Commentary on Daniel, Errata
The faults escaped.
The first number sheweth the page, the second the line.
3. 1. read Iaddua. 3. 4. read, was about an 160. yeares. 3. 41. read other, for either. 7. 27. prophetalem. 12. 9. koph. 12. 11. read, vntounto Ierusalem (not into, &c. 13. 8. read, it was not a, &c. 17. 1. for Cyrus, read Tyrus. 24. 32. dipnosophist. 24. 37. ghebed for ghebat. 41. 44. the house of his. 43. 34. read, ye would, 64. 37. read, 3. hundred thousand. 77. 17. read, girded thee. 81. 4. read, ex pacto for ex parte. 88. 9. read, inferreth, therefore, &c. 90. 18. read, in the first occasion, for accusation. 91. 49. read, deliuer vsus or not, V. 94. 26. read, ouertopped. 98. 57. they for those. 113. 6. read, occasion of stumbling. 118. 18. read, deliberate, 124. 5. read, not so much in. 131. 31. read, Nimrod. 140. 55. Pint. 143. 39. read, defined for defended. 145. 18. read if, for and if. 150. 54. read obscene, for obscure. 181. 45. for the holy spirit, r. the lawe. 184. 22. read, incredible. 184. 31. read, coniunctum. 198. 36. read, their. 210. 30. at that time. 210. 57. read, heard of. 237. 9. read, grounded. 252. 14. read, they were. 252. 23. read, virgin. 323. 24. read, 70. for 72. 373. 4. Daniel. 384. 24. phrase. 397. 43. read, Angel. 401. 26. abridged. 423. 25. for both by, read by. 429. 41. r. leeloah, 42. read, it be, for it might be. 434. 2…. this is, for that is. 448. 3. Exarch. 451. 39. Pontisicem. 456. 26. for, nay rather that, read that. 459. 17. read, bought. 460. 25. forgeries. 472. 35. read, propheticall. 486. 30. Aretas. 491. 4. for whence, read hence. 509. 29. for money.
Adde this following vntounto pag 87. line 36.
Concerning the controversie of Christs encreasing in the graces of the spirit, thus much further may be added by way of explanation. 1. Out of Cyril, that corporale augmentum, &c. the growth of bodie, and encreasing in wisedome, humanitatis mensurae conueniat, ageeth vntounto his humane condition: as Christ was God he encreased not. 2. In respect of his hypo…aticall vnion, there was no encrease: he was in the verie first instant of his conception perfect God and perfect man, as Heb. 1. 6. when he bringeth in his first begotten Sonne into the world, he saith, let all the Angels of God worship him: diuine worship was due vntounto Christ, at his verie first comming into the world. 3. Concerning the graces which the diuine nature conferred vponupon his humanitie, they were either habituall, infused into the soule of our Sauiour in the verie first vnion, or experimentall: the first encreased not, but were as ample and full in the first instant of this blessed vnion, as afterward (for Christs soule came not into his bodie as tabula abrasa, a bare and naked table wherein nothing is written, as our soules are,) sauing that these infused and habituall graces could not shewe themselues, till the organicall bodie was made fit thereunto, as at 12. yeares he disputed and apposed the Doctors: these graces encreased onelyonly per modum declarationis, by way of declaration, as Cyril saith, voluit quasi paulatim diuinitatis suae gloriam declarare, he would by little and little manifest the glorie of his dietie. 4. Yet the experimentall knowledge, which is gathered by sense and experience, encreased in Christ, as Ambrose well determineth, sapientia sensu proficit, quia à sensu sapientia, sensus igitur proficiebat humanus, wisedome encreaseth by sense, for wisedome commeth by the sense: his humane sense encreased, &c. and consequently his experimentall wisedome and knowledge: and that there was an accession of his experimentall knowledge, the Apostle sheweth, Heb. 2. 18. in that he suffred and was tempted, he is able to succour them that are tempted.
End of the text · Andrew Willet, Commentary on Daniel (1610)