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Commentary Upon Lamentations · John Udall

Commentary Upon Lamentations, Table

The Lamentations of Jeremie in a Table.

The first chapter cō taineth the

euils of the church and common weale in 11. verses

discoursed in eight verses by

question in foureverses how these miseries came vponupon the

Citie in generall

altred

made

solitarie. verse 1

tributarie.

was

populus.

famous.

how affected with it, the

thing

mourneth. verse 2

is not comforted.

cause her friends

forsake her.

are against her.

people in particular

their outward estate, the

thing

flight. verse 3

finding no rest.

cause

at home

affliction.

seruitude.

abroade, their foes

preuaile.

take them at the vantage.

the ouerthrow of religion in regarde of the

place, that is desolate, for that

none come. verse 4

the gates are shut vp.

parties

speciall

priestes.

virgins.

generall all professors.

answer in 4. verses their sinnes effecting

externallie in regarde of

the aduersaries, the

thing they

rule ouer them. verse 5

enioye it quietly.

cause

Gods correction.

their sinnes.

themselues

generally

goe into captiuitie. verse 6

lose their beautie.

particularly her princes wanting

foode.

strength.

internally in

themselues remēbring their

griefe. verse 7

losse of

pleasant things.

people.

God

reiecting them. verse 8

working in

others to despise them.

thēmselues, griefe and sorrowe.

praied for to be amended in 3. verses conteining a

confession of

the cause, their sinne not acknowledged. verse 9

their miserie, in

falling so sodainelie.

wanting comforters.

petition

what, that God would

regarde.

consider.

why, the

Church is spoyled. verse 10

people

famished. verse 11

made vile.

cōtestation in 11. verses see * * Contestation or calling of her estate vntounto the cōsideration of

other nations in 8. verses, shewing that her punishmēt

is not of them in 4. verses by

generall consideration of her sorrow, being

greater then of any other, 12. verses.

from God.

particular by diuers allegories in the 13. 14. 15. verses, shewing the worke of

Gods own hand, what

it is, a

fier in her bones, 13. verse.

snare to her feete.

effecteth

generallie, ouerthrowe.

particularlie in her

desolation.

heauinesse.

Gods instruments

whence their strēgth is; from God,

remēbring her sinnes, 14. verse.

taking her strength from her.

what they doe

generallie, keepe her vnderunder.

particularly, in

plaine termes

tread her vnderunder, 15. verse.

breake her strength.

borrowed speech, tread the presse, &c

ought to bepitied of them in 4. verses containing her miseries in

generall

expressed

want comforts, 16. verse.

hauehave desolate children.

aggrauated by that which

is done of

them seeking and not finding help, 17. verse.

God making all men their foes.

is

they are seperated, as, &c. vers. 18.

God hath done it iustlie.

particular in respect of

sex, the captiuitie of

virgins.

young men.

condition

friends

called vponupon, 19. verse.

deceiued her.

Church gouerners

who

Priests.

Elders.

what they doe,

seeke foode.

die in the Citie.

God in 3. verses, a

Confession of their

miserie, 20. verse.

aduersaries crueltie.

petition to

be deliuered, 21. 22. verses.

punish the aduersaries.

The secōd Chapter containeth an

expostulation in 10. verses for their miseries,

generall vponupon the whole kingdome, in 7. verses,

propounded in the 1. verse.

thing, she is

darkned, 1. verse.

throwne downe.

causes, Gods

anger.

forgetting of her.

declared in respect of the ouerthrow of the

Common weale in 4. verses,

remouing her

glorie in

building, 2. verse.

rulers.

strength, 3. verse.

laying on them

his angrie hand, 4. verse.

destruction, 5. verse.

religion in 2. verses,

Circumstances, 6. verse.

place.

time.

thing

Altar, 7. verse.

Sanctuarie.

particular vpō the citie, in 3. verses.

thing

walles, 8. verse.

gates, 9. verse.

effect

decay of

lawes.

prophesie.

sorrow in

old, 10. verse.

young.

instruction in 12. verses containing the

entrance in 2. verses.

the sorrow of the Prophet, 11. verse.

cause in

generall, the miserie that befalleth the people.

particular, the infants

ouerthrowe in the streetes.

manner how

calling to their mothers for food, 12. verse.

dying in their laps.

thing see β β thing

the aggrauating of the euils in 5. verses.

that no euill is like this, 13. verse.

there is no helpe for it

on earth

from themselues.

from others: for their foes reproach by

gestures, 15. 16. verses.

words.

from God: for he

performeth his threatnings, 17. verse.

strengthneth the enemie.

counsel of the Prophet,

how to come to God, by shewing

the blasphemie of the aduersaries, 18. verse.

their owne repentance, in

weeping.

crying for helpe, 19. verse.

to pray to him

expostulating with God

an intreatie to consider what he doth, 20. verse.

a question, mouing him to pitie.

declaring their miserie in the

decay of all estates, 21. verse.

increasing of their griefe, 22. verse.

The third Chapter, cōtaining a

complaint in verses 41 consisting of an

expostulatiō to verse 19. & sheweth

Gods heauie hand vponupon them in 13. verses.

the effect of it in

the foes verse 14.

them, in

borrowed termes 15. 16. verses.

plaine termes 17. 18. verses.

report of the spirituall battaile, the

strife from the 19. to 22. verses.

victore

the thing from 22. to 40. verses, respecting

Gods people

Particularly these, by experience, to 25. verse.

generally all that bee lowly, to 31. verse.

God himselfe, his

nature and louelove to his, to 37. verse.

power to 40. verse.

vse of it to

examine our selues

turne to God

verse 40. 41.

praier containing a

Confession of

their innes in the 42 verse.

the iugments felt for them to verse 55.

Gods doings towards them from 43. to 46.

being farre from hearing them from 43. to 45.

making them odious verse 46.

effect of it

particularlie

the foes speake euill 46.

they

feare 47.

weepe continually from 48. to 51.

generally

they are grieued 51.

the foes, what they

do

seeke occasions 52.

vse al extremitie 53.

cause them (as it were) to despaire 54.

petition for

deliuerance to the godly

their faith and his former mercies verse 55. to 59.

the peruersnesse of the foes 59.

ouerthrow to the wicked

causes, to 64.

thing, to the end of the Chapter.

The fourth Chapter containeth

A discourse of the euils that were vponupon the Iewes in 20. verses, by

questiō, expostulating the ouerthrowe of al things in 10. vers. in

generall in the 1. & 2. verses the

Temple destroyed verse 1.

rulers despised 2. verse.

particular from the 3. to 11. verse

expressed from 3. to 9. verse,

in it selfe from 3. to 6. verse, their estate in

particular, in 3 & 4. verses, the

mothers crueltie in 3. verse.

infants hungrie in 4. verse.

generall, aboundance turned into penurie, 5. verse.

by exemplification in 6. 7. 8. verses, by

comparison, the punishment of Sodome, 6. verse

instance of the Nazarites 7. 8. verses, who

were most pure 7. verse.

are blacke 7 8.

aggrauated in 9. and 10. verses by

comparing death by the sworde to be lesse then by famine 9. verse.

considering how the mothers did eate their children, 10. verse.

answer in 10. verses, shewing the cause

efficient God in the 11. & 12. verses, who

being angrie, 11. verse.

did that which man would not hauehave beleeued, 12. verse.

mouing, their sinnes from 13. to 21. verse,

past frō 13. to 17. verse,

set downe in the 13. and 14. verses.

condemned and reuenged by their aduersaries in 15. and 16. verses.

present their obstinacie frō 17. to 21.

continuing in that vaine confidence of resting vponupon men in 17. verse.

not being driuen to seek to God, from 18. to 21. by

their foes in 18. 19.

preuailing, 18. verse.

being expert, 19. vers.

their king ouerthrowne, 20. verse.

The end of all these euils in 2. verses, the

ouertthrow of the wicked in the 21. verse.

deliuerance of the godlie in the 22. verse.

The fift Chapter cōtaineth a

patheticall expostulation in 16. verses, expostulating their miseries in

generall frō 1. to the 11. verse,

propounded to God to consider of in 1. verse.

exemplified from 2. to 11. verse, in respect of their

Countrey in 2. 3. and 4. verses.

possessed by straungers, 2. verse.

being vnprofitable to thē in 3. & 4. vers. for

protection, 3. verse.

maintenance, 4. verse.

aduersaries from 5. to 11. verse, what they

do

expressed 5. and 6. verses.

wearie them with persecution, 5. verse.

cause them to begge, 6. verse.

amplified in 7. and 8. verses, by

lessening their fathers punishments, 7. verse.

… the greatnesse of their slauerie, 8. verse.

cause them to

doe, make them liue in continuall danger of death, 9. verse.

appeare vgly and loathsome, in 10. verse.

particular from 11. to 18. verse,

vponupon whom, women, maides, Princes, Elders, young men and children, from 11. to 15. verse.

what is wrought by the same in 15 and 16. verse, decay of

ioy and gladnesse, 15▪ verse.

prosperitie, 16. verse.

prayer in 7. verses, containing a

confession in 16. 17. and 18. verses, of

sinne, 16. verse.

punishment for sinne, in 17. and 18. verses.

calamities vponupon their outward estate, 17. verse.

desolation of the Church, 18. verse.

petition from 19. to the end to be

freed in the 19. and 20. verses,

of whom it is desired, of God, 19. verse.

what it is, 20. verse.

restored

whereunto, 21. verse.

why, 22. verse.

The occasion and argument of the Lamentations.

WHether this excellent booke was made vponupon occasion of the death of Iosiah, being (as it were) the beginning of Gods heauie hand vponupon the Iewes for their contempt and abuse of his worde so long foretolde by the Prophets, which caused this seruant of God so exceedingly to lament as is mentioned, 2. Chron. 35. 25, &c. Or rather vponupon the ouerthrowe of the Citie Ierusalem, and burning of the temple therein; it needeth not greatly to be inquired, seeing it is euident that it was indighted by the spirit of God, and penned by the Prophet Ieremy, to drawe the Church of God into a serious consideration of their sinnes that caused the same, and to true and vnfained repentance, earnestly praying vntounto the Lord to remooue his angrie countenance from them, and to turne his gracious fauour as in former time vntounto them.