Commentary on Romans, Index
AN INDEX OR TABLE of the chiefe words and matters opened and treated of in this Epistle.
ABba. Chap. 8. Dial. 14. Abraham, a pattern of all iustified persons, Ch. 4. verse 1: and v. 22, 27.
Abraham, how the father of the faithfull, and heire of the world, Chap. 4. v. 13. and 17.
Abrahams faith commended, ch. 4. v: 17, 18, 19.
Abraham when iustifyed, and why circumcised, chap: 4. Dial. 1, 2, 5, 6. 7.
Abrahams true Children and counterfet, ch. 9. Di. 2.
Abraham how the root of the Iewes, ch, 10. di. 13, & 15
Abrogation of Moses Law how farre, and wherein not, ch. 6. di. 8. and ch, 7. dial. 2, 4.
No Abolition of the creatures at the last day, but an alteration onelyonly, chap. 8. Dial. 19, 20, 21.
Abstinence from certaine meates at certain times, no matter of Religion or saluation: against Iewish and popish abstinence, Chap. 14. ver: 17.
Absolution from sinne, first part of Iustification, Chap. 5 verse 1.
Actions, their end and euent, Ch: 14. v: 6.
Adams fall, Chap. 5. verse 12, 6.
Adam propagated sin and death into his posterity, ch: 5. v. 12, 13, 14, &c.
Adam compared with Christ, to whom hee is like & vnlike in sundry respects. How, and wherein the second Adam excels the first, ch: 5. v. 15, 16, 17, 18.
Adiaphora, that there bee such, and howe to discerne them, and deale in them, ch. 14, throughout.
Adoption what it signifies, also how manisold, & what it is. ch. 8. v. 15, 23.
Adoption to bee certainly known, and how, ch. 8. v. 16.
Adoration by Latria & doulia, a vaine distinction, Ch: 1. v. 9.
Adulti hauehave faith by hearing, ch. 10. v. 14.
Aduocate or intercessour, how Christ is so, and howe the Spirite: and what things required to Christes aduocateship, and what comfort in it, Mary no aduocate, Ch. 8. v. 26. and 34.
Adultery, Chap. 1. v. 29.
Affictions, their causes, kinds, ends, vses, and remedies, how they worke patience, ch. 5. v. 3. 4. Ch 12. v. 12
AEdification what, Ch. 14. v. 19. 20. ch: 15, v. 2.
All not euer put vniuersally, but indefinitely, and for to take away distinction of nations, ch: 10. v: 11. c: 11, 32.
Almes or benificence vntounto the poore, how woor thie a duty, and what prouocations to it, and hinderances, ch, 12, 13. ch. 15, 25, 26.
Allegation of Scriptures, how vsed by the apostles, ch 1. 17. & 4. v: 3. ch. 11. v: 13, 14
Altars Priests, & Sacrifices vnderunder the Gospel, and how. ch: 12. v: 1. ch. 15. v 16.
Ambition what, ch. 12. v: 16.
Analogy of faith, what, Ch. 12. v. 11, 12.
Anathema, what, and whither Paul praied to be made so, Ch. 9. v. 3.
Angels good, & bad, what their power is, ch. 8, v. 38.
Anguish what, ch. 8. v. 35.
Antiquity of the Gospell, and of the Doctrine of free iustification by Fairh, Ch. 1. v. 2. and 17.
Antiquity of Fathers and doctors of the church, what we are to yeild vntounto it, Ch. 9. and 10. in … dial.
Antichrist, Cha 3. v. 5. cha: 12. v: 10.
Apostle, what it meaneth, how many: of their calling, authority, dignity, diligence and efficacy of the Ministery, and extent of their commission, and other markes whereby to know one, ch. 1, v. 1. Ch: 15. v. 14, 15.
Iesuites no Apostles: Harmony betweene Apostles & Prophets, Ch. 15. v: 20, 21.
Application of Doctrine: how it is a part of faith, ch. 1
Appeare all must before Christ, when and how, Ch. 14. v. 12.
Arrogancie and pride how differ, Ch. 12. v. 16.
Astrologie coniecturall or Astronomicall science, why and wherein to be blamed, Ch. 9. v: 9, 10.
Assurance, a necessarie effect of faith, Ch. 4. v. 21.
Augustine no English Apostle, or conuerted vntounto the faith, Ch. 10, v: 18.
Authority, the kindes and degrees of it, causes & vse of it. How to bee submitted to, and why, ch. 13. v: 1, 2, 3, 4
Awakening, corporal, spirituall, why needfull, ch: 13. v. 11, 12.
B.
Backbowed, what it meaneth. ch. 11. v. 10.
Backbiting what, ch. 1, 30. Baptism is not regeneratiō, but a seale of it, whence it hath his force: it is not absolutely necessary to … not ex opere operato, ch. 4. v: 11, and Chap. 6, verse 3.
Benefits of the Couenant, Ch. …. v: 29.
Blaspheming what, Ch. 1. v 24. Ch: 14. v. 16.
Blesse, what it importes, ch. 12. v. 14.
Blessednesse what it is, wherein it consisteth, the causes and effects of it, ch. 4, v: 6, 7, 8.
Bloud of Christ, comprehends his whole sufferinges and obedience, why ioyned with faith, Ch. 3. v: 25.
Blindnes of the Iewes, ch. 11. v: 10.
Boasters who, ch. 1. v: 30.
Body, why sinne so called, ch. 6: v, 6: c 7. v: 24.
Body, how the Church so likened ch: 12. v. 3, 4.
Body, the resurrection of it ch. 8, 11. & 14. v. 9. c. 8. v. 34,
Boldnes in a Minister, a good thing, the reasons of it ch. 15, v: 15. ch, 9. v. 27.
Bondage of the wise to the husband, in what things, & how long, and what freeth her, ch. 7, v. 1, 2, 3.
Bondage to sin and the law, wherein it is, and how freed from it, ch 7. v. 4, 5, 6.
Bound to sin, how the ingodly and godlye differ in this, ch 7. v. 6.
Bow the knee to Christ, what it noteth. Ch 14. v: 11.
Branches seeming & true Ch: 11. v: 17, 19.
Brethren, why Christians so called, whether Papistes be our brethren or not, cha. 12. v. 1. and v. 10.
C.
Calling to a function Ecclesiasticall, by whom, what workes of it, how needfull, Ch. 1. v: 1.
Calling of English Preachers, iustified to be of God ch, 10. v. 15.
Calling vntounto Christianity generall or speciall.
Calling often ioyned with election, and why, Ch: 8. ve. 28, …. Ch. 9, v. 21. Chap. 9, verse 11. ch: v: 9. 24.
Canon of faith and manners, is the written word of God, Ch. 14, v. 23. and often elsewhere.
Cauillers at good doctrin how to be handled, ch. 3, 8.
Chambering what it is. ch. 13, v. 13.
Charity or louelove how a debt, howe differs from others debts, ch. 13, verse 8. Howe it doth not iustifie vsus, and yet it is the fulfilling of the Law, Chap: 13. verse 8, 9, 10.
Charity chiese of Morall vertues, it iudgeth coniecturally, Chap, 12, verse 9. ch 8, v. 38.
Chastity lost by drunkennes and gluttony, c. 13. v: 13
Certainty of saluation by Faith and by hope, infallibly by both, and why, chap. 8. ver. 1, 24.
Certainty of Gods prouidence stands wel with meanes, ca: 15. v. 30.
Ceremonies Legal determined in Christ his death, ch. 14. v. 1, 2, 3, 4.
Christ true God, also man and why, ch. 1. v: 3, 4.
Christ his person, his offices, his benefits, ch. 1. ver. 3, 4.
Christ deliuered to death by Iudas, and by his Father, ch: 4. ver: 25.
Christ why both dead and raised, also why ascended, ch: 8, 34. and 14, 9. &c 4, 25
Christ iudge of all, ch. 14. v: 11, 12.
Christ onelyonly meritorious cause of our saluation, ch: 3. verse 24.
Christ onelyonly High priest and interc effot alone, ch: 8, verse 34.
Christ author of all good things with his Father, ch: 1, ver. 7.
Christ, of him the Spirite proceeds, ch: 8, 9.
Christ the substance and scope of Scriptures, ch. 1, v: 2, 3.
Christ the obiect of faith.
Christ iustifieth sinners, both by his actiue and passiue obedience, ch. 5, v. 18, 19.
Christ Lord of quick and dead, ch. 14. v 9.
Christ the husband of beleeuers, ch: 7. v: 4.
Christ the onelyonly head of the church his body, chap: 12. verse 3.
Christ the onelyonly Priest of the New Testament, ch: 15, 16. and 12, 1.
In Christ the integritie of his humane nature, the perfect obedience of his life, the passion of his death, im puted to sinners to iustifye, ch: 8, v. 22.
In Christ the substaunce and efficacy of Baptisme to be found, ch: 6. v. 4.
Christ dead, buried, and raised, sanctifieth the elect sinners, ch. …, v: 3, 4.
Christ setleth beleeuers in a better condition then that which they lost in Adam, ch 5. v. 15, 16: 17.
Christ how as many saued by him, as lost by Adam, ch. 5. v: 15, 16.
Christ a Sauiour of the faithfull of all nations, and of them onelyonly, ch: 10, 12.
Christ a sanctifier, as well as a iustifier, ch. 6. v. 1, 4.
Christ how the end of the Law for righteousnesse, ch. 10, v: 4.
Christ, how the first born, ch: 8. v. 29.
Christ his … ouer his brethren, wherein it stands, ch: 8. v. 29.
Christ how subordinate to election, as ground of it, ch: 9, verse 11.
Christ howe giuen of his father, ch: 8, verse 32.
Christ a redeemer of the faithfull both vnderunder and after the Law, both Iewes & Gentiles which do beleeue, ch. 3. ver: 30.
Christ his conception and incarnation without sinne, and why, Ro. 1. v, 4.
Christ, wherein elect sin ners hauehave conformity with him, ch. 8, ver. 29.
Christ died, rose again, &c. all for the elect, ch. 8. v. 33.
Christ true God, yet a per son distinct from the father, ch. 1. v. 4. and 8. verse 9.
Christ his louelove to his eni. mies, ch: 5. v. 8.
Christ God for euer, chap. 9. verse 5.
Christ giuen to be a Sanipler and pattern of duty, as well as a Sauiour, ch. 15. v. 3, 7.
In Christ what it is to be, and how it is knowne, cha: 8. verse 1.
Christs Mediatorship depends on Gods eternal leue and election, ch. 3. ver. 25.
Christ what hee suffered, his whole life and passion, how humble, ch. 15. v. 3, 8.
Christ how he now liueth to God, ch. 6. v: 10.
Christ pleased not himselfe what it is, ch: 15: v. 2.
Christ how the Sonne of God ch. 1. ver: 4.
Christ why our propitiator. ch: 3. v. 25.
Christ proued to be God by his resurrection, & how else, ch. 1. v. 4.
Christ howe hee sulfilleth … Law, and how hee maketh vsus fulfill it, chap. 10, 4.
Christ treads down Satan in himself, and in his members. ch. 16. verse 20.
Christ author of the Ministery: Apostles but his instruments, ch 15. v. 17, 18.
Christian Religion ancient, and the onelyonly true Religion.
Christianity a comfortable profession, ch 8. v. 1.
To be a Christian and the childe of God, what a dignity it is, and in what respects ch: 8. v. 17.
Children of God vnderunder the crosse, and why. What comforts they hauehave in this estate, chapter. 8. verse 17, 18.
Children of God sanctified and freed from sinne vnperfectly, and hauehave therfore a continuall combate with the flesh, ch. 7. v. 15, 16, &c.
Childe of flesh and of promile, ch. 9. v. 8.
Church militant, not alwayes visible and glorious, Ch. 11. v. 4.
Church vniuersal of Christ neuer fayleth, particular Churches may faile, C. 9, 5.
Church vniuersal, hath dry particular Churches, ch: 6, 16.
Church of Christ, the Iews shalbe called to it, when and why, chap 11. v, 23, 24, 25, &c.
Church in ones house what it is, ch. 16. v. 5.
Church English, a true Church of Christ.
Church English, hath iustly made secession from Synagogue of Rome, ch. 16 v. 17, 18, &c.
Circumcision iustifieth not: which true, which not. Why ordained. ch. 2. v. 29. ch. 4, 11
Commandement, how holy, good, iust, and yet workes sin and death, and how this may be, ch. 7. v. 12. 13.
Combate betweene flesh and the spirite described in Pauls person, the assaults & the …, ch. 7. 10, 19, 20, 21, 22, 23.
Combate bitter and grieuous, a marke of regeneration, ch. 7. v. 24, 25.
Communion with Christ, in his death and resurrection: how necessary, how set forth in Scripture, ch, 6. v. 5. & 8. v: 9.
Comfort none out of Christ, to true beleeuers ex ceeding great, ch. 8. v: 1.
Condemnation, none vntounto the beleeuer, ch. 8, 1.
Concord wherein & why, chap: 12. v. 16, 18.
Conscience what: the office and force of conscience Chap 2. v. 15.
Conscience, peace thereof, how procured, and how preserued, whether & how it may be lost, Ch: 5, v. 1.
Conscience hath no Lawgiuer and Lord but Christ; no … & stay but his word, Rom. 13, v. 5.
Conseience bindeth vsus to obedience towarde powers, Ro. 13, 5.
Conscience not so proper ly bound by humane Lawes as by diuine, Chap: 8. ver. 5.
Conscience, seeke to rectify it, must not be wounded and offended, Ch. 14. v: 13. 15.
With Conscience doubtfull do nothing: Rom. 14, v: 23.
Conscience and faith not all one. ch. 14, v: 23.
Conscience good and euil, what makes it good, Chap: 14, verse 23.
Contention how lawfull.
Contention to be auoided and why, ch: 1. ver. 29. ch. 12 16. and 14, 4.
Confession of Christ what it is, a fruite of faith, a way to saluation, hath great pro mises, many graces needful to it: who are vnfit to make it, when to be made, and to whom. ch: 10, v. 9, 10.
Confession of sinnes how to be made, it is a token & effect of repentance, ch: 7. v. 14:
Constancy required in Christians, and why, ch. 13, v. 11.
Consusion followeth not Faith and hope, but vnbeliefe, ch. 5. v. 5. and 9, 1, 33.
Contention about doctrin must be bitter and why, Ch. 12, 25.
Creature what it meaneth.
Creature, how subiect to vanity and corruption, ch. 8 v. 20, 21.
Creature, howe it waiteth and groaneth, and why, ch. 8. v: 22.
Curse others we may not, Ch. 12, 14, Chap. 11. verse 9, 10.
Curses and execrations, when they be lawfull, chap: 11. v: 9, 10.
Customes what, why due to powers, Ch. 13. v: 6, 7.
D.
Damnation or condemnation, what it signifies, remoued by Christ, Chap. 8. ve: 1.
Darknesse spirituall, all vnderunder it by nature, Rom. 13 verse 12.
Day of Iudgement, when and why vncertaine, euer to be remembred: how terrible and how comfortable, Chap. 2. v. 6, 16, ch: 14. v. 10.
Death entred by sinne, ch. 5. v. 12.
Death how manifold, Ch. 6, v. 23. Ch. 1, v. 32.
Death eternall, wherein it consisteth, ch. 6. v. 23.
Death how wages of sin, ch. 6. v. 23.
Death raigneth as a King how long, and ouer whome, ch. 5, v. 14.
Death, dissoluer of Nature and marriage, ch. 7. ver: 1, 2.
Death the meditation of it, profitable to keepe from sin, ch: 5. v. 12, &c.
Dead to sin and in sinne, what it meaneth, ch. 6. v. 2.
Dead to the Law, what. Chap. 7 v. 4.
I Died when the commā dement came, what it meaneth, ch. 7. v: 9.
Debts to be paid, and why, Ch: 13. v. 8.
Debate and Deceite, why to be auoided, ch. 1 v: 29.
Deceitfulnesse of sin, Ch: 7. v: 11.
Deceiue vsus, howe manie waies sin doth, ch: 7. v. 11.
Decree of God, c: 5. v: 11.
Desire, a praier, ch: 8, v. 26 Ch: 12. v: 12.
Doing all things commā ded, in a … Legall & Euangelicall, ch: 10. v. 5.
Doctrine, the roote of exhortation, and Mother of Faith, Ch. 12. v: 1. Chap: 15, v. 4.
Doctrine, the rule & iudg of it is Scripture, Ch. 9. ver. 15, 17.
Dwelling of sinne what it is, how cumbersom, Ch: 7. ver. 17.
Dwelling of the spirit what it meaneth, and howe need full, ch. 8. v. 9.
E.
Elias how deceiued tho a Prophet, ch: 11. v, 2, 3.
Ecclesiasticall power, subiect to … power what to thinke of their exemptions Ch. 13, v. 1, 2, 3.
Election distinguished, described by causes, properties, fruites, markes, Ch: 9, verse 11.
Election makes promiscof grace effectuall, chap: 9, 10, 11.
Election, fountaine of all good giftes, Chap: 11, 5. and 15.
Election dependes vppon nothing which is in the elected, ch: 9, 11, 12.
Election manifested in a speciall calling, chap: 9. ver. 24.
Election made in massa … rupta, ch. 9, v. 11. where look for the whole doctrine of election.
Emulation how it is good and commendable, chap. 11. v. 11.
Enimies many and mighty, Chap. 8, 8.
Enemies all by nature, ch. 5. v: 10.
Enemies to be beloued & blessed, Chap. 12. v. 14. how profitable.
Enuy what, and why to be shunned, ch: 1, v. 29.
Epistle what it signifies ch. … v. 1.
Epistle to the Romanes, excellent for author, matter and method, why set afore the rest, ch. 1. v. 1.
Eternall life what it is, & wherein it consisteth, Ch. 6. v. 23.
Eternall life, how it followeth holinesse, of fauor, not by merit, Chap: 6. verse 16, 23.
Euill not to be done, that good may come of it, Chap. 3. v. 8.
Euill how to he ouer com with goodnesse, Ch: 12. verlast.
Euill of crime, of affliction.
Euils inumerable & most grieuous ones, follow Gods children, chap. 8. v. 35.
F.
Faith, the notation of the word.
Faith distinguished diuersly
Faith, the partes and degrees of it.
From faith to faith, what. Ch. 1. v. 17.
Faith the only instrument within man, of Iustification and Christ his bloode without man, ch. 3. v. 25.
Faith iustifieth not effectually, or materially: but relatiuely & instrumentallie, Ch. 3, 1, 5.
Faith properly taken, is not our iustification, Ch: 9, v. 33.
Faiths obiect adaquatum is the whole world, inadequatum the worde of Euangelicall promise, ch. 10, v. 8.
Faith litle, great, the tokens of both, ch. 1, 17.
Faith which workes by charity, doth iustify, chap: 9. ver: 33.
Faith alone in the acte of iustifying, but not alone in the heart and life of a iustified person, chap. 9 v. 33.
Faith a fruite of election, and proper to electe ones, ch. 8. v. 30.
Faith b-eedeth assurance, doubting commeth not of the nature, but of the infirmity of Faith, chap. 4. v. 21.
Faith, resteth on Christ dead and risen for saluation ch. 4. v. 25. ch. 10. v. 9.
Faith makes the generall promises speciall, and Sacraments to bee effectuall, ch. 9. v. 7, 8.
Faith knowne to him that hath it, ch. 3, v. 1.
Faith once had neuer lost ch. 5, ver. 2, chap. 11. v. 20.
Faith without it, it is sinne whatsoeuer is done, cha 14. verse ….
Faith speciall and general ch. 14, 23.
Faith knits to Christ, and ground of all comforte and well doing, ch: 8. v. 1.
Faith is the beeing of a Christian ch. 11 v. 20.
Faith hath righteousnesse and life annexed to it, Rom. 1, ver. 17.
Faith makes persons and actions pleasing to God, ch. 14. ver. 23.
Faith certainly perswades all, but fullye the strong Christian onelyonly, ch. 4. v 21.
Fall away from sauing grace Saints cannot, chap. 5 ver: 2.
Fasting in Lent not so an cient as Apostles times, and no Apostolicall Tradition, ch. 14. v. 5.
Feare of God two solde, seruice filiall
Feare childlike may stand with faith.
Feare of God as a Father how due, necessary, and beneficiall.
Feare an enemy to security.
Feare where it is not, ther all wickednesse wilbee. All this touching feare in chap. 11. ver 20.
Feare how it belongeth to powers from all sorts, chap. 13. v. 3, 4.
Feare of paine a companion of euill doing, chap 13 verse 4.
Fear how an effect of the Law, ch. 8. v. 15.
Feastiuall dayes of the Iewes tolerated after Christ his death, til the light of the Gospel mightd sperse these clouds and shadowes of the Law. ch. 14, verse 1, 2, 3, 4, 5, &c.
Few be the true Israelites but precious like seed, cha. 9. v. 27, 29.
First fruites of the Spirit, what, ch. 8, v. 23. why graces so called.
Free will to euill naturally, but none to good, vntill grace set the will free, chap. 9. v. 16.
Fruits, why goodworks so called, ch. 15, v. 28.
Fruite in holinesse, cha. …, v. 22.
Fruite none by sinne, but shame and death, ch. 6. ver. 21, 22.
Fulnesse of the Gentiles and of the Iewes, what it meanes, ch. 11. v 12. and 25.
Fulnesse of the blessing of the Gospell what, ch. 15. v. 29.
G.
Garment, howe Christ is likened to one, ch: 13 v. 14.
Glasses soure to looke our selues in ch: 7. verse 9, 10.
God his properties of bounty, kindnesse, patience, what they be, and whither they should leade, ch. 2. ver: 4, 5.
God his wisedom vnserch able, vncontrouleable, cha. 11. v: 33, 34.
God his trueth infallible, prop of faith and hope, ch. 3. verse 4, 7.
God his power varesistable.
God his power, his Childrens buckler and safetie, prop of faith, chap. 4. ver. 21 chap. 11. 23.
God his power, howe an argument followes from it, ch: 11. v: 23.
God not authour of sinne, as a sinne, but as a recompence, ch. 11. v: 9.
God hardeneth as a iudge, ch. 11. v: 7, 8.
God in deliuering or giuing vp by how many actions, and howe iust in them all, ch. 1 v: 26, 28.
Gods prouidence ordereth all things, euen the least & worst, chap. 1. v: 13. chap; 15 and 22, 24.
Gods mercy fountaine of election, and of all Consequents thereof, ch: 9. v. 15, and 18.
Gods mercy arbitrary and free, ch: 9, ver. 15.
Gods mercy differs from his Iustice, ch: 9. v. 15.
Gods mercies manie and manifold, ch: 12. and v. 1.
Gods mercies a strong motiue to obedience, chap: 12. v. 1.
God ordainer of powers, and is obeyed or resisted in them, and how many waies, ch: 13. v. 2, 3.
God of peace, of patience, and consolation, why so called, ch: 15. v. 5.
God sent his Sonne out of louelove to mankinde, and why, ch: 8. v: 32.
God the onelyonly auenger, and why, ch. 12. v: 19.
God, with him no vnrighteousnesse or cruelty, either in execution of decrees, or in the decrees themselues, Ch: 9. v: 14, 19, 20. chap: 11, v: 35, 36.
God no respecter of persons, ch: 2. v: 11. Howe persons may bee respected.
Gods will supreame cause of all his counsel and works. ch: 9. v: 11, 15.
Gods will not to bee registred, how it is to be vnderstood, ch: 2. v: 19.
Gods glory in manifestation of his mercy & iustice, the vtmost … of all his counsels, ch: 9. v: 22, 23.
Gods wrath and Iustice, how fearfull a thing, ch: 3, 5. and ch: 5. v: 6. and 8.
Gospell of God, why so called ch: 1. v: 2. and 15. verse 16.
Gospell what it signifyes, preached by the Prophets, the authority, excellencie, antiquity, and efficacy of it, ch: 1. v. 2.
Gospell wherein it differs from the Law, ch: 1. verse 17.
Gospel not to be ashamed of, ch. 1. v: 16.
Gospell how the power of God, ch: 1. v: 16.
Gospell how called a form or mould, ch: 5, v: 17.
Gospell what a blessing to enioy it, ch: 3. v: 2.
Gospell good, holie, iust, ch: 7. v: 12.
Gospel to be delighted in, ch: 7. v: 22.
Gospel how to bee esteemed and receiued, Chap: 1. v: 2, 3.
Gospel preached, both is obiect and instrument of Faith.
Gospel how the Iewes enemies to it, Ch: 11. v; 28.
Gospel why at first confirmed with myracles, Chap: 15, v. 19.
Gospel a sacrificing sword ch: 15. v: 16.
Gospel bow cause of death being a word of life.
Gospel word of faith, and why, Ch: 10, v. 8.
Gospel brings Spirit of Adoption, Ch: 8. v: 14.
Good, why the Law so entitled, Ch: 7, v. 12.
Good earnestly to bee sollowed, Ch: 12. v. 9.
Good purposed, when it cannot be effected. Ch: 15, verse 22.
Good which we would, we cannot alwayes do, Chap: 7. verse 15, 16.
Good is wrought out of al things toward the elect, ch: 8, v: 28.
Good doers may looke for praise, and neede feare no punishment, Chap: 13. verse 3, 4.
Good by the wise GOD drawne out of euil, Ch: 8, v. 28. Ch: 11, v: 11.
Good by sinne conuerted to euill, Ch: 11. v: 9. 7.
Grace what it signifies, & how manifold, the spring of all good giftes, Chap: 1, ver. 7.
Grace howe holinesse so called, Chap: 6. v: 23.
Grace how Apostleship so tearmed, Ch: 1, verse 5. Ch: 15, 15.
Grace extolled by Faith, suppressed by the Law, Ch: 4, 16.
Grace in cause of Iustification contrary to works, Ch: 11, verse 6.
Grace more abounds wher sinne abounds, how to bee vnderstood, ch: 5. v, 20.
What it is to bee vnderunder Grace, ch: 6. v. 15.
Grace of Christ how preuailes aboue Adams sin, ch: 5. v: 16, 17, &c.
That Grace may abounde we may not sin, Ch: 6. v. 1.
Grace of God, how necessary for all beleeuers, Cha: 16, v. 20, and 24.
Griefe what it is, cha: 10, verse 2.
We must grieue & mourn with such as mourne, how, Ch. 12. v. 15.
Griefe in Paule great for the abiection of the Iewes, Chap: 9. verse 23. and Ch. 10, 1, 2.
H.
Heart what it signifies, ch 10, v. 9, 10.
From the heart what it is, ch. 6, 17.
From the heart prayers must come if they be accepted, ch. 10, 15.
Heart-hardnesse what it is, how manifo'd, how procured, how to be cured: how dangerous & fearfull when it is whollye, and for euer. Markes to know it by the causes of it, ch. 2. v. 5. Chap, 11 v. 7.
Hast an effect of vnbelief, and cause of shame, ch. 9. v, last.
Head of the Church, not Peter or Pope, but Christ. Ch. 12. v. 4.
Hearing, how Faith by it, Ch. 10, 14.
Heauens howe vnderunder vanity, how to bee glorified. New heauens what. Ch. 8. v 21, 22.
Heathen, their calling to Christ prophefied of, ch. 15. v. 9, 10. 11.
Heathens how a wild Oliue, ch. 11. v. 17. Of their grafting in, and how partakers of the fatnesse of the Oliue.
Heathens, how beholden to Gods bountifulnes, chap. 11, v. 18, 19, 20, 21.
Holy how Scriptures bee so, & why the law is so entitled, ch. 1. v: 1, 2.
Christians sacrifice, how holy, ch. 12. v. 1.
Holinesse way to heauen, ch. 6, v. 23.
Holy how, the branches so, because root is so. ch. 11, 16.
How our children beso, ib.
Hope what it is, how manifold, how Christian hope differs from …: see ch. 5. v. 5, 6. and c. 8. v. 24, 25.
Hope, how it makes not ashamed.
Hope how saued by it.
Hope the office of it.
Hope how the fruite of experience, and ioyned euer with patience, ch. 8. v. 24.
Hope is of good things to come only, & of eternal glo ry chiefly. See ch. 8, 24.
Hope a temedy of afflictions, ch. 12, v 12.
I.
Iesus, what it meanes. ch. 1 1. 3.
Ignorance of God, how great a sinne, why to bee auoided, ch. 2. v. 12.
Ignorance how it excuses
Ignorance polluteth zeale.
Ignorance ioyned with pride and rebellion against God ch. 10, v. 2. 3.
Ignorance how dangerous in a guide and teacher. Ch. 2 v. 19, 20.
Image of God. vnlawfull, how Image and Idol all one ch. 1. v. 23. 25.
Iustice imputed, inherent.
Iustification, how differs from sanctification. Causes and effects of it. Ch. …. v. 14.
Iustified how wee are by Christs resurrection, ch. 4. verse last.
Iustification the partes of it, how it is the grounde of peace, ch. 5. v. 1.
K.
King, how Christ is so, ch. 1. v. 3.
Kingdome of Christ spirituall.
Kingdome of God, what be the conditions and parts of it, ch. 14. v. 17.
Kissing the Booke in an Oath, ch. 9. v. 1.
Kisses how vsed in the primitiue Church, ch. 16, v. 16.
Knowledge of the worde, how excellent and necessary, ch 13. v. 12.
Knowledge part of faith, ch. 14. v. 14.
Knowledge of sinne speculatiue and experimental, both by the Law, ch. 7. v. 7.
Knowledge of the Lawe, what it worketh, ch. 3. v. 20. and 4. v. 15.
L.
Law how many significations, ch. 3. 19.
Law how manifold, of nature, of Moses: Ceremonial, iudiciall, morall: how abrogate, Chap. 2. v. 14. and Ch, 10, 4.
Law how spirituall, and what to be learned by it, ch. 7, v. 14.
Law, how called iust, ch: 7 v 12.
Law impossible to be kept and why, ch. 8. v. 3.
Law how ordained to life and occasion of sinne and death, Chap. 7. verse 10, 11.
Law of members and of minde what they be, ch. 7. v. 23.
Lawe how to be delighted in, and why. ch. 7. v. 22.
Law cannot iustify vsus, and why, ch. 8. v. 3.
Law, the righteousnesse of it, neither easie, possible, cer taine, or comfortable, chap. 10. v. 4, 5, &c.
Law how the inheritance is not by it, ch. 4. v. 14.
Law, how contrary to pro mise.
Law of faith, what. Ch, 3. v. 27.
Labour, a Christian life full of it, and why, ch. 13. v. 13.
Love, see Charity.
Lust how manie kindes: good and euill, of sundrie forts, ch. 7. v. 7, 26.
Lust before consent, is sin in the regenerate, Ch. 6. v. 12. and Ch. 7. v. 7.
Lust what a pestilent thing, ch. 7. v. 8, 9.
Lust inumerable, all rebels against the spirit, ch. 6. v. 12. ch. 7, v. 23.
Lusts, great paines taken to subdue them, Chapt. 6, 12.
M.
Magistrates, their originall, kindes, degrees, office, end for which appointed, see authority.
Maliciousnesse, chap. 1. v. 29.
Man olde and new: Why sinne called man. Chap: 6. verse 6.
Man his fourefold estate, 1. by Creation, 2. by Corruption. 3. by regeneration. 4. by glorification, ch: 5. v. 10.
Many what it signifies, ch. 5. v. 19.
Marriage is of God indissoluble till death, ch. 7. verse 1, 2.
Marriage what it is, what contrary to it, how to bee vndertaken.
Marriage second lawfull.
Marriage spirituall, howe excellent, ch. 7, 1, 2.
Masse Popish, absurd, abhominable, ch, 6, v. 9, 10.
Merit ouerthrowes grace. ch. 11, 6.
Merit none by works and why, ch. 2. v. 6. Chap. 8. ver. 18.
Meates defile when eaten vvith opinion of cleannes, or with offence to other: or when the eating of them is against charity, and hindereth edification, ch. 14. verse 14, 15, &c.
Meates forbidden by the Law, became pure vntounto the faithful, ch. 14. v. 20.
Meates taken in excesse or defect, do pollute the conscience, ch. 14. v. 17.
Myracles, their names, kindes, author: instrument, vses, no sure note vntounto the truth or Church. Chap: 15. v: 19.
Ministery how excellent a function and necessarie, ch. 15. ve. 16.
Mysterie, vntounto how manie things applied in Scripture, Chap: 11. verse 25. chap: 16 verse 25.
Mystery the vocation of the Gentiles. Also the reuocation of the Iewes, and why, ch. 11. v. 25.
Mortall our body why, ch. 6. v. 12.
Murther, kinds, occasions, the greeuousnesse of it, ch. 1. v. 29.
N.
Nature, by it wee bee sinners, and vnderunder wrath, ch. 5. v. 8.
Nature, Law thereof, what and how by it Gentiles do the things of the Law. Ch. 2. v. 14.
Neighbour who, and how to bee loued, chap. 13. ver: 9.
Night, what and how it is past, chap. 13. v. 12.
O.
Oath what, the sorme of it, the kindes, the ende of controuersies, the abuses of an oath, ch. 9. v. 1.
Offence what the kindes, why none to be giuen, Ch. 14, v. 13.
Opportunitie of doing duties, not to be let slip, chap. 13. v. 11.
Ordinances of God to be submitted vntounto. See authority.
Originall sinne, what, why so called: to bee repented of, ch. 5. v. 12. Ch. 7. v, 7.
Original sinne, no mouing cause of reprobation. chap. 9, 11.
Once Christ died, why that sufficient, Ch: 6, verse 10.
P.
Papists by doctrine of merit ouerthrow grace, Chap. 11. v: 6.
Papists enemies to Christ to their owne iustification and saluation, Chap. 10, ve. 4.
Petcr whither at Rome, ch. 16, verse 15, 16.
Pope will not … subiect to higher powers, Cha: 13, verse 1.
Pope claimeth both swords Ch. 13. ve. ….
Pope his intolerable pride, no head of the Church, Ch. 12. V: 4. Against God in the doctrine of merites, and against man, in King-killing Doctrine, chap. 11.
Patience, groundes of it, Chap. 12.
Perswasion of Faith, 2. of Charity, the one infallible, the other coniecturall, Ch. 8, v. 38.
Passion, why sin so called Ch. 7, ver. 5, 6.
Perfection none in this life but imaginary.
Perfect, howe the will of God is, Ch: 12, v. 2.
Pleasing God, Chap. 12, v. 1.
Poore who, why to be releeued, Ch. 15. v: 6.
Powers to be distinguished from the persons, and abuses, and manner of acquisition, Ch. 12. v. 1, 2, 3.
Prayer to whome, why to God alone: mentall, voeall; a fruite of faith, and note of …, Ch. 10, v. 1, 13.
Prayer must hauehave feruency and affiance, Chap. 8, V. 14, 15.
Prayer how a note of Adoption, ibid.
Prayer how continual, ch. 12. v. 12.
Prayer, the hinderances of it, how to ouercome them, Chap. 1 v: 9.
Praier an helpe vnderunder the crosse, Ch: 12. v. 12.
Prayer comes of the holie Ghost, Ch: 8, v. 26.
Prayer of great force and vse, Chap. 15. ver. 30, 31.
Prayer for Saints liuing, not for the dead.
Prayer a strong weapon, ch. 15. v. 30, 31.
Preaching what it is, how necessary to beget faith, ch. 10, v. 14, 15.
Preaching the chiefe work of a Minister, Ch. 10. verse 14.
Promises howe sure the kindes of them, Ch. 4
Prophets foretold of Christ and taught the Doctrine of grace, though not so clearly as the Apostles, Chap. 1. v. 1. Ch. 15. v. 26.
R.
… with God, Chap. 5. v: 1. Ch. 5, v. 10.
Recompence, so sin is called, Ch. 1. v. 27.
Religion, Christian reasonable seruice, Ch. 12. V. 1.
Remedies three against affliction, Chap. 12. verse 12.
Reprobation that it is, why it is, the markes and fruites of it, Ch. 9. ver. 11, 12. Chap. 11, v. 7.
Reuenge forbidden vsus, & why, Ch. 12. v. 19.
Reward how belonges to workes, Ch. 2. v: 6.
Riches of bounty, &c. Ch. 2. verse 4.
Rich mercy, Ch: 9. v. 24.
Rome new, how it differs from old, thoroughout this Epistle to be seene.
Rome threatned to be cut off for high-mindednesse, and so fulfilled, Ch. 11. v. 21
S.
Sacrament what, how many, what is … mon vntounto them all: the vses and benefits which com by them, ch. 2. v. 25. ch. 4. v. 11.
…, two wayes men doe erre about them, Ch. 6. v. ….
Sacrifice taken properlie and improperly, Chap. 12, verse 1.
Sacrifice properly taken Legall and …, ch. 12. v. 1.
Sacrifice legal, the kinds & ends of it: it determined in Christ the proper Sacrifice of the Gospell, ch. 12. v. 1.
Sacrifice, proper or Christian, howe many, and the conditions of it, ch. 12. v. 1.
Scripture what it signifies. ch. 1. v. 2.
Scriptures how to knowe them to be Gods word, ibid.
Scripture a perfect Iudge of … and Canō of saith and manners, ch. 12 verse 2.
Scriptures contayne the good, acceptable, and perfect will of God, chap: 12. verse 2.
Scriptures best and surest interpreters of themselues, Ch. 11, v. 8.
Scriptures how to be read and heard, ch. 1. v. 2. Ch. 9. v. 12.
Saints who, how by calling. What this worde may put vsus in minde of, Ch. 1. v. 7. Ch: 15. v. 25, 26.
Saints in truth, and by profession onelyonly, ibid.
Sanctified nature of Christ healeth our corrupt nature, ch. 8. v 2, 3, 4.
Sanctification the parts of it, how represented and ratified in baptisme, Ch. 6. v. 3, 4.
Seuerity of God against sin how great, ch. 11. v: 22.
Serue sin what it is, and how knowne, ch. 6. …. 6. 20.
Seruice of sinne how vile, ibid.
Seruant of sin what, ib.
Seeking God aright or amis. ch. 3, v. 11. ch. 10, v. 20.
Secret, see mystery. Shame double, 1 of face, 2. of conscience, Ch. 6, 21.
Shame, what it is to the godly and vngodly, & what it works in both, ibid.
Shame, why mentioned rather then any other fruit of sinne, ibid.
Sinne, the nature, kindes, filthinesse, and danger of it, ch. 6. v. 23.
Sinne, to liue in it, what. Ch 6. v. 1.
Sinne to abound what, ch. 5, v. 20.
Sin, how first husband, ch. 7, v. 4.
Sinne how mortified and dead, not in a moment, cha. 7. v. 4, 5, 6.
Sins, our cause of Christs death, and what it shoulde admonish vsus of, ch. 4. v. last, ch. 5, 8.
Sinnes none veniall in their owne nature, ch. 6. v: 23.
Sins how venial, ib.
Supper of the Lord, howe to prepare to it. ch: 2. v. 25.
T.
Tribulatiou, see affliction.
Trust in God, see faith:
Truth of God, is for our comfort and imitation, Ch. 3, v. 3, 4, 5, 6, 7.
Truth of God not impeached by mens vnbeliefe. Ib.
Truth of God, how renow ned by our liues. ibid.
V. W.
Vanity, how creatures subiect to it, and why, Chap: 8, verse 20:
Vnbeleefe, a Mother and maine sinne, reasons against it, and why wee ought to beleeue God, Ch: 11, v. 20.
Will of God, ch: 12, v. 2.
Word of God, see Scripture.
Workes good which bee, and why to be done. What required to a good worke, ch: 2, v. 6 ch: 14. v: 5 6.
Works neither … nor merit, and why, see Law.
Works to what ends they are to be done, seeing they iustifie not, ch: 2, v: 6.
Z.
Zeale what, erroneus and wise, ch: 10, v: 2.
Zeale without knowledg, ibid.
Zeale ioyned with knowledge, and of what thinges, ibid.
Zeale of the Iewes faultie sundry waies, Ibid.
Zeale of Papists blind and furious, Ibid.
Zeale rare in Protestants, Ibid.
Zealous why we ought to be, and why we should take heede of blinde zeale, Ibid. Also Ch: 12, v: 11.