Harmony of the Gospels, Index 2 – Colophon
A Table of those thinges, which are contained in this Gospell, according to Iohn, or which are expounded. The former number signifieth the Chapter, the latter, the Verse.
A
ABraham. Abraham the father of al the whole woorld. 8. 15.
VVhye Abraham is called the Father of many nations. 10. 16.
Abraham, the father of the Iewes. 8. 39.
Abrahams children before GOD. 8. 39.
Abrahams seede. 8. 33.
Abraham his sonne. 8. 37. & 39.
Abraham sawe Christe his daye. 8. 56.
Abraham reioyced to see Christes day. 8. 8. 56.
Aboue. To be from aboue, and not of the world. 8. 23.
To be or come from aboue. 3. 31. & 32.
Adam. In Adam al mankind is corrupt. 3. 6.
Adultery. Adultery ought to be punished with death. 8. 11.
Adultery bringeth with it much euill. 8. 11.
Affection. The true affection of godlines. 10. 24.
Affections are meant by this word feete. 13. 9.
Affections were voluntary in christ. 12. 27.
How Christ tooke vponupon him mans affections. 11. 33.
Affections which are to bee brideled. 12. 27.
Afflictions. Afflictions are compared in the scripture to potions. 18. 3.
Afflictions for Christ. 15. 28. & 16 2. 2. 20.
Anabapt. Anabapt. do feigne a strāge Christ. 1. 14.
Angels. Why Angels appeare cloathed in white garments. 20. 12.
How the Angels are said to ascend and discend vponupon Christ. 1. 51.
VVhy Aungelles are called powers & vertues. 5. 4
Antiquitie. VVhat account we ought to mak of antiquitie. 10. 8
Apollinaris. Apollinaris his errour. 1. 14
Apostle. The godlines of the Apostles. 20. 22.
The Apostle is no greater thē he that sent him, 13. 16.
the Apostles had houses & familyes. 19. 27.
The sorow of the Apostles is turned into ioy. 16. 20.
Arrius. Arrius his wickednes. 1. 1
Ascend. To ascende into heauen. 3. 13.
B
Bapt. Bapt. is not to bee esteemed according to the person of the minister. 4. 2
How rightly women are appointed to baptise. 20. 17
The disciples of Christe baptise. 3. 22. 42.
Barabbas. Barabbas is required of the Iewes. 18. 40.
Beginning. Christ is the beginning, without beginning, 1. 1
The beeginning, which speak vntounto you, 8. 25
Beleeue. How it is said that the Iewes could not beleeue, 12. 39.
How we are saide to beleeue in Christ, 7. 38
The Euāgelist putteth the word beleeue, for to acknoledg, 17. 21
To beleeue in Christ, or in the son of God, or in his name. 3. 18 6. 69. 9. 36. 11. 42. 12. 44. 17. 8.
to beleeue in Christe is the work of God. 6. 29.
Why the Iewes could not beleeue. 10. 25. 12. 39.
He that beleeueth in God, perisheth not. 3. …5: but hath eternall life, 3. 37, & 6. 47, & 20, 41
he shall not die for euer, 11. 26.
he shal do the works of Christ, and greater. 14. 12.
Benefites. How fraile the memory of man is, considering the benefits of God, 14. 12.
How dangerous a thing it is to abuse Cods benefits, 13. 27.
Bethleem. Bethleem the citie of Dauid, 7. 42.
Bethesda. For what cause the pole was called Bethesda, 5. 2.
Betray. One of you shall betray me, 13. 21.
Blasphemie. Two kindes of blasphemie, 10. 33.
Blessing, The blessing of God is to be loked for in the woorkes of the handes, 21. 6.
Bloud. Bloud of Christ is drinke in deede, 6. 55.
Bloud and water out of the side of christ, 19. 34. 6.
Borne of bloud, 1. 13.
Blindnesse. Blindnesse wherewith the reprobate are smitten, cōmeth not so much from Christ, as from mans fault, 9. 39.
The cause of the blindnesse which hath befallen the worlde in many ages, 12. 35.
Blind. The blind man which was blinde from his mothers wombe, hathe his eyes opened on the sabaoth day, 6. 14. & 9. 1.
How God is sayd to make blind the hearts of men, 12. 40.
Blindnesse. Blindnesse is wherwith God striketh the wicked, 18. 7.
Borne. To be borne againe, 3. 3. 5.
Burying. VVhy the burying of christ was to be adorned by an externall rite, 12. 7.
VVhy God would hauehave the buriall of his sonne to be so honourable, 19. 49.
The maner of the burying: was vntounto the Iewes one of the ceremonies of the law. In the same place.
The Gentiles receiued the care & religion of buryinge from the fathers. In the same place.
Ioseph buried the body of Christ. in the same place.
C.
Caiphas. Caiphas the high priest prophesieth, 11. 49.
Calling. The calling of God is vntounto vsus in stead of day light, 11. 9.
EueryEvery mans calling must be considered, 21. 20.
If we follow our calling, al things shall fall out happilye, in the same place. The calling of God is profitable only in the electe, 17. 6.
There was an image of our calling expressed in Christ, 15. 10.
Calling is necessarye in the teachers of the church, 1. 6.
VVee muste not leape ouer the boundes of our calling, 2. 17.
An image of our calling was painted out in Mary, 20. 16.
Care. Care for our brethren is not alway superfluous, 11. 22.
Cephas. Cephas, who was also called Simon. 142.
Ceremonies. Ceremonies are dead without the word of God, 19. 40.
Chosen. I hauehave chosen you out of the world, 15. 19.
I hauehave chosen you, that you may bring frute, 15. 19.
God did chuse of his ennemies to louelove him, 14. 28.
Chr…t. Howe Christ is said to be lifted vp, 3. 14. & 8. 28. & 12. 32.
christ gaue vsus an exāple, 13. 15.
VVe must account the example of christ a lawe, 2. 11.
christ came out from his father, 16. 28. & 17. 8. christ his brethrē do not beleeue, 7. 3. and 4. christ teacheth in the treasury, 8. 20.
Mankinde restored by christ. 1. 1.
christ breathed vppon his Apostles, 20. 22. christ was weary of his iourney, 4. 6. christe washeth the disciples feete, 13. 5. Howe christ is sayd to wash vsus, 13. 8.
christ raiseth Lazarus, 11. 44.
christ suppeth with Lazarus, being raised from the dead, 12. 1.
christ his linnen clothes, 20. 7.
christ prepared vsus a place, 14. 2.
Christ speaketh as he hearde of the Father. 8. 26. 28. and 12. 50. & 14. 10
Christ putteth clay vponupon the eies 9. 6. & 11.
Christ is a light shining of it self 1. 9.
Christ hydeth himself. 8. 9, & 12 37.
Christ hath vineger giuen him. 19. 29.
Christ the Lambe of God. 7. 29. & 31.
Christ is called a Lamb, & why 1. 29.
Christ his father is an husbande man. 15. 1.
Christ walketh vppon the sea. 6. 19.
Christe his friends. 15. 14. & 15
Christe giueth his lyfe for his sheepe. 10. 15. & 17. for his friends in the same chap. 15. 13. of himself, in the same place.
Christ imparteth vntounto the Apostles the autoritie, which he receiued of his father. 20. 21.
How Christ compareth the Apostles with the holy kings and prophets. 20. 29.
Christe promiseth the Apostles prosperous successe. 15. 16.
VVhy the Euangelist doth beate this in so diligently, that water flowed out of the side of christ. 19. 34.
Through Christe wee are made partakers of all the good thinges which Christ hath. 16. 15.
Christe annointeth with ointmentes. 19. 41.
Why Christ hath the aboundāce of al good things giuen him. 6. 11
The difference of good thinges, which we hauehave by Christ. 14. 17.
What good thinges, we hauehave by Christ. 12. 14.
Christ is led vntounto him. 18. 19, & 24.
VVhy Christ adioined the cuppe in th… supper. 6. 55.
In what sence it is saide yt Christe speaketh earthly things. 3. 29.
The principal office of christ. 1. 29
Christ abideth euer. 12. 34.
Christ came of the seede of Dauid. 7. 41.
The maner of receiuing Christ. 1. 12.
Christ suppeth with Lazarus. 12 2. Christ is buffeted. 18. 22. & 19
The fruit and effect of the coniunctiō, which we hauehave with christ 20. 17.
VVhat reward Christ vouchsafeth to bestow vponupon the constancy of those which are his. 8. 32.
Christe foretelleth his disciples that they shalbe sorrowful. 16. 20.
Christ his body is wrapped in a linnen cloath. 19. 40.
Christ loueth vsus. 15. 4.
VVho those bee, whome Christe calleth to obtaine the riches of the spirit. 7. 37
Christ taught in the synagogue and in the temple. 18. 20.
Christ teacheth sitting. 8. 2.
Christ is our Lord and maister. 13. 12
Christ prescribeth a lawe to the Church by his own example. 8. 26
Christ did chuse twelue, wherof one was a Deuil. 6. 70.
Christ giueth to the poore. 13. 18
VVhat it is to come vntounto Christ. 6. 44. & 7. 38.
Christ is the onelyonly begotten son. …. 18.
Christ is our maister. 3. 2. 13. 12.
Christe praieth to hauehave those that be his kept from euill. 17. 15.
Christe sitteth in the mountaine with his disciples. 6. 3. Christ is laid in a new graue. 19. 42.
Christe throweth the buiers and sellers out of the temple. 2. 15.
Christ spake nothing in secret. 18 20. Christ put clay vponupon the eies of the blind man. 9. 6. 11. 15.
Christ is the dore, 10, 1. & 7.
Christ spake openly, 18. 20
The name comforter apperteineth aswell to Christ, as to the spirit, 14 16
The comforter should not hauehave come, vnlesse Christe had gone away, 16. 7, hee should teach the Apostles al things, 14. 26
Christ his godlines towardes his mother was strange, 19. 25
Christe is the onelye meanes to please God, 1. 29
How wee receiue of Christe his fulnes, 1. 16.
Christ sitteth vppon a colte, 12. 14, & 15
Christe praieth for his Apostles, and not for the world, 17. 9
Christ is the king of Israel, 1. 46 and 12. 13
Christ his coat, 19. 23
The multitude wil make Christe a king, 6. 16
They seeke Christ, that they may be filled, 6. 16
They beare witnesse of Christe. 12. 17
Church. How the Church can be restored, 6. 45
What we must chiefly respecte in the gouernment of the church. 10.
The church hath no more deadly enemies, than houshold enemies, 13. 18
Circumcision. Circum. is of the Fathers, 7. 22
Commandement. The commandements of Christ are louelove, 15. 12
Those which keepe Christ his cō mandementes are beloued of him. 15. 10
Confession. Confes. must not bee separated from faith. 12. 24
Confidence. Confid. in our knowledge is the worste plague of all other, 7. 28
The hope and confidence which leaneth vntounto Christ ouercommeth al feare, 12. 14
The certeintie of confidence is necessary, 3. 18
Conscience. whence peace of conscience ariseth, 15. 11.
A notable example of a fearfull conscience in Pilate, 19. 11.
Counsel. Counsel taken according to the reason of the flesh▪ 11. 49.
Crosse. the humilitie of the crosse offendeth many, 1. 46.
If the feare of the crosse doe terrifie, vsus from followinge christe, it is a great shame, 19. 25.
Crowne. the crowne of thornes, 19. 2
Cuppe. those men do not refuse the cuppe giuen them of God, who seeke remedy for diseases, 18. 11.
Curiositie. An example of hurtfull curiosity in Peter, 2. 20.
D.
Darkenesse. To walke in darkenesse, 8. 12. & 25. not to abide in the same place, 46.
Dauid. Dauid did beare Christe his person, 16. 28.
Dead. the dead shall heare the voice of the sonne of God, 5. 25.
Christ raiseth the dead. As the father, 5. 21.
Death. VVhy christ his death is a sacrifice for our sinnes, 10. 18.
Christe his deathe is likened to sowing: 12. 23.
why it was requisite that christe his death shuld be volūtary, 12. 12
Christe his death was the perfect restoring of the world, 12. 31
In the death of christe we hauehave sure hope of life, 19. 30.
what we oughte chiefly to consider in the deathe of Christe, 12. 27.
In the death of christe we must loke vntounto the eternall counsell of God, 16. 32.
there was nothinge done in the death of christ, but that which was decreed by the hande and counsell of God, 19. 17.
the whole accomplishing of our saluation and all the partes thereof, are contained in the deathe of christ, 19. 30.
The death of faithfull, is a passage vntounto God. 3. 1.
Howe the bitternesse of deathe waxeth pleasant vntounto vsus. 12. 26.
The houre of eueryevery man. Death is appoynted. 7. 30.
All men are naturally afraide of death. 21. 18.
VVe cānot ouercome the fear of death without gods helpe. 21. 18.
God is glorified by the death of the martyrs: in y• same place. How that those that beleeue, are sayd to passe from death to life. 5. 24.
None of the faithfull shall see death. 8. 51.
Deedes. All the deedes of Christ, are not to be imitated. 13. 14.
Doe. VVithout me yee can doe nothing. 15. 5.
Degrees. Degrees to be cōsidered in the wordes of Christ. 12. 27.
Deliberation. Deliberation which is godly. 11. 48.
Deceit. Deceit what it signifieth in Iohn. 1. 47.
Disciples. By what marke Christ distinguished his disciples frō the world. 14. 2…. & 17. 22.
True disciples of Christe. 8. 31.
The disciple is not greater then his master. 19. 26.
The disciples of Christe goinge backewarde. 6. 66.
The disciples beleeue Christe. 2. 11.
Iesus standeth in the middest of them. 20. 19.
The disciples are sent. 17. 18. & 20. 21.
The disciples are cleane. 13. 11. because of the woorde of Christe. 15. 3.
Dissention. Dissention about christ. 7. 43. 10. 19.
Deuill. The deuil is the father of lying. 8. 44.
VVhether the deuill be a lier by nature, or no. 8. 44.
Diuinitie. Diuinitie of Christe sheweth forth it selfe more mightily after his ascention. 14. 12.
The diuinitie of Christe is eternall. 11.
Doctrine. What is the chiefest thing in doctrine. 1. 45.
How Christ calleth his doctrine, the fathers doctrine. 7. 16.
Christe is asked by Cayphas of his doctrine. 18. 19.
The end of Christ his doctrine. 16. 25.
Those which louelove Christes doctrine, do profit dayly. 14. 21.
Christ his doctrine is a stone of stumbling to the vnbeleeuers. 6. 66
They blaspheme the spirit, who thinke that any th…ng ought to be added vntounto the doctrine of the Apostles. 16. 13.
We must stay our selues vponupon the doctrin of the Apostls: in the same place.
It is a peculier gifte of God, to embrace doctrine. 6. 44..
Whence we must set the autority of the spiritual doctrine. 7. 16.
The way to examine doctrin. 7. 18
The contempt of doctrine troubleth the godly. 15. 20.
The doctrine of Christ shall be a death to the vnbeleeuers. 6. 60.
Wee must distinguish diligently betweene general doctrine & suppositions. 19. 7.
Drawn. How men are said to bee drawn of God. 6. 44.
Draweth. The father draweth vntounto Christ. 6. 44.
Dye. It is expedient that one dye for the people. 11. 51. & 18. 14.
Dyeth. Christ dieth. 16. 19. & 30
Duety. VVhat is our duetie in entring into daungers. 7. 1.
E
Elect. Howe the elect are distinguished from the reprobate. 17. 6. Why god careth for the elect. 17. 3
Gods spirit worketh in the elect after an hidden manner. 17. 10.
By what marke the Elect are distinguished from the reprobate. 5. 29. and 6. 37.
God keepeth backe the Elect by an hidden bridle. 20. 28.
Christ giueth life to the Elect alone. 17. 3.
How sure the Electe are of their saluation. 10. 29.
Election. Election is lame without faith. 6. 40.
The knowledge of Election ought to procure in vsus the desire to praie. 17. 9.
Two kinds of Election. 15. 16.
Elias. Elias, called Iohn. 1. 21.
Empires. Empires did not arise rashely, nor through the errour of men. 10. 35.
Errour. Errour arose amongst the disciples by mistaking the wordes of Christ. 21. 23.
Erring. No end of erring, vnlesse we cleaue to the worde of GOD. 22. 23.
Eutiches. Eutich. & heretike. 21. 23
Euangelist. Those things are sufficient to saluation, whiche the Euangelistes hauehave comprehended in writinges. 21. 24.
Euils. The Euils which we suffer are to be imputed to our liues. 5. 14
Excommunication. The ryte of Excommunication did springe from the moste auncient custome of the Church. 9. 22.
Excommunication must be restored to his lawfull vse. 16. 2.
Excommunication is the sinowe of Ecclesiasticall discipline. 12. 42.
Excuse. The Iewes hauehave no excuse. 15. 22.
Easter. Preparation of Easter. 19. …4. & 3. 41.
F
Felicitye. VVhy Christe setteth downe the scope of our felicitie in vnitie. 17. 2….
Faith. Faith is the life of the soule. 5. 27.
Faith separateth God from the inuentions of man. 17. 3.
Faith is the eye of the mind. 6. 69
It is onelyonly known by experience whether our faith be perfect or no. 16. 31.
Faith is a witnesse of predestination. 6. 40.
Fayth was not quite extinguished: but onelye choaked in Thomas. 20. 28.
Faith cannot flow from the bare experiments of things. 20. 29.
VVhye faith is called a demonstration of inuisible thinges, in the same place.
Faith hath many wants, euen in the very best. 11. 39.
The experiment or triall of true faith. 9. 6.
VVherin the firmnes of our faith consisteth. 14. 24.
The fruit of faith is vncomparable. 10. 28.
Against whom the gate of faith is shut. 5. 44.
The nature of faith. 4. 28.
What manner orders of fayth CHRISTE prescribeth. 17. 25.
The lawful profession of faith 8. 54.
Christe is the scope, and obiecte of faith. 14. 1.
The seale of faith is in the heart. 5. 25.
The true stabilitie of our fayth. 8. 26.
Acknowledging is annexed to faith. 17. 3.
Why Christe putteth faith after knowledge. 10. …3.
VVhat a shamful thing it is with God to dissemble faith throughe feare of enuy. 12. 43.
No worshippe is more acceptable to GOD, then fayth. 3. 33.
Two things are principallye required in faith. 4. 42.
What are the principall things in faith. 9. 37. & 17. 7.
Fath that is dead. 2. 23.
VVhence faith hath her certeintie. 15. 27.
Faith commeth not of vsus. 1. 13.
Faith imbraceth Christ, that hee may be made ours. 6. 35.
Faith ought properly to look vntounto Christ. 5. 16. & 17. 18.
Faith is not common to al men 3. 16.
Why faith is called the onelye worke of God, in the same place. 6. 29.
Here faith is called a worke: in the same place.
Faith bringeth nothing vntounto god, in the same place.
The effect of faith, what it is, in the same place. 5. 25.
Faith in Christ is the onelyonly rule of liueing. 6. 19.
Faith must not onelyonly stick in the essence of Christ. 1. 49
Howe our faith commeth vntounto the diuinity of CHRISTE. 20 28.
Faith is the only way and meanes to escape death. 3. 18.
Faithful. Whye the faithfull are sometimes more roughlye intreated by God. 9. 2.
The faithfull and the vnbeleeuer. 2. 27.
To what ende Christe reconciled the faythfull vntounto GOD. 15. 10.
Howe this muste bee vnderstood, that the faithful are al clean. 13. 9.
Howe this muste bee vnderstoode, that the faythfull do neuer dye. 11. 29.
By what marke the faythfull are distinguished from the reprobate. 8. 31.
Christe dooth no lesse saue the faythfull at this day, then in times past. 17. 12.
The faythfull doe feele in themselues the disagreement of the flesh and the spirit. 21. 18.
VVhat accounte, wee oughte to make of carnal kinred. 7. 5.
Father. The father loueth the son 3. 36. & 10. 11. & 17. 24.
That which is giuen of the father, commeth vntounto Christ.
God is our father. 20. 17.
VVho is the father of the Iewes. 8. 42.
Christe ioyneth the glory of the father with his owne. 8. 49.
How Christ said that the father was greater then he. 14. 28.
How we must vnderstand this, that the father is in Christe, and Christ in the father. 14. 11.
How this must be vnderstoode, that the father hath sealed Christ. 6. 27.
To hauehave the father with christ. 13. 8.
Fathers. VVhether the Fathers worshipped God spiritually vnderunder the law or no. 4. 23.
The example of the fathers is pretended for the feigned worship of God. 4. 20.
By how many, meanes the examples of the fathers are hurtful, whō the woord of God is neglected: in the same place.
VVhoe are to be rekoned in the number of the fathers, in the same place.
The fathers had respect alwayes vntounto Christ being promised. 1. 18.
Feare. VVhen feare is corrupte in the faithfull. 19. 38.
The disciples were gathered together for feare of the Iewes. 20. 19.
Feeding. The office of feedinge is of it self troublesome. 21. 15.
Flesh. Flesh is nothing. 6. 63
Christ was not borne of the wil of the flesh, and of the wil of man. 1. 13.
That is fleshe, which is borne of flesh. 3. 6.
Flesh is taken for the outwarde shape of man. 8. 15.
In what sense the flesh of Christ is called lyuelye. 6. 51. and 63.
Fishes. A multitude of fishes taken. 71. 7. &. 11.
Freewil. True free men. 8. 35.
The refutation of Free wyll. 6. 45.
Freedome. VVhat freedom Christ promiseth. 8. 32.
How foolishly the Iewes bragged of their freedom. 8. 35
Fountaine. A Fountaine of water leapinge out into eternall lyfe. 4. 14.
Fruit. To gather fruit into eternal life. 4. 36.
That the Apostles beeing sente, might bring much fruit. 15. 16.
He bringeth forth fruit, whiche abideth in Christ. 15. 4. & 5.
Flocke. The waye to gather the flock of God together. 10. 16.
Function. VVhat function Christ had. 4. 34.
G
Galile. Out of Galyle commeth no Prophet. 7. 52.
Galileans. The Galileans receiue Christ. 14. 45.
Garizim. Garizim was builded by Manasses. 4. 20.
Garments. The soldiours deuide Christ his Garments. 19. 23.
Gentiles. The Gentiles desire to see Iesus. 12. 20.
Howe the Gentiles are gathered vntounto the Iewes. 10. 16.
Glory. Gorye of Christ. 1. 14. 2. …1.
VVe must seeke glorye at Gods handes alone. 5. 44.
Christ seeketh not his own glorye. 8. 15. but his that sent him. 7. 18.
Esaias saw the glory of God. 12. 41.
GiueGive the glory to God, a forme of an oath. 9. 24.
To see the glory of God. 11. 40
Infirmitie for the glory of God: 11. 4.
To receiue glory of men. 5. 41.
To louelove the glory of men more then the glory of God. 12. 45.
And to seek the praise one of an other. 5. 44.
To seeke his glory that sent him. 7. 18.
Iesus glorified. 12. 10.
God is glorified. 15. 8.
Girde. VVhat Christe meaneth by this word gird. 21. 18.
God. God is to be heard, by whōe soeuer he spake. 9. 34. & 19. 11.
VVhat a preposterous thing it is to worship God with our own inuentions. 19. 39.
The knowledge of God. 1. 17.
In what sense Christ calleth God true. 7. 28.
God is inuisible. 1. 13. the father of Iesus Christ. 5. 17.
How we muste vnderstand this, that God testified of his Sonne. 5. 37.
VVhat knowledge of God wee hauehave before regeneration. …. 6.
Knowledge of GOD without Christ. 6. 46.
Wee must vnderstand this, that God is a spirit. 4. 24.
How God loued the worlde. 3. 16.
Gift of God. 4. 10.
God is true. 3. 34. Christ. 7. 18.
How we must be godly towards God and men. 19. 25.
The meditation of the godlye, when they are oppressed with miseries. 2. 23.
How the godly ought to go forwarde in the course of godlinesse. 15. 2.
Godlinesse. The true rule of godlinesse. 9. 28.
Goe. I goe and come vntounto you. 14. 28.
VVhyther I go, yee cannot come 8. 21. and 13. 73. &c. 36.
Gospel. VVhy the Gospels were written. 23. 30.
VVherein the Gospel doth most of all differ from profane Philosophie: in the same place.
VVhat fruite commeth of the Gospell. 8. 32.
VVhy the Gospell is called an haruest. 4. 26.
How men are framed to receiue the doctrin of the Gospel. 5. 44.
The Ministers of the Gospel are not only euil entreated of the professed enemies of the Gospell. 6. 2.
To what ende the Ministers of the Gospell, hauehave power giuen thē to binde. 3. 36.
VVhy the Gospel is contemned of most men. 3. 12.
VVhy there bee so few that beleeue the Gospel. 6. 65. and 7. 17.
The preaching of the Gospel is neuer vnprofitable. 7. 30.
The preaching of the Gospel is called the cōming down of Christ vntounto vsus. 7. 33.
The ende of those which refuse the gospell. 8. 2.
The profit of the Gospel is three fold. 10. 9.
The doctrine of the Gospell is darke to none saue onelyonly to the reprobate. 6. 18.
The end of the preaching of the Gospel. 23.
VVhat is proper and what is accedentall to the Gospel, 20. 23.
Christ is said, to be lifted vp by the preaching of the gospel. 3. 14
Grace. Grace and trueth by Christ. 1. 14. 17.
The end of the Grace of Christ. 8. 11.
The greatnesse of the Grace & goodnes of god towards vsus. 19. 17
Christe full of Grace. 1. 17.
Graues. Those which are in the graues, doe heare the voyce of the sonne of God. 5. 28.
H
Hand. VVee muste beholde the hand of God which smiteth vsus. 5. 44.
Handes. Christ escaped out of the handes of the Iewes. 10. 39.
Christ shewed his Handes and his side to the Disciples. 20. 20.
Heart. The heart of man is called deceitfull for good causes. 19. 10.
The Diuell put into the heart of Iudas. 13. 2.
Hateth. Hee hateth the father which hateth the sonne. 15. 23. & 24.
Haruest. VVhy Christe bringeth in the similitude of the haruest. 4. 35.
Greate Harueste. in the same place.
Healing. VVhat Iesaias meaneth by this word healing. 12. 40..
Hate. It is no marueile if the world hate vsus. 15. 18.
Heare. To heare the father, and to learne. 6. 45.
To heare Gods woorde, and to beleeue. 5. 24.
VVhat this meaneth, that the dead doe heare the voyce of the sonne of god. 5. 25.
How we must vnderstand this, that water flowed out of the belly of the beleeuers. 7 38.
Heauens. Heauens open. 1. 51.
Heauen. No man ascendeth into heauen but the sonne of man. 3. 13
No man can receiue any thing, but that which is giuen him from heauen.
Hyreling. Who those bee whome christe calleth h…relings. 10. 11.
Holy day. Holy day at Ierusalem. 4. 45. and 5. 1.
Honour. The honour which god commaundeth in the law to be giuen to parents. 19. 25.
Honoureth. Christ honoureth the father. 8. 49.
Honoured. The sonne is to be honoured. 5. 23.
Hosanna. Hosanna. 12. 13.
House. House of prayer. 10. 16.
Hunger. Not to hunger, and thirst for euer. 6. 35.
Houre. Christe his houre. 2. 4. & 7. 30. & 8. 20.
The houre of christ wherein hee should goe to the father. 13. 1.
Houres. Twelue houres of the day. 11. 9.
Humilitie. The true and only rule of humilitie. 13. 6.
Hyperbole. An Hyperbole, not altogether absurd in the Scriptures. 21. 24.
Hypocrites. Hypocrites doe make themselues drunken with vain inuentions. in the same place.
The maner of hypocrites. 6. 71.
How the hypocrits do giuegive therin consent to the gospel. 2. 23.
Hypocrisie. A notable example of hypocrisie in the Iewes. 18. 8. and 1. 9. 3….
Nothing more dangerous then hypocrisie. 2. 24.
Pride doth alwayes follow hypocrisie. 9. 40.
Hypocrisie doth alwayes follow vngodlinesse. 11. 48.
I
Iacob. Iacob his wil. 4. 6. & 11. 12
Iesus. Iesus entring into Ierusalē, sitteth vponupon a she Asse. 12. 12: the Place of Iesaias expounded. 1. 23. & 12. 38.
Iesus the sonne of God. 20. 31.
Iesus groned in the spirite. in the same place.
Iesus washeth the disciples feet. 13. 4. 5.
Iesus wept. 11. 35.
Iewes. The Iewes wil stone christ 8. 59. & 10. 31.
The Iewes call Christe an euill doer. 18. 30.
The Iewes seeke to take christ. 7. 30. 32. & 10. 39. & 11. 31.
Iewes adopted into gods family. 1. 11.
VVhether god promiseth repentance vntounto saluation vntounto ye Iewes. 19. 37.
VVhy the Iewes are said to seek signes. 4. 47.
VVhence the disagreement betweene the Iewes and the Samaritanes came. 4. 9.
VVherein the Iewes did agree with vsus, & wherin they did disagre 4. 23.
The Iewes will make Christe a king. 6. 15.
Ignorance. Ignoraunce of God a greeuous euill. 16. 3.
Infirmitie. Infirmitie for sinnes. 5. 14. & 9. 2. 3
VVhy Christ should take vppon him our infirmities. 4. 6.
Infirmitie vntounto the glory of God 11. 4.
Image. Christe is the Image of God. 1. 18. 5. 22. &. 14. 10.
Innocent. To stay an innocent vnderunder colour of iudgemēt, is more detestable then any murder. 19. 11.
Iohn. Iohn his baptisme. 1. 26.
VVhy Iohn was so called. 1. 6.
Iohn baptizeth in Aenon. 3. 23. beareth witnes of the light. 1. 7. teacheth that he is not Christe. 3. 28. did no myracle. 10. 41.
Iohn was a burning light. 5. 35.
It was meet that Iohn should be diminished, & that Christ shoulde encrease. 3. 30.
Iohn leaned vppon Christe his brest. 13. 13. and 21. 20.
Iudas. Iudas had the bags. 12. 6. & …3. 29. Iudas. a Diuel. 6. 70. & 71. a theefe: in the same place. 12. 6. vncleane▪ in the same place. 13. 11. he is declared to be about to be a traitor: in the same place. 21. 26.
Iudge. VVhy the Iudge doth so often auouch Christs innocēcy. 19. 1
Christ came not to iudge. 12. 47
VVe must not iudge according to the face. 4. 27. according to the flesh. 8. 15.
Iudgeth. how this must be vnderstood that christ iudgeth the world 3. 17.
Iudgement. Iudgement of the spirite, beginneth with the declaration of sinnes. 16. 9.
Iudgement of christ is iust. 5. 30. How farre the iudgement of God differeth from ours. 2. 24. VVhat Christ meaneth by the word iudgement. 16. 11. How Christ is said to come into iudgement. 9. 39.
VVee muste giuegive iudgement of those things which appertain vntounto Christ according to the scriptures. 12. 16. Iudgement taken for rule and power. 5. 22. & 27. Christ giueth the power of iudgemēt to the gospell. 12. 48. VVe must flie rash iudgement. 5. 10. How the faithful are saide not to come into iudgement. 5. 24. Christ commeth into iudgement. 9. 39.
The holy spirit shall accuse the world of iudgement. 16. 8. & 11.
Nowe is the iudgement of this world. 22. 31. Iudgement giuen to the sonne. 5. 12. & 27.
K
King. They will make Christe a King. 6. 15. The Iewes will hauehave no other king but Caesar. 19. 15.
Kingdome. The kingdom of christ bringeth life & saluation. 17. 3.
The nature of the kingdome of Christ. 1…. 36. VVho do appertain vntounto the kingdom of Christ. in the same place. VVhether men may defende the kingdome of Christe with weapons. in the same place.
The kingdome of Christe bringeth saluation to none saue onelyonly the elect. 17. 2. The faithfull ought to wish the prosperity of the kingdome of Christ with all their heart. 12. 14. To what end it was requisite that the kingdome should be established with Dauid and his posteritie. 12. 14. The kingdom of God is to bee preferred before all the commodities of the body. 4. 47
VVho are fit for the kingdome of God. 6. 2. To see the kingdome of God. 3. 3. & 5.
L
Lambe. The paschal Lambe was a signe of Christs sacrifice. 19. 36.
Last day. Last day. 6. 39. 40. 44. 11. 24. & 12. 48.
Law. The law was giuen by Moses. 1. 17. & 7. 9. The law iudgeth no man, except &c. 7. 51. VVhy christ meaneth the Psalmes by the law 15. 25. The agreemēt betwene the law & the gospel. 10. 8. Christ is the soule of the law. 1. 17. & 5. 46. To what end the ceremonies of the lawe were giuen the Iewes in charge. 11. 28.
The worship of the law is partly spiritual, partly carnal. 4. 23.
The doctrine of the lawe is vnperfect. 4. 25.
The proper office of the lawe. 16. 10.
Learne. To learne of the father. 6. 45.
Light. Light of life. 8. 12.
Two partes of the light, whiche remaineth in the corrupt nature of man. 1. 5.
Iohn testifieth of the light. 1. 17.
This woorde light is proper to Christ. in the same place.
All the godly are light in the Lorde. 1. 7.
No light without christe. in the same place.
Christ is the light of men 1. 4. and 9. hee came into the worlde. 3. 19.
The Pharises reioyced in the light of Iohn. 5. 35.
Christ is the light of the world. 8. 12. and 9. 5. & 12. 46.
VVhilest we hauehave light we must walke. 12. 15.
Loaues. Of the fiue loaues, & the two fishes, 6. 6. and 10.
LoueLove. LoueLove is the commaundement of Christ. 15. 17.
A newe commaundement. 13. 34.
LoueLove is put in steede of faith by Christ. 16. 27.
The louelove of god is spred abroad into the members of the Churche. 15. 9.
VVhether the louelove wherewith wee embrace Christe, doe goe before the louelove of God. 14. 21.
The signe and pledge of Gods louelove towards vsus. 7. 23.
The louelove of God is to bee esteemed according to the presēt estate of thinges. 11. 5.
LoueLove of our selues causeth contempt of our brethren. 7. 49.
LoueLove is called a new commandement, and why. 13. 34.
VVhence the contempt of louelove proceedeth. 13. 12.
VVhat manner rule of louelove Christ prescribeth. 13. 12.
To louelove Christ, and to keep his commandements. 14. 15.
To louelove the neighbour one another. 13. 34.
LoueLove is necessary amongest the ministers of the worde. 15. 17.
By mutuall louelove Christ his disciples are knowen. 13. 35.
LoueLove is the commaundement of Christ. 15. 12. and 17.
VVhichWhich is the greatest louelove. 15. 13.
LoueLove wherewith God loueth vsus, is the same wherwith he loueth his sonne Christe. 17. 26.
Liuing. Liuing water. 4. 10. leapyng out into eternall life. 4. 14.
Life. How Christe is called life 11. 26. & 14. 6.
VVe must seeke no life without God. 1. 1.
Howe Christe giueth vsus life. 5. 21.
VVhat Iohn meaneth by this worde life. 1. 4.
VVe must seeke matters of life in the flesh of Christ. 6. 51.
What it is to louelove life and to hate it. 12. 25.
To louelove life is of it selfe not euill, in the same place.
In what sense it is said, that God hath life in himself. 5. 26.
Three degrees of life. 6. 57
The sonne hath life in himselfe. 5. 26.
Life in Christe. 7. 3.
Eternall life through. 10. 28. is giuen them that beleeue. 6. 46.
It is life eternal to know the father and the sonne. 17. 3.
The commandements of the father is eternall life. 12. 50.
To hauehave life in the name of Christ. 20. 31.
Liue. To liue because of christ. 5. 37.
M
Mahomet. Mahomet & the Pope hauehave a common principle of religion. 14. 25. and 16. 14.
Man. Christ knew what is in mā. 2. 25.
Mans. Mans rashnesse in diuine matters. 7. 12.
Mans vnthankfulnesse in esteeming the workes of God. 7. 15.
How great mans frowardnes is 5. 24.
Maniches. Maniches doting. 8. 44.
Manna. Manna and christ are set the one against the other. 6. 32.
Martha. Martha beleeueth that Christ is come, 11. 27.
Mary. Mary the sister of Lazarim 11. 2. annoynteth the feete of Iesus, 1. 2. 3.
Mary Magdalene goeth to see the graue, 20. 1. 15.
Mariage. How greatly christ estemed mariage, 2. 11.
Mediator. How christ doth execute the office of a mediatour, 16. 27.
The grace of the mediatour. was common to all ages, 8. 58.
The fathers vnderunder the law, praied not without a mediator, 16. 23
VVhen christe declared openly that he was the mediatour: in the same place.
Meat. Meat abiding for euer, 5. 27.
Meat of christ, 4. 32. & 24.
Men. To what ende men were created, 1. 4.
Howe farre men are to be honoured, 4. 11.
A common disease of men in Pilate, 18. 38.
The condition of men after the fall of Adam, 1. 5.
Messias, Messias was an ordinary title for kings, 1. 41.
The Messias is come, 4. 25.
Christe confesseth that he is the Messias, 4. 26.
Ministers. Christ exhorteth the ministers of the word by his own example vntounto patience, 15. 18.
The office of the ministers: in the same place.
The dignitye of the ministers of the church, 3. 29.
The true felicitye of the ministers, 15. 19.
Ministerie. VVhy Christ setteth foorth the ministerie of the Apostles by suche an excellente title, 20. 23.
Ministreth. Ministreth at supper. …2. 2.
Myrrhe. Myrrhe, 19. 40.
Myracle. A fained myracle inuented by the papists, 20. 5.
Myracles. Myracles were testimonies of Christe his diuinitie, 2. 11. & 6. 11.
the ende of myracles: in the same place.
Myracles are seales of doctrin, 3. 2
A double fruite of myracles: in the same place.
A double vse of myracles, 11. 45.
VVhy the enemies of the gospel require myracles in the same place.
VVhy Christ did adorn his myracles, with external signes, 9. 7.
It skilleth muche what we respect in the myracles of christ, 6. 26.
there is a certain meane prescribed for myracles. by the counsell of God, 11. 42.
Moses. Moses his ministery, 1. 17.
He that beleeueth Moses, doeth also beleeue christ, 5. 45.
God spake vntounto Moses, 9. 29.
Murmuring. Murmuringe in the multitude, because of christ, 7. 12.
Murmure. Christ his disciples doe murmure, 6. 63. the Iewes: in the same place.
N.
Name. Christ shewed the name of God vntounto men, 17. 1. 26.
the lawfull meanes to sanctifie the name of God, 14. 13.
Hatred and afflictions for the name of christ, 15. 21. & 16. 1. & 20. 2.
to aske in the name of christe, 14. 11. & 14.
to hauehave life in the name of christ, 20. 11.
Nathaniel. Nathaniel, 1. 45. & 48.
Nature. The myracles of nature waxe vile through vse, 6. 11.
the condition of our nature is liuely depainted in the blind man. 9. 7.
Nestorius. Nestorius a heretike, 1. 14
Nicodemus. Nicodemus a master in Israel, 3. 10.
Nicodemus cōmeth vntounto christe by night. 3. 1. taketh christs part. in the same place. 7. 50. he burieth the body of Christ with Ioseph. 20. 40 How fasly many doe pretend the example of Nicodemus. 7. 50. To what ende the example of Nicodemus ought to be appliede in the same place, wherin many doe imitate Nicodemus at this day. in the same place.
The example of Nicodemus and Ioseph prescribeth vntounto vsus what we owe vntounto christ. 19. 38.
O
Obedience. Obedience is the foundation of right worship. 8. 15.
An excellent example of obedience in the blind man. 9. 6.
The fruite of obedience. 5. 29.
A token of obedience in the mother of Christ. 2. 5. Christ offered his obedience for the price of our redemption. 14. 31. Obedience is better with God then all manner of worship and honour. 13. 6.
Obey. Christ instructeth & teacheth vsus to obey by his owne example. 19. 28.
To obey God. 16. 2.
Offence▪ Yee shall suffer offence in me. 16. 32.
Offences. If offences be wanting men do feigne them to themselues. 7. 27. Why many do faint at this day, by reason of offences. 17. 13.
One. How this must bee vnderstood, that Christ & the father are one 17. 21.
Ouercome. Christ hath ouercome the worlde. 16. 33.
P
Pacience. What is required in Christian patience. 88. 23.
Peace. Wher true peace is found and the meanes to make the same. 16. 33. What Christe meaneth by this worde peace. 14. 27. 1
To hauehave peace in christ, 16. 33.
Pastours. VVhere pastours must begin, if so be it, they will doe their duety wel, in the same place, 10. 2.
Vppon what partes the office of a pastor cōsisteth, in the same place the authority of pastours, 7. 47. the labour of pastors doth profit the elect only, 21. 16.
By what meanes true pastors are knowen from the reprobate, 10. 7. and 4. VVho are to be accounted lawfull pastours of the churche, christ the onelyonly shepheard, 10. 10. 20. 22. Howe this name pastor is imparted vntounto menne in the same place. How pastours are sayd to giuegive their soules for their sheepe, 10. 12. VVhether shepheards may flie, sometimes in the same place.
VVhat maner of rule christe prescribed by his owne example to pastours, 18. 8.
Pearish. to pearish for euer, 3. 1. 16. & 10. 28.
Persecution. Persecution is a touch stone to trie faith, 16. 71.
If they hauehave persecuted me, they wil persecute you also, 15. 20.
Perseuerance. Election is the cause of the perseuerance of the faithful, 13. 18.
Peter. Peter wil not hauehave his feete washed, 13. 6. It is foretold that he should deny christ, 13. 38. He followeth christ a farre off, 18. 26. he denieth christ, 18. 17. & 25. 27.
christe foretelleth Peter his death, 21. 28. Why Peter was thrise ordained a pastor by christ, 21. 15.
Petitions. Our petitions must be subiecte to God, 13. 36.
Pharisies. VVhy they were called Pharisies. 3. 1. The Pharisies enter not into the common hall. 18. 28.
The Pharisies striue about Purification, with the disciples of Iohn, 3. 25. 16.
Philip. Whence Philip was, & his calling, 1. 43, & 12. 21.
Pilate. Pilate was made a preacher of ye gospel vnawares, 19. 19. & 21
How Christ correcteth the fo…lish arrogancie of Pilate. 19. 11.
The example of Pilate putteth vsus in minde of our dutie. 19. 21.
VVe see the image of a proude man in Pilate. 19. 10.
The worlde hath manye Pilates at this day. 19. 1.
Place. The place out of the psalm expounded. 22. 19. 37.
To what end the Euangelist citeth the place out of Zacharias. 19 37.
Pollution. Pollution. 18. 28.
Porter. Porter. 10. 2.
Poole. Poole in Ierusalem. 5. 2.
Power. Power of all flesh. 11. 2.
Prayer. Praier must be adioyned to doctrin that it may be made effectuall. 17. 3.
VVhat the lifting vp of the eyes signifieth in praier. in y• same place.
A rule of praying aright. 11. 3.
The lawe of praying aright. 15. 7.
Prayers which are made for all are retained only to ye elect. 17. 9.
VVe must begin with prayer so often as we take meate. 6. 11.
Pray. To pray the father in the name of christ. 14. 13. & 15. 16. & 16. 23.
Priestes. The horrible furie of Priestes. 19. 15.
The Priestes depriue themselues of all good thinges in abandoning Christ. in the same place.
Princes. Why princes doe not so obey christ as they ought. 12. 43.
The prince of the worlde commeth. 14. 30. he shalbe cast out. 12. 32. he is alreadie iudged. 16. 11.
Profitable. Profitable must not be separated from that which is lawfull. 11. 49.
The will of the father. 6. 39. and 40.
Promises. The vse of promises. 17. 1.
Prophet. Christe is a Prophet. 4. … …4. and 7. 40. It was … Prophetes. 6. 45.
The … of thinges ought not to bee desc…ibed to prophesies. 17. 12.
Prouerbes. To speake in prouerbs. 16. 25. and 29.
A Prouerbe. 15. 6.
Purification. they striue about Purification, with the Disciples of of Iohn. 3. 15. 26.
The Iewes beleeue vntill this day the flitting of the soules out of one body into another 9. 2.
Purpose. Christe doth it, and hee came for this purpose. 5. 30. & 6. 38.
Q
Quickeneth. The sonne quickneth the dead, as doth the father. 5. 27.
R
Regeneration. Regeneration. 1. 13 & 3. 3. Regeneratiō is the first entrance, in the kingdome of God.
Religion. Pilate teacheth vsus, that there is some feeling of religion bread in men by nature. 19. 8.
Remission. Remission of sins belongeth to Christ alone. 20. 23.
Remission of sinnes is called the knowledge of saluation. in the same place.
Remit. Whose sinnes yee shall remit, &c. 20. 23.
Reapers. The Apoostles Reapers 4. 37.
He that repeth, and he that soweth. 4. 36.
Repent. God teacheth vsus to repent by certaine light punishments. in the same place.
Reprobates. Reprobates are sometimes adorned by GOD with the gifts of the spirit. 13. 18. How god doeth punishe the contempt of his grace in the Reprobates. 7. 34.
Reprobation. A more sure token of reprobation. 8. 47.
Resurrectiō. the resurrectiō of christ is the principall point of our faith▪ 20. 1.
Why Christe woulde hauehave the women to be witnesses of his resurrection. in the same place.
The agreement of the Euangelists in shewing the resurrection of Christ. in the same place.
The ende of the resurrection of Christ. 20. 17.
The resurrection of Christe is our triumph against death. 21. 18.
Why Christe is called the resurrection. 11. 25.
Why faith is the resurrection of the soule. in the same place.
The resurrectiō of life & iudgement. 5. 29.
Testimonies of Christ his resurrection. 20. 17.
Retaine. To retaine sins. 20. 13.
Reward. To what end the scripture maketh mention of rewarde 4. 36.
Righteousnes. Righteousnesse placed in Christ his assention vntounto the father. 16. 10.
Wee must seeke righteousnesse frō the satisfactiō made by Christ. 19. 17.
Rest. Whence our mindes hauehave rest and quietnesse. 12. 14.
Men doe not come vntounto God. by the leading of their reason. 1. 5.
Riuers. Riuers of running water shall flow out of his belly. 7. 38.
Rulers. Hath any of the Rulers beleeued in him? 7. 48.
Manye Rulers beleeuing are afraid of excommunication. 12. 42.
The Ruler his sonne is healed. 4. 47.
S
Sabboth. The Sabboth of God. 5. 17.
Sabellinis. Sabellinis his error. 1. 1
Sacraments inuēted by men, are nothing els but mocking stockes. 20. 22.
VVhēce the Sacraments do borrow their force, 20. 22.
In the Sacraments wee must respect the proportion of the signes with the truth. 1. 32.
The scripture speaketh two maner of wayes of the Sacraments. 1. 26.
It is not in mans wil to institute Sacraments. 1. 31.
God sheweth himselfe vntounto vsus in the Sacraments. 5. 37.
Sacrifice. Almes is an acceptable Sacrifice to God. 12. 8.
Sacrifices. To what the Popishe Sacrifices are made. 20. 22.
Saftie. Wherein our saftie consisteth. 17. 14.
Our safetie is ioyned with the safetis of the Apostles. 17. 20.
Saluation. What our saluation did cost the sonne of God. 12. 27.
The cause fountaine of our saluation. 3. 16.
How carefull God is for our saluation. 15. 13.
How this must be vnderstoode that saluatiō is of the Iewes. 4. 22.
Wherein the summe of our saluation consisteth. 11. 51.
Saluation of the Iewes. 4. 22.
Samaritane. Christ asketh drinke of the Samaritane. 4. 7.
Christ is called a Samaritane. 8. 48.
The Samaritanes hauehave no fellowshiship with the Iewes. 4. 9.
Sanctifie. Christ prayeth the father to sanctifie the Apostles. 17. 7.
How the father is saide to hauehave sactified the sonne. 10. 36.
To be sanctified in the truth. 17 19.
To sanctifie themselues after the maner of the Iewes. 11. 55.
Sanctification. Out of what fountaine the sanctification floweth which commeth by the doctrine of the gospel. 17. 9.
Sanctification is not finished the first day in the elect. 17. 17.
What the sanctification which christ wisheth to the disciples doth comprehed. in the same place.
Satan. How Satan is said to hauehave entred into Iudas. 13. 27.
VVho they be that are subiect to the lyes of Satan. 15. 43.
Satan entreth into Iudas. 13. 27
Saue. Christ came to saue. 72. 4.
Sauiour. The sauiour of the world 4. 42.
Scatered. To bee scatered vntounto their owne. 16. 22.
The scattering abroade of the Gentiles. Scattered abroade. 11. 52.
Scripture. The Scripture cannot be broken. 10. 35.
The scripture fulfilled. 17. 12. and 19. 28. and 36.
The Apostles beleeue the scripture. 2. 22.
VVe must set the knowlege of Christ from the scripture. 5. 39.
VVith what mind we must read the scripture. In the same place.
VVhat Iohn meaneth by the word scripture. in the same place.
VVe must not boast of the scriptures in vaine. 5. 45.
Howe dangerous a thing it is to pull in peeces the scriptures. 7. 27. f
The Scriptures doe testifie o… Christ. 5. 39.
Sealed. Hath sealed that God is true. 3. 34.
Seene. How christ is saide to bee seene, whilest that hee dwelleth by his spirite in the Disciples. 16. 16. 22.
VVhat it is to see the kingdome of God. 3. 3.
How this must bee vnderstoode that no man hath seene God at any time. 1. 18.
How the fathers are said to hauehave seene God. 1. 18.
He that seeth Christe, seeeth the father. 14. 9. To see the sonne and to beleeue in him. 6. 40.
They are blessed, who hauehave not seene, and hauehave beleeued. 20. 9.
That those that see may bee made blinde. 9. 39.
Seeke. Ye shall seeke me, and shall not finde mee. 7. 34. & 13. 35.
Iewes seeke signes & wonders, otherwise they doe not beleeue. 4. 48. & 6. 30.
Sepulchre. VVhy God woulde hauehave his sonne laid in a new sepulchre. 19. 41.
Serpent. VVhether the brasen serpent was vntounto the Iewes a Sacrament. 3. 14.
Seruetus. Seruetus his wicked opinion. 1. 1. and 14.
Seruant. The seruant is not greater then his master. 33. 16. and 15. 20.
A seruant and a sonne. 8. 35.
The Apostles were not the seruants but the friendes of Christe. 15. 15. In what sense Christe saith that they are the seruants of sinne who commit sinne. 8. 34.
Sheepe. In what sense they are called sheepe, which do not beleeue as yet. 10. 16.
The woorde sheepe is taken two maner of wayes. 10. 8.
Christ his sheepe. 10. 25.
Shape. The shape of God is not seene. 5. 7.
Sheepfold. The sheepefolde of the sheepe. 10. 1. and 16.
Signes. To doe signes. 7. 31.
The first signe of Christ. 2. 11.
The second. 4. 54.
All the signes of Christe are not written. 20. 30. & 21. 25.
The multitude followe Christe because of his signes. 6. 2.
Sichar. Sichar. 4. 5.
Sleepe. Sleepe. 11. 13. To sleep, for, to be dead. 11. 12. 13. 14.
Siloe. Siloe. 7. 7.
Siloe. a poole. 9. 7.
VVhy Christe commaunded the blind to be washed in Siloa. in the same place.
Sitting. Christ teacheth sitting. 8. 2.
Similitude. How the similitude of a womanne labouring with childe ought to be applied vntounto vsus. 16. 21
Simon. Christ sat at meate in the house of Symon the Pharise. 12. 3.
Sin. Sinne no more. 5. 14. & 8. 11
They are to bee wounded with the feeling of sinne, whoe are too carelesse. 4. 16.
To die in sinne. 8. 21. & 24.
The comforter shall reproue the world of sinne. 16. 8.
Infirmitie for sinne. 9. 2.
How this must be vnderstoode, that sinners are not heard of God. 9. 31.
Son. Christ is the Sonne of God. 1. 49.
VVhy Christ is called the sonne of man. 3. 33.
The name Sonne appertaineth to Christ alone. 20. 31.
God wil be knowne in the person of the sonne. 11. 4.
There are two distincte vertues in the sonne of God. 1. 5.
How this ought to be vnderstood, that the Son doth nothing of himself. 5. 16. & 30.
The Son of God did not ascend into heauē for himself alone. 14. 2.
Why we are accounted the Sons of God. 1. 13.
How we are called the sonnes of God, and the sons of the deuill. 8. 44. Sonnes of God by fayth. 1. 12.
Sons of God dispearsed among the Gentiles. 11. 52.
The difference of the dyinge of the Sonnes of God, and the reprobate. 19. 30.
The sonne of perdition. 17.
Sonnes of Abraham. 8. 37.
Soppe. A soppe. 13. 27.
Sorow. Sorowe hath filled your hearts. 16. 6.
Sorow must bee turned to ioye. 16. 20.
Speach. Speach which is heard. 6. 60.
Spirit. This word spirit is taken two maner of waies in Iohn. 3. 6.
That the spirit and water are taken both for one thing. 3. 15.
God is a spirit. 4. 14.
The holy spirit came down vponupon Christ in the likenes of a doue. 1. 32.
Proceedeth from the father. 15. 26. 6. is giuen to the apostles: in the same place. 20. 22.
That is spirite, which is borne of the spirit. 3. 6.
The holy spirit is the only fountaine of sound vnderstanding. 14. 17.
VVhye the spirite is signified by water in the scripture. 4. 10. & 7. 38.
The spirite is the perfect maister of trueth. 16. 12.
Christ receiued the spirite not so much for himselfe, as for his. 1. 32.
VVhat it is to worship in spirite and trueth. 4. 23.
How this must be vnderstoode, that Christe was troubled in the spirit. 13. 21.
The testimony of the spirit is our onelyonly aide against the inuasion of the world. 15. 16.
How the spirite is said to testifie of Christe, in the same place.
Christ is present with vsus, by the trueth and grace of his spirit. 12. 6.
To what end the faithful doe receiue the spirit, in the same place.
Howe this must be vnderstoode, that the spirit speaketh not of himself. 16. 13.
The duetie of the holy spirit. 16. 14.
How this muste be vnderstoode that the spirit was not giuen christ by measure. 3. 34.
The spirite reproueth men two maner of waies. 16. 8.
VVhy christ added the visible brething, in giuing the spirit to the Apostles. 20. 22.
What men are able to doe beeing depriued of the aid of the holy spirite. 14. 18.
Iesus gaue vp the ghost. 19. 3.
How the worship of God is said to consist in the spirit. 4. 23.
The spirit of giddinesse wherewith Satan driueth the wicked: 12 10.
The spirite of truth shall declare things to come. 16. 13.
Spittle. Iesus made clay of spittle. 9. 6.
Sicke. The sick man who had laid sick thirtie & eight yeeres is made whole by Christ. 5. 9.
To whom god hath sent, speake the wordes of God. 3. 35.
Sinagogues. christ preacheth in the Sinagogues. 6. 59.
To be cast out of the Sinagogues 9. 22. and 12. 42. and 16. 2.
T
Taught. Taught of God. 6. 45.
Teachers. It belongeth to Christe alone to frame the teachers of the Church. 10. 22.
Christ the onelyonly teacher of the Church. 20. 21.
With what stoutnesse of minde the teachers of the Churche must bee endewed. 2. 28. and 8. 29. and 16. 3.
Whereuppon the authoritie of teachers dependeth. 3. 2.
Teaching. God hath a double maner of teaching. 14. 25.
Temple. The temple of Ierusalem was builded by Herod. 2. 20.
To what ende the temple was builded. 2. 16.
The temple was a figure of the church. in the same place.
Why the temple was called the house of God. 2. 16.
Christ teacheth in the temple. 7 24. 28. and 8. 12. 1. and 18. 20.
The temple of the body of christ, muste be destroyed by the Iewes. 2. 19. 21.
Temples. VVhye our bodies are called Temples, 2. 19.
Tempted. God will not suffer vsus to be tempted aboue our strength. 18. 9.
Testimonie. All men receiue not the testimonie of christ, 3. 11.
Christ giueth testimony of himselfe, 8. 13. & 14. 18.
The testimony of the father, of the sonne, 5. 32. & 36. & 88.
The testimony of christ, of Iohn Baptist, 1. 26.
Theefe. A thiefe & a murtherer, 10. 12. & 8.
Theeues. Theeues are crucified with christ, 19. 18.
Thernades. Fastning of the Thernades, an holye daye of the Iewes, 7. 2.
Thankes. To giuegive thanks, 11. 2. 3.
Thomas. Thomas Didymus, 11. 16. hee is reprehended for his vnbeliefe.
Thirst. Let him that is a thirst, go vntounto Christ, 7. 37.
To be a thirst for euer, and not to be a thirst.
Title. the title of christes cause, 19. 19.
Troubled. Let not your heart be troubled, 14. 1. 27.
Truth. Christ is the truth, 14. 6 the truth of God must be defended, although all the whole world say nay, 5. 18.
It is knowen to christe, howe much the truthe differeth from figures, 19. 10.
Truth is taken for perfection of faith. 14. 6.
The truth shall make you free saith christ, 8. 32.
God is the fountaine of truth. 16. 13.
Christ full of truth. 1. 17.
It is a common thing amonge men, to corrupt the truth of God. 6. 14.
who are saide to be of the truth 18. 37.
What it is to do the truth. 3. 21.
Christe came to beare witnes of the truth. 18. 37. The Diuell stood not in the truth.
Christ speaketh the truth. 8. 45. which he hath heard of the father, the spirite of truth shall teache all truth. 16. 13.
Twelue. Twelue chosen by christ 6. 7.
Time. Christ saith that his time is not yet come. 7. 6. & 8.
V
Vnitie. Vnitie of ye church is grounded no where els, saue onelyonly in the faith of the scripture. 19. 23.
Vnbeliefe. How vnbeliefe is called the fountaine, & cause of all euils. 8. 24. & 15. 22.
Vnbeliefe doth stop the way before vsus, that we cannot come vntounto God. 11. 34.
He that beleueth not the sonne, shall not hauehave life. 3. 38.
Vnrighteousnesse. Vnrighteousnesse is not in God. 7. 23.
Vnion. The meanes to know the vnion whiche is betweene vsus and Christe. 14. 20.
Voyce. The voice of one crying in the wildernesse. 1. 23.
How horible the voyce of christ shall bee to the wicked in the last iudgement. 18. 4.
The sheepe shall heare the voice of christ. 10 16.
Vine. VVe must note three things chiefly in the similitude of ye Vine. 15. 1.
Christ is the true vine. 15. 1.
VV
VVay. Howe Christe is called the way, the trueh, and the life. 14. 6.
Christ is the way to the father. in the same place.
VVater pots. Water pots of stone. 2. 6.
VVeepe. Mary and the Iewes doe weep for Lazarus his death. 11. 33
Ye shal mourne & weepe. 16. 20
Iesus speaketh vntounto Magdalen as she wept. 20. 15.
VVhole. Christ made a man eueryevery whit whole. 7. 22
Thou art made whole, sinne no more. 5. 14.
VVhippes. The sinnes of men are not alwaies to be measured by the whips of God. 9. 34.
Pilate deliuereth Iesus into the wil of the Iewes beeing whipped. 19. 1.
VVeaknes. Christ his weakenesse ought to vnderprop faith. 14. 1.
VVicked. The wicked are not streightway to be discouered. 13. 22. & 26.
Wicked men must be called vntounto Gods iudgement seate. 8. 28
VVorship. The rule of worshippe which God requireth at our hāds. 5. 24.
VVhence we must set the law of Gods worship. 18. 39.
VVorshippers. VVho be true worshippers. 4. 23. & 24.
VVoman. The comparison of a woman with childe. 16. 21.
VVord. VVhy the Sonne of God is called the word. 11. …
In what sense the word of Christ is called life. 6. 63.
The word of christ shal iudg him that reiecteth his words. 12. 42.
To abide in the word of Christ. 8. 31.
To keepe the word of Christ. 8. 51. & 14. 23. 24. & 15. 20. &. 17. 6.
VVhy the word of God is darke vntounto vsus. 16. 25.
The word of God is truth. 17. 17.
The word was in the beginning 1. 1. was made fleshe. in the same place. 14. the worde of God is the onelyonly mark of faith. 20. 31.
The word of life. 6. 68.
What knowledge we can conceiue of Christ without the word. 6. 19.
It is a dangerous thing to inuēt any thing in diuine matters without the word. 6. 15.
VVe must alwaies hold a mutual consent betweene the word and faith. 11. 21.
VVith what remedy wee muste cure the contempt of the word of God. 4. 16.
VVe are blinde, where the word of God goeth not before. 12. 16.
The outwarde preaching of the word is of it selfe vnfruitful. 1. 45. & 14. 25. & 15. 3.
The words of Christ are spirite and life. 6. 63.
VVorld. VVhy the worlde hateth Christ. 7. 7.
They are called the world, who are not regenerate by the spirite of God, in the same place, & 15. 19.
VVhye the Deuill is called th prince of the world. 14. 30.
The world shal reioyce. 16. 20. Why Christ came into the world.
Christ by this word world meaneth al mankind, in the same place To passe out of this worlde. 13. 1.
The worlde hath not knowne God. 1. 10. & 17. 24. yea, it hateth him. 7. 7.
Christ hath ouercom the world 16. 33.
The princes of this world. 14. 30
In the world yee shall hauehave oppression. 16. 33.
Christ praieth not for this world. 17. 9.
Christ is not the worlde. 17. 11. as his discipls are not of the world. 15. 19. & 17. 14. 16.
VVorketh. As the father worketh, so the sonne worketh also. 5. 17.
VVorkes. The works of God are not subiect to the iudgementes of men. 5. 4.
The work of the father, 4. 34. is to beleeue Christ. 6. 29.
We must weigh the workes of God. 7. 25.
The fruite of the works of God doth not by and by appeare. 12. 16
The works of God hauehave not the like fruit in al men. 2. 23.
How slacke men are in considering the works of God. 7. 4.
There is nothing better then modesty, in weighing the workes of God. 9. 2.
How Moses saide that God had made an ende of his works. 5. 17.
What workes are done in God. 3. 21.
The works do testifie Christ. 5. 36.
To beleeue because of the works. 10. 38. & 14. 11.
VVrath. The wrath of God abideth oftentimes long in one house. 9. 2.
The greatnes of Gods wrath against sinne. 19. 17.
VVind. The disciples are tossed with wind vponupon the sea. 6. 18.
Z
Zeale. Holy zeale. 5. 41.
The zeale of the house of God. 2. 17.
An excellent example of rashe zeale in Peter. 18. 10.
Pretence of zeale helpeth nothing. 6. 15.
Imprinted at London by Thomas Dawson for George Byshop. 1584.
End of the text · John Calvin, Harmony of the Gospels (1584)