Latin Grammar, Translation
Sentences of wise [men] agathered.collected for bnouices or fresh water souldiers.the first young beginners of: the Latine tongue.
cAide or succour.HElp [thy] friends.
Abstaine from dOther mens goods.other folks things.
eKeep close a secret.Conceale a secret thing.
fEasie to be spokento.Be thou affable [or courtetecus in speech.]
gTrie.Proue [thy] friends.
hFoolish boldnesse.Audaciousnes [is] iPerilous.dangerous.
kVse the helpe of, or be familiar with.Vse [thy] friends.
B
Honour good [men]
Be thou lcourteous in speech.fayre-spoken.
mBe kinde or bountifull.Do well to good [men.]
nBlesse all.Say well to all men.
C
oKnow who and what thou art.Know thy selfe.
pFauour or esteeme of thy kinsmen.LoueLove [thy] kinsfolkes.
qPursue.Follow after rpeace or agreement.concord.
sHate thou.Thou shalt hate tcrafty accusation.calumniation [or false and malitious accusation.]
uAske counsell or give counsel.Consult xwithout blame.blameleslie.
D
yBee afraide of.Feare zguile or fraud.deceit.
Keep athat which is giuen thee.a thing giuen.
bGiueGive againe.Restore cthing laied down.the pledge [or that which is laied down or cō;mitted to thee to keep]
dAccuse no man.Defer [or cary vp] no man, [or carry complaints or accusations against no man.]
ePlease or giuegive contentment to.Delight [thy] friends.
fBe diligent.Adde diligence. [vse thou diligence.]
E
gKeep or maintain.Retaine [thy] hcredit, reputation.estimation.
Drunkennesse imaketh men madd.doth make madde.
Fly drunkennesse.
kPractise or vse.Exercise honesty [or goodnesse.]
lIudge equally or indifferently.Iudge a right thing. [or iudge that which is equall and right.]
F
Care for [thy] familie.
mDoe those things which are just.Do iust things.
nTeach or informe.Instruct [thy] sonnes or children.
oAuoide dishonest things.Fly filthy things.
I
Fly phatred.enmities [or strife and variance.]
qStay or moderate.Temper ranger or passion.angrinesse.
sVnloose or make an end of.Dissolue enmities. [or break off strife and dissension.]
Iudge thou iustly.
tMaintaine.LoueLove iustice.
Keep [thy] oath.
L
Learne willingly.
uBe not giuen ouer to play or gaming.Fly playes [or pastime.]
Obey the lawes.
Praise honest things.
xRule or gouerne.Temper [thy] tongue.
yReade ouer or turne ouer.Roule ouer books.
zInstitute or teach.Instruct [thy] children.
aHate.Thou shalt hate bcontention.strife.
M
cThinke of or meditate of.Think mortall things.
Feare the dthe Ruler.Magistrate.
Be thou eneate or handsome.cleanly.
GiueGive place fto thy better.to a greater [mā.]
gSpare thy inferiour.Spare a lesse [man.]
Feare [thy] maister.
Please hthe greatest part.the multitude.
iHate thou.Thou shalt hate a lie.
Fly a whore [or harlot.]
N
kMoue no man, or stirre vp no man to anger.Prouoke no man.
Thou shalt lscorne or laugh at.mock no man.
mDo not sweare.Sweare not.
Dispraise no man.
nBe an aduersary to.Thou maiest bee against no man.
Nothing is olong lasting.long continuing [or perpetuall.]
O
Please all men.
pGouerne.Moderate [thy] eyes.
Be not idle.
Fly idlenesse.
All things are changed.
P
LoueLove peace.
qSeek after.Follow after rpietie.godlinesse.
Fly thou sdishonesty or any reproachfull act.reproach.
Honour the Prince.
Rashnesse [is] tperilous.dangerous.
Obey the Prince.
uObserue.Keep xbashfulnesse.shamefastnesse [or modesty.]
Keep *thy proper things.thine owne things.
yGiueGive thy selfe to.Exercise prudence [or wisdom.]
R
zLook to, or regard.Respect *a thing to come.that which [is] to come.
Reuerence [thy] parents.
aHonour or hauehave in estimation.Love bgodlinesse.religion, [or the true worshipping of God.]
Honour the King.
cStay or gouerne.Moderate [thy] laughter.
Seek dthat which is right.a right thing.
Obey reason.
eBeware of spreading reports.Fly rumours.
S
fVse the company of.Vse wise men.
Be thou sober.
gGreete.Salute willingly, [or courteously.]
Reuerence [thy] seniour, [or elder.]
bBe not suspicious.Cast thou away suspicion.
T
iBe temperate.Exercise temperance, [or moderation.]
kObserue the time.Obey the time.
Dwell with thy selfe.
V
lAdhere or strick fast to.Cleaue to the truth.
Vsevertue.
mHate thou violent or forcible compulsion.Thou shalt hate violence [or wrong]
nModerate.Temper [thy] pleasure.
Answere thou modestly [or with reuerence.]
oObserue.Keep modesty [or bashfulnes.]
Sentences of three words.
A
LOueLove doth ouercome all things.
pSelfe louelove, or louelove of a mans own selfe.LoueLove of himselfe [is] blind.
qArmes or warres.Weapons doe not knowe laws, [or regard no laws.]
rLuck or chance.Fortune doth helpe sventrous men.bolde [men.]
tContinuall sitting at it.Assiduitie [or continuall diligence] doth ouercome the hardest things.
A couetous [man] uis alwaies needy.dooth need alway.
Nothing is more miserable then vauarice.couetousnesse.
Nothing [is] xvnable to be won with gould.unconquerable to gould.
yScience or skill.Arte doth ouercome nature.
A bowe ztoo much bent.bent ouermuch is broken.
aDo not desire earnestly.Doe not couet other mens things.
bFly vice.Abstaine from vices.
cRiches doe get friends.Money doth make friends.
Couetousness [is] dthe chiefe.the head of vices.
One [man] cdoth excell.is better then another.
fContinuall custom.Accustoming is most effectuall.
B
The ende of warre [is] vncertaine.
*Remember a good turne.Be thou mindful of a benefit receiued.
gThe issue or euent.The fortune of warre [is] doubtfull.
Warre is to bee hborne, handled, done or atchieued.made with counsell.
The life of men is short.
Old men [are] itwise children.childrētwice.
C
kReligion or the worship of God.Worship [is] a lsacred.holy thing.
The heart of man [is] mcannot bee tamed or brought vnderunder.vntameable.
The heart of man [is] wicked.
Many nfaults.crimes are to be oto be passed by.dissembled.
pEueryEvery comparison.All comparison [is] odious.
qThe proper.His owne gift [is] to eueryevery one [or, EueryEvery one hath his owne proper gift.]
rCurtesie or humanitie.Gentlenesse sdoth bring forth.dooth gette friendes.
tWayward, or hard to please.Froward [men] are to bee ouer come by gentlenesse.
The conscience uis insteede of a thousand witnesses.[is] a thousand witnesses.
xOuermuch meate.Immoderate meate is hurtfull.
Angrinesse is an enemy yto reason.to counsell.
Couetousness is zvnsatiable, can neuer hauehave enough.vnfillable, [or vnpossible to bee filled.]
aCouetous or greedie desire.Couetousness of money is to be fledde or shunned.
bAduersitie or miserie.Calamitie [is] to be vpbraided to no man.
Wee must not answere cto reuilings.with raylings.
D
Slothfulness ddoth ingender or breede.dooth begette *obliuion.forgetfulness.
eTime.A day dooth bring many things.
[It is] fa hard thing.a difficult thing to leaue things accustomed.
Riches gdo cause pride or hautinesse.do bring forth disdaine.
hTime.The daie dooth take away griefe.
We must ibe out of hope.despaire of no mā.
Gifts kcan much preuaile.can do much.
lOffenders.[Men] offending are to bee corrected.
Riches are the mseruants or occasions.ministers of vices.
[It is] na most hard thing.a most difficult thing oto conquer.to ouercome nature.
Kingdomes pare ouerthrowne or lost.do slide down by qdissension.discord.
[Those things are] difficult which are honest.
The speech of a rich man [is] rinconsiderate.vnwarie.
sContention.Diuision tdoth lessen or consume.doth waste the vthing.substance [or goods.]
Proue thou eueryevery doubtfull thing.
wThe issue or falling out.The euent of things is doubtfull.
EueryEvery rich man [is] uvnfillable.vnsatiable.
Time [is] the physician of of griefe.
E
Exercise [is] the best maister.
Exercise can do all things.
xLike things.Equall things doe delight equall men.
yBanishment.Exile zdoth commend or grace.doth make-honest many men.
Nothing [is] more certaine then aexperience.experiment.
Wee are made more wise by age.
bObliuion followeth.Forgetfulnesse [is] the companion of drunkennesse.
Age cis hu….is corrupted by wine.
F
The end of horrible offences [is] dfilthy.dishonest.
There are [many] kinsfolks eof men in prosperitie.of happy men. [that is, rich men hauehave many kinsfolkes.]
fFelicity.Happinesse doth stirre vp enmities.
Hunger [is] the best cooke.
gProsperity.Fortune dooth make men hproud.insolent.
Enuie [is] the companion iof prosperity.of felicitie.
kCrueltie.Fierceness lis aswaged.is pacified mby mildnesse or gentleness.by lenity.
A foole doth acknowledge the fact [or nthe deed when it is done.a thing done.]
Women are inconstant.
We must giuegive place oto rage.to fury.
Fly uthings high ouermuch.too high things.
pBehold.Look to the end of [thy] life.
Beauty qis marred.perisheth by wine.
Fortune dooth helpe valiant [men.]
Nothing [is] more miserable then hunger.
Nothing [is] rsure or stable.firm in [this] life.
Age [is] sflying away speedilie.flying away.
Nothing [is] to be tcommitted in trust.credited uto a foole.to a blabbe or prattling [man.]
Death [is] the end of misery.
G
Ioy [is] ioyned to griefe.
xThanks gets good will or kindnesse.Fauour bringeth forth fauour. [or, One good turne deserues another.]
Labour [is] the foundation of glorie.
H
Honor doth nourish *the Arts.Artes.
The minds of men [are] yvariable.diuers.
Money dooth zgiuegive or bring.affoord honours.
aMens chances.Humane chaunces [are] doubtfull.
[There is] ba course of succeeding by course.an enterchange of cthings belonging to men.humane things.
I
The end dof contentions.of strifes [is] vnhappie.
The eissue.end of things [is] vncertaine.
Anger [is] the torment fof a mans self.of it self.
Labors gpast.done [are] pleasant.
hVeritie.Truth [is] in wine.
It is a hard thing ito restrain or bridle.to keepe in anger.
Enuy [is] the companion kof boasting.of bragging.
The wittes of men [are] diuers.
lmen who take no aduise, or rash, or inconsiderate.Vnaduised men [or men who take no counsell] do rush [or fall downe headlong] easily.
A discommodity [is] to mto be lessened or sweetned.bee seasoned nWith cheerfulness.vvith mirth.
oNeede.Necessity [is] pvery great or pierceth deep.an huge dart.
God doth help qthe diligent or painfull man.the industrious man.
rPartnershippe.Societie [sis alwayes. is] vnfaithfull alwaies.
Inconstancy doth tloath.disdaine friendes.
uAn vnknowne thing.A thing vnknowne is not loued.
xBeggerlinesse is vnfillable.Beggerie is vnsatiable.
An iniurie is ouercome by ya good turne.a benefit.
zChange or intercourse.The course of things is pleasant.
aAll vnconstant.Euerye ignorant man is vnstable.
bVnhappinesse or misery.Infelicitie is to be obiected to no man.
It is a difficult thing cto beare or suffer.to tolerate iniuries.
L
Praise ddoth excite.dooth stirre vp the witte.
Strife edoth breed.doth bring forth strife.
All things doe flourish by labour.
The tongue hath destroyed many [men.]
Labours [are] the foundation of glory.
fBridle.Keepe in thy tongue with thy finger.
Labour is the treasure of man.
Praise [is] the reward of vertue.
Nothing [is] more sweete then liberty.
M
An euill [man] dooth seek ga like man.[a man] like.
hA thing euill gotten.That which is gotten euill doth slide away.
Hunger dooth teach many things.
An euill thing iis borne.is taken away by patience.
The minde is ka diuiner or foreteller.a presager lof that which is to come.of a thing to come.
Silence dooth adorne a woman.
[It is] a most miserable thing to die mthorough hunger.with hunger.
Nothing is safe to mortall men.
Gifts ndoe catch.do take men.
oDefence of one another.Mutual defence is most safe.
LoueLove doth teach musicke.
Death doth throw downe all things.
Death is pvnshunnable.ineuitable.
qCrosses, losses, misfortunes.Euill things doe hasten old age.
Chastitie [is] the dowrie of a woman.
Memory [is] rthe treasurie or treasure.the treasurehouse of Arts.
We must not answere sto reproches or railings.with euill-speeches.
N
Nature [is] content with a fewe things.
No man is borne tfor himselfe.to himself.
Thou shalt belieue nothing rashly.
uThou oughtest not to lie.Thou oughtest to lie nothing.
xNeede runnes bare legd.Necessitie wants bootes or startvps.
Do not bragge of thine owne things.
Doe not despise other folkes things.
ySpeake not ill of any man behinde his backed.Do not backbite any man.
aNecessitie hath no law.Nothing doth repugne [or resist] necessitie.
bNeede.Necessitie doth break yron.
cToo much niggardlinesse.Ouermuch sparing [is] to be shunned.
The night dis without or voide of.doth want shamefasteness.
eLet not any thing be.Not any thing ouermuch, [or, Nothing too much.]
Nothing [is] greater then fdayly practise.continuall custome.
gFidelitie or faithfulnesse.Faith is safe no where [that is, it is hard to finde him whom we may trust.]
h[See that] thou try.Thou maiest affirm nothing *vnexperienced.vntried.
iIt is repugned.It is resisted to nature in vaine. [or,] it is in vaine to resist [nature.]
Nothing [is] more kfloting or swift.flying away then time.
O
lDutifulness or obedience.Pliantnesse *doth bring forth.dooth gette friendes.
The occasion doth make the thiefe.
Wealth taketh away friends.
EueryEvery beginning [is] grieuous.
Occasion [is] not to be neglected.
Riches do slide away mspeedily.swiftly.
Hatred is nquicklie pacified, qualified, or made more gentle.asswaged by oseruiceeblenesse or dutifulnesse.pliantnesse.
pTime.Age qtaketh away.brings all things.
Riches rare gotten or prouided.are prepared sby skill.by Art.
Idleness [is] tthe spoyler.the rust of the wit.
P
Pouerty udoth make vsus to seek Arts.doth stir vp Arts.
xLet the schollar obey.The schollar let him obey the master.
All things obey money.
yRash.Headlong counsell [is] vnluckie.
Pouertie zdepriues vsus of.spoyles [men] of friends.
Things gotten are to be kept.
aShame or bashfulnesse.Shamefastnesse [is] vnprofitable to a beggar.
bAn account or forecast. Calculus is also a pebble stone or a table-man.A counter doth ouercome very much, [or we may do much by counters or by an account.]
Nothing [is] more sweete then our country.
cDelaying or putting off from day to day.Procrastination is odious.
The beginning [is] the halfe of the whole.
Q
What things do hurt do teach.
EueryEvery dland.earth [is] a country [that is, to a valiant man, because hee can liue any where.]
R
Ouermuch laughter is to bee taken heed of.
S
Like things fauour like [or like to like.
eA like thing.Like doth reioice in the like.
All fbondage.seruitude is miserable.
Only grich men, or in prosperity.fortunate men are loued.
Sleepe [is] ha picture or resemblance.the image of death.
Hope isaues or preserues.doth keepe afflicted [men.]
kLearning or endeauour.Study dooth make men courteous [or ciuill.]
lHis owne things.His owne [is] faire to eueryevery one, [or EueryEvery one likes his owne things best.]
mThe spring time.The spring doth follow the winter.
nA foolish man.A foole doth speake foolish things.
oThe course of life.Studies pdo shew.doe declare the minde.
qChance or hap.Lot rdoth turne vpsidedowne.doth turne about all things.
Silence [is] safe eueryevery where.
Proud [men] are samended or reformed.corrected hardly.
OnelyOnly a wise man [is] rich.
Hope doth tcomfort and sustaine.nourish banished men.
EueryEvery man doth please himselfe.
uAbundance, or plenty, or riches.Fulness xdoth bring forth.doth breed fiercenesse [or cruelty.]
Holy dayes [are] alwaies to ysluggards.slothfull [men]: [or, Idle men would hauehave eueryevery day holyday.]
Speech zdoth heale sorrowfulnesse.doth cure sadnesse.
Nothing is more profitable then silence.
T
Time is aa deuourer or consumer.an eater of things.
Time is short.
Time bdoth passe away.doth fly away most swiftly.
Al things are changed in time.
Time cbrings all things to light.dooth reueale all things.
All things are daccomplished or fully done, or brought to an end.finished in time.
Nothing is swifter then time.
All things are done in time.
Time doth edoth lenifie or asswage.mitigate griefe.
V
The belly wanteth eares [or, The belly cannot be perswaded.]
fWe hauehave an appetite to, or desire earnestly.We couet more greedily things forbidden.
The speech of truth [is] gone and not diuerse.simple, [or plaine.]
The iudgement of the common people is foolish.
Vertue praysed doth increase.
All things are consumed by vse.
The gifts of men [are] diuers.
Sentences of foure words.
aEueryEvery age of man hath the proper courses which do becom it: as, Childishnesse children, Grauitie old age &c.O Other things doe become an other age.
*Another thing of vice.bOther men hauehave other falts: or eueryevery man hath one fault or other.Another vice is to other [mē.]
Wee must vse friendes with modesty.
cDayly.Continuall exercise can doe all things.
dWe must take heede.Wee must beware of flattering men.
We know [our] friends amongst [aduerse things [or in aduersity.]
Good friends are rare.
eAncient.Olde friendshippe is abolished seldome.
Nothing is difficult to a louer.
Ambition is fhurtfull or dangerous.most pestilent in the Common-wealth.
Friendship is to be gput before, preferred before.preferred to all things.
The yeare hDoth make fruitfull,dooth fructisie, not the earth.
The mind of eueryevery man is al.relieued or comforted.reuealed iby his speech:by speech.
[There is] no wisedome before kexperience.yeares.
Euill things accustomed doe not ldisquiet.offend.
LoueLove is not mable to be healed.cureable.
Aduerse things doe stir vp the wit oft times.
A couetous king is npleased or quieted with gold.pacified by gold.
oCouetousnesse or greedy desire.The couetous desire of a couetous man is filled *no where.neuer.
*It is not of.It is not the part of a wise man pto be ouerboldto be bold.
Nothing is more pretious then a faithfull friend.
qThere is a measure.A measure al.let it bee present, or let there be a measure.is present to eueryevery thing.
[Friendes] admonishing freelie are rare.
Chastitie is rbeauty inough.beautye ample enough.
Friendshippe dooth refuse no sburden or labour.weight.
The eyes do get louelove especially.
Couetous men tcan neuer hauehave inough.cannot be satisfied.
No vice is uworse or more vile or mischieuous.more foule then couetousnesse.
Lawes are like to the webbes of spiders.
B
xA good turne.A benefit alwayes ydoth procure.doth prouoke a benefit.
A benefit is to bee measured by the minde of the giuer.
The zobjecting or casting in the teeth.vpbraiding of a benefit is atroublesome.grieuous.
Ciuill-warre [is] bdangerous, noysome, or deadly.a pernicious euill.
Many good things are lost by neglecting.
We must vse good friends more sparingly.
All things do becom good men.
Men are ouer-intreated cwith fawning or flattering speeches.with faire words.
C
The mariage of dvnequall mariages.vnequals is euill.
Fearefull dogges do bark more vehemently.
eToo much suttletie.Ouermuch crastinesse dooth hurt sometimes.
[That thing] is deare which is rare.
Custome fdoth make easie.doth lenifie [or soft| en] all hard things.
Counsell dooth preuaile very much eueryevery where.
gA good conscience.A right cōscience is most sweet.
Custome [is] more mighty then any tyrant.
A common shipwrack [is] ba comfort.a solace to all.
Counsell is vnprofitable after ithe deeds donethe deeds.
Wisedome is more pretious then all riches.
kMore money more care: or more rich more carefull.Care doth followe money increasing.
An enemy dooth deceiue when he flattereth.
Friendes are changed with fortune.
D
Feare ldoth proue or declare.dooth argue mbase or dastardly mindes.degenerate al.friends.mindes.
Riches are the burdens of a good minde.
Learned [men] do reioyce in the familiaritie of learned [men.]
It is a sweet thing *to hauehave remembred of.to remember our labours.
nThe soyle or place where we were borne.[Our] fathers soyle is pleasant.
The greater part [is] alwaies of the worse [men.]
Damage [is] oto be preferred to.to be put before filthy pgaine.lucre.
Diuers earths bring forth diuers things.
A gift qis esteemed, or considered.is weighed by the minde of the giuer.
Riches [are] the cause rof braulings.of chidings.
We ought to condemne no man srashly or lightly.easily.
tA mans owne miserie.His owne miserie uis to bee hidde.is to be dissembled.
E
A rose xis not bredde.doth not growe vponupon a sea-onion.
An idle hand doth bring *neede or want.pouerty.
LoueLove ygroweth of sight or seeing.is bredde of sight.
Wee are all made more learned zby damage.by losse.
Mourning adoth follow occupy or take.doth possesse bthe last things or last parts.the extreamities of ioie, [or After the greatest ioy comes mourning.]
Drunkenness cdoth discouer or vtter.doth bring forth dthe most secret things.the most hidden things eof the heart.of the breast.
The greatest things [are made] of the least beginnings.
fIt is a common thing to mortall men to erre.To erre is a common thing to mortall [men].
*Sword-point to be giuen to children.A sword is not to bee committed to boyes.
Vpbraiding gof misery.of calamity is to be obiected to no man.
Experience is bthe teacher.the mistresse of prouidence.
Great things are made of little things.
Vices do come of idlenesse.
He-that-hath-tryed dangers idoth easily fear.is sore afraied easily.
F
kProsperity or men in prosperity.Felicitie hath many kinsfolks.
Fortune is most like to the winde.
lIt is an euill thing to.To deceiue others is an euill thing.
mThere is no certaine.No certaine knowledge [is] of things to come.
Thou shalt bee made euill by the nfamiliaritie in the same Inne, house, or tent.*Contubernium of con-taberna. in the same Tauerne.company of euill men.
The ocustome in buying and selling, trafique with.commerce [or familiar company] of euill [men] is to be sledde.
The pagreement.concorde of brethren is rare.
Too high things are to be fled.
qFaith.Fidelitie [is] to be kept euen to an enemy.
It is ra great fault.a grieuous fault to speake things *to be kept in.to be kept secret.
Glory is not bought with mony.
H
Men [are] sprone or turning or inclining.ready to euill.
tThe figure, the condition.The fashion of man is knowen by his speech.
uThe lowe or base.The humble kinde of life [is] most safe.
I
Nothing is more intollerable xthen an vnwise or foolish man in prosperitie.then fortunate foole.
Angry men do nothing awell.rightly.
bAgreement.Concorde [is] rare amongst brethren.
Holy-daies are alwaies to cto slothful mensluggish men.
dvnthankfulnes.Ingratitude [is] the head of all vices.
There is neede eof a courage.of a minde in eueryevery thing.
A friend is proued fin aduersitie.in aduerse things.
gChange.Varietie doth delight in eueryevery matter.
Lawes are silent [or doe hold their peace] hin warres.amongst weapons.
Impatience doth imake al things more sharp.exasperate all things.
kVehement rage or force.Violence ldoth effect or work.dooth minister all things euilly, [or vnhappily.]
Honour mdoth cost.doth consist of innumerable labours.
Anger dooth wax olde the most slowly of all things.
A good friend [is] na huge.a very great treasure.
Euills ovnlooked for, or besides our opinion.vnthought of are more grieuous.
Glory hath pan exceeding great spurre.an vnmeasurable spurre, [or, Glory doth set vsus on exceedingly.]
Enuie qdoth vexe.dooth writhe [or-torment] rthe author of it.the owne author.
Nothing is smore mischieuous.more pernicious then ta malepart tongue.a naughty tongue.
uCarelesnesse.Securitie dooth bring forth innumerable euills.
Euill things often xdo stir vp the wit often.do mone the wit.
Anger is not ypacified.appeased by angrinesse.
L
Labour is a treasure to men.
Labour zis crowned with vertue.doth receiue the glory of vertue.
acontinuall or sturdy.Vntired labour doth ouercom all things.
A longer life a long-lasting calamitie.
bThou maiest beare.[See that] thou beare willinglie that which it nec…ssarie.
M
Nothing is to be cassayed.tried, *the goddesse of learning or of wit.Minerua [or nature being vnwilling] [or We must attempt nothing against nature.]
dAn ill-weed dyeth not.An euil hearbe doth not perish.
The minde [is] ea foreteller.a presager fof that which is to come.of a thing to come.
Manie thinges are wanting to [men] gto them that aske.asking many things.
It behoueth a lyar hto hauehave a good memory.to be mindefull.
Euill igaine.lucre kis no better then loss.is equall to losse.
An oke lis hewen down.is cast downe by manie blowes.
mWayward.Frowarde [men] doe ndo expound.interprete nothing *whitely.sincerely [or well and louingly.]
Euill counsell is the worst oto the asker.to the consultour.
Nothing is more deare to mortall men then money.
Death is common pto all age.to eueryevery age.
Euill things are qnext or neere neighbours.neere to good things.
A foole is wise, ran euill thing.the euill being receiued [or after the euill.]
sForced.Compelled wits do answere euilly.
Modesty dooth tfurther.conferre [or help] much to health.
uMen in misery.Miserable men are wont to enuie xMen in prosperity.happy men.
N
Nature doth louelove yno solitarie thing.nothing solitarie.
It is za troublesome thing.a busie matter ato wrangle, or sue one another in law.to striue [or to contend in law.]
bDo not follow.Thou maiest not follow the errours of the common people.
cDoth knowe: few hauehave knowen quiet rest.Quiet rest hath knowen few▪
Nothing [is] more effectuall then dthe plain truth.the simple truth.
Thou mayest not vndertake ethings aboue thy strength or power.greater thinges then thy strength.
Nothinge is more filthy then fleeherous or incontinent.an old man giuen to lust.
Nothing [is] more gagainst reason or sense.absurde then ha couetous rich man.a rich man couetous.
iNo mortall man.None of mortall men [is] blessed kon all parts, or eueryevery way.absolutely.
The necessity of nature is pacified with la little.little thing.
No man is hurt except of himselfe.
mWant of consideration.Rashnesse doth hurt mortall [men] much.
No possession is better [then the possession] of friendes.
Nothing [is] more nmiserable or subiect to misery.calamitous then man.
No thing [is] more sweete then a friendly oadmonisher.monitour.
Nothing is pmore commō.more vulgar then to deceiue men.
Ouer much qmildenesse.lenitie is not approued.
Fortune doth not rlaugh vponupon vsus alwaie.smile alwaies.
O
Riches sreconcile or procure.doe not get friends.
No man can hauehave all things.
No man is wise tat all times.at all houres.
[It is] the best thing uto make vse of, to learne to bee wise by other▪ mens foolishnes.to inioy as other mans madnesse [or folly.]
All things [are] xto be done.to be finished in their owne time.
All things are changed easily. yThe care or seeing to of the maister,The eye of the maister dooth make fatte the horse, [or The maisters eye dooth feede the horse.]
Idlenesse doth teach many vices.
It is zthe sweetest thing of all things.the most sweete thing of all to receiue.
All good things aare vpholden by peace.doe consist in peace, [or depend vppon peace.]
We all are bmade worse.worse cby liberty.by licence.
The speech is da likenesse or resemblance.a picture of the deeds.
The eyes are emore to bee trusted, or that which we see is more sure.more faithful then the cares.
EueryEvery fearth or place.soyle is a countrey gto a couragious▪ man.to a valiant man.
P
The death of poor men is hwithout stir, or talking of.without noyse.
The speeches of poore men iare not regarded.are vaine.
The kiudgements, or opinions are better.sentences of olde men are more excellent.
lSmall things.Little things are not to be contemned.
Wits mouer timely, quickly.nSoone ripe, soone rotten.ouersoone ripe do faile soone.
His owne country [is] most pleasant to eueryevery man.
Nothing is more profitable then ocommon peace or agreement.publike concorde.
pSubstance.Things [or goods] doe increase by sparing and labour.
It is the part of a wise man qto hide, or conceale.to dissemble many things.
Nothing [is] pleasant to a troubled rminde.heart.
It is sa varie difficult thing.a very hard thing to bee good.
gFrowardnes, or obstinacie.Stubbornnesse is the companion of a minde hpuffed vp, proud.lifted vp.
iGoodnesse.Honesty maketh ka bolde or present wit.a great wit.
lPliantnesse, readiness to please.Obedience is not to be performed to [a man] sinning.
Enuy ceaseth after death.
The minds are mwanton, or running riot.proud in prosperous things, [or prosperity.]
Q
How many heades, so many njudgements, meanings, opinions.senses.
oAs the man [is] such is his speech.What a man, such a speech.
pAs the prince [is] such is his people.What a prince such a people.
EueryEvery man qdoth flatter himselfe in his owne sinnes.doth flatter his own euills.
What is rmore filthy.more dishonest then sproud.arrogant vnskilfulnesse?
How many men, so many topinions.sentences [or mindes]
How much thou shalt hauehave, uof so much reckoning or account, or so much esteemed.of so much valewe thou shalt be.
What a question, such an answer: [or As the question [is] such [should be] the answere.]
xTaking counsell or aduise.Consultatiō is ya holy thing.a sacred thing.
A foole vnderstandeth za thing done and past, or when it is too late.a thing finished.
Wee are all wise za thing done and past, or when it is too late.a thing being past.
aBlushing.Rednesse is the colour of vertue.
[There is] seldome any calamitie alone.
Reason bdoth grow our of kinde.doth degenerate without exercise.
S
OnelyOnly cmen in misery.miserable men dare free from.do want enuy.
The qualitie of a man is knowen by his speech.
eWe answere more fitly.It is answered fmany things.to many men more aptly by silence.
gClearenesse or faire weather.A calme doth follow ha storme.a tempest easily.
iA mans owne skill.His owne Art kdoth maintain.doth nourish eueryevery man.
Nothing [is] more pleasant then lquiet, which may bee at ease.▪ idle olde age.
mMeere speech, or in due season.Fit speech is the best.
Speech is nthe ingrauen forme, picture or image.the character [or print] of the minde.
Her owne King odoth like the Queene best.doth please the Queene.
Sparing pis too late.is late qin the bottom of the purse.in the bottom.
Whosoeuer doth couet is rneedy, wanting help.poore alwayes.
His owne studies doe delight eueryevery man.
Wee are able [to doe] nothing swithout the help of God.without helpe.
Nothing in the life [is] better then health.
No man is borne without tfaults.vices.
Ouermuch wisedome is not wisedome.
uEueryEvery man hath his errour.His owne errour is to be attributed to eueryevery man.
xWe must trie, or attempt.Nothing [is] to be tryed aboue strength.
EueryEvery man is delighted with his owne study.
Hope doth yfoster, or sustaine.cherish the mindes of men.
T
aDishonest.Filthy blucre.gaine doth bring misfortune [or losse.]
Time doth draw all things with it.
His owne pleasure doth cintice, or allure.dravv deueryevery one.eueryevery man, [or EueryEvery owne followeth his owne pleasure.]
A friend is proued in time of aduersitie.
All things are made more light eby time.in time.
V
fouermuch, or wine immoderately taken.Immoderate wine is the cause of euills.
Consolation is better gwhen the bellie is full.with a full belly.
The common people hdoth measure, or allow by gaindoth approue friendships by profit.
iA more seldom vse.More rare vse doth commend pleasures.
Where feare [is] there is shame.
Where friends [are] there [are] riches.
Where kour louelove.louelove [is] there [is] the eie.
Where lour griefe.griefe [is] there [is] [our] finger.
One man [is] no man.
As meueryevery one.eueryevery man is, so he speaks.
No possession is greater then vertue.
The enterchanges of things are nvariable, or changing.diuers.
oFaults.Vices cannot be pconcealed.hidde.
qOur owne glory.Vaine glorye is not to bee rrequired.sought.
Sentences of moe words.
LEarn what thou maiest sauoide.shun by the tchance, mishap or perill.fall of other men.
uShame or ouermuch modesty.Shamefastnesse is to bee cast away, as oft as necessitie doth xconstraine, require or inforce.vrge.
A boare is holden oft times yof a little dog.of a dogge not great.
We all are zinclining, hanging or prone.ready to idlenesse.
aTroubles.Aduerse things are to be bvndergone.tolerated [or borne] cpatiently.with an equall minde.
Flatterie [is] the greatest plague in friendship.
dIt is the duty.It is [the part] of a young man to reuerence his eelders or betters.greaters by birth.
It is fso great a thing, or of so great force.so very much to accustome [our selues] gfrō our tender.in our tender [yeares.]
Olde age is more slowe hto eueryevery instruction, or to learne any thing.to all discipline.
Doers and consenters are punished with like punishment.
iThe vndoing or fall.The destruction of one [man] is kthe rising or making.the riches of *of another.another [man.]
The riches of one [man] are the lvndoing.spoiles of another [man.]
Another life manother manner., another way of liuing, [that is A new course of liuing is a new life, [or, An other trade of life, another course of liuing.]
A true friend is a great treasure.
Friends are knowen in naduersitie.aduerse things.
True louelove oknoweth.hath knowen to hauehave no measure.
A minde accustomed pto troubles.to hard things qis less offended.is offended lesse.
The minde of eueryevery man is reuealed by [his] speech.
Art rdoth trauell.doth labour about the help of fortune.
An asse shad leiffer hauehave.will rather hauehave tstrawes.straw then gold.
Gold hath perswaded oft times many [men] uvnhappily.ill [or amisse.]
B
xExcellent.Egregious learning is ythe stay or little staffe.the staffe of life.
A benefit bestowed vpō thankfull full [men] is wont to be zlent to vsurie, or to com home with gaine.put to vsurie.
It is better to bee aan honest poor man, then a wicked rich man.a poore man well, then to waxe rich euillie.
The Cittie [is] most blessed, vvhichwhich bis gouerned by.is ruled of vvise men.
Good lawes are cmade, begun or enacted.procreated of euill manners.
dThat which is done well.VVhat thing is done well to good men, doth not perish [or is not lost.]
Euill speeches edoe nothing hurt.do wound good men nothing.
Good [men] do come fwillingly.of their owne accord, to the feasts of good [men.]
C
The dogge gdoth annoy, or enuy, or bark against.dooth trouble alwayes a poore stranger.
hThe bitch making haste.The hasty bitch dooth bring forth blinde whelpes.
An old dog cannot be iacquainted, or taught to lead.accustomed to the chayne.
Those things [are] more certaine which are seene, then which are heard.
kWhat thing isWhat is saide lwe are not to beleeue rashlie.is not to bee beleeued quicklye [or rashlie.]
Wise men doe hide their mhoushold euils, or euils at home.domesticall euills.
Wee must take heede of him who hath *put vntounto vsus, beguiled, or circumdented.deceiued [vsus] once.
VVhatsoeuer nis gotten.is prepared by wage, is omore pretious.more deare.
Thou maiest ouercome better by counsell then by panger, or chasing.angrinesse.
There is not need of consultation, qafter the deede done.the thing beeing finished.
Counsell is to bee asked rmen skilfull & experienced.of [men] able to giuegive counsell, and wise.
sFamiliaritie.Custome [or familiar acquaintance] is to be had with good men.
tThou maiest be willing, or thou hadst ratherThou wilst rather [thy] body uto be grieued.to bee affected with griefe, then [thy] minde.
It is xa hard thing.a difficult thing yto change or amend.to correct an euill nature.
zThou taking a iourney.Thou beeing about to goe [a iourney] doe not vse aa leud companion.a wicked companion at any time.
Custom is bmost potent or auaileable.most mighty alwaies in all things.
Care cdoth auaile most of all.preuaileth very much in eueryevery thing.
Strife is not dto be begun.to bee taken vp with a friend hauing deserued well.
Hee hath no friend ewho is in aduersity.to whom fortune is aduerse, [or against him.]
D
It is the chiefest wisedome fto play the fool or seeme foolish.to doate in place, [that is] at somtimes.]
gdiffering manners do follow.Differing studies doe follow hvnlike or diuerse.differing manners.
iThey that disagree.[Men] disagreeing are ouercome easily, [men] agreeing not easily.
No man is loued, but to whome fortune *is second, or who is in prosperitie.is prosperous.
It is a hard thing to faine a iest, with ka sad or heauy minde.a sorrowfull minde.
He is a rich man, who thinketh nothing to be wanting vntounto him.
Riches are gotten by labour, they lvanish, or are lost or cōsumed.perish by prodigalitie, [or by spending aboue our compasse and vainely.]
That which is mof equall value, or an equall recompence.equiualent is not rendred, [or restored] to the Gods, parents, nMaisters.schoolemasters.
A true friend is a thing hard to be found.
Thou being rich shalt remember oto do good to.that thou mayest profit pthe little poore ones.the silly poore.
Learning is vaine qwithout reasō.vnlesse reason shall come vntounto it, [or beioined vntounto it.]
rA portion.A dowry dooth not make a happy mariage, but vertue.
It is a hard thing to leaue those things to which sthou hast been accustomed.thou hast accustomed [thy selfe] long.
Euerie one makes wordes [or speaks] tconcerning his owne matters.of his owne matters.
uSith that.Whilst xI cannot.it is not lawfull yas I look for, or wish.as I expect, I liue zas I may.as I can.
Thou shalt condemne no man *his cause not being knowen.the cause not being knowen.
The vertue of the parents is a great aportion.dowry.
The mise doe dance bwhilst the catte sleepeth.whilst the catte doth sleep.
Riches are giuen now cto none but.to no man, except to rich [men.]
It is da harder thing.more difficult to beare happy [fortune] [or prosperitie] then aduerse fortune [or aduersity.]
A poore man learned, eis preferred.is put before a rich man vnlearned.
E
A great thing fdoth spring, or grow.dooth rise from a little beginning.
A wise man dooth greforme.amend his owne [fault,] hby the vice.by the fault of another man.
Wee our selues are made imore heedy.more wary, *of theby the kerrors, or slips.faults of others.
It is a banishment to a man, there where hee liueth little, [or nothing] lfitly, or profitably.commodiously.
It is ma choise, or rare vertue.an excellent vertue to performe silence nin businesses.in matters, [or to be silent in weighty matters.]
*A sword point.A sword doth wound the body: but speech [doth wound] the minde.
oWee.We our selues do not acknowledge pour owne errours, or slips.our faults.
H
It is qthe duty, or wisedome.[the part] of a valiant man to contemne a false rslaunder, or reproach.infamy.
It is the part of a valiant minde not to be troubled greatly sin aduersity.in aduerse things.
Any man dooth taduise, consult, or aske counsell.giuegive counsell more easily to others, then to himselfe.
The discommodities of fortune, udo not trouble a wise man.doe mooue a wise man nothing.
The companions xof hasting, or making haste.of haste, are errour and repentance.
Hee is wise happily, who is wise by an others mans ydanger.perill.
zHe may finde.He shal finde aa staffe.a club easilie, who bdesireth.coueteth to beate a dogge.
A word cpasseth forth or escapeth vsus.dooth flie out easilie: dyet.notwithstanding, eit doth not returne.it returneth neuer.
fProsperity.Prosperous fortune doth destroy whilst it flattereth.
Hee is most happy to whom nothing of euill, [or no cuill thing] gchanced or fallen out.hath happened in his life.
[Thou art] happy, whosoeuer doest learne by the griefe of an other [man] to be able hto be free fromto want thine owne.
It is an easie thing to ouercome [a man] absent who doth not resist.
He is wise ito no purposein vaine, who is not wise *for himselfe.to himselfe.
G
A cocke can doe very much in [or vponupon] his owne dunghill.
Vertue comming from a faire body is kmore pleasing.more acceptable.
H
It is the best reuenge to ouercom an enemy lby kindnesses or good turnes.by benefits.
mThe meant estate.The low fortune [or conditi| on] is more safe then nthe high.the lofty.
The oheritage.inheritance of a *of fame.good name is more honest pthen [the inheritance] of riches.then of riches.
qThe ghessing at.The coniecture rof the humane minde.of mans minde is difficult.
A couetous man doth hasten all things whatsoeuer he doth.
Calme waters hauehave also their al.trouble or danger.tranquillitie [or calmness.]
sThe goodness.The honesty of the master doth make also the family better.
I
There is tan ancient contention.olde warre betweene the mother in law and the daughter in law.
Things uvnlooked for.vnhoped for, doe fall out more often then [those things] which xthou hopest for.thou canst hope for.
Famous wits yhauehave wanted neuer.hauehave neuer wanted aenuiers or followers for vaine glory.emulatours.
[He] who beareth a yoke bwillingly.willingly, doth make it light.
The day it selfe [is] sometime cfriendly as a parent or mother.a parent, sometimes a stepmother, [or vnluckie as a stepmother.]
Hide thy cvnhappinesse, mishap or misery.infelicitie, least thou make [thy] enemies dto reioyce.merry [or ioyfull.]
eHuge wealth.very great riches are not fprepared.gotten without gdeceit.fraud.
Ingratitude doth himbrace or containe.comprehend all vices in it selfe.
Discommoditie is alwayes igoeth with.a companion of commodities.
Wee are kfull of eyes or sharp sighted.quick sighted by nature, into other folks vices, not into our owne.
Thou lcommanding.ruling anger shalt liue a mmost strong, healthfull, or comfortable.most able, [or healthfull] life.
It is nfeeble, or languishing.a saint thing, eueryevery where to apply [ourselues] to diuers things.
There is need of good counsell in euill things.
A friend is knowen oin aduersity.in aduerse things.
pWe are not to sleep, or be negligent.We are not to slumber in a dangerous businesse.
qIt is a signe of one that doatethIt is [the part] [of a man] doating, to wish impossible things vntounto himselfe.
rShame.Shame fastnesse is vnprofitable, when necessitie doth scompell, or inforce.vrge.
It behooueth vsus to bring a buyer, tof our selues, or to seek out a buyer.of our owne accord, uto marchandise.to ware xvnmeete to be sold.vnsaleable.
The time ydoth declare.doth shew friends, as the fier [doth shew] the gold.
An enuious man dooth zpine away, or fret away.waxe leane at the aplentie, or aboundance.fatte things, [or prosperity] of another man.
L
Strifes are wont to take away the bpeace, or quietnesse.tranquillitie of the mind.
A longer life, ca life somwhat long.is wont to bring very many discommodities.
Hee is praised, not who [hath liued] long, but [he] who hath liued well.
dEuill gaine.Euill lucre doth bring losse alwaies.
The esharpnesse.edge of the minde dooth waxe dull, by the fexcesse, or intemperance.riot of the body.
It behooueth [a man] to be liberall; but gaccording this faculty, bilitie.for his abilitie, [or not beyond his compasse.]
Vnlesse there were hlucre.gaine, no man would be euill.
It is ibeleeued, wee beleeue.credited more willinglie to keyed witnesses, them that see.eye [witnesses] then to *eared, or them who heare.eare witnesses.
The burden is made light, which is borne well.
Men are ouercome by praise, and pliantness.
M
An euill woman is more fierce, then all lsauage, or cruell.wilde beasts.
A thriftie matrone is not measie to bee mette with, or found.met nall abroad.eueryevery where.
A woman is the opreseruation, ouerthrowe.health, [or safety,] & calamity of the house.
pIt is the most miserable, &c.To die with hunger, [is] the most miserable kinde of death.
Euill speeches qouerthrowe, or corrupt.throwe downe good manners.
Thou shalt lose greater things, vnless thou shalt rkeepe.retaine lesse things.
Many things sdo chance, or fall out.doe happen to man, which he will not.
tA meane is best to bee had in all things.The best meane [is] to be had in all things.
Many good things hauehave fallen out to many besides hope.
Many men doe enuy the good thing to others, which themselues do want.
uThe elegancie,The finenesse of the speech is wont *to declare the disposition or qualitie.to shew the habit of the minde.
Hee that doth please himselfe ouermuch, doth displease many men.
It is better by much xto look to, or help.to cure, [or remedy] the beginnings then the end.
yNaughty company.Wicked liuing together, [or familiaritie] doth infect good manners.
Thou shalt knowe the manners of thy friend; thou shalt not hate [them.]
All mortall things hauehave many changes.
Great things doe perish by discord: zthey are increased.they are strong [or preuaile] by concord.
EueryEvery wise and good man, *hath hated.doth hate a lie.
Idlenesse dooth bring many euills to men.
It is the greatest acommoditie.profit, to know to vse pouertie.
N
Nothing is ours, which may bee taken away.
There is no discord, where there is the same minde.
Thou mayest not hauehave bbuying and selling, company, fellowship or familiaritie.commerce, [or trafique] with wicked men.
cIt maketh no matter.It skilleth not how long thou shalt liue, but how well.
dPunish no man.Do not thou punish any man, vnless thou shalt eweigh the matter well.weigh thoroughly the matter.
Doc not ftriumph.insult ouer a miserable man: gchance.lot is common.
A good man his neuer made rich., hath neuer been made rich of a sudden.
No liuing creature, no merchandise, is harder to bee knowen then man.
*It is not to bee liued, or wee doe not liue.Thou must not liue that thou mayest eate: but thou must eat, that thou mayest liue.
Wisedome is gotten, not by age, but by wit.
iGoodnesse of wit.Happinesse of wit shal not profit thee, except thou shalt exercise it.
Thou mayest not ktorment, or disquiet.vexe thine owne minde with cares.
Thou shalt not lstir a bad matter.mooue an euill mended well.well hid, [or couered.]
Nothing is nmore filthy.more dishonest, then oto contend or braule.to make war with a familiar [friend.]
There is pno man at all.no man of [all] men, in whom there is not *something of vice.some vice.
It is not a benefit, which is qsent forth for profit.sent into gaine, [or which is done for aduantage.]
He maketh rno small.no little gaine, who sflyeth from.escapeth tdamage.losse.
Do not learne filthinesse, neither shalt uthou shalt not permit euill to be done.thou admit it, [or suffer it.]
Gold dooth not xset forth, or beautifie.adorne a woman, but good manners.
Nature hath not giuen, to women yto beare rule ouer the man.to rule.
A woman zknoweth nothing.hath knowen nothing, besides [that] *which shee longeth for, or coueteth vehemently.which she desireth earnestly.
Nature doth not suffer a woman, ato be before, or ouer men.to beare rule.
Nothing is *happy.blessed, bof all parts.of euerie part.
Nothing cis more common then sorrow, griefe or heauinesse.is before sorrowe, in the things of mortall men.
dThou canst beare.Thou shalt beare eno burden.no weight, fmore grieuously.more bitterly then pouerty.
gI aduise thee.I pray [thee] that thou do not hcredit.beleeue all things alwayes to all men.
ido not deuise.Thou maiest not study to do euill *hauing trusted riches.trusting to thy wealth.
Nothing is so kheauie.grieuous as pouerty.
Do not thou make haste lto be rich.to wax rich, least thou msoon come to pouertie.bee made poore straight way.
The iniquity [or naughtiness] of manners, doth ncorrupt.infect nature oaltogether, or quite.plainely.
There is nothing pso heauie.so grieuous, but thou maiest make it friendly.
qNothing in the life.Nothing is better then health in life.
No man rdoth look to.dooth care for other mens businesses, so diligently as his owne.
Do not sgo about thatindeauour [that] which cannot be done.
Nothing is so thard to be done.long continuing, [or so hard] which ucontinuall sitting by a matter.assiduity, [or continual diligence] xcannot make soft or easie.cannot soften [or ouercome.]
The night, louelove, wine ydo incourage to lewdnesse.doe perswade filthy things.
It hurteth no man to hauehave holden his peace: it hurteth [him] to hauehave spoken.
zThe same man cannot.It is not of the same man, to speake both many things, and fit [or seasonable.]
Nothing is more odious then athe same thing alwayes.that which is alwayes the same.
It is a difficult thing to take away the owne right bfrom nature.to nature.
Fearne cmeet to be burned.to be burnt dis bredde.doth grow efeelds vnhusbanded.in neglected feelds.
The fministers.seruantes doe nothing gwell.rightly, vnlesse the master be present.
All things doe not fall out which hthou shalt determine.thou hast determined in thy minde.
O
EueryEvery thing kwhich is ouermuch.too much, is lto bee auoyded.to be fled in all things.
mTrust is to be giuen, or we are to beleeue.Faith [or credit] is to bee had rather to the eyes, then to the eares.
nThings deuised.Things thought of the best of all, doe *do fall.fall out the worst oftentimes.
It behooueth [a man] waxing old, *to learne to, or euer to bee learning.to learne something alwayes.
All overy good things.best things hauehave difficult pegresses, or issues.ends.
All men qdo chuse rather.wil rather to be better to themselues, then to another man.
Euerie thing rdoth breed. properando.doth bring forth errour, al.in preparing.with making haste.
EueryEvery euill scomming vp.growing is tsuppressed, or preuented.oppressed, [or stayed] easily.
All delay, although very little, doth seeme uthe longest.most long.
It behooueth vto consult or esteem good of, or of good.to take in good part, that thing which is present, [or which we hauehave.]
xIt is the best to take the fit seasō.It shall be the best thing, if any man shall look to the fit time.
yThou shalt not take on thee.Thou shalt not vndergoe the burden, to which thou art zvnlike, or vnable to beare.vnequall.
EueryEvery avaine, not necesary.superfluous thing, bdoth spring abroad.doth flow forth from a full breast.
Death is cthe last or vttermost.the last thing of all things.
P
[Those things] are to be borne patiently which cannot bee changed.
The manners of [our] fathers are not to be areprehended, or found fault with.reproued, but to be borne.
Fewe [men] are moderate in prosperous things.
Anger is the worst bthe worst directour.author *of things to be done.of doing things.
cA mans owne countrie.His owne countrey, is most pleasant to eueryevery man.
dWe are more wise.We are wise more for most part after the deed.
Hornes edo shoote out of a sudden.do rush out to rammes well fedde.
Anger and flust, or immoderate desire.couetous desire, are the worst *counsellers.consulters.
It is better to be enuied, gthen pitied, or in miserie.then miserable.
Very many things are to bee knowen: but the best things are hto be holden.to be retayned.
irash, or inconsiderate anger.Headlong anger is the author of many euils.
kMedicins are to be vsed, in the beginning.Remedies are to bee added to an euill breeding, [or beginning.]
lBeauty.Faireness of the body is a mbrittle.frail good thing.
It dooth appeare nstraightway.forthwith, what plant owill be fruitful.may bee fruitfull.
A little sparke being pneglected.contemned, qhath caused a most grieuous fire.hath stirred vp a most great burning.
It is ra perilous thing.a daungerous thing, sto credit or trust.to commit himselfe to the vvaters.
There is the chiefest rarenesse, [or scarsitie] tof the best things.of most excellent things.
It is u[the duty.]the part of a vvise man to doe nothing rashly.
xMen of like condition.Like [men] are gathered together easilie vvith like [men.]
A good yware.marchandise zdoth soon find buyersdoth finde a buyer easily.
Things past maie bee afound fault with.reprehended: they cannot be bamended.corrected.
Moe are ouercome cby equall, or milde dealing then by roughnesse. or by equity then force.by equality, then by hardness.
It is da goodly thinga faire thing eto knowe the time.to knowe the measure [or manner] of eueryevery time.
It is better to die then to liue fa dishonest life.a filthy life.
Griefe shal be geased.cured rightly by *pleasing and sweete words.pleasant words.
It is a good thing, hto keep a measure.to put a measure to anger and to pleasure.
It is better ito be poore.to neede, then to wax rich kfrom or by wickednesse.of wickednesse.
It is better lto hold a mans peace.to holde the peace, then to speake mthings vnbeseeming.vndecent things.
One eye witnesse is of more nprice or value.[worth,] then ten care witnesses.
The tongue doth kill moe then the sword.
Nothing is Al.cleane.pleasant, to a troubled heart.
A fatte belly doth not beget oa dull head, or little wit.a thin sense [or wit.]
The smoke of our countrey is, *more full of light, more clear or shining.more bright then another mans fier.
Euerye man dare doe more at home, then abroad.
Eyes do see more then an eye.
Good deeds, pdo spring forth or issue out.do flow out from good mindes.
It is [his] countrie to a man, wheresoeuer hee dooth [or liueth] happily.
Hee is a poore man, not vvho hath little, but who qis alwayes coueting more.coueteth more.
rNaughty company.Peruerse fellowships do beare euill fruit.
Shamefastness being lost, all vertue sdoth rush down or decay of a sudden.dooth fall downe, [or come to nothing.]
Things past doe compell vsus to hauehave ta reason, or consideration.a regard of things to come.
It is ua faire thing.a goodly thing *to commute, to do good for euill.to change iniuries into fauour.
It doth hurt xboyes.children to drink wine.
Q
That which is taken vp suddenlie, is not anot continuing, or durable.long lasting.
bThose things which are seene.What things are seene, are more certaine then what are heard.
What thing any man loueth vehemently, hee cannot cbe forgetfull of that.forget that.
Thou thy selfe shalt not do that, dwhich thou blamest others for.which thou turnest for a vice to others.
Whatsoeuer dooth happen besides hope, edepute, or account that thing to be gained.depute it to be in gaine.
They that doe *fly often, do shun.flie labours, do wish holy-daies.
Whosoeuer refuseth labor fdoth get no good.doth not beare fruit.
See often what thou sayest, gconcerning any man and to whom.of any man, and to whom.
hThat which many men do, is not good straight way.That thing is not good foorthwith, which many men do.
VVhat thing [seemeth] good to one [man,] seemeth euill to another [man.]
iThat thing which is not inured.What thing is not accustomed, [to labour] doth refuse labour.
[Hee] who hasteth ouermuch, kdoth absolue later.doth finish more lately.
[He] who knoweth not to dissemble, knoweth not lto gouerne.to beare rule.
Let him wish nothing more, mwho hath enough.to whom that doth happen which is enough.
[Hee] who knoweth not himselfe nto do euill.to sin, will not bee corrected.
oHow many euils, doth idlenesse bring to men?Idlenesse dooth bring to men very many euils.
pThou shalt correct, [or amend] by no labour.Thou shalt correct by no businesse [that thing] which is *inbredde.ingrafted by nature, [Al. Thou shalt not correct by any businesse.]
EueryEvery man qtaketh good heede to, or is carefull for.watcheth to that thing which hee earnestly desireth.
Hee, who rdoth place a good turne vponupon an vngrateful man.bestoweth a benefit, vppon an vnthankfull man, doth lose shis diligence.his labour.
tThat thing is not easily changed, which is naturall.VVhatsoeuer is naturall, that thing is not easily changed.
He that ataketh or seeketh greedily.catcheth at [or hunteth after] a double commoditie btogether.at once, cis deceiued of.is frustrate of both.
dNo man can shun.It is lawful to no man to eauoid.shun that thing which is decreed by destinies.
What thing is done, cannot bee made vndone.
VVhat Arte eueryevery man fknoweth.hath knowen, let him exercise himself in this, [or Let eueryevery man followe the Arte which hee knoweth.
[They] who gtalke of, or vaunt of.doe make report more arrogantly of themselues, hauehave hbad neighborseuil neighbours.
Those things which thou sufferest iworthily.deseruedly, are to bee borne klightly, or patiently.easily.
R
A diuerse fortune is to be feared,lA cōtrary state. in things mmost prosperous, or chiefly prosperous.especially prosperous.
[Our] nmatter, state, or goods.substance cannot stand sure [or abide] vvhen oour expense or laying out.our cost [or spending] pdoth exceed.doth go beyond [our] gaine.
A matter little in the beginning, doth increase into a greater.
A thing hard to bee done, qyet or neuerthelesse.notwithstanding ris brought to passe.is ouercom by continuall sdiligence.industrie.
The custome tof an euill thing.of a thing not good, is the worst.
Humane things are uprone, inclined, or turning to.ready to fall vto decay.to corruption by nature.
It is an euil thing, to xcouet greedilycouet many things.
[He is] a great king, whosoeuer, if he shall rule well.
S
yA friend hauing compassiō.A compassionate friend, [or a friend suffering with vsus,] is za comfort.a solace in miseries.
aProsperitie.Prosperous things doe make madde, and do destroy vnwary [men.]
Idleness bbelong to old age.is of old age, and cease.rest [is of old age.]
Wisedome is oftentimes euen vnderunder dan ill fauoured, or poore little cloke.a base cloke.
Anger eariseth.is often ffor small causes.of most light causes.
It is not an easie thing, to fly without gwings, or pens.feathers.
bA clear, or loud crie, or a good name.A famous cry is ithe best dowrie.the houshold stuffe, [or instore] of a woman.
kThe best wits lie hid.The chiefest wits doe lie oft times in a secret [place.]
lEueryEvery one.EueryEvery man mdoth like of.doth approue his owne study especially.
It is wisedome, to learne of a wise man.
The tongue ought nto be gouernedto be ruled, with the chiefest care.
They are fooles, who will not be corrected.
All fortune is to be ouercome by bearing.
If thou canst not [doe] what thou wilt, thou maiest will that thing which thou canst.
An old man is ogreeuous.troublesome, to the company of young men.
There is not any thing more worthy then wisedome.
A wise man hath all priches.substance in himselfe.
Neuer qbewray, vtter, reueale, or betray.disclose the secrets of [thy] minde.
It is ra reproachfull thing.a dishonest thing to a wise man, to say I hauehave not thought.
*choise, or picked as out of a flock.Egregious [or most excellent] vertue hath beene enuied alwayes sof euill men.to euill [men.]
An olde man doth see many things which the would not.he will not.
If thou shalt say what things thou wilt, thou shalt heare what things thou wilt not, [or Thou shalt heare what things thou wilt not, if thou shalt say what thou wilt.]
Oft times all the people udoth suffer punishment for, or satisfie for, or redeeme.dooth pay for [or rue] the euill deeds of an euill man.
A foole is changed xlike as, or in like manner as.euen as the moone.
Thou maiest ouercom yoft times.often by patience, whom thou shalt not ouercome zby force.by violence.
Things anot ouercome.inuincible otherwise, may be *ouercome by fight.ouercome [or conquered] bby mony aloneby only money.
It is better cto remedy, or help.to cure the beginnings then the end.
The dfight.battel eof one hand alone.of a solitarie hand, is fnot valiant.feeble [or weak.]
Life is gis not pleasant.vnsweet [or vnpleasant] without a friendly conuictour. [or companiō to liue with vsus.]
No man doth offend hby holding his peace, or by silence.by being silent; by speaking, very often.
iWe all in common.[We] all doe despise in [or commonly] present things.
kEueryEvery man dislikes his owne estate.It doth repent eueryevery man of his owne lot, [or conditiō] he doth admire anothers mans [lot.]
We are able [to do] nothing without lthe help of Godthe diuine help.
God mdoth direct.doth lead [or guide] alwaies a like man to a like.
Wee doe imbrace very often the worst things, for good things.
A mind nouer suspicious.presaging [or ghessing before] ouermuch, doth feare alwaies.
It is better oto be silent.to holde the peace, then pto vtter.to speake out qthings not to be spoken.things to be kept silent.
The rissue.euent [or end] [is] oftentimes vnlike to the counsell.
sthe issue.The ende and going out of a thing, is to bee looked to alwaies.
T
No time is to bee tspent vnprofitably.passed ouer vnfruitfully.
Such things shallbe sayd to thee, uof what sort, or as.what ones thou thy selfe shalt say.
Men xdo iudge at length.doe iudge then, ywhen.where it doth repent now [or when they begin to repent.]
Time doth bring truth to light.
A drunken man zwhen he is asleepe.sleeping is not to be stirred vp.
Slownesse in dooing things, [is] ahatefull.odious.
bEueryEvery one.EueryEvery man is had [or accounted] of so great creckoning, or worth.[price] dhow much wealth he hath.how much he hath.
EueryEvery one is made such a one, eas they with whom he is familiar.[as] with what ones he doth [or hath] familiarity.
V
Bashfulnesse is a good signe in a young man.
Violence dooth bring forth hatred: hatred [doth bring forth] dissensions.
fviolence.Force dooth profit nothing, without counsell.
Where eueryevery one hath his treasure, there also he hath his heart.
gAs thou shalt speak, so thou shalt be answered.As thy speech, shal be, so it shall be answered vntounto thee.
The will is to be praysed oftentimes, where strength his wanting, or away.are wanting.
Will and labour ido breed, or inuent.doe procreate Arts.
A woman is kinconstant.variable and mutable alwaies.
A wife which hath lost chastity, hath lost all things lwithall.together.
Wee learne mthe faults.the vices of wiues after mariages.
Men nare catched.are taken with pleasure, as fishes [are taken] with a hook.
The onelyonly oplace of refuge, or succour.refuge in pouertie is Art [or skill.]
Prepare [thy] liuing pfrom what place soeuer.howsoeuer▪ but not qfrom vice.of sin, [or by wickedness.]
Nature hath giuen ra fault.a vice sto eueryevery man, or eueryevery creature.to eueryevery one created.
Where any man grieueth, he hath also his hand tin the same place.there.
Our life is like a bubble uon the water.in the water.
Cheerfulness, [or pleasantness] of wine xdoth lessen.doth diminish ythe sorrow, or wearisomenesse.the grief of old age.
aHoly.Sacred sentences bto be taught.to be propounded, cto schollars.to the learned youth dvponupon the feast dayes, or holy dayes.in the festiuall dayes.
eWe are able to doe.We can doe nothing without God.
God doth fstrictly requireexact the affection of the heart.
The Lord is wont to be present gto men in affliction.to afflicted [men.]
All things hhang vponupon.doe depend of God.
iWe must not respect earthly things.Wee must not looke back to earthly things.
A tree is knowen kby the fruits.of the fruits.
lWe must be doing good.We must work well mdayly.continually.
Our ntroubles, or crosses.aduersities [are] from God.
oCouetousness.Auarice pdoth cause.doth bring in forgetfulnes of God.
qWe must adde nothing.Nothing is to be added to the word of God.
All things are to bee hoped for rfrom the Lord onelyonly.from the Lord alone.
The word of God being lost, all things are lost.
sThe saluation.The health of the soule dooth depend of the word of God.
Couetous [men]tdo laugh at. do deride the word of God.
The Lord doth cast downuproud, or presumptuous men. bold [men.]
Sinne is deriued from Adam to vsus.
xAll things which we neede.All things are giuen from God which we hauehave need of, [or do need.]
Manyis prone. is ready to vanitie by nature.
zHelp, or succour.Ayde is to be ato be looked for.expected from the Lord.
bAuarice.Couetousnesse doth blind and harden the heart.
God is the author of all works.
B
The blessing of God cdoth make all things plentious.dooth make fruitfull all things.
All good things are giuen dto the beleeuer.to a man beleeuing.
We are only estuards of our good things.dispensours of our goods.
The goodnesse of God dooth fshine bright, or appeare.shine out in all things.
gWe must not contend.We must not war except necessity hcompelling.vrgeth.
iMen mouing warre, are oft ouercome first.The first men mouing war, are ouercome oftentimes.
Kingdoms gotten kin warre.by war, lare ouerthrown or lost.do perish in war.
Good things *do come to.do happen to the godly, by the grace of God.
Good works mdo declare, or approue.do proue faith.
The blessing of the Lord, dooth nourish and nvpholde.sustaine *men belieuing.the beleeuers.
C
The knowledge of God obrings euerlasting life.[is] eternall life.
All things pare made, or do come to passe.are done by the counsell of God.
All things are possible qto a beleeuer.to [a man] beleeuing.
The counsells of God are not changed.
All good things are rgiuē, or imparted.communicated sto [men] beleeuing.to beleeuers.
tGod dwelleth in Christians.Christiās are the temple of God.
uLoueLove.Charity is the xnote, or mark.badge of beleeuers.
Charity is ythe fulfilling.the fulnesse of the law.
[zNo counsell is. There is] no counsell against the Lord.
Carnall men doe not aperceiue things belonging to Gods kingdom.see the kingdome of God.
bSole confidence, or confidence alone is to be had in God.Confidence is to bee had only in God.
[Hee] who hath Christ by faith cthat which is better then all.hath all things.
Christ is dthe treasurehouse.the treasure of al good things.
The cross doth follow emen confessing the faith.the confession of faith.
Glory doth follow the cross, [or sufferings for Christ.]
We must fhauehave cōpassion.suffer together with all men.
The cross is the gtriall, or prouing.trying of faith.
All things are to be done, with ha certaine.a sure conscience.
Blindness is a punishment of the idespising.contempt of the worde of God.
All things are to bee done by counsell kpainfulness, or diligence.and industry.
lAll misery.EueryEvery calamity is a punishment of sins.
Beleeuers doe commit all things to God.
*men beleeuing.Beleeuers in Christ hauehave eternal life.
The Church is to bee ggouerned.ruled by concord.
All power is giuen to Christ.
[hHe heareth Christ who &c. He] who is of the truth, doth heare Christ.
All creatures do obey Christ.
The kingdome of Christ shall icontinue.indure *for an euerlasting time.for euer.
[There is] no worship of God without faith.
The counsell of God is kimmutable.vnchangeable.
All care [is] to be committed to God.
lChrist only, or Christ alone.One Christ dooth deliuer from death.
Nothing can bee wanting mto them that follow.to [men] following Christ.
*It is to be done.We must ndeale.do bountifully with our enemies.
oGreedy desire▪Couetousnesse of hauing, is the root of all *euill [things]euils.
*It is not to be trusted to vsus. pordered by God.We must not trust in man.
The counsels of men are pordered by God.moderated from God.
There is no remedy against death
D
The wil of God is to be looked to in all things.
God doth help in afflictions.
God qcareth for vsus.hath the care of vsus.
Nothing is to bee rdamned.condemned rashly.
A reason [or an account] is sto be giuen.to be rendered tof eueryevery idle word.of an idle word.
God doth amēd vsus uby affliction.by the cross.
God is xthe spring or cause.the fountain of al good things.
God doth help yhis children speedily, or of a sudden.his suddenly.
God alone [is] the searcher of the hearts.
zEueryEvery thing is possible.Nothing is not possible, [or is impossible] to God.
God is athe maker.the builder of al things.
God doth bhelp.succour in time.
*Only God.God alone is eternal.
God cis knowen.is acknowledged by faith▪
God [is] the hope of faithfull [men.]
Nothing is dsecret.hid to God.
All things eare manifest.lie open to God.
God doth fguide.rule all things.
EueryEvery doctrine [is] to be gtried.proued.
God hhath set vnderunder.hath subdued all things to man.
God doth not respect persons.
God doth see, and doth heare all things.
The counsells of God are ihidden frō vsus.hid to vsus.
Wee must obey God more then men.
Godkhath reserued. hath kept all things lfor himselfe.to himselfe alone.
Nothing [is] to be added to the commandements of God.
Riches mdo come to vsus, or fall out.do happen by the blessing of God.
God dooth deliuer his, nin the time appoynted.in his owne time.
The rich [man] & the poor man, are made of God.
Where God is not, there [is] nothing.
oMans subtlety.Humane subtletie pcan conceale.can hide God nothing, [or can hide nothing from God.]
God qbeing an aduersary.being against vsus, all creatures are against vsus.
God will not rhauehave men.men to be idle.
The couetous desire of riches sdoth draw vsus from God.doth lead away [men] frō God.
God doth feede and tpreserue vsus.keepe vsus uaboue.beyond our care.
God is xa spirituall nature.a spirit, and yto bee worshipped.to be adored in spirit.
The works and counsels of God are znot to be searched out.vnsearchable.
aGod doth remit sins alone, and freely.God alone and freely doth remit sins.
God doth work all good works in vsus.
God dooth bwarne.admonish by his word, before he do punish.
God doth correct, but not cast away his.
E
A man cexalting, or lifting vp.extolling himselfe shall be humbled.
The examples of many men are not to be imitated.*shalbe brought lowe.
dOutwarde things, or without a man.Externall things do not defile the man.
[Those things] ecome to passe.fall out, not which we finstitute.appoint, but which
God hath gdetermined.decreed.
It is blindnes to care for outward things, the inward things being hnot regarded.neglected.
The iamendment.amending of [our] life is by the law of God.
Foolishness [is] a punishment of drunkenness.
F
Nothing is wanting kto the faithfull.to faithfull men.
The world hateth the faithfull.
lRage.Fury mdoth marre.doth depraue the iudgements.
Faith is the gift of God.
Faith nalone.onelyonly dooth iustifie, [or make vsus to stand iustified, or iust in Gods sight.]
Faith is giuen owithout any desert.freely.
God doth pregard.respect faith.
Works are the signes of faith.
Faith maketh the sonnes of God.
Faith is qis tried.proued in aduersity.
The death of the faithful is life.
rGod cares for faithfull men.Faithfull [men] are a care to God.
The faithfull shauehave enough.are satisfied in the time of thunger, or dearth.famine.
Faith udoth rest vponupon.doth leane vpō the word of God.
xthe carking care.The care yof things to come.of future things is vnprofitable to vsus.
The faithfull doe not perish zfor lack of food.with hunger.
True faith cannot be avnfruitfull.idle.
bEueryEvery mans faith.The faith of eueryevery one is knowen cof his fruits.by fruits.
G
Glory is to be giuen to God, not dto our selues.to vsus.
God dooth heare ethe groanings, or mournings.the sighes of the oppressed.
fOuermuch talk.Pratling is not without sin.
Pratling is ga signe.an argument of foolishnesse and hof lying.of a lie.
God doth promise good things by grace ito them not yet borne.to [men] not yet borne.
H
God doth lift vp kthe lowly.the humble.
We must not ltrust in man.trust to man.
All things do serue man.
mHumility doth please God.God will hauehave humility.
The life of man is a warfare.
Honour nit belongs only to God, or comes only from God.is of God alone.
Al.Mans indeuours are vnpr… fitable without God.Humane indeauours are not vnprofitable.
Humane comforts do perish.
Man is a omiserable, or subiect to calamity.calamitous liuing creature▪
Man is borne pto misery.to to calamity.
Man doth receiue all things from God.
God dooth giuegive his gifts qto the humble.to humble [men.]
Men are gouerned by wisedom; not by their strength.
God rdoth bring down.dooth humble all high things.
The heart of man [is] *euill.wicked, of the one nature.
Humane reason dooth not acknowledge God.
Man is sthe cause of his owne misery.the authour of calamities, to his owne selfe.
[It is] the best reuenge, to ouercome an enemy tby deseruing well.by a benefit.
I
The iudgements of God are vnsearchable.
Disobedience displeaseth God.
It is udangerous.a perilous thing to iudge others.
Infidelity xdoth make all things vncleane, or impure.doth defile all things.
Wee must iudge after the cause knowen.
The counsells of yimpious men.vngodly men do not zprosper.succeed.
avnbeleefe.Incredulity is the roote of all sinnes.
Wicked men bare ouerthrown by their owne deuises.are consumed by their owne counsells.
Wicked men doe contemne the gifts of God.
[cThey who knowe not. Men] not knowing the law of God are accursed.
All things are to be dattempted, or taken in hand.gone vntounto in the feare of God.
It is ea delight; or pleasure.a will to wicked men to hurt another mans fgood name, or credit.fame.
Wee are saued in the name of Iesus galone.only.
Wee must not hbe lazie, or sleepie.be drowsie in good works.
What thing ian vngodly.a wicked man doth feare especially, kthat thing.[it] dooth happen to him.
All things ldo fall out.doe giuegive place [or turne] vntounto euill to vngodly men.
L
The liuing is to bee gotten with labour.
God doth blesse liberall men.
Wee must labour that wee may mbenefit, or doe good to.profit [our] neighbour.
The nmirth, gladnes, reioycing.ioy of iust men doth neuer perish.
oPlenty, or multitude.Store of children [is] the best gift of God.
Longer life, plonger misery.long continuing calamity.
M
We must obey the Magistrate.
qThere is a certaine time of death.The time of death [is] certain.
Diseases do come from sin.
Honour is to be rgiuen.exhibited to our selders, or greater.betters.
Miracles are not done rashly tfrom God.of God.
Euill [men] are to be punished, that good [men] bee not hurt.
The mercy of God is the beginning of our uhealth.saluation.
The mercy of God is necessary to all [men.]
Al.xDoth not follow, or seldomA hard death doth follow a good life.
[yThey who obey not. Men] not obeying wholesom admonitions do perish.
Death hath no zpower, or authority.right vponupon the beleeuers.
An euill Magistrate is giuen to an euill people.
Euill is not aput away by any other means.driuen away by an other meanes then by good.
God doth vse euill [men] as instruments.
N
We must not iudge rashly.
No euill bwill be vnpunished.[is] vnpunished.
Nothing is worse then cvnthankfulness.ingratitude.
We must dcurse.speak euill to no man.
No man [is] without sin.
No man [is] innocent before God.
No man [is] borne to himselfe calone.only.
A iust [man] doth abuse nothing.
Vngodly [men] fdoe not indure chastisement.do not beare correction.
Nothing is more easie then gto charge falsely, or deceitfully.to accuse maliciously.
No Prophet [is] accepted in [his owne] countrey.
The number of the people of God [is] hthe smallest.the fewest.
We can do nothing of our selues.
Nothing is more ipernicious.pestilent then euill doctrine.
God doth not forget his.
Nothing is more blind then the heart kof an vngodly man.of a wicked man.
God ldoth stay for, or regard.doth pass for [or esteem] mno externall thing.no outward thing.
Thou hast not begun well enough, vnless thou perseuer.
O
God doth ndetest.curse idlenesse.
We all are sinners.
All the works of men [are] ovncleane.vnpure.
The work-man [is] worthy his meate.
A new life [is] the best repentance.
pThe lust, or feru'ent desire.The concupiscence of the eyes doth deceiue.
All our things qare in the handsare put in the hand of God.
All things are possible rto him that beleeueth.to the beleeuer.
God doth not respect the work, but the minde.
All things are sbuilt.made for man.
All things are made by the word of God.
All things are to be texpounded, or construed to the best.interpreted to the better.
Opportunity [is] to be obserued unot no where.eueryevery where.
Drowsiness of praying [is] xan euill signe.an euill presage.
P
God doth cast down the mighty▪
The Lord ydoth foster, or make much of.dooth cherish the godly.
Sin [is] the cause of death.
Charity zdoth not think the worst, nor spread haynous sinnes.doth couer sins.
The punishment of vngodly [men] [is] eternall.
We ought to obey our parents.
The memory of godly [men] [is] eternall.
God doth reuenge the poore.
Sinnes are not ablotted out, or abolished.put out by works.
Sweet things are breserued.kept to godly men with bitter things.
All things doe fall out cto godly men.to the godly, to good.
A good prince is giuen from the Lord.
Sinnes are dforgiuen.remitted eby the grace.of the grace of God.
God doth feede his fmost certainly.most surely.
It is a sinne which is without faith, or That is a sin which is without faith.]
There is gacceptation.no acception of persons with God.
hThe hirelings wage, or hire.The wage is not to be deferred to the poore.
iOnelyOnly God.God alone doth remit sins.
The world is gouerned by the prouidence of God.
The mercifull God is the best inheritance.
*A boy.A childe doth bring ksustenance.nourishments, with him into the world.
Q
Hee who lsueth after.goeth about more, mobtaines.gets lesse.
They who nindeuour, or attempt.goe about great things, obring nothing to passe.effect nothing.
R
The Common-wealth doth florish for the godly.
It shall bee pgiuen.rendered to eueryevery one according to his deeds.
qGood counsel.Right admonitions doe make rreprobate men, or cast-awayes.reprobates worse.
We must vse our goods: but wee must not*trust to them. trust [in them.]
*Reprehension let it be.Let reprehension bee without sdetraction, or euill surmise.malitious accusation.
S
Olde age [is] to be thonoured.reuerenced.
God doth destroy the uproud men.proud.
Euill xcompany.societie [is] to be shunned.
The successe is yof God.from God.
Pride [is] the destroyer of soules.
A zoffence, or any thing wherby another taketh harme.scandall is not to be giuen to children.
Wisedom doth defend; not weapons.
aThe end of seditious men hath neuer bin happy.It hath neuer fallen out happily to seditious men, [or mutinous, or factious men louing discord.]
No man is saued without faith in Christ.
No man is vvise vvithout the word of God.
Wise men bdo indure correction, or take it patiently.do beare correction.
Sathan cannot hurt,cexcept God do giuegive him leaue. God not permitting.
God doth make the counsells of wise men dfrustrate, or vaine.vaine.
Humane wisedome [is] foolish in the things of God.
T
We must be angry slowly.
eRest, or quietnesse.Tranquillity [is] not to be fhoped for.hoped in this life.
Men fearing the Lord gwill liue well.shal liue well.
The will of God [is] good.
We are nourished hby his cōmand or appointment.by the word of God.
The will of the Lord [is] stable.
The Lord doth forbid reuenge.
The truth ialwaies will hauehave.will hauehave alwaies persecutors.
A good wife is giuē of the Lord.
kLet eueryevery one look to his own vocation.His owne vocation is to be cared for to eueryevery one.
The contempt of truth [is] the most greeuous sinne.
lIt is the greatest fortitude, to ouercom couetousnes, or inordinate desire.To ouercom couetousness [is] the greatest fortitude.
FINIS.
End of the text · Leonhard Culmann, Latin Grammar (1612)