A Trial of the Romish Clergys Title to the Church, Index – Errata
A TABLE OF THE CHIEFE MATTERS contained in the Treatiſe and Anſwer.
A
THe Academickes denied that there is any truth to be knowne. pag. 80.
All, often was put for eueryevery kind. p. 57.
Allegories are not fit to prooue points of doctrine. p. 264.
Boniface 3. the firſt reuealed Antichriſt. p. 330.
Antichriſt reuealed, bare ſway ouer all men and their writings. p. 387.
The Apoſtles were abſolutely to be heard, as well ſeuerally as ioyntly. p. 36. 43. 44. 112. 127. 137. 177.
No ioynt cōſent in teaching required of the Apoſtles or any Miniſters. p. 127.
Sought to many natiōs, were not ſought to by them. p. 179. 186.
Were the light of the world. p. 181.
Seuerally eueryevery of them. p. 182.
Did not enlightē the world by any ioint act of them all together. p. ead.
Were not beleeued, becauſe they were ſent by the Church, but for their doctrine. p. 185. 235. 239. 240. 243.
Might and did flie in time of perſecutiō. p. 190.
Looked for an earthly kingdome. p. 39.
Yet were in the ſtate of grace by reſting vponupon Chriſt for ſaluation. p. ead.
Thought it vnlawful to impart the Goſpell to the Gentiles. p. 311.
Were ouer come by the gates of hell, according to the doctrine of Popery. p. 166.
Apoſtolickneſſe, what it is, according to the Papiſts. 297.
Apoſtolickneſſe of a Church, not eaſie to be knowne to all men. p. 296.
Vnpoſſible to be known, but by report. p. ead.
True Apoſtolicke ſucceſſion is in Apoſtolicke doctrine. p. 298. 292. 293.
Arianiſme was very vniuerſall, and of very long continuance. p. 292.
Ariſtotles Phyſicks ſet out, as if they had not bin ſet out. p. 81.
The maine Aſſumption of the general Syllogiſme. p. 218.
Anſwer to the generall Analyſis. p. 6, 7.
Our anſwers are commonly ſo long, that few find leiſure to reade them. p. 7.
Authority how a meanes to beget faith. p. 60.
One man of authoritie and learning drawes many atter him. p. 121.
B
To beleeue in Chriſt, what it is. p. 26.
To beleeue the Catholick Church, what it is. p. 156.
We do not beleeue in ye church, becauſe that were to equal it with God p 157.
They that truly beleeue in Chriſt, ſhall not erre out of the way that leadeth to euerlaſting life. p. 232.
Beleefe how wrought p 362.
No man is forced to beleeue. p. 361, 362.
No man withheld from beleeuing by God. p. 58.
A man may deliuer the truth, and himſelfe not beleeue. p. 112.
Beleeuing expreſly, implicitè. p. 44, 45.
To beleeue, that is, to aſſent, is not in the power or choice of mans will. p. 40.
For what reaſon we muſt beleeue or aſſent to the truth p. 30. 31. 42. 43. 47.
True beleeuers cannot be ſeparated frō Chriſt by death. p. 167.
Misbeleeuing and obſtinately not beleeuing, differ much. p. 39.
Misbeleeuing how far daminable. p. 51.
Obſtinatly not beleeuing, how not dam nable. p 39. 40. 49.
Refuſing to beleeue againſt conſcience, alwayes damnable. p. 40. 41.
C
Catharin foreſaw the Councell of Trent would be miſunderſtood. p 323.
Catholick what it ſignifieth. p. 280. 281.
Few ordinarie Papiſts know. 280.
What the Catholike Church is, & why ſo called. p. 280. 283. 284. 285. 286. 374.
Not all one with Romane. p. 7.
As Papiſts vnderſtand it a meere name. p. 187. 199. 373. 407.
Said to be Catholicke in ſixe reſpects. p. 281.
In reſpect of al places & perſons. p. 285.
Catholickneſſe ſeldome taken for vniuerſalitie of time. 281. 373.
No particular Church Catholick, as Papiſts vnderſtand Catholick p. 3.
The Church before our Sauiours comming not Catholicke, as the Papiſts teach p 281.
The Catholicke Church continueth frō Adam to the end of the world. p. 160 164. 281.
The church not called Catholick by any autor within the firſt 200. years. p. 283.
No man called a Catholick in the Apoſtles time. p. 282.
The word Catholicke not vſed in the Scriptures. p. ead.
The title Catholicke not giuen to any of the Epiſtles by the Apoſtles themſelues. p. ead.
The teaching of the Catholicke Church the rule of faith. p. 61. 151.
Teaching contrary to the Catholicke Church, how farre accurſed. p. 106.
The Catholick Church is as wel in heauen as in earth. p. 6. 8.
Not viſible. p. 209.
The Proteſtāts church Catholick. p. 408.
The Church what it is. pag. 6. 10. 26. 71. 150. 169. 170. 175. 199. 225. 393.
Not the Clergie onelyonly. p. 71. 123. 131.
Papiſts define it with relatiō to the Pope of Rome. p. 200.
A Councel of Biſhops ye Popiſh Church. p. 136. 150.
All profeſſors are not the true Church. 177.
The congregation and gouernours are properly the Church where they liue. p. 148. 227.
Diuers ſignifications of ye word Church. 127. 128. ſee Eccleſia.
All beleeuers. p. 120. 210.
The elect beleeuers liuing in the world. p. 201. 210.
Generally a companie, aſſembled or not aſſembled. p. 210.
Where the Church is to be ſought p. 61.
To be knowne only by ye ſcriptures. p. 56
How it is to be knowne p. 221.
How the pillar and ground of truth. pa. 151. 152.
Built and founded vponupon the truth. p 154.
The faith therof how far to be enquired after. p. 14.
The authoritie thereof how farre to be yeelded to. p. 45. 50 54. 91. 111. 151. 246. 250. 275.
A maine deluſion and needleſſe. p. 67. 72 90. 104. 238. 239.
Cannot make that damnable, which is not ſo of it ſelfe. p. 49.
Increaſeth the ſinne of not beleeuing, when it determineth truly p. 49.
Not ſpoken of in the old teſtament. p. 97
How far commended to vsus by the Scripture. p. 96. 97.
How Auſtin was moued to beleeue by the authoritie of the Church p. 93.
The authoritie of the Church is great in matters not to be decided by ſcripture. p. 95. 96. 155. 250.
The teſtimonie and authoritie thereof is but humane. p. 242. 243.
What it is for a man to make himſelfe iudge ouer the Church. p. 249.
Not to heare the Church. p. 147.
All Churches may erre. p. 6. 46. 135.
What is neceſſary to the being of a true Church. p. 239.
Many reprobates are members thereof according to the Papiſts. p, 164.
Outward profeſſion enough to make a man a mēber thereof according to ye Papiſts. pa. 23. 123. 224. 264. 272. 350.
Why we ought to ſeeke for, and ioyne our ſelues to a true Church. p. 219. 234.
Gods true publicke worſhip cannot ordinarily be performed but in a true Church. p. 219.
The Church not holding the foundatiō of ye Apoſtles doctrine is to be left. p. 14
Truth of doctrine in points fundamental, a certaine marke of a true church. p 240. 249.
Succeſſion to the Apoſtles in doctrine makes Churches Apoſtolicke. p. 301.
Was neuer without ſome diuerſitie of opinions among the learned. p. 311.
The Church erred in diuers points within the firſt ſix hūdred years. p. 163.
How it is one. p. 158. 160. 201. 215. 263. 264. 266. 284. 309. 318.
The Proteſtants Church is one. p. 406. Adam, Abel, Enoch, &c. were of the Proteſtants Church. p. 341. 353.
No writer within the firſt thouſand yeres agrees with the Papiſts of the Councell of Trent in all points. p. 341.
The Popiſh Church hath not yet determined all points. p. 14. 375.
The Church yt ignorant Papiſts beleeue, is a Prieſt or a Ieſuit. p. 15. 16. 17. 71.
The Papiſts circle of the Scripture & the Church. p. 72. 91. 244. 246. 261. 413
How a whole Church may be counted holy. 271.
Many thouſands neuer had knowledge of any Church. p 55,
No man can certainly know that there is any true Church but by the Scriptures. p 244.
The Church hath properly to do with none but Chriſtians. p. 90. 193.
The Church was confined to Africke by the Donatiſts. p. 3. 173. 216. 288.
It is not all one to be in the Church and of the Church. p. 212.
What it is to ſit in Moſes chaire. p. 140. 141.
Who are meant by the Church beleeued in the Creed. p. 157. 158. 168. 175 210.
The elect called are properly the church p. 158. 159. 165. 168. 211. 212. 213. 217 265.
That Church is not viſible. p. 174. 177.
To that onelyonly is continuance promiſed. p. 217.
The continuance of the Church dependeth vpō her being ioyned to Chriſt. p. 168.
The Church in the Apoſtles time did not alwayes hold the ſame points of faith. p. 310.
To beleeue in the Church, were to equal it with God. p. 157.
The ceremonies before Chriſt were not continued without interruption. pag. 170. 227.
Communion with a Church may be refuſed by ignorance without pride. p. 275.
Confeſſion to a miniſter neither commanded nor forbidden by Proteſtant Churches. p. 342.
Popiſh confeſſion rather prouokes men to ſinne, then reſtraines them from it. 342. 343.
Credere Eccleſiam and Credere Eccleſiae, not all one but diuers. p. 156.
Credere Deum, Credere in Deum, differ very much, p. 156.
The perpetuall couenant. p. 178.
Chriſtians how called Saints. p. 349.
What makes a man ceaſe to be a Chriſtian. p. 273.
There is no conſtraint vſed toward the will, either in good or in euill. pag. 344.
How Conſtraint and Neceſſitie differ p. 344. 345.
Councels may erre. p. 260.
Are hard to be vnderſtood, and may be miſunderſtood. p. 11. 12. 323.
Are bound to vſe all meanes of diſputation to find out the truth. p. 13.
Deliuer ſome things as probable coniectures. p. 12.
The courſe that hath bene and muſt alwayes be held by Popiſh generall Councels. p. 330.
Whether the Councell be aboue the Pope or no, it is not determined. p. 14 15. 375.
The Councell hath often depoſed the Pope. 324. 325.
The Councell of Conſtance makes the Pope ſubiect to the decrees of Councels. p. 325.
The Councell of the Elders among the Iewes. p. 148.
D
What it is to denie Chriſt. p. 190. 191. Alwayes damnable. p. 190.
Moſt deuotion in Popery, where there is leaſt vnderſtanding. p. 27.
Diſputation about points of Diuinitie neceſſary. p. 13.
Diſſention among Papiſts about matters of faith. p. 321. 322. 324.
Bellarmine diſſents in one point or other from almoſt all learned Papiſts before him. p. 319.
EueryEvery diſſent in opiniō makes not churches ceaſe to be churches, or holy. p. 273.
Diſſention is better then maintaining of falſe doctrine or worſhip. p. 319.
Doubting of ſome points, how it ouerthrowes not religion. p. 50.
How farre the doctrine of one that is lawfully ſent, may be examined. pa. 253.
E
foreign what it ſignifieth. p. 128. Any aſſembly. pag. ead. Eſpecially about matters of religion. p. ead. Generally all beleeuers. p. 129. 201. 210. Particularly ſeuerall congregations. p. 129.
How arguments may be drawne from thoſe places where the word is vſed. p. 129. 130.
Eccleſiaſticall gouernours to be obeyed when they commaund that which is right. p. 37.
The Elect before the coming of Chriſt were choſen ordinarily out of the Iews, ſince, out of the Gentiles. p. 207.
The Elect onelyonly are truly called. p. 210. 211.
May fall into grieuous ſin, and yet not ceaſe to be elect. p. 211.
England not conuerted but peruerted by Auſtin the monke. p. 377.
Popiſh errors crept in by little and little vnperceiued. p. 382. 383. 387.
F
Diuers ſignifications of faith. p. 6. 22. 28.
Faith is abſolutely neceſſary to ſaluatiō. p. 22. 25. 26.
Faith for aſſent to the truth, what it is. p. 35. 319.
May be had without the autoritie of the Church, p. 104. 113.
Is in ſome greater, in ſome leſſe. p. 31.
Goeth before iuſtifying faith. p. 33.
Is accompanied with doubting. p. 32. 33
Perfection thereof is to be labored for. p. 32.
Is tied to the Scripture, not to ye church. p. 46.
May come by the preaching of the ſchiſmaticks or heretickes. p. 34.
Not to be built on the teſtimonie of man. p. 329.
How it is one. p. 30. 31. 47. 51.
Entire and infallible faith neceſſarie to ſaluation. p. 73.
How faith may be begotten. p. 25. 26. 33 34. 60. 66. 75. 76. 113. 114. 235.
Is to be learned of the Miniſters, not of the Church. p. 234.
Matters of faith according to Poperie. 311. 320.
Are indeede to be proued by ſcripture. p. 250. 319. 320.
Fundamentall points of faith. p. 40. 239.
Obſtinately not beleeuing them damnable. p. 40.
No matter of faith according to Poperie, till within theſe laſt 800 yeares, 320. 321.
All popiſh faith dependeth vponupon the authoritie of the Church. p. 25.
The rule of faith what properties it muſt hauehave. p. 61. 63. 64. 94. 108.
Eaſineſſe to be vnderſtood no propertie of the rule. p. 74 94.
How farre the rule need be vnderſtood. p. 65 94.
All truth muſt be prooued by the rule. p. 84. 87. 115.
What points the rule muſt reſolue, and how farre. p. 84.
Naturall wit and learning cannot be the rule of faith p. 98, 99, 100.
No priuate ſpirit can be the rule of faith 105.
The teaching of the Catholicke Church the rule of faith. p. 61. 122. 42.
He that hath Popiſh faith may be damned. p. 23.
Iuſtifying faith, what it is. p. 24.
It is in the wil. p. 33.
The iuſt liues by faith; and where there is faith there is life. p. 273.
Liuely faith may be in him that is ignorant, or miſinſtructed in many points. p 274.
The foundation of the Apoſtles doctrin is ouerthrowne by Poperie. p. 375.
Faſting not condemned, but eſpecially commended by Proteſtants p. 342.
A Popiſh faſt may be kept with gluttonie and drunkenneſſe. p. 342. 366.
The interpretations of the Fathers reuerenced by the Proteſtants. p. 80.
Frieries and monaſteries. p. 357.
Saint Francis fiue wounds. p. 358.
G
God calleth all men from damnation. p. 56.
Decreed all things, that are or ſhal come to paſſe. p. 345.
Worketh not alike in good and euill actions. p. 345.
The glorie of God is the end of all religion. p. 290. 296.
The heathen had one ſoueraigne God aboue all the reſt. p. 387.
To whom the reſt were mediators of interceſſion for their fauorites, as the Popiſh Saints are. p. 387.
How we may know, that there is a goſpell. p. 245.
The doctrine of the Goſpell is ſimply neceſſarie to ſaluation, not the books of the foure Goſpels. p. 243.
The Goſpell hung about the necke for a preſeruatiue. p. 78.
Many nations in Auſtins time had not heard the Goſpell. p. 55.
The Fathers thought the world ſhould end preſently after the preaching of the Goſpell in all places. p. 55.
Many thouſands died in the Apoſtles time, ere they could by any meanes heare of the Goſpell. p. 181. 182. 183.
H
Herefie what it is. p. 220.
A worke of the fleſh. p. 52. 118.
May be more generall, for a time, then true religion. p. 293.
No man can certainly know how long any hereſie ſhall continue. p. 293.
Hereſies ſpring from miſunderſtanding the Scripture. p. 119 300.
May by it be conuinced. p. 119.
Great hereticks hauehave had lawfull calling to the miniſterie. p. 36. 411.
Hereticks pleade all for themſelues, that Papiſts do. p. 119.
They that refuſe to make triall of their doctrine by Scripture, are hereticks. p. 220.
Some hereticks hauehave continued a long time in one and the ſame doctrine. p. 263.
Hereticks may be free from all groſſe outward ſinne. p. 275.
The firſt 400. yeares were moſt fruitfull in monſtrous hereſies. p. 305.
Some hereticall Churches, may be true Churches. p. 219.
Some heretickes could pleade perſonall ſucceſſion from the Apoſtles. p. 299.
Any hereticall Church may hauehave as good meanes to end controuerſies, as the Church of Rome hath. p. 313.
Holineſſe whence it ſpringeth. p. 21. 360.
OnelyOnly true inward holineſſe can make a man a true Chriſtian. p. 269.
Holineſſe is reſident onelyonly in ſeuerall perſons, not in a companie. p. 270. 249.
Is inueſted in the Popes perſon. p. 356.
I
Compariſon betwixt heatheniſh & Popiſh Idolatrie. p. 386. 387.
Diſtinction of Idoll and Image. p. 386.
Papiſts worſhip the Image it ſelfe. p. 386.
No religious vſe of any Image to be allowed. p. 360.
Ignorance the ſtrength of Poperie. p. 4. 70.
All ignorance is not hereſie. p. 50.
How it ſhuts men out from ſaluation. p. 40. 44 49. 50. 274.
Ignorance can excuſe no man, the Goſpell being preached euerie where. p. 113.
Ieconiah childleſſe. p. 39.
K
foreign. p. 283.
The keyes and power to bind and looſe common to all the Apoſtles. p. 325. 326.
Why kings are called humane creatures. p. 274.
He refuſeth not to be ſubiect to the king that doth not abſolutely obey him in all things. p. 275.
L
The Lawe cannot be kept perfectly. p. 363.
How it is not gricuous. p. 363.
One learned mans iudgement oftentimes drawes many to it. p. 250.
The Leuen of the Phariſies what it is. p. 37. 141.
No life but in the bodie of Chriſt. p. 273
The light muſt ſhine to them that are in the houſe. p. 182.
The louelove of God whence it ariſeth. p. 20
Is not alike to all. p. 257.
M
Gregory Martins eauils were anſwered long ſince. p. 69.
Markes of the Church. p. 221. 222. 226. 259.
Muſt be proper to it always. p. 222. 280.
Eaſier to be knowne then the Church it ſelfe. p. 222. 223.
True doctrine in the fundamētal points is a ſure marke of the Church. p. 228. 229. 301. 374. 375.
The Maſſe was brought in by peece meale. p. 384.
Ouergreat zeale of Martyrdome. p. 189
Meſsiah not Salomons ſonne. p. 39.
The miniſtery, not the authority of men is vſed to beget faith. p. 6. 19. 234. 243 244.
Needful for the inſtruction of the ignorant. p. 98.
No charge, practiſe or warrant for any vniuerſal miniſtery ſince the Apoſtles time. p. 179.
Luthers preuailing in his miniſtery, and his preſeruation wanted litle of a miracle. p. 355.
Miniſters to be heard ſo farre as they ſpeake according to the Scriptures. p. 36. 112. 137. 142. 146.
Yet leſſe danger not to heare them ſo ſpeaking, then not to heare the Apoſtles. p. 43 112.
Origen preached before he was a Miniſter. p. 35.
Antichriſts miracles. p. 114. 352.
Miracles are often counterfetted. p. 352. 358.
Preferred before the authoritie of the Church. p. 114.
The vſe of miracles is to confirme doctrine, not to teſtifie of holineſſe. pa. 172. 351.
There neuer was any true miracle wrought for confirmation of falſe doctrine. p. 115.
Miracles are not to be beleeued for any doctrine againſt Scripture. p. 115.
Falſe miracles cannot alwayes be diſcerned by men. p. 115. 352. 353.
Luther and Caluin did not attempt the working of miracles. p. 355.
N
A naturall man what he is. p. 61. 236.
Abſurdly called ſenſuall. pa. 60. 61. 236. 237.
May vnderſtand the Scripture, though not beleeue it to ſaluation. p. 236.
Neceſsitie, not conſtraint taught by Proteſtants. p. 344, 345.
P
Papiſts treaſon. Nouemb. 5. 1605. pa. 8. 346. 347. 379.
The wickedneſſe of Papiſts teſtified by their owne writers. p. 340. 346.
Papiſts reſt vponupon the Pope and Councels. p. 51. 312. Are Phariſaicall boaſters. p. 338. 363.
No Papiſt holding the authoritie of the Church, and the impoſsibilitie of the Popes erring, can be a good Chriſtian or a faithfull ſubiect. p. 72.
Papiſts not ſonnes of God, but ſeruants of the law. p. 343. 364.
Papiſts count murdering of Princes a meritorious worke. p. 361.
Outward peace is not ſo t…ch worth, as that for it the Church ſhould be corrupted with errors. p. 312.
Muſt be prouided for by the ciuill magiſtrate. p. 312.
Saint Peter the Popes Lord. p. 388.
Why our Sauiour prayed eſpecially for him. p. 326.
Why hee asked him thrice, if hee loued him. p. 327.
Peters accepting of the ſoueraigntie, a poore proofe of his louelove to Chriſt. p. 327.
His ſuperioritie was in reſpect of age. p. 315.
It is vncertaine whether euer he were at Rome or no. p. 328. 393.
The Pope the Papiſts Lord God. p. 112.
How he came to his height. p. 382.
Head of the Church, though he beleeue not in heart. p. 23.
He that is no Chriſtian may be Pope of Rome. 23. 111.
The Pope cannot erre: p. 71.
Can ſhew no charter for his not erring. p. 37. 71. 72.
May erre, by the iudgement of Papiſts. p. 323.
Euen with a generall Councell. p. 330. 331.
It is not determined that the Pope alone cannot erre. p. 320.
Pope Iohn 22. doubted of the immortalitie of the ſoule. p. 111.
Pope Leo 10. counted the hiſtorie of Chriſt a fable. p. 111.
Many Popes hauehave bene found to be Apoſtataes from the faith. p. 323, 324.
Many decrees of Popes are contrarie one to another. p. 324.
Pius 5. and Clement 8. …olue concerning the words of conſecration contrary to the Councell of Trent. pag. 324.
Popiſh religion cannot hold vp the head without the Popes authoritie. p. 108.
The Pope appoints the holy Ghoſt an office of his owne deuiſing. p. 388.
Our Sauiour and his Apoſtles hid themſelues from perſecutors. p. 186.
No neceſsitie to worſhip God publikly in time of perſecution. p. 190. 191.
The Phariſes were blind guides. p. 249.
To what purpoſe our Sauiors perpetual preſence ſerueth. p. 132.
Predeſtination doth not take away free will. p. 361.
Without true beleefe of predeſtination and iuſtification, there can hardly be any true religion. p. 290.
Prayer for the dead. p. 96.
How eueryevery one that prayeth, receiueth. p. 116, 117.
Preaching the ordinarie means of faith. p. 113. 409.
No man might hauehave preached the Goſpell without warrant from God. pag. 113.
How Luther may bee ſaid to hauehave firſt preached Chriſt. p. 392.
Pride in oppoſition againſt a matter of doctrine, is ſometimes in a ſanctified man. p. 274.
What outward profeſſion of religion is: how farre neceſſarie. p, 188, 189, 192.
What it is to confeſſe with the mouth. p. 191.
Falſe Prophets to be knowne by their doctrine. p. 36.
How all propheſies in the ſcripture are alwayes true p. 206.
Purgatorie ends with the world. p. 365
Q
Queſtions of religion how to be decided. pag. 61
R
Reaſon how farre it may be required in points of diuinitie. p. 16. 17. 18.
Light of reaſon cānot find out all things neceſſarie to ſaluation. p. 25.
The reaſon of Gods counſel and doings is oftentimes hid from men. p 204.
Nothing againſt reaſon is to be beleeued without warrant frō God. p. 244.
The religion of the Popiſh Church at this day is fetched from the Councell of Trent. p. 358. 377.
Our Sauiour did not pray that the reprobate might be one with his father and him. p. 264.
Reuelation of the ſpirit required by the Papiſts to beleeue that the Scriptures are the word of God. p. 245.
The Church of Rome ſometimes a true Church. p. 338.
Rome was not built in a day. p 382.
S
What is abſolutely neceſſary to ſaluatiō. p. 46. 55. 59. 65. 77. 188. 243. 319.
Aſſurance of ſaluation. p. 150. 354.
Sufficient meanes of ſaluation prouided for eueryevery man. p. 53. 55. 58.
EueryEvery man hath not the meanes. p. 57.
God will hauehave all men to be ſaued, not eueryevery man. p. 53. 55. 57. 58. 203. 257.
The meanes of ſaluation by Chriſt are ſuch as no man could deuiſe. p. 102. 103. 113. 235.
May be knowne what they are by the Scriptures without faith, but not acknowledged to be true without faith. p. 235. 236.
Contempt or neglect of ſome things not abſolutely neceſſary to ſaluation, may yet depriue a man of it p. 188.
The graces of ſanctification ſhall make the enemies of Gods children acknowledge them. p. 179.
That this mā is ſaued rather then that, it proceedeth frō the wil of God. p. 203.
Sacrament what it is. p. 385.
Adminiſtration of the ſacraments not abſolutely neceſſary to the being of a Church. p. 226. 227.
All things that belong to the right adminiſtration of the ſacraments, are ſet downe in Scripture. p. 230.
There hauehave bin 32. ſchiſmes in the Romiſh Church. p. 393.
None are properly ſchiſmatickes but they that refuſe cōmunion with ſome true church. p. 275.
Schoole-mens writings full of needleſſe and endleſſe queſtions. p. 20.
All the ſchoolmen hauehave refuted ſome of their fellows, or bin refuted by them. p 313.
Interprete and apply the ſcripture falſly. p. 118.
Scribes why ſo called. p. 140.
What is meant by Chriſts ſheepfold. p. 265.
Similitudes how they argue. p. 50.
Scripture the epiſtle of the Creator to the creature. p. 81.
Acknowledged by Proteſtants and Papiſts to be the word of God. p. 87. 42.
May be knowne to be ſo, by the matter. p. 89.
Written for the inſtruction of all. p. 74. 79. 82.
Of greater authority then any mans writings, or then all mens. p. 241.
The bounds of the Church. p. 61.
Ignorance thereof the cauſe of all euils. p. 119.
Condemned by the Papiſts of hardneſſe and vncertaintie, and vnſufficiency. p. 11. 73. 79. 22….
Are not hard. p. 74. 75. 76. 77. 82. 94.
Papiſts blaſphemies againſt the Scripture. p. 42. 5…. 81.
Depriuing the people of them. p. 52.
Hard places of Scripture muſt be expounded by the plaine. p. 79.
Some places of Scripture ſo plaine, that they cannot be miſtaken. p. 79.
Why ſome places of Scripture are hard, ſome eaſie. p. 76. 82.
Scripture expoundeth it ſelfe. p. 82.
Reading thereof may breed faith: how? p 25, 26. 34, 35, 36. 75, 76. 114. 235.
Expoſition of the ſcripture not tied to the ſenſes of the fathers. p. 121
No expoſition to bee thruſt vponupon the church, that cannot euidently be proued. p. 122.
The ſcriptures left inſtead of the Apoſtles, to be aduiſed with in all points of faith. p 97.
May be vnderſtood by naturall wit and learning. p. 102. 103.
Papiſts glad to flie to the priuate teaching of the ſpirit to know the ſcriptures. p. 72. 245.
Scripture why called Canonicall. p 106.
Chriſtians doubting of the ſcripture, how to be dealt withall. p. 90.
Atheiſts in the ſame queſtion how to be dealt withall. p. 90 92.
Knowledge of ſcripture to be laboured for. p. 20. 74.
How far the ſcripture muſt be knowne before the church. p. 244. 247.
Many things required to the perfect vnderſtanding thereof. p. 73. 81, 82.
This word Expreſly foiſted in by the Papiſts into the queſtion of the ſcripture. p. 88, 89, 100.
The Hebrew and Greeke originals reiected by the Papiſts. p. 52.
Interpretation of ſcripture. p. 73. 80. 82. 92. 101. 118. 120. 121.
Scripture an abſolute rule for ſaluation. p. 7. 17. 96. 97. 322.
How alone ſufficient to ſaluation. p. 65. 66. 73. 78 96. 97.
Sufficient for all matters of faith and maners. p. 56. 67. 68. 83. 86. 87. 89. 94. 250. 260. 314 395.
All parts of ſcripture not true in like ſenſe, nor of like neceſſitie to be beleeued p. 38
By what argumēt the ſpirit perſwades vsus that the ſcripture is from God. p 245.
Priuat ſpirit when to be reiected p. 120.
What ſpirits are to be tried p. 252.
Who are to trie them. p. 254.
Sins of infirmitie leſſe hainous then ſins of wilfulneſſe. p. 344.
Suſpition without iuſt cauſe againſt chriſtianitie and ciuilitie. p. 72.
What ſucceſſion is to be eſteemed. p 2. 393. 394.
Succeſſion no good mark of the church. p. 394, 395.
Proteſtants hauehave ſucceſſion, if Papiſts hauehave it. p. 392. 409.
T
The Engliſh Tranſlation reproued. p. 66
Defended. p. 69. 70.
Not held by vsus to be infallible. p. 68. 94.
The Rhemiſh Tranſlation hard to be vnderſtood p. 70.
The vulgar Tranſlation corrupt in eight thouſand places, by the iudgement of a learned Papiſt. p. 52,
Doubts concerning it. p. 71.
The generall Analyſis of the Treatiſe. p. 4. 5.
The ſumme of it. p. 54.
What Traditions are to be held for Apoſtolicall. p. …5.
The ſpirit is to teach all truth: how? p. 130
God doth not miraculouſly reueale all truth at once to any man. p. 313.
Truth manifeſted by one ſimple man, is to be preferred before the iudgment of neuer ſo many wiſe and learned in a Councell. p. 249. 250.
Truth muſt be receiued, though deliuered by euill men. p. 143. 144.
Beleefe of eueryevery truth is required as a dutie of ſanctification. p. 274.
The truth hath had witneſſe of men from time to time. p. 205.
From whom truth is hid. p 82.
Euidence of truth, not viſibilitie of the church the means of conuerſion. p. 204
The ſpeedie conuerſion of great multitudes by preaching, a great argument of truth. p. 205.
Truth with contention is better then agreement with Antichriſtianiſme p. 317
Without truth the greateſt agreement is but a conſpiracy againſt God. p. 317.
V
The Proteſtants Churches hauehave meanes to continue vnitie. p. 314.
Vniuerſalitie. p. 65. Cannot be ſeene but onelyonly conceiued. p. 177. No certaine marke of the Church. p. 293.
The ſtate of the queſtion concerning the viſibility of the Church. p. 197. 209. 219
Viſibilitie of the Church. p. 174. 176. 198 202. 20…. 214.
A Church may for a time be inuiſible: how? p. 202.
And yet the flock and Paſtor know each other. p. ead.
Why it was neceſſarie that the churches at the firſt ſhould be viſible. p. 204. 205
The Catholicke Church inuiſible. p. 209
To whom the churches are viſible. p. 216
Voluntas ſigni, beneplaciti. p. 58. 59.
W
The will of God ought to be a ſufficient reaſon of his doings to all men. p. 204
Mans free-will preferred before Gods glorie by the Papiſts. p. 361.
Men commonly wonder at that they vnderſtand not. p. 27.
Good workes ſhall be rewarded, though not vponupon deſert. 343.
Good workes are not made meritorious by being dipt in Chriſts bloud. p. 365.
Faults eſcaped.
Page. 61. line. 16. for ſeene, read ſaid p. 69. l. 9. for which, r. with. p. ead. l. 11. Iſidorus Clarius, put out the comma. p 74. l. 4. in the marg for 13. r. 130. p. 80. l. vlt. for with. r which. p. 92. l. 28. for be, r. he. p. 93 l 26. for yours, r. you p. 96. l. vlt. for expreſly. r. properly. p. …7. l. 19 for rule, r. vſe. p. 119. l. 24. put out, ſay. p. 134. l. 17. in the mar. for vli. r. vbi. p. l. 1. in the marg. for 2, r. 1. p. 163. l. 10. for Church, r. Churches. p. ead. l. 13. for it, r. they. p. 180. l. 17. for hauehave men, r. hauehave all men. p. 144. l. 7. in the marg. for lib, r. lit. p. 223. l. 35. for hereticke, r. hereticks. p. 292. l. 5 in the marg, for Thophyl, r. Theophyl. p. 316. l 4. in the marg for Goulact, r. Goulart. p. 292. l. 27. for from, r. for. p. 298. l. 5. for intend, r. intended. p. 302. l. 27. for it ſelf, r. in it ſelfe. p. 307. l. 8. put out, in. p. 309. l. 20. for Chriſtians, r. Chriſtian. p. 321. l 22. for you, r. your. p. 331. l. vlt for implied, r. applied p. 339. l. 20. for and ſetled, r and partly ſetled. p. 347. l. 22. for his, r. a Popes. p. 347. l. 23. for his Maiſters, r. Pius 5. his. p. 352. l. 27. for rrow. r. trow. p. 354 l. 34 for be, r. he. p 367. l. 31. for is, r. it. p. 371. l. 17. for led, r. ved. p. 378. l. 1. for Ethelbat, r. Ethelbert. p. 380. l. 8. for and the, r. and becauſe the. p. 384. l. 4. put out at. 386. l. 22. for purpoſe, r. purple. p. 412. l. 30. for we, r. were.
End of the text · Anthony Wotton, A Trial of the Romish Clergys Title to the Church (1608)