Exercitations Divine, Addendum – Errata
Additions.
Pag. 22. line 6.
The Sciences which are ſpeculative prepare a way to theſe which are practick, although they be not directly deduced from them; and therefore ſome have called them parents to them.
Pag. 28. l. 16.
The attributes of God, are called the wayes of God.
Pag. 41.Naſcuini.
To eat blood while the life is in it, is forbidden by a morall precept; but to eate cold blood was that which was forbidden by the ceremoniall precept.
Pag. 46. l. 16.
And he meaſured the wall thereof according to the meaſure of a man, that is, of an Angell. Reuel. 21. 17. Becauſe he appeared in the likeneſſe of a man.
Pag. 48. 18.
R. Dauid Kimchi in Pſal. 60.
Pag. 58. 15.
Although Eſdras who wrote the booke of Nehemiah, could not be living at that time, when Iaddus met Alexander, yet ſome of the maſters of the great Synagogue have beene alive then who had the gift of propheſie, and inſert the Genealogie of the Prieſts here, untill the Macedonian Empire.
Pag. 58. l. 18.
It may ſeeme that the gift of Propheſie ceaſed long before the Macedonian Empire, Pſal. 74. 9. We ſee not our Object. ſignes, there is no more any Prophet, neither is there any amongſt us that knoweth how long.
We muſt diſtinguiſh betwixt ceaſing of Propheſie, Anſ. and intermiſſion of Propheſie; Propheſie was intermitted in the time of the Captivitie, which this Pſalme ſpeaketh of, but it ceaſed not, it was intermitted for a time, as Amos threatned Amos, 8. 11.
pag. 60. 23.
This was a great miracle, the man being old, and having the diſeaſe thirtie eight yeares. The Angell came downe at certaine times foreign. So Mat. 27. 15. foreign at the feaſt the governour was wont to releaſe to them a priſoner. foreign is taken here diſtributivè, they uſed to let a priſoner goe at their three great feaſts; ſo the Angell came downe here, as it ſeemeth, at the Pentecoſt, and at their other great feaſts when the people were gathered at Ieruſalem: conferre, Ioh. 4. 36. with 5. 1. And marke here a great difference betwixt the comming downe of the Angell into the poole, and the comming downe of the holy Ghoſt in tongues, of fire at the Pentecoſt; the Angell healed but one, but then many were cured of all diſeaſes.
pag. 81. l. 2.
The agreement of the holy writers; Moſes, Elias, and Chriſt were together in the mount. Mat. 17. 3. So Rev. 15. 3. They ſing the ſong of Moſes the ſervant of God, and the ſong of the Lambe.
pag. 84. 23.
1 Macch. 3. 48. And laid open the booke of the Law, wherein the heathen had ſought to paint the likeneſſe of their Images. The heathen ſought if they could get any warrant for their jmages out of the Scriptures to paint their Images by it.
pag. 110. l. 22.
The place in the hebrew text which ſeemeth to bee corrupted is Pſal. 22. 18. When they read Caari for Caaru, Caari, ſicut leo, for Caaru foderunt; but R. Iacob Ben Chaijm, ſheweth that this reading is but late, for foreign pro foreign In calce bibliorum Rabbinorum.there was no ſuch difference betwixt the orientall and occidentall Iewes in their reading, neither was this place one of the places in which they differed.
pag. 137. 23.
Words that are proper cannot bee tranſlated as appellatives, nor appellatives as proper, Mat. 16. 18. Thou art Peter and upon this rocke, &c. It cannot bee tranſlated, thou art a rocke, and upon this Peter, &c.
pag. 119. l. 30.
Eſdras wrote none of the bookes over againe which were written before the captivitie but onelyonly ſet them in order.
Errours eſcaped.
Pag. 6. line, 17. for in viſible read in inviſible. Pag. 23, line 9. for Zozomen r. Sozomen, Pag. 24. l. 8. for Adynus r. Didymus, P. 31. l. 4. for foreign, r. foreign p. 34. l. 8. and l. 10. put away lurking in the veines of it. p. 61. 2. Eſſentially for the written word, r. Eſſentially for the word, p. 62. 7. for the certaintie of it to Moſes, r. the certaintie of Moſes p. 66. l. 16. for Flavitius, r. Flavitias p. 77. l. 33. for, this time was r. this time before the flood was, p. 83. l. 8. for Cylo-Lyria r. Coelo-Syria p. 88. l. 20. for willet r. villalpand, p. 92. l. 19. put out Dialects.
End of the text · John Weemes, Exercitations Divine (1632)