The Art of Rhetoric, Table of contents – Colophon
¶A Table to fynde out suche matter as is conteined in this Booke, first by the Leafe, and nexte by the Page, or syde of the Leafe.
A.
A Batyng, or lessenyng of a thyng.
xcvi.i.
Abraham.
xxvij.i.
Abraham howe he is said to be the father of many Nacions.
xcvij.ij.
Abusion what it is.
xciij.i.
Aduersaries reasons when they should best be confuted.
v.i.
Aegyptians what order they vsed to bannishe idelnesse.
xv.ij.
Aeschines.
c.xix.i.
Affections must be moued.
ij.ij.
Affections howe they woulde bee moued.
lxxi.ij.
Affections must first bee stirred in hym, that seeketh to stirre other.
lxxiij.ij.
Affectation in speakyng Englishe fonde and straunge.
lxxxvi.i.ij.
Allegorie what it is.
xciij.ij.
Alcestes wyfe.
xxxi.ii.
Al…eryng parte of a worde, howe, & what it is.
cvii.i.
Ambiguitie.
liii.i.
Amplification.
lxiiii.i.
Amplification what it is, and how it is deuided.
lxvi.ii.
Amplification by comparyng of thynges, and encreasyng of the least.
lxviii.i.
Amplification by examples.
lxviii.i
Amplification by cōtraries.
xcix.i.
Amplificatiō by lessenyng of great faultes to make other seme greater.
xcix.i.
Amplification by praisyng the vnworthie the rather that an other may hauehave more praise.
lxx.i.
Amplification by cōiectures.
lxx.ij.
Amplification by thynges encreased, and diminished.
lxxi.i.
Anaragoras pacience.
xl…iii.ii.
Anticipacion wha… it is.
C.i.
Aptenesse what it is.
lxxxviii.i.lxxxix.i.ij.
Argumentes when they shoulde chiefely be vsed.
v.i.
Augmentes howe they shoulde be digested.
lxxxiiii.
Art surer guidy than nature.
iii.ij
Art to what stede it serueth.
lxxxv.i
Arthemisia.
xxxi.ii.
Assured truthe what it is.
xviii.ii.
Askyng other, & aunsweryng our selfe.
xcvii.ii.xcviii.i.
Attemptes worthie.
vii.ii.
Athenians forbad Prefaces, and Conclusions.
lxiiii.i.
Argumentyng, or diminishyng, to moue laughter.
lxxviii.ii.
Augustus fauourable to maried folke that had children.
xxiiii.ii.
Augustus abashed at a boies aunswere.
lxxxii.i.
Augustine.
cviii.ii.
B.
BAckebytyng sette forthe by Amplification.
lxiiii.ii.
Barbarouse Clarkes no better than slouens.
lxxxvi.i.
ABeldames blīd answer.
lxxvij.ij
Begynnyng of an Oration what it is.
lv.i.
Better borne a begger, than dye a begger.
lxxxij.ij.
Better not to hurt a good matter by euil speache, than to further it by good talke.
v.ij.
Bibulus pacience for losse of his children.
xlv.i.
Blamīg other, how it is said.
lvij.i
Brute beastes nature for mournyng.
xlij.i.
Buttresse what it is.
xcix.ij
C.
CAtoes saiyng to him that stroke him, & bad him beware.
lxxxi.i.
Chalengyng, or refusing, whē thei are vsed.
liij.ij.
Chaūge of name what it is.
xciij.ij
Chaunging parte of a letter, word or sillable.
lxxvij.i.
Churlishe aunsweres delite sometimes.
lxxxi.
Circumstauncies in praising.
x.i.
Circumstauncies necessarie to bee noted in al causes.
v.i.
Circūstauncies in obseruyng profite.
xx.ij.
Circumlocution.
xciij.ii.
Close vnderstandyng what it is.
xcvi.i
Commons what it is.
xix.i.
Cōposiciō out of course.
lxxxix.i.ii
Commendyng.
xxxvi.i.
Comfortyng the affllicted.
xxxvi.i.
Cōmodus the Emperour.
xliii.ii.
Comparyng a fault doen, howe it is vsed.
lvii.ii.
Composicion.
lxxxviii.i.
Comprehension what it is.
cvii.ii.
Conclusion what it is.
iiii.ii.xcvii.ii.lxiii.i.
Confessyng what it is.
lvii.
Cōfirmaciō what it is.
iiii.ii.lxi.ii
Confirmacion to proue matters▪ out of Logique.
lxii.i.
Confirmacion gatherd of the person.
lxii.i.
Confutatiō what it is.
iiii.i.lxii.ii.
Coniectures.
viii.
Coloures of Rhetorique what they are.
xciiii.
Coloures of Rhetorique lykened to the iye sight.
lxxxix.ii.
Coniectural State, or issue.
xlix.i.
Conuersion what it is.
c.vii.
Cōstante truth what it is.
xviii.ii.
Contrarie lawes.
lii.i.
Continuaunce what it is.
xix.ii.
Contrarietie.
cvi.ii.
Cornelia.
xxxi.ii.xliiii.ii.
Correction.
lxvii.xcix.i.
Counsel & good aduise geuē.
vii.ii.
Craynes, what straung order they vse.
cii.
Curio, passyng in forgetfulnesse.
cxvii.i.
Cyneas memorie, notable.
cxiii.i.
Cyrus memorie how great it was
cxiii.i.
D.
DAnae that faire Damosel, how she was deceiued.
ciiii.ii.
Dauid commēded for killyng Goliah.
x.ij.
Dauid bewailyng the sickenesse of his sonne.
xliiij.i.
Death common to all.
xxxix.ij.
Death purchaceth rest.
xlj.j.
Definicion alwaies nedefull to bee knowen.
xlvij.ij.
Definicion how it should bee vsed in causes criminall.
lij.j.
Deformitee of body moueth mirth
lxxviij.ij.
Delityng nedefull.
ij.ij.
Demosthenes tale of the Asses shadowe.
lv.j.
Demosthenes saiyng of pronunciacion.
C.xix.i.
Demonides saiyng, when he had lost his shooen.
lxxxj.ij
Descripciō of a mās nature.
xcix.ij.
Descripcion of person.
xcv.ij.
Descripcion of an euill and wicked offense.
lxxij.
Difference betwixte a common iester, & a pleasaunt wisemā.
lxxvj.
Difference betwixt a iest in a word and a long tale.
lxxviij.
Digestion what it is.
Cvj.j.
Digression or sweruyng.
xcvj.ij.
Diminucion.
lxvij.
Diogenes beeyng called verlette, what he saied.
lxxxij.ij.
Diogenes whishte or warnyng geuen.
Cvj.ij.
Diogenes.
lxxvj.ij.lxxx.j.
Disposicion and apte orderyng of thynges.
lxxxiij.j.
Disposicion what it is.
lxxxiiij.i.
Dissēblyng or couert iestīg.
xcviii.j
Dissemblyng pleasauntly.
lxxxj.i….
Distribucion.
xcviii.ij.
Diuision of example.
Cij.j.
Diuision of figures.
xc.
Diuision of Tropes.
xcj.ij.
Diuisiō of figures in a word.
xciii….
Diuision of states or issues in causes of iudgement.
xlviij.ii.
Diuision of causes iuridic.
liij.ij.
Diuision of howe many partes it must be made.
lx.
Diuision of proposicions.
lxi.i….
Dogge of a Romaines, how thankfull he was.
Cii.ij.
Doues.
C.ii.
Doubtfulnesse.
xcviii.i….
Doublettes what thei are.
cvii.j.
Dragō how thankful he was.
cii.ij.
Duke of Suffolke and lorde Charles his brother.
viij.i.xxxvii.ij.
E.
EAsinesse of trauaile.
xvi.ij.
EDucacion of a noble.
vii.ij.
EGuall members what thei are.
Cix.j.
Eloquēce by what meanes it maie be atteigned.
ii.ij.
Elocucion what it is.
iiii.j.
Elocucion an apte chosyng of wordes and sentences.
lxxxv.ii.
Eloquēt men most estemed.
lviii.i….
Enteraunce what it is.
iiii.i.
Enteraunce into any matter, twoo waies diuided.
lv.j.
Enteraunce apte.
lviii.j.
Entrance apt for preachers.
lviii.ij
Ending like, and fallyng like what thei are.
cviii.i.
Errour what it is.
c.i.
Essens haters of mariage.
xxxiii.i.
Euill to liue emong the euill.
xl.i.
Euident settyng furthe of a matter.
xcv.i.
Example what it is.
c.ii.
Example, howe it maie be enlarged by Copie.
ciii.ii.
Example of commendyng a noble personage.
viii.i.
Example of cōmendyng kyng Dauid, for killyng Goliah.
x.ii.
Example in commendyng of Iustice.
xiii.ii.
Exhortacion.
xxxiii.ii.
Exornacion what it is.
xc.i.
F.
FAbia Dolobella wittely mocked of Tulli.
lxxxiii.i.
FAbles moste nedefull some tymes to be told.
cv.ii.
Fame foloweth worthy feats.
xxxv
Familiar and pleasaunt aduise geuen.
lxxxv.i.
Familiar talke vsed.
xcix.ii.
Fastyng set furth by diuision.
lxi.i.
Fauoure winnyng, and affeccions mouyng, when thei are moste necessarie.
v.i.
Fau…es in composicion.
lxxxviii.ii.
Frenesse of speache.
cvi.ii.
Frier howe … was asked, when he preached of mannes soule.
lxxviii.ii
Figure of Rhetorique what it is and diuision of thesame.
xci.ii.
Figure of a worde what it is.
xciiii.
Figures to what vse thei are.
xcv.ii.
Figures in sentences called Scheme….
cvii.i.
Fiue thynges to bee considered in an Oratour.
iii.ii.
Foly in many yt go to the law.
xx.ii
Folie of theim that lament the departure of their frendes.
xxxix.ii
Foly, and lacke of witte, geue occasion of pastyme.
lx…xi.i.
Fortitude what it is.
xix.i.
Foure thynges obserued for choyse of wordes.
lxxxviii.i.
G.
GEsture what it is.
cxviii.i.
GIauntes fightyng againste nature what thei sig.
xxvi.i
GOod hede to be takē at the firste, in handelyng a matter in iudgement.
v.i.
Good to be bolde in moste daunger if otherwise we cānot escape.
v.ii
Good will, makes greate burdeynes light.
xvii.i.
Goodes leut, muste bee restored at the owners will.
xli.ii.
Gorgias.
lxxx.i.
Gradacion what it is.
cix.i.
Grauntyng to other, that thei will not graūt to vsus.
lxxxii.ii.
Grecians reuengement for aduenterie.
xxv.i.
H.
HEarers how thei should bee made attentiue.
lv.i.
HEarers good will howe it should be gotte.
lv.i.
Hebrues law for maried.
xxiiii.i.
Hebrues stoned aduou…rers.
xxv.i.
Hebrues curse.
xxix.
Hercules labours what thei signifie.
cv.i.
Hieromes praise vpō virg.
xxviii.ij
Hipsicratea.
xxxi.ii.
Heliogabalus.
lxxx.i.
Hollanders wittie deuise.
lxxvii.ii.
Honestie comprehendeth all Uertues.
xvi.ii.
Honest names geuen to an euill thyng.
lxxix.ii.
Honorablenes what it is.
xix.i.
Hope of rewarde maketh men take paines.
xix.ii.
Horace Puluillus pacience for the losse of his childe.
xlv.ii.
I.
IAcob.
xxvii.i.
ICarus.
ciiii.ii.
IElousie vnknowē to wise menne.
xxxi.ii.
Ientlenesse what it is.
xix.ii.
Iestyng when it should bee spared.
lxxv.ii.
Images how thei muste be vsed for remembraunce.
cxi…ii.ii.
Imitacion or folowyng the wise, nedefull.
xxx.ii.
Impaciēce without comfort.
xliii.i.
Inclinacion of nature.
vii.ii.
Insinuacion what it is.
lv.i.
Intelleccion what it is.
xcii.i.
Interpretacion of a Lawe, called the state legalle, what it is.
lv.i.
Interpretacion of a worde.
lxxvii.i.
Inuencion what it is.
iii.ii.
Iobs pacience in aduersitee.
xliiii.i.
Iudgement geuen what it is.
xix.i.
Isis.
ciiii.ii.
Iulia.
xxxi.ii.
Iustice commended.
xiii.ii.
Iustice what it is, and how largely it extendeth
xiiii.i.
Iustice naturall in eueryevery one of vsus
xiii.ii.
Iustice necessarie for all men.
xiiii. and ii.
Iustice easie to be obserued, if will bee not wantyng.
xv.ii.
Iustice what it is.
xvii.ii.
Iulius Cesar.
xlv.i.
Iulius Ceasar of what greace remembraunce he was.
cxiii.ii.
Iuridiciall state or issue.
xlix.i.
L.
LAughter mouyng and howe many …hynges are to bee considered in that beha…fe.
lxxiiii.i.
Lawes of Englande.
xvii.i.
Lawes profitable for the purse.
xx.ii.
Lawes maintein life.
xxi.ii.
Lawfull emong the Hebrues, for the maried to kill the aduouterer.
xxv.i.
Lawes contrary, hauehave foure lessōs to be obserued.
xxv.ii.
Lawyers neuer dye beggers.
xx.ii.
Lawyers readie to espie doubtes.
liii.
Letter of coumfort to the Duches grac… of Suffolke.
xxxvi.ii.
Legall state, or issue.
xlix.i.
Lia beeyng barrein, thought to bee out of Goddes fauour.
xxiiii.i.
Liberalitee, commended with heapes of sentences.
lxv.ii.
Lycurgus Lawe against vnmaried folke.
xxv.i.
Liyng, pretely mocked.
lxxxii.ii.
Life, the right waie to death.
xl.ii.
Likenesse of thynges emong theim selfes.
Cix.i.
Lion, how thankfull he was.
Ciii.
Logique must bee learned for confirmacion of causes.
xiii.i.
Lowlines, set out by ampl.
lxiiii.ii.
M.
MAn, what he is cōcernyng the body.
xlv.ii.
MAnhode, what it is.
xix.i.
MAriage firste ordeined by God.
xxii.ii.
Mariage beautified by mir.
xxiii.i.
Mariage naturall.
xxv.ii.
Mariage emōg trees, and precious stones.
xxv.ii.
Mariage betwene the firmament, and the yearth.
xxvi.i.
Mariage generally estemed.
xxvi.ii.
Matter whereupon an Oratoure muste speake.
i.i.
Matters in generall, stande in. poynctes.
iiii.iiii.ii
Matters honest.
iiij.ii
Matters filthy.
iiij.ii
Matters doubtfull.
iiij.ii
Matters trif…lyng.
iiij.ii
Matters harde to auoyde, should bee past ouer as though we sawe theim not.
v.i.
Memorie, how it is preser.
cxiii.ii.
Memorie, what it is
cxii.i
Memorie, what it is
iiii.i.
Menenius Agrippa pacified a rebellion by a fable.
cv.ii.
Metall trier, kyndely mocked▪ for his glorious vauntyng.
xcviii.ii.
Miserie of this worlde, makes werinesse of life.
xlii.ii.
Midas.
Ciiii.ii.
Mirthe makyng, good at the beginnyng.
lviii.i.
Mirth, how many waies it is moued.
lxxv.i.
Mirth, moued by openyng a weightie matter, and not fully knowen.
lxxix.i.
Mithridates worthy memo.
cxiii.i.
Modestie, what it is.
xix.ii.
Mouyng of pitee.
lxxiii.ii.
Moūtyng aboue the truth.
xcvii.ii.
N.
NArracion, what it is.
iiii.i.
NArracion, what it is, and how it is diuided.
lviii.ii
NArracion, in iudge.
lix.i.
Narracion, in praisyng, and counsaill geuyng.
lix.ii.
Nature, what it is
xviii.i.
Naturall louelove, what it is.
xviii.i.
Natures worke allowed by Goddes worde.
xxiii.i.
Nasica his pretie answer to Ennius, when he asked for hym at his house.
lxxx.ii.
Necessarie, two waies takē.
xvii.i.
Necessitee enforceth mari.
xxxii.ii.
Nero the Emperour.
xliii.ii.
Noble personages, how thei shuld be praised.
vi.ii.
O.
ODious scurrilitee.
ii.ii.
OLd tales rehersed, to make sporte.
lxxviii.i.
OPimius, pleasaūtly mocked by one Egilius.
lxxx.ii.
Order, of what sort.
lxxxiii.ii.cxi.i.
Order breakyng.
lxxxviii.ii.
Orpheus the Musician, how cunnyng he was in his callyng, and what is ment by his wonderous doynges.
xxvi.i.
Oracions in generall consist vponupon seuen partes.
iiii.i.
Oraciōs, or causes of .iii. kind.
vi.i.
Oracion demonstratiue.
vi.ii.
Oraciō demonstratiue of a dede.
x.i.
Oracion deliberatiue.
xvi.i.
Oraciō iudiciall what it is.
xlvii.i.
Oraciō cōiectural what it is.
xlix.ij
Oracion coniecturall vponupon a murther committed.
l.ii.
Oracion of righte, or wrong, what it is.
liii.ii.
Oracion of righte or wrong vponupon ma…slaughter.
lvii.i.
Oratours bounde to performe thre thynges.
i.ii.
Oratours muste vse delitfull wordes and saiynges.
ii.i.
Oratours must hauehave fiue thynges to make them perfecte.
iii.ii.
Oratours of necessitee, must hauehave three especiall thynges.
lv.ii.
Oratour that thought he had moued pitee, mocked.
lxxxi.ii.
P.
PAcience praise worthye in aduersitee.
xlvi.ii.
PArtes of prudence.
xvii.ii.
PAssions.
xxxvii.i.
Paulus Emilius moste godly desire.
xlv.i.
Passage to another matter, what it is.
xcvii.i.
Pausanias pleasaunte saiyng to a Phisician.
lxxxii.i.
Persians had many wifes.
xxvii.i.
Pericles pacience.
xliiii.i.
Persones pleasaunt answer, cariyng his woman behynd.
lxxvii.i.
Phauorinus wittie saiyng to a young manne.
ii.i.
Phisician mocked.
lxxxii.i.
Philosophie diuided.
lxi.i.
Pitee mouyng.
xxxv.ii.
Places of Logique, moste nedefull to be knowen.
lxii.ii.
Places to encreace & set furthe the euill of a wicked deede.
lxxii.ii.
Places of memorie, how thei must be vsed.
cxiiii.ii.
Places of praisyng.
vii.i.
Places of exhortacion.
xxxiiii.ii.
Places to confirme thynges, gathered by coniecture.
l.i.
Places of confirmaciō in matters of right and wrong.
liii.ii.
Place of confirmaciō, whē a fault is graunted.
lvii.i.
Plain tellyng of the matter, moste nedefull for an Oratour.
lv.ii.
Plainesse how it might be v.
lix.i.
Plainesse what it is.
lxxxvi.i.
Plain words proper vntounto an or.
i.ii
Platoes saiyng to Antisthe.
lxxv.ii
Pleasauntnesse in saiyng.
lxxvi.i.
Pleasures largely sette out.
xvi.ii.
Pleasaunt sportyng twoo w…yes vsed.
lxxv.ii.
Pleasaunt answeres contrary to our lokyng, delite muche.
lxxvi.
Plinius counsaill for handelyng of causes.
xlviii.i.
Plutarch for encrease of iss.
xxiiii.i
Poeticall narracions profita.
ciiii.j
Pōtidius how he was dece.
lxvi.ij.
Poetes vnderunder colour shewe muche wisedome.
ciiii.ii.
Porcia.
xxxi.ii.
Praisyng, and therwithal dispraisyng one and thesame mā.
lxxii.i.
preachers what order they vse.
lix.ij.
Preachers.
lxxv.i.
Preachers not so diligently heard as common Plaiers.
ii.ii.
Preachers must sometimes be mery when thei speake to ye peo.
ii.ii.
Praisyng a deede.
xxxiiii.ij.
Practise maketh all thynges perfecte.
iij.j.
Praises parted threfolde, in commendyng a man.
vi.ij.
Priestes mariage.
xxviii.i.
Preuencion what it is.
c.j.
Probable how it might be vsus.
lix.i.
Profite of Iustice.
xvij.
Profite, how largely in exten.
xvi.ij.
Profite beareth the name of goodnesse whiche is threfolde.
xvi.ii.
Progression what it is.
cviii.j.
Pronunciacion, what it is.
cxvi.ii.
and
iiii.i.
Proposicion what it is.
iiii.ij.
and
xcvii.i.
Proposicions, what thei are.
lxi.i.
Prouerbes alleged, helpe amplificacion.
lxvi.i.
Prudence, what it is.
xvij.ii.
Q
QUestiōs to be spokē
i.j.
QUestiōs of .ii. sortes
i.j.
QUestions infinite.
i.j.
QUestions definite.
i.j.
Questions definite belong properly to an Oratour.
i.ii.
Qestions infinite proper to Logicians.
i.ii.
Quintus Martiussuffraūce
xlv.j
R.
REasonyng a matter, what it is.
cx.ii.
REiecciō, what it is.
xcix.ii.
REligion, what it is.
xviii.i.
Repeatyng of thynges saied before.
xcvii.i.
Repeticion, what it is.
cvii.ii.
Restyng vponupon a poyncte, what it is.
xciiii.ii.
Returnyng to the purpose, what it is.
xcvii.i.
Reuengement forbidden, and sette out by amplificacion.
lxv.i.
Right by custome, what it is .xviii. and
ii.
Right by lawe, what it is.
xix…i.
Ripe thynges last not long.
xlvi.i.
Rimed sentences vsed without reson.
cviii.ii.
Rimes made to mocke the symple.
there.
Rhetorique, what it is.
i.j.
Rhetorique, occupied aboute all lawes.
there.
Rhetorique, what ende it hath.
i.ii.
Rhetorique, first made by wisemen and not wisemenne made first by it.
iii.i.
Rhetorique, for what purpose it is set furthe.
iii.i.
Rhetorique, to what purpose it serueth.
there.
Rhetorique, what it teacheth for orderyng of thynges.
lxxxiiii.i.
Romaine Lawes for Churche dignitees.
xx.i.
Roperipe chidyng
lxxxvii.ij.
Rouyng without reason.
xlvii.ii.
S.
SAguntines how faithfull thei were.
lvii.ii.
SAincte Christopher what he signified.
cv.ii.
Saincte George what he signified.
Cv.i.
Salust saiyng to Tullie, and his wittie anfwere to hym again.
lxxxii.ii.
Sauegard had by Iustice.
xv.i.
Scurrilitee odious.
ij.ii.
Sheme what it is.
xciiii.i.
Sentences gathered, helpe amplificacion.
lxvi.i.
Sergius Galba ouerthwarte answere.
lxxvii.ii.
Shape euill fourmed moueth pastime.
lxxviii.ii.
Shame foloweth fearfulnesse, whē manhode is nedefull.
xxxv.ii.
Shiftyng faultes from vsus, howe it is saied.
lvii.ii.
Similitude what it is.
c.ii.
Simonides first founder of the arte of remembraunce.
Slaunder proued by amplificacion a greater offense then Thefte.
lxviii.i.
Snappishe askyng.
xcviii.i.
Snudgyng, wittely rebuked.
lxxvii
and
ii.
Sobrietee what it is.
xix.ii.
Socrates.
xxvii.
Sorowe nedelesse, when necessitee ruleth.
xxxviii.ii.
Sorowe immoderate, not naturall.
xlii.ii.
Souldiour mocked pleasauntly of his awne man.
lxxxiii.i.
Spanyardes doubte.
ci.
Staggues how long thei liue.
xlv.
and
ii.
State generalli, what it is.
xlviii.ii
State in iudgement what it is.
xl.
and
viii.ii.
State why it is so called.
xlviii.ii.
Stomacke grief.
cvi.ii.
Straunge thynges nedefull to bee tolde.
lviii.i.
Straunge reportes helpe for amplificacion.
lxvi.i.
Storkes what nature thei.
xcix.
Stoutenesse what it is.
xviii.xix.ii.
Surfeityng rebuked by am.
xlvii.ii
T.
TAcitus.
Cviii.ii.
TAntalus.
Ciiii.ii.
TEmperaunce what it is.
xix
Thankefulnesse what it is.
xviii.ii.lxi..ii.
Themistocles memorie.
Cx.ii.
Themistocles perswasiō to the Atheniens, by a fable.
Cv.ii.
Thynges gathered by a mānes saiyng, otherwise then he ment.
lxxx.i.
Thynges notable or straunge help well for amplificacion.
lxvi.i.
Thracians lament at birthe, and reioyce at buriall.
xli.i.
Tobias pacience.
xliiii.i.
Transmutacion of a worde.
xciii.i.
Transumpcion what it is.
xciii.ii.
Trauaill hard to whom.
xvi.ii.
Trees not accurssed, because Apples fall from them.
xliii.i.
Trees liue longer then men.
xlv.ii.
Tropes how thei wer found.
xc.ii.
Trope what it signifieth.
xci.ii.
Turnyng of a worde.
lxxvii.i.
Tiber…us Ceasar.
xlv.i.
Tyme must be obserued.
v.ii.
Tyme of departyng life.
viii.i.
Tyme a remedy for fooles to putte awaie sorowe.
xlii.ii.
Timon an hater of compa.
xxx.ii.
U.
UErtues .iiii. in nōb.
xvii.ii.
UNapte vsyng of apte wordes.
lxxxviii.ii.
ULpianus.
xxiiii.ii.
Unnaturalnes in man.
xiiii.ii.
Uibius Curius pleasauntly mocked of Tullie.
lxxxiii.
vipers what nature thei hauehave.
xcix.
Uirginitee.
xxviii.ii
Unthankefulnesse rebuked.
cii.i.
Unthankfulnes punished.
cii.ii.
Utteraunce what it is.
cxvi.ii.
W.
WAntyng of thynges, make pastyme.
lxxxii.i.
WArenesse in speakyng, and forbearing to speak.
v.ii.
Wepyng yies.
lxxii.ii.
Whisht or warnyng geuen.
cvi.i.
Willyam Somer.
cvii.i.
Wishyng, right pleasaunt.
lxxxi.ii.
Wittie saiyng of a Philosoph.
xxi.
Wittes forgetfull.
cxiii.i.
Wittie deuised tale.
lxxvii.ii.
Wittie lye makyng.
xcvi.ii.
Woe of this worlde, declared.
xli.i.
Women rebuked.
lx.ii.
Wordes doubtfully spokē.
lxxvi.i.
Wordes taken and not the.
lxxvii.i.
Worde makyng what it is.
xcii.ii.
Wrōg dealyng deserueth death
xl.i.
Wifes euill, happen to euill.
xxxi.i.
Wordes ouerthwart.
lxxvii.ii
X.
Xerxes.
xxxi.i.
Y.
YSsue what it is.
xlviii.ii.
YNke horne letter.
lxxxvi.ii.
YOung Storkes.
xiiii.ii.
Finis.
Richardus Graftonus, typographus Regius excudebat.
Cum priuilegio, 2d imprimendum solum.
End of the text · Thomas Wilson, The Art of Rhetoric (1553)