, to vvarne vsus that he ruld not vvith his father Tvvo Y. before an Earthquake Amos telleth Aram of captiuitie to Kyr, and Ieroboā houſe of a ruine, & Iuda to be captiued: yet fully reſtored … Chriſt, vvith Edom or all nations. Act. 15. ZACHARY shevvyng the Iewes deſtruction by Rome, (before vvhichwhich the Lord on moūt Oliuet told of Earthquakes to come) ſayth: ye shal flee, Iehouah ſtanding on moūt Oliuet, as ye fled in Ozias dayes for the Earthquake. Before Amos, IOEL telleth of ſvvarmes of Caterpillers, like Horſes & vvith Lyons teeth, cauſing famine. The Locuſtes Apo. 9 (vvhichwhich arfenſed as bard Horſes, and vvith Lyons teeth, and hauehave Abaddon of Cittim, their King) cannot agree to any but to the Popes ſpiritualtie: vvho ſtrong by policie & vvealth, denoured the fruites of other mens labours in moſte of their kingdomes. IOTHAM b. 28 of Ozias. OZIAS yet can not be in that Leproſy for ſacrificing. Beſides a long time he muſt needes hauehave to conquer the Philiſtines ſtrong tovvnes: the Arabiās, in Gur-baal, and Meünim, and to humble Ammon: and to buylde his great vvorkes:3191IERO. recouereth Chamath to Iudah in Iſra. Here the only place is that his kingdōe is called Iudah. Dauid vvan Chamath, to Iudah: & by Iudahs ryght vvas he to fight for it. IONAS ſent to Nineue, fled to Ioppe: hopeles to con…ert Nineue, vntyll he had been 3 dayes & 3 nightes in the VVhales belly as Chriſt shoulde be in the belly of the Earth. SIMON Bar Ionas likevviſe fled from the Heathen: vntill at Ioppe God altered him. Ac. 1… PV L might be that repenting K. to vvhō God g…ueth povver ouer Iſrael. Arā hitherto vvas mighter thē Aſſur. Heathē ſtories before Cyrus are but tales. Homer knevv neither Nineue, Babylō, nor Ecbatanas vvealth: els he vvould not hauehave brought Thebas Agyptias for an example. Il. 10 Stra. 15. THE kingdome is by ſeditiō 22 Y. vvithout a king, vntill 38 of Ozias, thē Zachary reigneth the fourth from Iehu 2. K▪ 10. The Earthquake in Amos had in Iſrael his euentes. Here their ſtate is tolde Oſe. 1. to be Iezreel of Gomer the Harlet: and God breaketh the bovv of Iſrael for the valley of Iezreel: vvhē Iehus vvicked houſe ſmarteth for Achabs, as did his for Nabothes. Notvvithſtanding yet they be pittyed Ruchama, & Apeople-Ammy, as the faythfull heathen are Rom. 9. 1. Pet. 2. But they shalbe vnpit …ied Lo-Ruchama, & No-People Lo-Ammy: as vve vvere from Noes dayes, before God taught all nations to repent, and to ſeeke Dauid. Act. 27. ZACHARY 6 months. SALLVM 1 month. MENACHEM 10 yeeres.17318419Iſrael called Iuda5206217228239Aram falleth. Aſſur riſeth.241025
17011‡320026☾127☾228329Reſt.430PVL.531‡632733834720935Reſt.
18010321036IVB.113713‡1238133914401541*161172Reſt.183710194
190*2032205216227238249Reſt.2510Iezreel born of Gomer.26112712*28137002914
200303230153116Reſt.*321733183419352036213722381690
☾*39*1☽
2104032402
From the DIVISION.JothamOziasIuda.WORLDE.Iſrael.PekachiahMenachemBefore the birth of CHRIST.41vvhereof ſome engines vvere, in force lyke Gunnes, to shoote arrovves and ſtones. ESAY prophecyeth. Of Chriſt he ſpeaketh as an Euangeliſt: of heathen cōmon vveales, he shevveth that their potentates that ſeeme to be their ſtarres shal fal as a Fig tree caſteth her Figges, as in Apo. 6. the Romans do. IOTHAM 16 y. 2. Kin. 15 CHRIST fylleth the Temple vvith a ſmoke of āger: vvhichwhich to Salomō he filled vvith a gracious cloude. Seraphim vvith ſixe vvinges crying holy, holy, holy, prayſe his iuſtice, vvho ten times punisheth Iudah: that vvill not yet ſee, vntyll they be deſtroyed. Eſa. 6. Mat. 13 Mar. 4. Luk. 12. Ioh. 12. Act. 28. Rō. 11 The going to Babel, & the afflictions vnderunder Iauan: vntil the cōming of Chriſte, the brightnes of glory. Eſa. 4. Ebr. 1, 3. All are shevved in Iothās times. ACHAZ 16 yere. 20 Y. olde when he reigned. ESAYS chyldrē are geuen for a ſigne. Sear-iaſub & Maherſalal-chaſ baz. Eſa. 7. and 8. Beholde the chyldren that God geueth to Emmanuel. Eb. 2. Achaz diſdayned the ſoft flovvyng vvaters of Siloam, vvhichwhich in Ioh. 9. vvash blind eyes of one ſent thither, to ſee Em̄anuel: Achaz hyreth Aſſur, vvho vvill ouerflovve the lande of Emmanuel. Eſa. 7. EZEKIAS 29 y. Novv 25 yeeres olde. (VnderUnder him Aſſur thaued & ouerfloovvde, Em̄anuels land: taking 330 Talentes: and deſtroying many tovvnes) He vvas to the Philiſtines a Cockatriſe: as Ozias vvat to them a Serpent, he obteyned health frō ficknet. Eb. 11.3241About this time liued Homer, Heſiod, & Gyg, the firſt that vvas called Tyrannus. Clem. 1. Str. vvho reigned in Lydia: vvhoſe ſōnet reigned vntounto Halys the ryuer: vvhere firſt ſetled the moſt of Iaphets houſe. Of him the lande is called Gog. Eze. 38. PEKACHIAH 2 yeere. PEK ACH hath part of the 51, but more of the 52 at the compariſons after vvill shevv. REZIN of Aram recouereth Eloth from Achaz: & vvhen Pekach had killed 120000 of Iudah both beſiege Ieruſalē: Achaz trembled: vnſtayed and vnbeleuing not vvilling ſo much as to demand of God for triall a miracle. Eſay telleth of Gods fauour for Dauids houſe, that a virgin shal beare Emmanuel, as Mat. 1. vvho is a child and a ſonne that beareth on his shoulders principalitie, a vvonderfull counseller, mighty God, father of eternitie, prince of peace, of vvhoſe myſticall large principalitie and peace in Dauids throne there shalbe no end. Tiglath Pileſer captiueth Galily, to be Lo-Ruchama tyl Chriſt beginneth to preach vvhere Captiu…tie began. Eſa. 9. Mat. 4. Pekach is kild by Oſee. Aram captiued to Kyr 56 y. after Amos foretolde it. OSEEK▪ 9 y. in one ſort, & agayne to the ninth after once he vvas remoued. The kings of Aſſur are called for Iſr. & Iuda Iareb that is defender. Oſe. 5. Oſee ſends Oylefor a preſent to So King of Egypt: to vvin his fauour. Salmanaſar captiueth him. His firſt y. vvas the 20 of Iotham. His thyrd in the ſecond ſort of gouernēent, othervviſeh…s 12 vvas Ezekias3424435446
Reſt.457468479481068049
220☾5032501☽5121
Reſt.15222The 1 of 10 calamities.33445566778670
Reſt.89
IVB.9326010
1410Achaz k▪ of Iſrael. 2. Ch. 28. Blame not the text: but learne.1111121213131414151516
Reſt.161**17172*18660
ACHAZ ſo young a Father as Eliſabet an olde mother, ſhould hauehave hoped in Emmanu…l of a virgin.18319Vnpitied Lo-R…h… b. as we once were.194327012020526Salman-aſar King of princes. Oſ. 8. 10.37485961071181296501311432802153116The ſecond and third of the ten calamities.☽425Loammi borne. Iſrael is no people.3647586**9
Reſt.78
26093290
From the DIVISION.EzekiasManassesIudah.WORLDE.Emmanuel.Before the birth of CHRIST.10and to knovv his ende of lyfe. Yet one fault cauſed an open denoūcing of captiuity to his ſeede: ſeruing Babels king. Eſa. 39. Sanacharib loſeth 185000. The laſt part of Ezek. 14. y. might be a reſt: at Ralbag gathereth by 2. King. 19. VponUpon Ezekias ſickneſſe the Sunne goeth backe 10 houres: 30 Y. after Achaz vvould not take a ſigne: alſo after Emmanuel vvas promiſed. After Emmanuels birth 30 y. on the tenth houre of a certaine day in an yeere vvhē heauen opened Iohn Bap. shevveth Chriſt. The like reuolutiō of time ſt…rreth vsus to marke thoſe matters. MANASSES 55 yeere. VnderUnder hym Eſay vvat ſavved to death. Talmud in Iebamoth lefe 49. That it touched Ebr. 11. They vvere cut vvith a ſavve. Of him doth Oecumenius vnderſtand it. Iuſtine martyr alſo obiecteth the ſame to Trypho. Manaſſes vvas once vvorſe then any Chananite, and is caryed by Aſſur to Babel. Thē he repented. The K. of Aſſur novv ruling, ſeemeth to be Aſarcha-don, or Sardan. He is that Oſnappar that ſent more dvvellers to Samaria: vvho vvere continuall moleſters of the Iewes. Ezr. 4. Neh. 10. and lothed of them. Ioh. 4. Babel at this time vvas of ſmal reputatiō: dvvelt in by ſtrangers: the Palaces turned to vvatch tovvres, and brought to ruine. Eſa. 23, 13. TIRKANA, K. of Cuſh or Ethiop may vvel be that Tearcon that Strabo shevveth to hauehave been of great povver: Geogr. 15. vvhere alſo he recordeth3291his firſt: his 7, the others fourth. Then is Samaria beſieged. His ninth the ſixt of Ezechias. Then Gomer Iſrael beareth Loāmy. They myght vvish the Moūtaynes to fal on thē. Oſe. 10. So might Ieruſalem Luk. 23. for their deſtruction by Rome: and the prophane Romanes for perſecutyng. Apo. 6. Herodotus in Egypt heard Sanacharibs ſtory: but corrupted. Likevviſe of the Sunne turned backe: and of a King that vvas tolde from God hovv long he should lyue. Herod. 2. CYRVS is named long before he it borne, declared a deſtroyer of Babel: and deliuerer of Iſrael a buylder of Ieruſalem, and vncted of God. Eſa. 44. & 45. Here novv Iudah is ſaued in part for the Oyle. That it Chriſt. Eſa. 10. By Iehouah their God. Oſe. 1. But Iſrael is ſkattered amongſt the Heathē To Calach and Abor and the Cities of Madai. 2. King. 17. Further then Damaſcus vvho vvere caried to Kyr, Amos 7 and beyonde Babylon. Act. 7. I agree vvith them that take Calach and Abor here for Colchis & Iberia as heathen name Countries, and vvith their obſeruation out of Herodotus the oldeſt Greke ſtory: vvho ſpeaking of Circumciſion vſed in Colchis, is thought therein to meane Iſrael ſkattered there. Abrahams ſōnes multplying lyke as the ſtarres are in number, myght ſone fill Togarmah, & Turkes Countreys: vvho novv holdyng Circumciſion, and reteining the names of Abrahā, Selyman or Salomon, Ioſeph, and ſuch, shevve vvhence they come for great part: and ioyne vvith Iſmael. VVhere111213
Reſt.14151162173630184
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Sanacharib or Sargon.20621☞7Reſt.22823924‡102511261227136202814Reſt.
28029331015IVB.115234567Reſt.86109
2901033201112The fourth of the ten calamities.13
Aſarchaddon, or Sardan.14Reſt.1516171860019
30020333021Reſt.2223242526272859029
310303340
from the DIVISION.AmonManassesIuda.WORLDE.Before the birth of CHRIST.31Nabocodroſor to hauehave ben coūted of the Chaldeās as famous as Hercules vvas to any▪ Before Pul Arā had greater fame thē Aſſur as vve reade in the ſtories of Gods Booke. VVhereby vve muſt iudge that the late vvritinges, ſuppoſed old, that make Aſſur the firſt of 4 Monarches, and frō aūcient time great, thoſe deſerue ſmal credite. Since Pul, Aſſur pilde ma…y coūtries, & grevv to be a tree, as Ez. 31 but novo they begā to fal. NAVM prophecyeth of a ruine to Nineue, and Abakuk of the Chaldeans to ariſe: vvho ſoue grevv to be as great a Tree, Dan. 4. as Aſſur had bene. That vvould the Iewes then no more beleeue that Babel should maſter them: Then they beleeued Paul. Act. 13. citing Abakucks vvordes, of Gods vvrath to make an ende of them. AMON 2 yeeres. IOSIAS 31 y. VVho vvat named long before: vvhen the Alter at Bethel rented. 1. Ki. 13. It may very vvell be that Manaſſes the grādfather after his repentance, did thinke of that Prophecy, and ſavve that vvell might his nephevvo performe it, after that Iſrael vvas captiued. In the 8 y. of his kingdome, vvhen he vvas a very chyld (yet he vvas Father to Eliakim) thē he ſought the God of Dauid in his 12 y. he deſtroyed Idoles, and brent Popel…ke Baaliſtes bones. In his 18 y. he kept a very ſolenne Paſſeouer. MOSES original that vvas hid in the Temple is read to Ioſias, vvho vveepeth at the prophecy of transmigration. Mathanias, or Tzedek. b. SOPHONY prophecieth.3341marke, that as for Idolatry they fell: ſo in Europe men fallyng from Chriſt by Idolatrie, are punished then as th…y vvere by Aſſur, for the ſame ſinne: for they ryſing from Euphrates, Apo. 9. and 16. ouerthrovve Rome or Babylon for vvorshypping of Images. Touchyng the ſtoying of the Sunne, it vvas for that age vvhē Chriſt vvas promiſed to come of a Virgin, to the firſt King that did beleeue it, the ſame in force: that the Sunnes Eclipſe vvas to the Centurion. Mat. 27. to make him acknovvledge the Son of God. Conſider novv the malice and folly of the Heathen. Merodac king …f Babel ſent to Ieruſalem to demaunde of this matter. That in Scripture vve learne Yet the Chaldean Aſtronomers vvoulde ſuppreſſe all this: vvho in Ptolomy often mentionyng Eclipſes about theſe tymes, paſſe ouer this miracle. The Grecians turne all to a vvicked tale: That for Hercules byrth the Sunne made a longer nyght. Lucian. yet here their tale ſomevvhat toucheth a trueth. ELIAKIM, or Iehoiakīb. IOACHAZ, Iohn, or Sallum borne. Elder then his eldeſt brother in reigne. 1. Chr. 3. though in byrth tvvo yeeres younger. IEREMY prophecieth. Iere. 1, 3. He laboreth to keepe Iudah from beyng caried to Babel, as into a vvildernes, 40 y. before the thyrde Captiuitie, that vvhichwhich folovveth the Temples burnyng. To that looketh Ezek. 4. After that, three or fore yeeres, he laboreth to keepe the remnaunt in the land: but preuayled not.323334
Reſt.3536DAVID …373858039
32040335041
Reſt.42434445‡464748570
Reſt.49
IVB.503360
16.51525354551
Reſt.215602
34033370456
Reſt.78910‡1155012
350133380
Reſt.14151617
☞181920
Reſt.2154022
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THE ſtate of the fourtie yeeres of IEREMIE is more largely handled in Gods booke,Ezek. 4, 6. thē that eueryevery yeres ſtory may be touched once in one line: wherefore I wyll ſo farre breake of the Chronicle, as to make ſome diſcourſe of thinges fallyng out within it.Iere. 7, 14. All IOSIAS dayes IEREMY taught freely,2. King. 23, 21. 2. Chro. 34, 21. Sophe. 1. that IERVSALEM ſhould be as SYLOH. The king reformed his ſtate, kept a moſt ſolenne Paſſeouer, and looked for captiuitie: but God reiourned it vntyl his death. SOPHONY after reformation, warneth the kinges ſonnes of Gods iudgement,2. K in. 23, 29. The fyfth calamitie. and blameth many for cloſſe Idolatrie. On EGYPT they ſtayed, whoſe king NECHO killed at MAGEDDON, IOSIAS the vncted of IEHOVAH. That ZACHARY remembreth.2 Chro. 35, 20. 2. King 23, 34 The ſyxth calamitie. Cha. 12. and ſheweth, that ſuch ſhalbe their mournyng for killyng of CHRIST: but to better cōfort. Then Necho helde CARCHEMYS againſt ASSVR, and diſplaced king IOACHAZ, carrying him into EGYPT, and placed ELIAKIM king in IVDAH, changing his name vntounto IEHOIAKYM. In the firſt yeere of Iehoiakym Ieremy doth prophecie, that SALLVM or IOACHAZ ſhall not returne from EGYPT but dye there. Chr. 22. That NABVCHADNEZAR ſhalbe king of BABEL: Iere. 27, 12.& TZEDEKIAS of IVDAH: that IERVSALEM ſhalbe made as SYLOH. VRIAH is kylde, & IEREMY quit. His thyrd yeere endyng, and much of his fourth,Iere. 26, 23. Dan. 1, 1. Iere. 25, 1. is the fyrſt of Nabuchadnezar. Then Ieremy prophecieth that NECHOS Garriſons of CARCHEMYS, and al EGYPT ſhalbe ſubdued by Nabuchadnezar. The former preſently tooke effect. Nabuchadnezar commeth agaynſt Ieruſalem, and Ieremy telleth againe more particulerly of Nabuchadnezars power and kingdome to be great for ſeauentie yeeres:Dan. 1. The ſeuenth calamitie. and of Ieruſalems deſolation for ſeauentie. Then Ieruſalem beſieged his taken, IEHOAKIM, DANIEL, ANANIAS, AZARIAS, and MISAEL, with others of the kinges ſtocke, are brought to BABEL. The king is ſent home agayne, & made tributarie to Nabuchadnezar. Iere. 36, 15. Iere 22, 19. 2. King. 24, 1, 2. Chro. 36, 6. Dan. 1, 8. Leuit, 11.The ſame yeere: and the next Ieremy lamenteth Ieruſalem. BARVC is his Scribe, readeth his Lamentations: which IEHOAKYM cut in peeces: thereupon God telleth that he ſhal be buried as an Aſſe. Three yeeres Iehoakym ſerued Nabuchadnezar, the next herebelleth. Three yeeres Daniel, Ananias, Azarias, and Miſael, beſtowe in Chaldean ſtudies: hauyng ſhewed rare care and courage in ſtraight obedience to MOSES ceremonies. When Iehoakym rebelled, then the other are found ten tymes better learned then the Chaldeans, by the kyng: and appoynted of hym to ſerue in his Court.Eſa. 39, 6. So Eſays prophecy is fulfylled. 2. King. 20. DANIEL had alſo ſkill in Viſions and Dreames: whoſe caſe I compared before with IOSEPHS for tyme of ſhewyng ſkyll, for kinges affection, for excellyng Magicians, for aduauncement to the mayntenaunce of their brethren. Two yeere after he had ſhewed the kyng the dexteritie of his ſtudie,Conſider Daniel, Chap. 2. vvith the 7, 8, and 11. The king in one dreame ſeeth how BABEL alone, MADAI and PARAS ioyntly, IAV AN fyrſt ioyntly, after parted, in EGYPT and BABEL ſhoulde rule many Nations, & afflict EBER vntil the birth of our Lord, the king of all kinges: as Eſa. 9. This he ſaw in one Image, and forgate his dreame. DANIEL ſaw the ſame: remembred it: taught it the king: is made a great man: preferreth Ananias, Azarias, and Miſael, to be rulers in BABEL. Sone after the king ſetteth vp a great Image: and caſteth Ananias, Azarias, Dan. 3.and Miſael, into a Fornace of flaming fyre, accuſed to refuſe the worſhypping of it.Eſa. 43, 2. …hr. 11, 34. When they went into the Fire IEHOVAH went with them: and Nabuchadnezar ſaw one like the ſonne of God. By fayth they quenched the force of fyre. The king is amazed, maketh it death to ſpeake amyſſe of their God: yet Iehoakym in Iudah repenteth not, of oppreſſion, & bloodſhed,The eyght calamitie. and ſacrilege, and vnloyaltie. Ieruſalem is agayne taken: Iehoakym bound fyrſt: at the laſt, caſt away vnburied, as an Aſſe deſerued. IEHOIACHIN his ſonne is now eyghteene yeeres olde,2. King. 24, l. The ninth calamitie. who was ten when HE (the Father) was made king: he was king three monethes: of hym Ieremy tolde, that none of his ſeede ſhoulde ſit vponupon DAVIDS throne, and that he ſhoulde die chyldles.Iere. 22, 30. 2. Chro. 36, 10. 1 Chro. 3, 15. 2 King. 24, 17. Iere. 27, 5. Iere. 28, …. verſe 17. MATHANIAS his brother by generall terme of cooſenage: His fathers brother properly, in ſucceſſiō his ſonne is made king by Nabuchadnezar, as God tolde Ieremy. Foure yere Ieremy laboureth to teach how nations muſt beare the yoke of BABEL: After Iechonias and Mordochay were caryed away. In his fourth yeere ANANIAS prophecyeth falſely: that within two yeeres God will breake the yoke of the king of BABEL, and reſtore IECHONIAS home, and all that were caryed with hym: Ieremy telleth Ananias that for his falſe prophecie he ſhould dye that ſame yeere: which death of his fell out as it was foretolde. The ſame yeere Ieremy writeth to Iſrael caryed to Babel, that they ſhoulde looke for the ende of ſeuentie yeeres before they looked to returne. Alſo, he ſendeth to Babylon a prophecie of the fall of Babylon, Iere. 50. and, Chap. 51.larger then that in ESAY. Chap. 13. & 14. & 21. Or that in ABAKVK Chap. 2. and charged the bearer SARAYAS ruler of Menucha, who was ſent from TZEDEKIA… to Babel that he ſhoulde reade the Prophecie at Euphrates: then ſhoulde he tye it to a Stone, and caſt it into the myddle of Euphrates, ſaying: Thus ſhall Babylon be drowned.Apoc. 18, 21. Apoc. 17, 5. The lyke are we taught, Apo. 18. touching ROME, called BABYLON in a myſterie. Then a myghty Angell tooke vp a Stone lyke a great Milſtone, and caſt it in…o the Sea, ſaying: with ſuch violence ſhal the great citie Babylon be caſt and ſhalbe no more found. As Ieremy writes to Babylon to keepe Iſrael in true patience,Iere 28, 17. and hope of deliueraunce: ſo falſe Prophetes in Babylon reſiſted him: One ACHAB and TZEDEKIAS, Iere. 29, 22.of whom he prophecyeth that Nabuchadnezar will make them an enſample, and a byworde of myſerably curſed: burnyng them in fyre. We may be ſure ſo it fell out, becauſe they ſtyrred men to fall away from his obedience. He that ſpared not the Chaldeans, Dan. 2. would not ſpare them. Alſo in Babylon there was a man called SAMAIAH, who wrote to Ieruſalem agaynſt Ieremy, that he ſhoulde be clapt vp in Lytle-eaſe, for writyng to Babel that their captiuitie ſhoulde be long. IEREMY from God ſendeth him a bitter anſwere: He calleth him a Neclemite: which is, a Dreamer. It may be his family came of NACHAM 1. Chr. 4, 19. and as he pretended, that the puniſhers of Ieremy ſhoulde folowe Iehoiada: Iere. 29, 32.ſo myght Ieremy taunthim, that he was rather to be called a dreamyng Neclemite, then a Noe-like Nachamite: for of Nacham, (which meaneth comfortyng) had NOE his name. Gen. 5. Of him Ieremy wryteth, that in Babylon his family ſhall peryſhe.

When Ieremy had ben thus reſiſted,Ezek. 1, 1. by falſe Prophetes, God ſtyrreth vp Ezekiel to perſwade the remnant by wryting, that they ſhoulde be caryed to Babel. Eſt 2, 6.He was captiued when Iechonias and Mardochai were. His example,Eze. 40, 1. and the experience of two Captiuities myght hauehave warned them not to ſtore vp wrath: but to marke how Iſrael pylde by PVL, captiued and pylde in part to ſtrayght ſlauery by Tiglath-Pel-eſar, had ful payment to bondage by Salman-aſar. So Iudaht Citie already ſurpriſed twiſe by IEHOIAKYMS frowardnes, was now paſt hope of abilitie to reſiſt one ſet vp a Conquerer for their ſinnes, when they dayly more and more prouoked Chriſt agaynſt them.Ezeki. 1. The thyrteth yeere after the ſolenne Paſſeouer, & fyndyng of MOSES originall, EZEKIEL ſeeth the glory of God and Chriſt: alſo he ſeeth the myniſtery of the Angels, which in wit excell, in might are ſtrong, in ſeruice vnweary, in quicknes flit: them he ſaw in forme of bodyed weightes, bearyng in part the forme of a Man, of a Lyon, of on Oxe, of an Egle: they had alſo wynges: and a voyce was heard: of the bleſſed glory of IEHOVAH from his place. The Chriſtians redeemed from the Heathen,Apoc. 8, 7. hauehave much the lyke. Apo. 4. Here were alſo wheeles within wheeles with fellyes full of eyes: whereby the creature ruled by an endles foreſight, ought to be meaned. There appeared beſydes vponupon a Sapphyre throne the lykenes of a man, with the ſight of fyre myxt with the Raynebowes coloure. So Chriſt ſheweth hym ſelfe afore the ende of ten Calamities named Eſa. 6.Ezeks. 3. & 4. Now Ezekiel in Table, Dyet, and lying on his Sides, betokeneth that Ieruſalem by ſiege, and famyne, ſhalbe taken: wherein note ſpecially the tyme, applying a day to a yeere. Three hundred and ninetie dayes repreſent ſo many yeeres from the fallyng away by IEROBOAM. By ſo many yeeres ſhall Ieruſalem be deſtroyed, and left defolate. In the ende of them, when you are within fourtie of the laſt, on the other ſyde, was Ezekiel to lye fourty dayes for a new remembraunce of the ſinne of IVDAH: who ſhoulde be deſtroyed as aforeſayd: and that when fourtie yeeres ſhoulde be accomplyſhed in the preachyng of Ieremy, whom they ſo much deſpiſed. Famous woulde God hauehave the paynes of that his ſeruaunt.Ezeki. 5. The ſame tyme Ezekiel ſhauyng his head, and partyng the heare, ſheweth IVDAHS caſe. One part …he burnt with fyre: an other part he cut with a ſworde: the thyrde part …he ſkattered into the wynde. One part he bound vp: and ſoone after …he brent alſo that part. So Iſrael ſhoulde peryſhe in beſiege by famyne, peſtilence, and ſuch diſpertion, and a ſmall remnaunt for a whyle left with Gedaliah, ſhoulde ſoone by Iſmael come to nothyng.Iere. 41, 2. The next yeere agayne he ſeeth the glory of Chriſt, leauyng the Temple, the Cherubim accompanying, and goyng to Mount Oliuet. The lyke forſakyng of the Temple Chriſt ſhewed with his Diſciples in the dayes of his …eſhe. Mat. 24. But Iudah knew not God in Chriſt, reconcyling the worlde vntounto hym ſelfe. Thus the two yeeres confute Ananias the falſe Prophet. In the ſeuenth of Tzedekias Ezekiel telleth that Iſrael brought from the Wildernes into the PLEASANT LANDE, ſhalbe brought agayne into the Wildernes of the Heathen. Note that to be the name of Chanaan, Ezeki. 20, 7. Dan. 8, 9. Dan. 11. 16. Ezeki. 21, 26.the PLEASANT LANDE in Eze. 20. & Dan: 8 and PLEASANT Mountayne. Dan. 11, for Syon or Ieruſalem. In that yeere Ezekiel calleth Tzedechias a prophane bad man: and telleth of his abaſing, & Ie-chonias aduancement: & the Crowne ouerturned, & that the Kingdōe ſhal be no more vntyl HE commeth to whom it belongeth. He meaneth thereby CHRIST:Luk. 1, 32. who ſhall fit vponupon the throne of DAVID for euer. Luk. 1. To this place of Ezekiel reſpected Nathanael, when he ſayth to the Lord:Iohn. 1, 49, Thou art the Sonne of GOD: thou art the king of ISRAEL: acknowledgyng that he was come …o whom it belonged.Deut 15, 12, Iere. 34, 14. In the yere of Reſt, Seruantes were made free according to Moſes: whom their Maiſters made bound againe againſt the Law: thereupon Ieremy telleth of their bondage.

In the ninth yeere of the ſecond Captiuitie,Eſt. 2. that is ſince Iechonias Mard… chai, and Ezekiel, were carryed captiues, and Tzedechias was made king: the tenth month,2. King. 25, 1. the tenth day of the month,Iere. 52, 4. Ezekiel is tolde in Meſopotamia that,Iere. 39, 1. Nabuchaduezar that very day in Iudea layde ſiege to Ieruſalem. Ez. 24, 2. 6, 16.Then God lykneth Ieruſalem vntounto a pot ſeethyng full of fleſh, vntyl al be marde. Ezekiels wyfe dyeth: for whom he is forbid to mourne, as his peoples ſorow for the chyldren of Ieruſalem shoulde be greater then open mournyng myght expreſſe. Notwithſtanding al this, at Ieruſalem litle thought they that their Citie ſhould be deſtroyed: and Ieremy is in Priſon, for ſaying that God woulde deliuer Ieruſalem into the hand of the king of Babel. Firſt in ſtraight priſon.Iere. 37. & 38 Cha. 37. after in the court priſon, after that in a dungeon, thence is brought againe to the court priſon, wherein he tarieth vntyll the Citie is taken.Iere. 32, 7. The 19 of Nabuchadnezar. In Tzedechias tenth yeere the Prophete buyeth a peece of ground of Chanameel his vnckles ſonne,Iere. 32. and 33. in token that after their cariage to Babel, there ſhal be for Iudah a returne, and policy to buye & ſel. The ſame tyme he confirmeth the people in expectatiō of Chriſt: which couenaunt is ſtronger that the heauens order. The ſame yeere Ezekiel… prophecyeth that Pharoah king of Egypt (who had ben as a Reede to the houſe of Iſrael) ſhould be ouerrun, as before Ieremy had tolde. Cha. 44. And in theſe tymes of ſiege,Ezek. 5, 10. extreame ſorow befell in Iſrael by plague, famine, and ſworde. Fathers did eate their chyldren, and chyldren their fathers. Moſes foreſaw and foretolde that.Deut 28, 53. A greater deſolation is after told,Dan. 9, 27. 2 whe… CHRIST is vtterly denyed by them.King. 25, 2. In the eleuenth yeere of Tzedechias▪ the fourth month,Iere. 39, 3. the Citie is taken:Iere. 52, 5. Then Nergal, Sarezer & other Noble of Babylon enter into it. The Heathen make Nerighſarus one of the kinge… of Babel: a pettie king well he might be vnderunder Nabuchadnezar, but none o… the chiefe three, for whoſe reigne only Iudah ſhould be in Babel. Theſe Potentates of Babel executyng the iudgement of Chriſt,Iere. 26, 8. by the cloſe aſſiſtanc… of his Angels, are perfourmers of that viſion which Ezekiel ſaw in Tzedechias ſixt yeere: when Angels lyke men come from the north Gate, the… another man marketh them in the Forehad that mourned for the ſinn… of the Citie,Ezek. 9, 3, 4. that they might be kept ſafe. That falleth out in Ieremy, Bar… Abdemelech, and ſuch godly. So in the ſpirituall fall from the fayth to Idolatry, which the Apocalyps reuealeth: An Angell commeth from th… Eaſt,Apoc. 7, 8, 9. and ſealeth a great number: who makes ſeuen Trumpeters agaynſ… king Abaddon. Now by nyght Tzedechias fled through the kinges Garden▪ and through the gate betweene the two walles: and he went through th… fieldes:1 King. 25. the Chaldeans ouertooke him at Iericho: brought him to Riblah, condemned him, ſlew his chyldren before his eyes, and brought him to Babe… ▪ but he neuer ſaw Babel, being made blynde before. This, Ezekiel wa… taught in Tzedechias ſixt yeere,Ezek. 8. when he was commaunded to prepare inſtruments of tranſmigration: and to change place before his peoples ey… on the day lyght: and in the night to goe foorth before them, and dygg… hole in a wall, and to bring thoſe that beheld him through that hole: th… he was to couer his owne face, that he ſhould not ſee that Land. Th… the wheeles of Gods gouernement appeare ful of eyes, that ſo accordingly ruled Tzedechias caſe.The tenth calamity. The nintenth yere of Nabuchadnezar the firſt mon… Nebuzaradan burned the houſe of IEHOV AH, the kinges houſe, and all th… Nobles houſes. Now we are come to the fourtie yeeres Ez…. 4.

The Kingdomes that ouerruled the holy Ebrewes

Babylō 70. yeares Medes & Perſianes 130. Alexander ſtate. 6. Magog & Egypt. 294. ye Image reigned 500 ye

Babel is a tree Dan: 4. as before Aſsur had bene. Ezek. 31.

Nabucadnezer driuē from his Kingdome: liueing with beaſtes. 7. yeares reſtored to his honour. da. 4

from the DIVISION.JehoiakimJosiasIuda a Lioneſſe.WORLDE.Babel, Golden head.NebuchadnezzarBefore the birth of CHRIST.24Novv I vvill returne to Ioſias times. Daniel Ananias, Azarias & Miſael, vvere b. about Ioſias ſolenne Paſſceouer, if 21 y. aged they ſerued Nabuchadnezar. In yoūg yeeres the youths manifeſted thē ſelues. Ioachaz made eldeſt, k 3. m…n. IEHOIAKYM reigneth by Necho 11 yeere. The firſt deſolation of Ieruſalem. Dan. 1. & 9. Iere. 26. The dayes of Gods ſlaughter. Soph 1. The middle of the tyme. Aba. 3. The ſpace frō Samuel to Nabuchad. and that frō Cyrus to Tyberius eightenth is the ſam;, euen ſeuen ſeuenties. CHONIAS k. 3 months. TZEDEKIAS 11 yere. Sardan-pul loſeth Aſſur. Beleſis or Baltaſar ſtirreth Babel to this victory, foretelling it from God. EZEKIEL prophecieth 30 yeeres after the findyng of the Booke of the law. This Reſt is vvorthy marking. IERVSALEM is beſieged. EZRA b. before Seraia dieth IERVS ALEM is taken, & the Temple burnt▪ then the viſionie fire of Ezekiel taketh effect Cha. 10, 2. So Apo…. vvhē Antichriſt riſeth, Chriſt frō him ſelfe the Alter caſteth afyre agaynſt the prophaners of Ieruſalem. ſent frō Heauen, Ap 3. Iſrael ſeeming to be dead bones shal returne. Gog & Magog shal vexe thē: ſo Iauā in Aſia, for Gygs houſe novv myghty in Croeſus, is tearmed: Hence Gog & Magog is borovved Apo. 20. Obadias telleth Edoms ruine, and a reſtoring to Iacob: to inhabite Chanaā from Sarepta to Separad. In the 25 y. of Ezekiels captiuitie 14 y. after the citie vvas ſtroken (That time, as the 18 of3391Herodotus in Euterpe ſomvvhat harpeth vpō the ſtory of Necho, that kilde Ioſias at Mageddon: ſaying, that Nechos fought vvith the Syriās at Magdol, and ouercame them. Moreouer he recordeth that Necho heard a prophecy that his vvorkes should turne to the benefite of a Barbarian. That prophecy might be Ieremies NABVCHADNEZAR King of Babel, the lande of Nimrod, Mich. 5, 6. VVhere the Tovvrebuilding confounded the mother tongue into 70: his kingdome ouerthrevv Dauids outvvard kingdome, and helde Iudah 70 y. in captiuity from the firſt deſolation, or Daniels tranſmigration. There Daniel beginneth: and deſcribeth the troublers of Dauids houſe vntil our Lord his byrth. Them I hauehave expreſſed in a Mapp, vvith the ſeats of Noes ſōnes, vvhoſe Countries in Moſes tyme repleni…hed, are called all the Earth. I ſuppoſe, that paines vvil eaſe him that delyghteth in that kinde: and vſeth it from this place forvvarde. Nabu. His kingdome is a Mountaine deſtroying; a Lion vvith vvinges, comming out of a Sea: and the head of the Image. From hence in part Rome hath the Image of the Beaſt, the mouth of a Lion commyng out of the Sea, and i… the Popes ſupremacie a Mountaine of fyre caſt into the Sea. Alſo, hence Rome is called Babylon in a myſtery. Apo. 17 Egypt after Ieruſalems ſi…gec, o…tended vvith Babel: agaynſt vvhom Ezekiel prophecieth in Chonias 11 y. Cha. 31. Thē alſo againſt Tyrus Cha. 26, 27, 28. againe in Chonias 27. or Nabu. 34. Cha. 30.25262728
Reſt.2930‡ Epmenides b.315301The Lions deuouring men. Eza 19.
370234003That Egle Eza▪ 1…. … ▪But Phar…oah is an Egle. ver. 7.
Ezek. 4. in the4The firſt captiuity.15Babel is the land of Merchandize. Eza. 17.2637485An Image is of gold, ſyluer, braſſe, iron.9610752011He & Mar…chai &c. are the cedar twigs Eza. 178
Reſt.The ſecond captiuity.134109IVB.210173The baſket of good Figges Ier 2711
☝412513614715
Reſt.8169171018Ba…saſar Daniel, may wel be Beleſus in Diod▪ Sic 3.
390113420Darius Madai is borne vvhē Nab maketh a K. in Iuda▪ Dā 5.19
From Iſraels ſinne vnderunder Ieroboam 40 y. ſince Ieremy preached E… ….The third captiuity.20427 y. from the Temples foundation.The baſket of bad Figges. Ier. 24.212223242526Reade for Ieruſalem now Ieremies lament.2750028343029303132
*33343536Amaſis k. in Egypt. Poly…r… friende, Herod. 3.
*37490Piſiſtrat… ruleth Athens. Anaxā …rides Lacedemon.38344039
IVDAHigh Sainctes.WORLDE.Head, Lyon, Tree.NebuchadnezzarBefore the birth of CHRIST.Ioſias vvas the middle of Iubilee) then Ezekiel ſeeth a citie called IEHOVAH There. That Chriſt buildeth. Heb. 11. and Apo 27. Nabuchadnezar after Egypts fal, being at reſt, dreameth of a great Tree cropt: bearing the hart of a beaſt ſeuē yeres. Daniel expoundeth it of Nabuchadnezar, vvho after tvvelue monethes boſting proudly of Babels …uylding: & nothing repēting for deſtroying the Temple, that ſeuen yeeres vvorke: Falleth into a madnes: ſo continueth ſeuen yeres among beaſtes. After that he proclaymeth his shame, and Gods glory But ſtyll …he holdeth Bel his God. Dan 4. The Chaldeans in Abydenus fragment recorde that he vvas blaſted by ſome God: and ſpake of Babels fall, by the Perſians: But the Aey-lyers make the Babylonian Gods offended the Authors of that: and vvill not recorde Gods Prophetes for Babels fall. The WORD is named Meſſias by an Angel. That is in Greke CHRIST. The time of his death shalbe after ſeuen ſeuenties. Into three partes he deuideth theſe ſeuens: and ioyneth proper ſtories to the firſt and the laſt part: Seuen of them from Cyrus firſt yeere, and permiſſion to returne to buylde Ieruſlem. Eſa 44, 45. & Ezr. 4, 12 shall paſſe before they shall hauehave builded it. Thence are ſixty tvvo ſeuens to the laſt ſeuen, ſet a part for the Lord his preaching. Of that laſt ſeuen the firſt part is paſt in ſilence: as for a preparatiō: that latter halfe doth Chriſt beſtovv in confirming the Teſtament for many: Beginning at his baptiſme: ending at his death.3441Then vvas Tyrus ouerthrovven. From the deſtruction of Tyrus may ſpeches are borovved Apo. 18. to aſſure vsus of Romes fall Sone after Tyrus, Egypt is ſubdued. Euilmerodac taketh Iechonias out of Priſon Ier. 52. He and his ſonne Belſhazar make vp the reſt to touch ſeuēty In Bel…hazars firſt yere foure beaſtes riſing out of a Sea, Dā. 7. are the Images foure Metalles. a Lion, Beare, Leopard and one ten horned. They being caſt into fire, The ſon of man cōmeth to take a kingdome. Romes empire is one beaſt compoūded of thoſe 4. Amongſt the fathers of Iudahs families in Babylō, one is Adonikā: his name is A God-riſing: his children are 666. Ezr. 2, 13 VVhen the Pope reuiueth the empire beaſt, & riſeth as a God in the Church, falling to Babel: Then is he the beaſt horned like a Lambe. And 666 being a number attributed vntounto a mā, shevveth a name expreſſing the vſurping Vicar of Chriſt. DARIVS and Cyrus: Artaxaſt Prince. Daniel ſtoppeth Lyons mouthes. Eb. 11. The returne is graunted for buildyng Ieruſalem: hyndered ſomvvat by Artaxaſt in Cyrus third. Then Meſſias, vvho shoulde ſuffer, appeareth to Dan. Chap. 1. as vvhen he had ſuffered: he vvas ſeene of Paul: contemning Stephen, hauyng the counteneunce of the Angell, and his vvordes from Dan. 9. But more alyke doth he appeare agayne to Iohn Apo. 1. He is called Michael, the Archangel His Angell telleth of the Iewes ſufferinge vntyl Epimanes death. ACHASVEROS the third K. and Xerxes the fourth. Dan. 11.40414243444512480Cyrus maketh Cr…ſus Tutor to Camb…ſes.334504Belſhazar She-…ac Ier. …5. That is, vvhichwhich kept a drunken Feaſt, drinketh Dan. 5. That Feaſt is mentioned in Atheneus 14, frō Beroſus & Creſias, and in Her. 1. Strabo alſo (booke 11) expoundeth Saca a Bacchus Feaſt: and recordeth a victory56789of Cyrus by his enemies unſober banquetyng.101112
IVB.Here Cyrus dreameth of Darius Hyſt. reigne Her. 1.13
18346014151617181920onelyonly in Daniel is a dealer againſt the Iewes. Try that, and it vvill appeare.2122
Babel falleth▪ by Sems Elā, and Iapheths Madai (an Angel helping.) Dan …, 6, & 9, 11. Both proclayme Sems God: & Cyrus buyldeth h… …ſe. E…. …. & 6.Ieruſalem shalbe deſtroyed in the next age after our Lord his death Dan. 9. Th… RomeA Ramme is Paras. A Goate Buck Iauā. Da …1
70347021Here firſt the Grekes knevv the Barbariā ſtories S…. 15.3
The firſt returne. Gabriels 70 ſeauens.2The Head, Lyon, Trees time is ended.345671‡1Sanballat B. vvho ſavv Alexander.2*334804Thucid. Pauſ. & Athen. hold Grekes of no certainty.56721
* Dari… Artaxaſt. b.2*34563490
IVDA,Gabriels 70 SEVENS.Michaels people.WORLDEBreſt, Beare, Ram.Before the birth of CHRIST. The ſon of man.73Achaſueros decreeth, that all Iewes in his 127 coūtries should die in one day, becauſe their lavves differed frō the Heathen Mardochai, and Adoſſa, turne it on Haman the Amaleakite Num 24. and by fayth do the Iewes eſcape the edge of the ſvvorde. Ebr. 11. DARIVS Artaxaſt is king of Perſia: of Aſſur Ezr 6. of Babylon. Neh. 13. He knevv that Gods vvrath vvas vponupon his predeceſſors for hinderyng the Temple. In his ſecond the Temple is taken in h…nde, is finished in his ſixt Ezr. 6. In his ſeuenth Ezra returneth vvith aucthoritte to impriſon, amerce banishe, kil the diſobedient to the Lavv: Taketh order to put avvay all vvomen and their chyldren of natient impure in Moſes. That rule & Nehemiahs is a Booke for the eues and ſvvearers: Sinne is a vvoman caſt into a Bushel, preſt by Lead: and caried to Babel by tvvo. Zach. 5. IERVSALEM is buylt by the ſeuenth ſeuen: and the Cloyſters about the Temple: vvherefore the Temple is ſayd to be 49 yeere in buyldyng Clem. Str. 1. Euſebius, Ioſeph, Cedr. as the City: Abenezra vponupon Dan. 9. That vvas 46 from Cyrus thyrde, vvhen Daniel mourned for the hinderance of it: to vvhichwhich time vve may referre that 46 yere. Ioh. 2. Frō Cyrus third to the ende of the 62 ſeuēs, & to the 7 vvherin our Lord buyldeth his Temple. are y. 480. Cedrenus reckoneth out of Ioſephus from the ſeuē ſeuēs end, to Ieruſalēs deſtructiō, by the Romanes 480 y. VVhereby Ioſephus she vveth hovv rightly in his age Gabriels ſeuens vvere counted.3491Xerxes his name in Greeke vvriting agreeth vvith this name Achaſueros, as it is vvritten in Ebrevv, Eſt 10 yet that vvhole booke argueth, that Achaſueros to be rather his father: as Grekes ſet forth Darius Hyſtaſpis. VVell might Xerxes beare that his fathers name: ſo the other ſonne Eſters child (at the Ebrewes vvel thinke) bare the name Darius. Xerxes ſtirreth Paras againſt Iauā, that Meſſias vvho hath his handes moſt pure may revvarde them, vvith quicke & sharpe dealing, according to their vvorkes for hindryng the buylding of his Temple, and putting his people in feare of death. AGGAI and Zachary teache. Iehouah vvas vvith them; and the Worde, and the Spirite. CHRIST shall come of Zorobabel, vvho is of Nathan, and before that Temple shalbe deſtroyed. Ag. 2. ZACHARY telleth of Babel to hauehave bene at a pit vvithout vvater. Chaldeans vvere hornes: Perſians to them Smithes. Chriſt is an Angell, and Iehouah. Angels attende. Ieſus ſignifieth him. The Temple and Ieruſalem shalbe buylded It hath bene vnvvalled to shevv both God a fyerie vvall: and the number to come vncumpaſſable. The Candleſticke hath tvvo Oliues vvhichwhich ſtande before the Lord of the vvhole earth. Therby the Church vvith full graces it meant. Al that teſtifie the truth, Apo. 11. are for number & gracet tearmed hence. Gods forecare, povver, and ſpeede, by his Angels, in diuers ſortes for Iudah at home, and in Babel is expreſt by foure Charets commyng out of moūtaynes of Steele: and Horſes123456744301Reade the booke of Eſther for this King.235003*456751234204Many that ſavv Sal. Temple vvere yet aliue. Ag. 2, 4.53510IVB.6* Here place the Pelopon warres.1976122 Returne.345641077To the walling of Ieruſalem, Eliaſib firſt ſtept: and bylt at the Shepgate poole: & ſanctified that portion. Ne…. 3. Here might wel begin the miracle of the Angel making healthy the waters to all diſeaſes for him that firſt ſtept in Ioh. 5, 2.1352023 Returne.345678123435305Neh. returneth to Artax. in his 32. Ch. 5. & 13.679123456
20 generations are frō Nathan to Neri, & frō Dauids death to the captiuity 410 y. Zorobabel and Mary make other 20. and frō Cyrus fyrſt to our Lordes byrth are yeres 457 in S. Mathevv but 10 generations. Thoſe confute them that bryng 557 yeres. Thoſe men be stars.7103540
Gabriels 70 SEVENS.IVDA, holy people.WORLDE.Breſt, Beare, Ram.Before the birth of CHRIST. The ſon of man.1After this Artax. Only Darius Perſa the laſt K. is named in Scripture: Neh 12, 22. Then vvas Iaddua hygh Sacrificer, vvho met Alexander. Ioſeph Ant. 11. Ch. 7, & 8. Ezra ſavv their vvhole times Ne. 12, 26 and vvrote 1. Chr. 9. in Iochanās age, father to Iaddua. He vvas b. 50 yeeres before Babel fell: for ſo long afore his father vvas k…lde. 2. k 25. vvherfore they muſt ſtretch his age aboue Iſaaes 180 y. that geue Madai & Paras aboue 130 y. Nehemias a captaīe in Cyrus firſt vvriteth of their laſt Kinges. Sanballat his aduerſarie vvas great vvith Alexander. Halfe a ſkore of ſeuerall men liued from the time of Ioakim father to Eliaſib, to the ende of the Perſians. Neh. 12. The Grekes exceedingly geue too many yeres to Cyrus, Artaxaſt, & Achaſueros. The reprouing of them then is needefull, ſeeyng they thoulde diſanull Gabriels prophecy: and eaſely are they diſproued. Fyrſt by the age of Mardochai, Zorobabel, Ieſus, & them in Ag. 2, 4. And through Ezra and Nechemias. Conferre Heathen. In Spart Anaxandrides it of Croeſus age. His couragious ſonne Leonides died agaynſt Xerxes. Her. 7. Polycrates vvealth, (He vvas Amaſis friende) In Socrates olde age vvas graunted Iſmenias. Pla. Epimenides cited Tit. 1. aduiſeth Nicias of Niceratus for an Alter to an vnknovven God. Laertius. Act 17. The vvhole ſucceſſiō of lyues vvill diſproue their deceiteful Olympiades: vvhichwhich made olde Grekes and Latines to miſſe in 100 yeres.3541of diuers coloures. The lyke for Horſes i… in Apo. 6. Syria shalbe plagued by Iauan, and Iauā Gog-Magog for Iudah. Chriſt vvil come riding vponupon an Aſſe: shalbe ſolde for thirtie Sicles: He the shepharde shalbe ſtriken, and the Apoſtles the she…pe shalbe ſkattered: his ſide shalbe pearſed: They shall mourne vvhen they conſider it. Act. 2. Apo. 1. The blind Iewes at this day in the Talmud. Maſſ. Suchoth meane it of Chriſt the ſome of Ioſeph, The ſonne of Dauid, vvhichwhich vvas kilde: vvho aſked of God lyfe for euer, and had it: and all the earth his poſſeſſions. They ſeeyng vvill not ſee. Ieruſalem shalbe deſtroyed, the Lordes feete ſtandyng on Mount Oliuet. There the Lord telleth the ſame thing. Mat. 24. A Ieruſalem for all shalbe buylt. This is the ſumme of Zachary. Malachi in Greeke Angel, endeth the Prophetes. In him Iohn Baptiſt is once called Malachi: and agayne Elias in the end of his Prophecy. Marke beginneth vvith Malachi, or Angel: Gabriel vvith Elias in the firſt ſpech of the nevv Teſtament. So ſvveetely in ſpechet hath God ioyned the old & nevv Teſtament. They vvho holde the hid Apocrypha to be breathed by Gods ſpirite, can not holde this true. The late Ebrevves reiect them: for ſka…t heard of them. In Ebrew they are not. The nevv Teſtament citeth thē not, othervvyſe then Homer or Demoſthenes. The old Ebrevves heard not of any of them, vvho in Ezdras age, toke order for preſeruation of eueryevery letter in the Prophetes: & brought the vvhole ſumme to 805 380. Rab. Sad.23456711138023355045Nicias of Niceratus is kilde. T…u. 7.671212343705
IVB.63560
20713Socrates d. Laertius.1234567143601235703456715123350453580671612345634071713590
Gabriels 70 SEVENS.Iuda, The Mountaine.WORLDE.Grecia.CHRIST.2Now the Angell goeth from Paras, and God nūbreth, wayeth, & deuideth their power. Darius the Perſian gaue rewardes for inuentors of new pleaſures, and thereby he was not ware how he had ſold his kingdome, vntyll another was proclaymed to beare his Scepter Athen. He caried with him in Campe 350. Concubines. Diod. Sic. In him worthely the Siluer is made duſt. The Beare is caſt into fyre: and the Ramme caſt downe. Dan. 2. 7. 8.3591Iauan by 6 yere ruleth Paras. And 6 yere more Alexander doth vvhat he vvil. Then he dyeth, and his houſe. His Captaynes part the ſpoyle: foure are chiefe. Perdiccas and Antigonus tvvo of the foure chiefe vvere in tyme killed by Ptolemy Lagi and Seleucus Nicator, the tvvo other chiefe: vvho ioyned povvers, and continuall affinitie. This much is in Daniel touchyng Iauan, in the Belly & Sides: Leopardes foure heades, and Bucke of ſundry hornes. The tvvo ſtandyng Seleucus and Pto. make the tvvo Legges & fourth Beaſt.34567181234360056719123The Angel Dan. 11. diſauthorizeth the Macabyes by 1. Ma… 1, 7. way both diligently.4Iuda, high SaintesGOG-North.World.South, Egypt.5Alexander toke order vvith Iuda for token of ſubiection, that each ſacrificers childe borne that y. should be named Alexāder. R. Abr. Alexander licenced Sanballat to buylde a Temple for Samaritans and fals Iewes. The ſonnes of Ieſus of Ioſadak had contracted affinitie vvith thē. Thoſe Ezra and Nehemias excommunicated. R. Abr. Therefore the Iewes of Ieruſalē myght not vſe familiaritie vvith thē. That religion doth our Lord confute Ioh. 4. Alexander vvrought trobles to Chadrach; countries about Iuda, Damaſcus, Tyrus, Sidon, and Gaza to teach that God hath an eye vpō almen. Zach 9. Alexanders act are vvritten by Plutarch, Diod. Sic. Arrian, Curtius, & Iuſtin.SELEVCVS Nicat. He is that one of Alexanders Princes, mightier then the king of the South: and of greater dominion. Dan. 11. Appian vvriteth of al his houſe: and noteth him to be the mightieſt of all Alexanders ſucceſſours. VVhen he ſlevv Antigonus, Iudea fell to be vnderunder him, becauſe Antigonus had gotten it from Ptolemy. His kingdome is playnely ſpoken of in Ezekiel in Gog and Magog. Gyg is famous in Hero. Plat. Tul. Gyg-Pole & Gyg-Mount is no leſſe: in Hom. & Str. Magog, or Hierapolis, or Bambyce is as much famous for the Idolatry to Derceto: Therefore theſe tvvo names Gog & Magog playnely note Seleucus kingdomm: at doth Meſhech, Tubal, Paras, Gomer,Sele…cus Nicator his armes vv…re an Ancore: but on his Image vv…re gr…ē Hornes He buylt Antiochia. Str. vvhere the faithful vvere firſt cald Christians. Act. 11. to shevv that Christvvas great ouer Gog.PTOLEMY Lagi k. of Egypt: of him ſpake the Angell. Dan. 11. The king of the ſouth ſhalbe mighty. Diod: Sie. noteth that by ſpeciall diuine fauoure he ſtode. Humane he was, and receyued his reward. He at the firſt gate Iudea, entring into Ieruſalem on the Sabboth as a friende: but dealt as a Beaſt with teeth of Iron. Thouſands of Daniels people caryed he to the lande of Cham: and placed them in Garriſōs. Strabo Geogr. 17. reckoneth al the Ptolemyes vntyl Egypt becōmeth vnderunder the Romans. The poſeeritie of this Ptol…my claymed Chan…an, pretending that he holpe Sel…ue… on that conditiō, that the ſhoulde be ſure3206720IVB.1212345672113102345672212Ioſeph. Ant. 12▪ 1.343005672312345672429012
Gabriels 70 SEVENS.IVDA, Daniels people.Gog, Ironleg.WORLDSouth, Ironleg.Before the birth of CHRIST.3IN this age came vp Saduces: a ſect that ſayd there vvas no reſurrection, nor angel, nor ſpirite. Act. 23 The father of that ſect vvas one Sadduc. This Sadd. vvas taught of Antigonus, to do as not loking for revvard. He meant that goodnes, for the vertue vvas to be folovved. But the bad miſtake… ſayd he vvas taught to looke for no recompence: and deſpiſed the povver of the vvorlde to come. This ſect, fearing to be ſtoned by the people, pretended to leane vponupon Moſes: but not admittyng any expoſition. R. Abra. Talmud Pirke Aboth, and Aboth R. Nathan. The Lorde confuted them by the firſt Oration that euer God ſpake to Moſes. I am the God of Abraham. VVhereas God is not the God of the dead, but of the lynyng: Abraham muſt in Spirite liue. Mat. 22, In the dayes of Malachie this vvickednes vvas aryſing, then ſtoute vvoydes vvere ſpoken, that it vvas in vayne to ſerue God: that the proude vvere bleſt: the vvicked ſet vp: the tempters of God delyuered. To vvhom a day vvas tolde, that should burne them roote and branch as ſtubble. Mal. 3 That novv dravveth on vnderunder Iauan, vvhēand Togarmah. The Tovvnet buylt through the Eaſt by the Prince of Magog, and bearyng Greke names, all should teach vsus to marke Eze. 39 & Dan. 11. for his houſe falling by the tyme of the promiſe. At the laſt Seleucus conquered Lyſimachus king of Thrace, once Croeſus reigne. Ptol. Ceraunus kild Seleu. ANTIOCHVS Soter K. He maryed his Fathers vvyfe: vvhichwhich thyng vvas infamous amongſt the Heathen. 1. Cor. 5. She vvas called Apamea. Ant. Soter nāed the tovvne Apamea after her name. Str. 12. By this Apame… he had a ſon and heyre Antiochus Theos. Such is the breede of the fourth Beaſt: vvhichwhich goeth to deſtruction. Magas the brother of Ptolemy Philadelphus maryed a daughter of Soters: him Soter vvas: fayne to helpe in vvars agaynſt the brother. His ſonne in lavv, claymed to be King of Cyren pau. in Att. Thereupon the …vvo legge… began to knocke one agaynſt the other: At the ende of tymes they agreed… and Berenice the daughter of Philadelphus vvas maryed to the King of the norths ſon Antiochus Theos, to make3641of it. But Selcucu… houſe pleaded that Caſſander, Lyſimachus and Seleucus dyd vppon a common agreement conclude, when they ouercame Antigonus that al Syria ſhould be vnderunder Selcucus. Polyb. 5. Then the PLESANT LAND fell to be troden cōtinually of theſe two Legges. PTOLE Philadelphus. for him the 70 turned the Prophetes into Greke. Much they altered: Yeres Gen. 5. and. 11. they faigned 1350 leaſt the oftē halfyng of ages ſhoulde trouble the faithles. For perſōs, they faine to Sem one Caynan …an other Caynan betwene Arphaxad, & Selah. Alſo they …ayne Ioſeph a third generation when Iacob came to Egypt, and Ioſeph had ben maried but nine y. This moued them. They helde in cō mon ſpeech from Gen. 10. that 70 tonges & families ſprang by Chams curſſe: that therevpon Iacobs houſe went to Chams land with 70 ſoules: Deu, 32. That thoſe 70 matched in value all families of the earth: that none myght rule ouer
When Sel. placed Iewes …remen in al the Cities which he buylt. Ioſep. A…. 12. Chap. 3. Chriſt wrought the myſtery of ſaluation and glory ouer Gog: In that Iewes were ſkattered among Iaphe… ſonnes: and Greke made a com̄on language.4567251*2328045365067261234*56270727
IVB.13660‡ Menander writeth, that euyll ſpech marreth good maners. 1, Cor. 15. Aratus writeth, that we are the kinred of God. Act, 17.
2223456728123436705672912345673036801Seleucus Callinicus K.234567311240233690
Gabriels 70 SEVENS.Iuda, Stars of heauen.Gog-hornedWORLDEgypt-horned.Before the birth of CHRIST.4theſe Saduces come to extremity. Dan. 8. The godly vvho vver…egrave; contrary to theſe, vvho ſaid ſtyl, God marketh, hath all vvritten in a Booke for them that feare God, Mal. 3. Dan. 7. They did commonly vſe in this age the terme of the WORLDE TO COME: at the vvyng that therein ſtoode the perfect bleſſing. R. Aba. & God comforted particulerly the efflicted by the prince of Magog. Such as be vvritten in his booke: in that all vvhichwhich ſleepe in the duſt shall ryſe: the iuſt to glory euerlaſtyng, and the other to shame euerlaſtyng Dan. 12. Accordyng to that the Martyrs vnderunder Antiochus Epimanes (as the ſones of Anna) often mention the reſurrection 1 Mach. & 2. Mach. & Ioſippus. The Epiſtle to the Ebrewes doth recorde properly theyr comfort: that they vvould not be delyuered becauſe they looked for the betterreſurrection. Cha 11. Phariſes oppoſe them ſelues agaynſt the Sadduces in an other extremitie, & vnſkilfully. They ſaid that Moſes receiued an other Lavv beſides the vvritten geuen by traditiō; vvhi…h from Ioſuah, Samuel, Ezra, and ſuch, came to them. Theyvnitie: but it vvoulde not ſtande. For Theos had a former vvyfe, named Laodicea: vvho poyſoned her Huſbande, and ſtyrred her ſonnes to kill Berenice vvhichwhich in tyme they dyd; and a childe of hers. The Angell foretolde this: Heathen Appian & Iuſtin recorde it. Chriſtians shoulde better marke it. Herein the tvvo Legges of the parted Kingdome of Iauan ioyned in mans ſeede cleaue no better together then Iron vvoulde vvith Clay. Nab. foreſavve that, and vve miſtake it. SELEVCVS Callinicus is ouercome by Ptolemy Euergetes: vvho ſpoyled his Countrey, and caried his Nobles to Egypt, as alſo the Angel foretold: Sel. dyeth by a fal. Iuſt. 27. SELEVCVS Ceraunus, and Antiochus Megas, both ſet vponupon Egypt: but the firſt ſoone died. After, Megas ſetteth vpō Grece, clayming that, his: vvhichwhich Sel…ucus Nicator vvan from Lyſimachus. The Conſul of Cittim or Rome foyleth him. He ſpoyleth the PLESANT LAND, and a Temple, vvhere he is kilde. Strab. 16. Iuſt. 32. Mach. SELEVCVS Philopater is that taxer that vvithin fevv dayes is3691them rightly more then ouer al other. Zohar vponupon Ex. To auoyde danger, by the king of Cham his land, though of Iauans ſeede, they altered the text. R. Abra. in Kabalah. PTOLEMY Philo. He ſet foorth an huge army agaynſt Antioch…s Megas, who fought with an other great army. Pol. 5. 3 Mach. 1. Antiochus is diſcomfited: that Berenices death myght fully be reuenged. Notwithſtandyng, Philopator proſpered not: but is kylled by Cleomenes a baniſhed king of Spart. Antiochus Megas proſpered ſūdry times againſt Ptolemy Epiphanes the ſonne: whom Philopater dying, bequethed to the tutelage of Rome. They compell Megas to be quiet, who placeth in mariage to Epiphanes one cald. Dā. 11. Bath-Naſim, a daughter of ſpeciall womanhood: Cleopatra, the glory of a Countrey, Thinking by the mariage to deſtroy his ſonne in law. But the daughter fauoureth the huſband, and both fauour Rome agaynſt him. Liuy. 37.567231234230563700733123456734220123710IVB.323456
‡ The booke of Ieſus the ſonne of Syrah is written: which many be vſed as the writing of a learned Ievv, but not vrged as faultles.7351232104537206736123456200737137302345672812190343740
Gabriels 70 SEVENS.Iuda, Starres falling.Gog-claylegWORLDEgypt-clayleg.Before the birth of CHRIST.5vvere Bl…nd, leader… of Bl…nde. A thyrde ſect there vvas, called Eſſeni, lyke Monkes. Plin. Theſe three Shephardes vvas Chriſt to deſtroy. Zach. 11, 8. Epimanes abrogateth Moſes: and confirmeth Heatheniſme in Iuda. That helde dayes 2300 Dan. 8. from 142 vntyll full 148 of the Greciās. The ende vvas Ciſleu 25. 1. Mach. 4. Maymon. Sederolam. Three yeeres & an halfe before that, the Sacrifice vvas renoued: Thence begin tvvo Accomptes for tvvo deſtructions of Syria: One after dayes 1290: An other after dayes 1335. Dan. 12. Happy vvas Daniels people that patiently abode to ſee Gods dealyng then. The dedication began vponupon that 25 of Ciſleu. Our Lord vvas at it. Io…. 10 and then he shevveth that he is Michael, one vvith the Father, and that none can take his Sheepe from him: vvhē he ſtandeth vp for his people. VVith Epimanes is Antichriſt compared. 2. Theſ. 2. The Angel told the perticul…r ſtate of Iudas ſufferinges hitherto. Dan 11. and 12. His ſpech is an abridgment, or rather a key of Diuine & humane Greke Stories.cut of: He is called the Foreman of the Cousnauat. He ſent his ſon Demetrius to redeeme from Rome, Epimāes: by vvhoſe meanes he vvas poyſoned: and his ſonne defeated. Epimanes ſiſter, queene of Egypt had …vvo ſomet Philometor and Phyſcon. They ſtroue for the gouernment. Epimanes, vnderunder pretence of defendyng right, inuadeth Egypt thriſe: The ſeconde tyme onelyonly he loſt his Laboure. The Romās called of the Angell, Cittim, ſende Popilius to ſtay him vvith a letter, commaunding hym to depart: he chafed: and turned his choller agaynſt the holy Couenant. To vvhat extremitie of ſinne vvas Iuda come to, that one shoulde dravve them from God by terrour, vvhom one letter might ſtay. The legende of Iudith do the Rabbines referre to this age in Col-bo, out of Hagadah. That she cuttyng of the head of the king of Iauan, frighted his Garriſons from Ieruſalem: and cauſed the feaſt of Dedication. This they fayne to deface the Greke vvrit of Iudith: vvhichwhich though of long tyme it vvere vſed, can neuer be rightly defended.3741Of the Romanes. Thriſe in Daniel be the Romanes ſpoken of: once, where the diſcomfiture of Megas is handled. Agayne where Shippes frō Cittim come againſt Epimane…. There they are rather helpers then hynderers to Iuda. agayne, where by them Ieruſalem is deſtroyed. Here they come vp to be mighty: where the myght of Grecia is at an ende. This tyme is called in Dan. 8. The ende of wrath, & the ende of the kingdome of Iauan: for hence by their neighbours curteſie, rather then by their owne ſtrēgth they reigned. The name Cittim is common to the Grecians, and to the Romanes. Of Cittim Iauan his ſon Macetia or Macedon ſprang. And the inhabitantes of Italy came frō Achaia Portius Cato, Caius Sempronius, Diōiſ. Hal. Ouid. in Faſt. telleth that Italy was great Grece. Suidas in Latino ſheweth that Italj were before called Cetii. By the name of Cittim afflicting Aſſur: the former and later Cittim are meant.6739Ant. Epiphanes cauſeth ſtarres to fal. Dan. 9. So doth Antichriſt. Apo. 8.1Matathias.
Cornelius Taci…us recordeth that A…ochus Epiphanes laboured to bring the Iewes to the fashion of the Heathen: vvhichwhich from performyng he vvas …red by the Parthian vvarres. That badman teſtifieth, that the Angels vvordes had their effect.23456740Of Iudah… miſery in theſe tymes ſpake Eſay. Chap. 4. and of Chriſt ſone after to come. They be calde wyſe, who marke this ſtate. Dan. 12.123Iudas Machabeus.456712
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244Antiochus Eupator, Dime…rius Soter.5674212Ionathan.34563770743Alexander falſe Ephiph. Demetrius Nicator.12345674415012378034Antiochus Theos: Trypho.567451Symeon.23140453790
Gabriels 70 SEVENS.Leuies tyranny.Gog-clayleg.WORLDEgypt-clayleg.Before God taketh Emmanuel Zorobabel in Mary6SYMEON, as Iudas and Ionathan made a leage vvith Rome, and Spart. That pleaſed not God. All the brethrē dyed by ſvvord. Iohn, Symeon his ſon became a Sadducy, and made inquiſition for all Phariſees, and did put them to death, and deſpiſed the ſacrificehood. Ariſtobulus vvare a crovvne as a King firſt of any Leuite: then he kilde his brother Antigonus, and shortly dyed vvith torment of conſcience, and vomityng of blood. His brother ALEXANDER reigned after him, and kilde 50000 of the Phariſees, being a Sadducy, reiected by them. ALEXANDERA his vvyfe reigned after him. She bare him tvvo ſonnes, Hyrcanus & Ariſtobulus. Both ſtroue for the kingdome a long time, and drevv ſundry Nations to their factions. Hyrcanus had partakers Antipater an Idumean, belonging to his fathers houſe, and Arethas King of Arabia. Scaurus, Pompeys legat… fauoured Ariſtobulus: but aftervvardes Hyrcanus altereth Pompey, vvho came vvith an h…aſt to Ieruſalem, and ſurpriſed the Citie on the Sabboth day, and placed Hyrcanus inAlexander, Demetrius Nicators brother kilde Trypho: him ſelfe (as the former) is kilde, in vvars agaynſt Parthia. Cleopatra Philometor bare to hym, Antiochus Cuzicenus: and to falſe Epiphanes Ant. Theos kilde. To Nicator, Seleucus and Grypus. Nicator & Seleucus …he kild: vvoulde hauehave poyſoned Grypus: is compelled to poyſon her ſelfe. Grypus is troubled by Phyſcon, adnauncing one Alexander: but he ſone altereth: and geueth Grypina to Grypus. Cuzicenus maryeth his other daughter Selene. The halfe brethren vvarre, & their vvyue…. Grypina killeth Selene, being captiued: ſucceſſe altered, Cuzicenus killeth her, and vanquitheth Grypus. Ant. of Grypus dryueth him out: and for tyranny is kilde. Then reigned Antioch, of Cuzicenus vvho maried his fathers vvife: an other Selene: vvas calde in floute Euſebes. And God … him by Tigranes, vvhō Syria choſe King. Lucullus a Roman… droue out Tigranes: & made K. Antioch Aſiaticus of Euſebes: but Pompey ſuceeding, diſanulled3791PHILOMETOR was kylde in warres againſt his ſonne in law. Then his ſon ſuccedeth not: but PHYSCON, who had bene king of Cyren. This Phyſ. maried Cleopatra, his naturall ſyſter, wyfe once to their brother. On the mariage day he kilde her ſonne by Philometor: in tyme he doth loath her, and marieth her daughter Cleopatra. Extreme crueltie he ſheweth to his people that made hym king: and filleth al with blood and baniſhment. After baniſhing others, he fleeth with the Queene his wyfe: he ſendeth for his eldeſt ſonne from Cyren: and leaſt Alexandria ſhoulde make him king, he kylleth him. Therevpon the people caſt downe all Images of hym: whiche thyng he ſuſpectyng to be done by his ſiſters procurement, kylleth his ſonne by her, and cauſed him to be minced and brought to the mother as a dyſhe of meate on her birth day. That Cleopatra the ſyſter therupon fleeth to7461234
Panuel, Symeon, Zachary, Achim, Eleazar, Mathhat, Iacob, Ianna, Leui, Melchi. Matthat, as in Mat. & Luk. lyued about theſe tymes, and taught many to looke for the redemption of Iſrael.56130747138002345674812120343810IVB.525674912345110675038201100234567511233830456752123490563840
Gabriels 70 SEVENS.Leuies tyranny.Gog-clayleg.WORLDEgypt.Before SHILOH753the Regiment, and Sacrificehood: and caried Ariſtobulus vvith his tvvo ſonnes Antigonus & Alexander captiues to Rome. Thence ſundry eſcapes they made, and mooued vvar…es in Iudah. Alexander mooued couetous Craſſus to ſurpriſe Ieruſalem: vvho ſpoyled the Temple of 60 tūnes of Gold. Craſſus & his campe vvere vvholly ouerthrovven at Charan by the Parthians: and Alexander vvas kilde by Scipio. Ariſtobulus the father fauoured by Iulius Caeſar, vvas poyſoned by Pompeys ſide. Antigōus requeſted of Iulius Caeſar the kingdome of Iudah; in vvhichwhich Pompey ſetled Hyrcanus. But Caeſar beſtovved it vponupon Antipator once Hyrcanus ſeruaunt, an Idumean. After Caeſar died, Antipater vvas poyſoned by Malchus. Him Caſſius ſlevve. ANTIGONV Sholpen by Pacor king of Parthia, reigneth in Ieruſalem. Hyrcanus …ntiſed to go to Pachor, it of him kept priſoner. Novv HERODE eſcaped to Rome, there is proclaymed king of Iuda: brought into the Capitoll betvveene Antonius and Octauius:that, and ended the gouerament of Syria. Novv Gog troubler of Iſrael, vvith his evvne ſvvord found deſtruction and God ſent ſixfold Iudgementes, Plague, Blood, Raine, Hayle, Fire, Earthquakes. Alſo the Foules of the ayre be called to e…te their carcaſes. VVhen they fall by Rome, novo proſperout: In tyme Rome hath the name Gog & Magog, & moſt of theſe punishments, in the Apocalyps. Skilful vve ought to be to diſerne the proper Gog & Magog Eze. 38. from that ſpoken ſpiritually in a myſtery. Apo. 20. The Grekes vpō Eze. 38. may ſtay the vnſtayed, vvho by Meſech Tubal, and Togarma mean… Cappadoceans, Armenians, Galathians, Iberians, knovven nations of Seleucus ſubiectes. Novv for Ezechiels Earthquakes: Fyfty ſeauen Earthquakes vvere in one yere, vvhē Romani & Poeni fought at Thrafimenus, yet Neyther of them felt it. Them Arſaces robbed Gog of the Eaſt: and shortly Megas vvas made of lytle povver in the vveſt by Rome: then firſt grovving to povver, and quaking at his greatnes, but nothing at al, at the3841Demetrius her ſonne in lawe for helpe Phyſcon ouermatcheth hym. Prolemy Latharus, hi… mother defeated him for a time, & made Alexander K. who kild his mother, and was baniſhed. Than Lathurus reigneth. After Pt. Piper, is baniſhed: his daughter Berenice maryed to Cybiofacte… of G…ypus: ſtrangled that clowne. Pompey holpe Piper home. Piper kilde Berenice die…hſone Cleopatra his daughter raigneth & Dionyſ. He kild Pompey: & periſheth. Ceſar vſeth Cleopatra: & begetteth Caeſario. That ſtrengthener of Egypt is alſo kilde. Antonius maryeth her: ſhe ſtryuyng with hym for a wager who could inuent the coſtlier diet: did eate one of the two Pearles which ſhe had, of an vneſtimable valew, and would hauehave eaten the other, if one Plancus had not helde her hande. Pliny. 9. 35. Antonius and Cleopatra fight by Sea with Egypt, Arabia, Herod, Bactra, India, and the ſtrength of the eaſt agaynſt Italy. Italy ouercommethGreke is cōmon. Tul. for Po… Arch. Th. Apoſtles vvrite i… that cōmon tongue. Their vvordes muſt be try… by former A…o…es: ſo they are cleare.123456Anna borne. Luk. 2.754801238503456755123704
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Gabriels 70 SEVENS.Heauens kingdome.Gog-duſt.WORLDEgypt-Duſt.Before the cōming of the ſon of man. CHRIST.1vvhen Domitius Caluinus, and Afinius Pollio vver… Conſult. Then Virgil aegl. 4. vvrote of a Chylde that shoulde come from Heauen, and of a golden vvorlde. Many nations dealyng novv vvith Iudah, learned the tyme and fame of the kingdome of Heauen. Herode brought home by Vencidius, and holpen by Sofius, taketh Ieruſalem. Antigonus is brought to Antonius, and of him beheaded, as an enemy to the people of Rome. Herode is aftervvardes confirmed by Antonius and Cleopatra, rulers of Egypt. And ſo Egypt hath ſome part of the Imaget to…, vntyll our LORDE his byrth: and the Machabees that robde Iuda of the regement: and left the Sacrifice hood, be rooted out by theyr ſornauntes. Rā. Ban. vponupon. Gen. 49 SHILOH is come IESVS is borne: The VVORD is made flesh: The Seede promiſed to Eue a virgin is borne of a virgin, and made vnderunder the lavve, to redeeme vsus from the curſe of the Lavv: The bleſſed God of Sem the king of iuſtice and K. of peace, vvhom Sem reſembled, at tvvelue yeeres of age commethEarthquakes, a greater vvonder. This Pliny noteth. Alſo vvhen Tigranes vvas choſed King in Syria and Selēucus houſe perithed, an Earthquake deſtroyed 170000 men, and many Cities. Iuſt. 40. That vvhichwhich Ioel ſpeaketh, of the darkenyng of the Sun: and Moone turned to Blood: Cimchi and Rambam expounde of ſorovves to Gog-Magog and Iuda before the Lordes day commeth. And further D. Cimchi agreeth vvith Peter. Act. a. but knovv no more thē Cayphas, vvhat he ſpake. At Gog vvas plagued ſo vvas Iuda frō the time of Chaſmonay Machabes. Before Iuda had been bout, and Ephraim furnished vvith bovv agaynſt Iauan. But ſince, CHRIST brake both his ſtanet, Delight and Bynders. VVhereas he had delyghted, and bounde Iuda vvith Ioſeph: Since, ſeeing they loathed hym, he left the loſt Sheepe to poryth, that vvoulde neede… be perishyng. Zach. 1…. vvhom yet he pitieth. Math. 10. Zachary & his Malachi Iohn, begin the nevv Story. Luk. 1. The redemption by Chriſt shoulde be (thought mere glorious) yet in many things….3891them, to make Egypts legge duſt. They both kill them ſelues. Auguſtus kilde Cleopatras Caeſario: and Antony by Fuluia: Her ſōnes by Anthony he ſpared and cheriſhed as his coſins. After Alexāders death 294 y. Plat. 3. Clem. Strom. 1. this ſea fyght betweene them was fought. Aeneas Shylde is trymde with that victory. Am. 8. and ſnudry others do write of it. Cleopatra would needes before Egyptes fall ſhow her pride, and prouo…ed Anthony to make her Queene of Italy. Plut in Ant. Val. Max. Ouid. Her. Iuu. Zonaras. Sundry warres had Auguſtus after this, to quiet the world: But al from Parthya to England… by the time of our Lord his birth were content to hauehave friendſhyppe with the Romanes. Read Stra. 4 & Flor. They do taxe Bethle…m whē the bread of lyf… doth there appeare. The kinge… ſon ſhoulde be free: but Cittim was to afflict Ebus chiefeſt. Archelaus is baniſhed to …23456761130
The Sibyll writ which Virgil is thought to folow & La…tantius citeth, may well be made by ſome wittie man, taught of a Iew. Or the Spirites otherwyſe myght well ſpeake of theſe tymes, what D…iel taught playnely.23390045☞6762123420563910IVB.7632712345676410123920345676512**3114253393064751627*38495103940611712113

IERVSALEM called IEHOVAH-There. Eze. 48 Apo. 21.

Gabriels 70 SEVENS.JesusWorld214into his ovvne temple at Salem Ag. 2. appoſeth at 12 y Doctors: after is a Carpender. Mar. 6. Beginning to be 30. Is baptized, manifeſted by the ſpirit, and by the father appoynted the teacher, vvhom vve muſt heare. VVhen he teacheth, he reformeth the corruptions of the Doctors: teacheth fully vvhat Moſes shortly taught: Of the Gentiles election: of him ſelfe deſtroying by death, Satans vvorkes, and Salems ceremonies. His miracles proue him to be GOD. His parables are after the Pſalme 75. THE L. is baptized, in Tiſri, ſeeing the fourth paſſouer ended halfe a ſeuen: vvhen the lambe of God CHRIST is kilde, leauing Bread and VVine for the Lambe. He dyed the day that Satan murdered Adam in the beginnyng. All tyme after this halfe ſeauen is called hence three yere and an halfe. Beda and Carth. vponupon Apo. 11. for Satan… vvhole rage. Apo. 12. Romes Apo. 13. The Popes proper. Ap. 11. Gen. 3. Ioh. 8. and by death ouercame hym that had the povver of death. Of Adams day agree Ebrewes, Chaldeans, Arabians, Grekes, Latines, Barbarians, of all Religions and ages: and ſundry Scriptures that may not be vvreſted. The Startuppe… that vvould not hauehave Chriſt proclaymed heyre of all, the firſt day of man, blaſpheme that vvhichwhich they knovv not. Our firſt Mothers name might teach them that auncient vvay to the doctrine of lyfe. The Sabbath vvholly the Lord reſteth, vvhichwhich Adam neuer ſavv vvholly kept. Therein he finished that Ceremony. The firſt day of the vveeke his reſurrection maketh the Lord his day. Apo. 1. He appeareth fourty dayes: is taken vp into the Heauens, and ſitteth on the ryght hande of the maieſty in the hygheſt, vntyll he maketh his enimies his footeſtole. His openeſt enemies novv, vvere the Iewes that denyed hym, and the Romanes, by vvhoſe policy he vvas crucified. The King vvas vponupon this to deſtroy the kinges ovvne Nation, Citie, and Sanctuarie. Of that he foretolde them, that their place shoulde be deſolate. Mat. 24. and of the proper token: vvhen Ieruſalem should be beſuged of an hoſt. Luk. 2… And referreth men to Daniel. 9. vvherein Gabriel teacheth the full doctrine touchyng Chriſt, and of the deſtructiō of the Iewes. The vvhole ſtate ſpake the ſame, ſaying: yf vve let him goe (by his reſurrection they coulde not choſe) all men vvill beleeue on hym and the Romanes vvyll come and deſtroy our Place, and Nation. Ioh. 11. Yet vvhen Stephen ſayd, that IESVS of Nazareth vvoulde deſtroy that Place: they helde it blaſphemy in an other to ſpeake ſo of their Place, though he had the countenance and vvordes of the Angell Gabriel. Act. 6. The Lord cloſely limitted the tyme, tellyng hovv that generation should not paſſe, vntyll all thoſe thinges shoulde be perfourmed. By the moſt mens accompt it vvas fourty yeres: ſo it falleth a day for an yere, for miſbeleeuing there ſurrection. Of the Romanes ſpeaketh Paul of the remouing of the Empire, and of the ſinfull ryſing, in lieu of hym. Of that miſchiefe ſpake our Lord. Mat. 24. and the matter myght tell that the Citie by vvhichwhich he vvas kilde, vvasvvorthieſt to be in this curſe. Of this I wyll ioyne here a narration, ſomewhat large: and after conclude in the doctrine of the kingdome.3491like that frō Egypt. Bochai vponupon Gen. 49. Mary is here greater then Moſes ſiſter. Eliſabet Maries coſen matcheth Eliſabet the other Maries coſen: for Iudah and L…ui it is alike. Here Ioſeph of Iacob feedeth a better ISRAEL in Egypt then thother did. Gē. 47. The godly in a ſynode conclude that Chriſt is novv come: vvho vvas ſpoken of by the Prophetes. By miſtaking the tyme of Zacharyes miniſterie our Lorde his byrth is miſtaken. For by a tale that he miniſtred in the feaſt of Tabernacles, Iohns byrth is caſt to Mydſommer, and the Lordes to ſixe monethes after Tongues novv buyld, at Salem.31541651761876819120221322423395052462576926127228
The laſt halfe ſeauen, and the laſt Iubily. The acceptable yeere: the day of Saluation.329430531The fulnes of tyme the kingdome of heauen.632Satan is tyed for Chriſtians a thouſande yeeres, that ſome Churches holde Chriſt, vvithout Idolatry. Apo. 20.
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The Jmages metalles, in Daniels ſight ar beaſtes *

The Golden head is nowe a Lion the armes and breaſt are a beare ſetting vp, on Gouernment from … Eaſt to three coſtes *

The Grekes are boeth theſe beaſtes firſt the ſtate whole, and ſone▪ after come to foure chiefe. thence they of Magog and Egypt *

Here properly are they named that folow ye head & lion Babel

The Ramme is the Kinges of Madai and paras. The buck is the Kinge of Iauan. The horne betwixt his eyes is the firſt King Alexander. ye foure are the foure Cheife Kingdomes, one lytle horne is Antiochus Epiphanes *