Exposition of the Moral Law, Index 4 – Book 1
An alphabeticall Table of the principall diſtinctions and chiefe matters contained in this Booke.
A
Aaron compared with Ieroboam in making the golden calfe. Pag. 91
Accident, two fold. Pag. 122
Achans theft. Pag. 112
Adoration two fold, 28. an act of religious worſhip, 62. how it differed from prayer, ibid. it looketh to the greateſt excellency in the perſon. Pag. 66
Ambition to affect Gods honour. Pag. 54
Amen, whether an oath. Pag. 170
Angels not to be worſhiped. 67. how they are ſaid to give the law. 14. why they concealed their names. Pag. 22
Aph-hu, a proper name of God. Pag. 162
Arabian for a thiefe. Pag. 34
Aramites were Idolaters. ibid.
B
Baal, why put in the feminine gender. Pag. 73
Balaam, how hee called God his God. Pag. 27
Beelzebub and Beelzebul. Pag. 84
Bellie a baſe God. Pag. 56
Bill of divorce, when given to Iudah, 121. when to Iſrael. ibid.
Bowing, to what commandement it belongeth, 28. foure ſorts of bowing. Pag. 60
Blaſphemy what, 157, what the Iewes did when they heard blaſphemy, 159. Gods judgement for blaſphemy, 160. Chriſt condemned as a blaſphemer: Pag. 158
Bleſſings of fathers conveyed to children. Pag. 134
C
Ceremonies, why kept after the death of Chriſt, 106. ceremonies of order; 209. what ceremonies not kept in the wildernes, 3. ceremoniall ſtatutes why called not good. Pag. 4
Chaldean for a genethliack; 34. change fourefold. Pag. 27
Children by nature, by imitation, 124. they imitate their fathers ſinnes two wayes, 126. how they are guilty of their fathers ſinnes. ibid.
Chriſt how hee lay three dayes and three nights in the grave. Pag. 202
Church, where ſhee remained in the time of idolatry, 94. how ſhe may ceaſe to be Chriſts ſpouſe. Pag. 121
Comfort in Divinity. Pag. 26
Commandements diſtinguiſhed, 28. the firſt and ſecond diſtinct. ibid.
Covetous mans Idoll, his gold, 56. his ſacrifice to his Idoll. ibid.
Curſe ſuppreſſed by God, 144. and why, 145. ſuppreſſed by good men, bad men and the devill. ibid. not to curſe the creatures, 147. curſing expreſſed by bleſſing, 148. the curſes of the Prophets are predictions, 151. a curſe on the creatures for mans cauſe, 148. how the people curſed Meroz. Pag. 151
D
Dan an idolatrous tribe, 95. puniſhed for his idolatrie, ibid.
Davids vow, 188. how hee performed his vow, 189. his reward for it, ibid. hee put not on the Prieſts Ephod, 97. hee tooke not the crown from Milcom, 113. his fearefull curſe againſt Doeg. Pag. 150
Day twofold, 200. when the naturall day began, ibid. how divided by the Romans. Pag. 207.
Devill worſhiped in all idolatrie. Pag. 70
Doeg a great hypocrite. Pag. 38
E
Egypt compared with ſpirituall Egypt, 87. why called Ham, 88. why called Rahab, ibid. the evils that come out of it, 88. and Pag. 89.
Egyptians repreſented God by a ſerpent. Pag. 110
End twofold. Pag. 64
Ephod twofold, 97. Ephod eccleſiaſticall threefold; ibid. Gideons Ephod. Pag. 98
Evangeliſts put in the feminine gender. Pag. 105
Evening the end of the day, 203. the periods of it. Pag. 204
Euphrates compared with Sihor, 249. it is called the river Antonomaſticè, 88. it was the border of Canaan. ibid.
Execrable things of three ſorts. Pag. 111
F
Falſhood threefold. Pag. 168
Father properly given to God, 118. who are meant by fathers, 124. fathers naturall, by example, ibid when the father is ſaid to die in his owne ſin, 129. how his ſinne is ſaid to be his childrens. Pag. 127
Feare a hedge to all the commandements, 47. the feare of Iſaac, what 46. feare put for God. Pag. 47
G
Gad, how it is read. Pag. 72
Gideon, his Ephod, 79. why he ſet it up, 98. he made it not an Idoll. Pag. 99
God, how to be conceived, 75. how to bee loved, 36. whether he may be loved for his benefits, 37. he is loved three wayes, 44. hee is to bee loved extenſively & intenſively, 43. he filleth the heart, 36. he is the object of the ſoule, 37. how men can deſire to bee like God, 54. whether to hate God, or to bee ignorant of him the greater ſinne, 42. his revealed and ſecret names, 162. his name and attributes abuſed by the Iewes 140. hee forgetteth not the children of good parents, 135. hee puniſheth to the fourth generation, 131. hee continueth longer than to the fourth generation, 133. another god is a ſtrange god, 32. things proper to the creature attributed to God. Pag. 118
Guilt, what 191. how expreſſed, ibid. a twofold guilt, 193. guilt and puniſhment goe together, 192, 193. guilt of ſwearing fearefull.
Guilt of the fathers ſinnes when imputed to the children, 126. guilt pardoned although the ſinne remaine.
H
Hand, to lift the hand, what 175. to ſhake the hand, what, ibid. the hand upon the throne. Pag. 174
Harpocrates an image of the heathen, how painted. Pag. 108
Hate, how man is ſaid to hate God, 133. to hate our ſelves that wee may love God. ibid.
Heathen multiplied their Gods, 79. they gave diverſe names to their Idols, 84. diverſe attributes, 86. they continued their predeceſſors names by ſetting up an Image. Pag. 108.
Heart, the firſt thing that God lookes to, 38. what meant by the heart, 39. to fill the heart what. Pag. 36
Herods ambition. Pag. 54
Hypocriſie, defileth all the actions of a man, 38. a dangerous ſinne. Pag. 39
Hypocrites ſerve God for gaine, 37. they cannot apply Gods promiſes in particular. Pag. 26, 27
Houſe, to build the houſe, what, 190. houſe for friends. Pag. 99
I
Idol, not to bee worſhiped, 60. no maintenance to be given it, 61. it is called a dead god, 78. it is oppoſite to all Gods attributes, ib. how it ſpeaketh lies, 80. the Lord deteſteth the forme of them, 83. the baſe names given to them, ibid. they torment the Idolater, 84. they are called a ſhame full thing, ibid. they have great force to draw men after them, 87 and 246. it is called the image of jealouſie, 30. how they entred by degrees into the temple, 31. the vilenes of the, 83 not to ſweare by them. Pag. 105
Idolatrie expreſſed by drinking, 249. the increaſe of it in Ezekiels dayes, 31. idolatrie of the firſt and ſecond commandement, 55. it is called a ſinne, 80. it evaniſhed before Chriſt came, 92. the periods of it. Pag. 94, 95
Idolaters are called adulterers, 81. their care to ſerve their Idols, 85. things pertaining to them of three ſorts, 112. what things of theirs may bee uſed now, ibid they are in a worſe caſe now than they of old, 133. they breake all the bonds of nature. Pag. 24…
Iehova ſignifieth the eſſence of God, 21. not revealed before Moſes time, ibid. the laſt letter put for the whole name, 23. it is not pronounced with the owne vowels, ibid. it is given to no creature. ibid. the ſuperſtitious abuſe of it. Pag. 1…9
Image twofold, 74. conſidered two wayes. Pag. 76
Ieroboam compared with Aaron. Pag. 90
Iealouſie what, 119. how it is bred, ibid. why it is ſet to the ſecond commandement. Pag. 120
Ieremiah his curſing the day of his birth. Pag. 251
Iephthes vow, 185. much ignorance in it, 186. whether hee ſacrificed his daughter. Pag. 187
Iewes in their first eſtate, 32. their hatred againſt the Samaritans; ibid. their great ingratitude, 33. why they ſet up the golden calfe, 73. they abuſe Gods attributes, 140. and the ſcriptures, ibid. the manner of their oath, 143. what oath they keep, ibid. they will not ſweare but in the hebrew tongue, ibid.
Iob his curſing. 251
Iudges in Iſrael, none of them idolaters. 94
Iudgement twofold, 169. what to ſtand and riſe in judgement; 92. judgement and juſtice how taken, 153. the world convicted of judgement. Pag. 169
K
Kings of the Ilands who. Pag. 105
Knee, twofold bowing of the knee. Pag. 110
L
Law morall compared to the ecliptick line, 1. compared with the judiciall law, 2, 3. with the ceremoniall law, ibid. with the law of the conſcience, 7. with the law of ſinne, ibid. written upon ſtone, 15. and why, 17. why upon hewen ſtone. ibid.
Lies in themſelves are all alike. Pag. 153
Love fulfilleth the law three wayes, 45. our love to God, 40, 41, 42. to love our ſelves, 43. our love to our ſuperiour, equall, inferior. Pag. 48, &c.
Lukwarmeneſſe, a great ſinne. Pag. 41
Luſt of the eyes what. Pag. 57
M
Magiſtrat, how he may puniſh the children for their fathers ſinnes. Pag. 125
Martyrs would partake with Idolaters in nothing. Pag. 103
Members how attributed to God. Pag. 75
Mercy Gods owne worke. Pag. 137
Minerva how painted. Pag. 109
Mourning threefold. Pag. 202
Mouth, to open the mouth what. Pag. 352
N
Naarnan his petition, 110 he is not ſimply free from ſin in his petition, 102. his fact not juſtified by the Prophet. Pag. 103
Name, what it is to take Gods name, 137. the name of God called his memoriall, 138. names of God given to the creatures, 23 why men conceale their names. Pag. 22
Nebuchadnezzar his ambition. Pag. 54
Neceſſity twofold, 226. neceſsity inevitable contracted, 237. imminent, preſent. Pag. 238
Nilus worſhiped as a God, 73. compared with idolatry. Pag. 249
Nothing, threefold. Pag. 79
O
Oath the conditon of it, 167 it is called the bond of the ſoule, 153. when it is to be kept, and when not, 154. oath repreſentative, ibid. a raſh oath not to be kept, 169 an oath made to theves when to be kept, 17. the Iewes oath, Pag. 143
Object twofold. Pag. 76
Olevite the hill of corruption. Pag. 31
Originall ſinne alike in all.
Oxe a ſigns of plenty. Pag. 73
P
Painting condemned by the Iewes. Pag. 59
Power twofold. Pag. 63
Precepts of three ſorts. Pag. 4
Preface of the law, 21. what it includeth. Pag. 23
Prieſts ſtood bare footed when they ſerued. Pag. 62
Profeſſors of foure ſorts. Pag. 41
Q
Queene of heaven. Pag. 71
Queene of the South. Pag. 92
R
Religion not to bee mixed, 195. diverſe ſorts of Religion. Pag. 1…6
Rending of clothes, whē and for whom; 159. the manner of rending. Pag. 160
Reſt fourfold, 230. how God reſted, and from what workes, 229. 290. why beaſts ſhould reſt.
S
Sabbath, a word knowne in all languages, 197. it ſignifi…th the whole weeke; ibid. why called a high Sabbath, 198. diverſe derivations of it, 199. other feaſts take their denomination from it, ibid. what time it beginneth, 205. what morall, ceremoniall, and judiciall in it, 209, 210. a Sabbath dayes journey, 211. the ſignification of it; 212. the Iewes liturgie that day, 215. it differed from other feasts ibid. the end of it, 220. what workes may bee done that day, 226. whether it was from the beginning, 230. of the change of it, 234. it is called the Lords day, ibid the Iewes ſuperstitiouſlie obſerved it, 239. the puniſhment for the breach of it,
Sanctification threefold.
Scripture ſpeaketh of things as wee conceive of them, 198. it keepeth not ever the order of time. Pag. 200
Scythians worſhip a ſword. Pag. 112
Sinne for idolatrie; 123. ſin by propagation, imitation, 122. the fathers ſinnes are the childrens two wayes, 127. ſinne a weariſome labour. Pag. 130
Sinai the mount of God, 9. compared with Sion, 10. with Ebal. Pag. 16
Soule the object of it. Pag. 37
Strangers of two ſorts. Pag. 227
Sweare by God, 163. when the creatures may be named in ſwearing, 164. how the oath bindeth the Idolater; 166. why man ſhould ſweare; 168. ceremonies in ſwearing. Pag. 174
T
Tables of the law, 13. whether written on both ſides. Pag. 18
Temptations of three ſorts. Pag. 245
Teraphim what. Pag. 69
Thunder called the voyce of God, 10. compared with ſpirituall thunder, 11. it went uſually with ſome revelation. ibid.
Time how called holy.
Type twofold. Pag. 213
Tyrus his ambition. Pag. 54
V
Verity threefold. Pag. 168
Viſite how it is taken, 122. how God viſiteth the ſins of the fathers. Pag. 127
Vow what, 177. three ſorts of vowes, ib. what things we may not vow, 178. the conditions of it, 180. whether a vow or oath bind more ſtraightly, 181. twofold vow, 183. who may diſanull it, ibid. Iephthes vow. Pag. 184
W
Will threefold, it cannot be compelled. Pag. 171
Wiſh twofold, 49. Pauls wiſh, 50. whether it was a ſin, 51. conſidered two wayes. ibid.
Word for a commandment; 20. words repeated intend the ſignification, Pag. 39.
Write, to write is to give lawes, 13. God, Moſes and the King wrote the law, 14. why Chriſt wrote none of the new Teſtament, ib. why God wrote upon ſtone, 16. writings of two ſorts. Pag. 18