Exposition Upon Matthew 27(1), Table of contents
❧ The table whiche ſhall ſende you to all thynges conteyned in this boke.
The table.
ALmoſe, prayer and faſtyng are inſeperable. Folio. lxxvii. ſ. ii.
Anointe the heed what it is. fo. 76. ſ. i
Almoſe, prayer and faſtynge, howe neceſſarye. Fo. lxxvii. ſ. ii.
Aduoutrye. ❧ / / ❧ fo. xxxix. ſ. ii
Angrye. Howe a man may be angrye and ſynne nat. Folio. xxv. ſ. ii.
Abſolucion. Goddes couenaunt is a ſure abſolucion. Fo. lxxi. ſ. ii.
❧ Baptyme. Folio. lxxiiii. ſ ii.
Breade, daylye breade. Fo. lxv. ſ. ii.
Baptyme, the ryght baptyme what. fo. ix. ſ. i.
Beame. Fo. xciii. ſ. i.
Belefe, To beleue in God what it is. fo. xcv. ſ. i
Beleuers without workes, and workers without fayth are buylt on ſande. fo. C.vii. ſ ii.
❀ Ceremonies muſt be ſalted. Fo. xxv. ſ, ii.
Couetouſnes, what a peſtilēce it is. fo. 81. ſ. i,
Care. Folio. xc. ſ. i.
Couenaunt, kepe couenaunt with God and he ſhall kepe promyſe with the. fo. lxxxix. ſ. i
Couetouſnes cauſeth darkenes. Fo. 84. ſ. i.
Curſed, moſt accurſed who. Fo xxiii ſ. ii.
Care. Fo. lxxxviii. ſ, i.
Couetouſnes maketh a falſe prophete. Folio. lxxxiii. ſ. i.
Couetouſnes maketh the ſalt of goddes word vnſauery. Fo. lxxxiii. ſ. i.
Churche of Chriſte what. Fo. ix. ſ. i.
Clothynge, ſhepes clothynge what. fo. C. ſ. ii
Ceremonyes. Folio. xciii. ſ. ii.
Ceremonyes. He that breaketh vnite for zele of ceremonies, vnderſtandeth nat the lawe Folio. xciii. ſ. i.
Couetouſnes can nat but erre. fo. lxxxi. ſ. ii
Care, what care eueryevery man ought to hauehave. Folio. xci. ſ. i.
Care, what care is forboden. fo. xci. ſ. i
Churche, what. fo. 31, ſ. i.
Chambre. To ſhut thy chambre dore, what it meaneth. fo. lxiii. ſ. ii.
Couenaunt, Goddes couenaunt is a ſure abſolucion. Folio. lxxi. ſ. ii.
Couenaunt. fo. 71. ſ. ii,
Couetouſnes. Fo. lvi.. ſ. ii,
Cheke. To turne the other cheke what it meaneth. Fo. lxvii. ſ. ii.
Couetouſnes. By couetouſnes is a falſe prophete knowen. fo. xiii. ſ. i.
Couetouſnes is contrary to the worde of god and to the miniſtres of the lawe. Fo, 13. ſ, i
❀ Darckenes, all knowledge is darkenes tyl the knowledge of Chriſtes paſſion be in the harte. Fo. xxvi. ſ. ii.
Doctrine. Falſe doctrine is cauſe of euell workes. fo. xxix. ſ. ii.
Doctrine. True doctrine is cauſe of good workes. fo. 29. ſ. ii.
Dogges. ☜ / ❀ / ☞ fo. xciiii. ſ. i.
Darckenes. Fo. lxxxiii. ſ. i. fo. 84. ſ ii.
Dogges louelove nat the lawe. fo. viii. ſ. i.
Darckenes. Fayth in workes is darckenes. fo. lxxxiiii. ſ, ii.
❀ Darckenes. Fo. 85. ſ. i.
Doutes. Howe to aſſoyle doutes. fo. xcvii. ſ. ii
Fayth, The office of fayth. Fol. x. ſ, ii
Fayth. fo. C, xiiii. ſ. i. fo. lxxvi, ſ. ii
Fayth, is our victorie. fo. xiiii. ſ ii
Fayth, the differēce of faythes, & howe it is to be vnderſtande, fayth iuſtifieth. fo. viii. ſ. ii
Fayth, Fo. lxxiiii. ſ. ii
Fayth of ſwyne what. fo. viii, ſ. ii
Fayth maketh the worke good & acceptable. fo. C.iii. ſ. i
Fayth, louelove and hope are inſeperable in this lyfe. fo. v, ſ. ii
Fayth iuſtifieth what it meaneh. fo. lxxiii. ſ. ii
Fayth in workes is darckenes. fo. lxxxiiii. ſ. ii
Fayth and the lawe be of contrary operaciōs. folio. 3. ſ. i.
Fayth is the kernell of all our good workes. folio. C.iii. ſ. i.
Fayth, hope & charite are īſeperable. fo, x. ſ. i
Faythe, true fayth is coupled with louelove to the lawe. fol. 8. ſ. i.
Falſe prophetes what theyr wickednes is. folio. xcvi. ſ. i.
Falſe prophetes, howe to knowe where they be. fo. C.vi. ſ. ii. ❧ / ❧
Faſtynge is nat in eatynge and drinkynge onlye. fol, lxxvii. ſ. ii.
Faſt, howe the Iewes dyd faſt. fo. lxxx. ſ. i
Faſtynge the true entent is awaye in the popes faſt▪ ❧ / ❀ / ❧ fo. lxxx. ſ. i.
Ferthynge the laſt ferthynge. fo. xxxviii. ſ. ii
❀ Glorie, he that ſeketh his owne glorie teacheth his owne doctrine and nat his maſters. Folio. 31, ſ. ii, fo, 32. ſ. i.
Glorie, he that ſeketh his owne glory altereth his maſters meſſage. Folio. xxxii. ſ. i.
¶ Hate, whan a man may hate his neyboure. Folio. xxxvii. ſ. ii
Henry the ſeconde. fo. xiiii. ſ. ii
Herted, Impure herted who. fo. 20. ſ. i.
Hope, the office of hope· fo. xii. ſ. i.
Honoure, to honoure the name of God what. Folio. lxvii. ſ. ii
Hundred folde. fo. xvi. ſ. i.
Handy craftes are Goddes commaundement. Folio. C.iiii· ſ. i
Holynes of ypocrites. fo. C.v. ſ. ii.
☞ Iuſtifye. Fayth iuſtifyeth what it meaneth. Folio· lxxiii. ſ. ii.
Impure herted who. fo. xx. ſ. i
Iudgynge, what Iudgynge is rebuked. Folio. xcii. ſ. ii.
Ignoraunce excuſeth nat. fo. C.vi. ſ. ii
☞ Keye what it is· Folio. 2. ſ· ii.
Kynges ought to be lerned. fo. xxvii. ſ. ii
Kyngedome of heuen what. fo. lxxxix. ſ. ii
Kynge Iohan. fo. xiiii. ſ. ii
Kyngdome of heuen what it is. fo. ii. ſ. i.
❧ Lawe. Folio· xlv. ſ. ii.
Lawe the lawe is reſtored. fo. xxxv ſ. i
Lawe what her office is. fo. 2. ſ. ii
Lawe what foloweth the breakynge therof. Folio. ☜ / / ☞ xlii. ſ. i.
Lawe is that dryueth to Chriſt. Fo. 2. ſ. ii.
Lawe. ❧ / ❀ / ❧ fo. xlv. ſ. ii.
Lawe, what is the fulfyllynge therof. Fol. xcviii. ſ. i. ☜ / / ☞
Lawe, To go to lawe. Fol. lii. ſ. i.
Lawe, by kepynge the lawe, we continue in grace. fo. v. ſ. i.
Lawe, he that profeſſeth nat the lawe hath no parte in the promyſe. fo. 4. ſ. ii
Lawe. Chriſte is a gyfte geuen onelyonly to them that louelove the lawe. Fo. 4. ſ. ii.
Lawe, they that louelove nat the lawe can nat vnderſtāde the ſcripture to ſaluacion. fo. v. ſ. ii
Law & fayth be of cōtrary operaciōs. fo. 3. ſ. i
Lawe, what foloweth the kepynge of the law Folio. xli, ſ. ii. ❧ / ❧
Lawe, they that hauehave nat the lawe wrytten in theyr hartes, can nat vnderſtande the paſſion of Chriſt to ſaluacion. fo. ix. ſ. ii.
Lawe, exetpt a man louelove the law he can nat vnderſtande the doctrine of Chriſte. fo. 31. ſ. i
Leauen. ☜ / ☞ Fo. lxxii, ſ. i.
LoueLove, to louelove is to helpe at nede. fo. 37. ſ. ii
Lyfte hande, Fol. lx. ſ. i
LoueLove. Fol. C.viii. ſ. i. Fol. lxxiii. ſ. i
LoueLove is the kepynge of the lawe. fo. 36. ſ. i
LoueLove, the office of louelove. Fol. x. ſ. ii.
LoueLove is the fulfyllynge of the lawe. fo. 39. ſ, i
LoueLove prayeth. Folio. xxxiii. ſ. i
LoueLove is ryghtwyſnes. Fol. lxxx. ſ. ii
Laye ought to hauehave the goſpell. fo. xxvii. ſ. i
❧ Mammons ſeruaunt howe he is knowen. Folio, lxxxvi. ſ. ii. ❧ / ❀ / ❧
Mammon. ☜ / ❀ / ☞ Fo. lxxxviii. ſ. i.
Mammon, the true ſeruaunt of Mammon is no true preacher. fol. lxxxvi. ſ. ii.
Mammon what it is. fo. lxxxv. ſ. ii
Mammon is a God. fo. lxxxvi. ſ. ii
Mammon, the ſeruauntes of Mammon are nat of Chriſtes churche. fo. lxxxvi. ſ. i
Mammon, to be Mammons ſeruaunt what. Folio. lxxxvi. ſ. ii.
Mammon maketh men to diſguyſe themſelues Folio. lxxxvi. ſ. i.
Mekenes poſſeſſeth the erthe. Fo. xv. ſ. ii.
Mekenes. fo. xlvii. ſ. ii.
Meaſure. fo. xciii. ſ. ii.
Mercyfull, to be mercyfull what. fo. xvii. ſ. ii
Monkes Fo. xviii. ſ. i.
Monkes made the pope a God for his diſpenſacions. fo. lxxx. ſ. ii.
Monkes robbe the whole worlde with theyr prayers, Folio. xxxii. ſ. ii.
Monkes why they ron to cloſture. fo. 25. ſ. i
Monkes why they ron to religion. fo. 17. ſ. i
Monkes be accurſed. Fo. xvii. ſ. i.
Mournynge, godly mournynge. fo. xiii. ſ. ii.
Morners for ryghtwyſnes are ſaued, whā god taketh vēgeaūce on the vnryghtwyſe. fo. 15. ſ. i
More. Syr Thomas More. K. fo. lxxxii. ſ. i.
Moſes face. Fo. 2. ſ. ii.
¶ Narowe way, fewe fynde it. Fo. xcix. ſ. i
❀ Obedience. The obedience, pouertie / and wylful chaſtite of our ſpiritualty. fo. C.i. ſ. ii.
Oyle, holy oyle muſt be aduēged. fo. 18. ſ. i.
Othe, to performe an euell othe is double ſynne. Fo. xlvi. ſ. i.
Offerynge what they meant. fo. xxxviii. ſ. i.
Obedience of the ſpiritualtye Fo. C.i. ſ. i.
Obedience. fo. C, i. ſ. i.
❀ Pater noſter is expounded. fo. lxvii. ſ. ii.
Pardons, A ſurer way then pardōs. fo. lxix. ſ. i.
Payne, no bodly payne can be a ſatiſfaccion to God, ſaue Chriſtes paſſion. fo, 22. ſ. i
Payne. Howe God delyteth in our payne takynge. fo. lxxix. ſ. ii.
Peace, the peace of Chriſt is a peace of conſcience. ☜ / ❀ / ☞ fo. xxi. ſ. ii.
Peace makynge what. fo. 20. ſ, i.
Perfecte, to be perfecte what. fo. lviii, ſ. i.
Perſecucion, what the moſte cruell perſecucion is. Fo. 22. ſ. ii.
Phareſes, what theyr wyckednes was. Folio. xxxiii. ſ. ii.
Pharaſes what they were. fo. xxxiii. ſ. i
Phareſes, The phareſes myght better hauehave proued them ſelues the true churche then our ſpiritualtye. Fo. 33. ſ. ii.
Prayer. Fo. lxxvii. ſ. i. fo, lxiii. ſ. ii.
Pollynge? Howe to aduoyde it. fo. xlvii. ſ. ii
Pouertye in ſpirite, fo. xii. ſ. i.
Prayer what it is. fo. lxiiii. ſ. i
Prayer is a commaundement. fo. xcv. ſ. i.
Prayer, by prayer we wyn ye victory. f. xcv. ſ. ii.
Prayer, Goddes cōmaundement and promyſe ſhulde moue vsus to pray. fo. lxv. ſ. i.
Prayer, falſe prayer is payneful. fo lxvi. ſ. i.
Preacher, the order howe eueryevery man may be a preacher. Fo. xxviii. ſ. i.
Preacher, why the true preacher is accuſed of treaſon and hereſye. fo. 34. ſ, i.
Preacher, the office of a preacher. fo. xli. ſ. ii.
Preacher of the Goſpell may vſe no violence. Folio. liiii. ſ. i.
Princes what they ought to do yer they make warre. fo. 20. ſ. i
Princes whether they maye be reſiſted or put downe of theyr ſubiectes. fo. lii. ſ. ii.
Promiſe, he that profeſſeth nat a new life hath no promyſe of mercy in Chriſt. fo. lxiii· ſ. i.
Promyſes, The promyſes are made vponupon the profeſſion of the lawe of God, ſo that the churche wyll nat kepe the lawe, hath no promyſe that he can nat erre. Fo, 33. ſ, ii.
Purenes of hart what. fo, xix. ſ, i.
Pouertye. Fo. C.i, ſ. ii
❧ Rauenynge wolues. Fo. C.i. ſ. i.
Regimētes, an enſample to vnderſtāde the difference of the two regimentes. fo. 50. ſ. i.
Regiment, the tenporal regimēt. fo. xlix. ſ, i.
Regimentes, eueryevery man is vnderunder bothe the regimentes, fo. liiii. ſ. ii.
Regimentes, two maner ſtates or regimentes. Folio. xlviii. ſ. i.
Ryche in ſpirite. ❧ / / ❧ fo. xii. ſ. ii.
Ryghtwyſnes. fo. xvi. ſ. ii.
Ryghtwyſnes of the kyngedome of heuen what. Fo. lxxxix. ſ. i.
Ryghtwyſnes of Phareſes. Fo. xxxi. ſ. ii.
Ryche muſt pray for dayly breade. fo. xcvi. ſ. i.
Ryght eye. ☜ ❀ ☞ fo. xli. ſ. i
Ryght hande. fo. xli. ſ. i.
Rulers why they were ordayned fo. vi. ſ. i
Rulers be ordayned for them that can note rule them ſelues. fo. lxxviii. ſ. i
¶ Salt, who is mete to ſalte Fo. 24. ſ. ii
Sacrifice what they meant. fo. xxxviii. ſ. i.
Scripture how it is locked vp. fo. 3. ſ. i
Scourge, why god ſcourgeth his. fo. vi. ſ. ii
Scribes & Phareſes what they were. fo. 23. ſ. i
Synne, to ſynne vnderunder grace, and to ſynne vnderunder the lawe what. Folio. vii. ſ. ii.
Synners, he that helpeth nat to amēde ſynners muſt ſuffer with them whā they be punyſſhed. folo. ☜ / ❀ / ☞ xxxvi. ſ. ii.
Spirituall, who they be. fo. C.vi. ſ. i.
Shepes clothynge what fo. C. ſ. ii
Spiritualtye why they be deſpiſed. fo. 25. ſ. ii
Spiritualtye an admonicion to the ſpiritualty Folo. ☜ / ❀ / ❀ / ☞ xliii. ſ. i.
Spiritualtye, EueryEvery man is of the ſpiritualty. Fol. xlviii. ſ. ii,
Strayte gate.. ☜ / ☞ fo. xcviii. ſ. ii
Swyne. Fo. viii. ſ. i, Fo. xciiii. ſ. i
Swyne hauehave no fayth. folio. viii. ſ. i
Swere. Fo. xliiii. ſ. ii
¶ Tempte, why God letteth his be tempted with aduerſite. Fo. xc. ſ. ii.
Temporall regiment. Fo. iiii. ſ. i.
Temporaltye EueryEvery man is of the temporaltye. Folio. xlviii. ſ. ii.
Tyraūtes, why god geueth vsus vp ī to the hand of tyraūtes & in to all miſerie. fo. xlii. ſ. ii.
Tyraūtes, why god ſuffereth them. fo. xci. ſ. ii
❀ Vengaunce pertayneth to God. Fo. xx. ſ, ii
Venge, the priuate perſon may nat aduenge, but the officer muſt. Fol. xvi. ſ. ii.
Violence, nat to reſyſt violence. fo. xlix. ſ. ii
wyfe, howe good a thynge ſhe is. Fol. xl. ſ. ii
warre, howe to be awarry oure. fo. li. ſ. i
way, few fynde the narowe way. fo. xcix. ſ. i
wolues, Rauenynge wolues. fo. C.i, ſ, i
workes iuſtifye nat, fo. lx. ſ. ii. fo, 4. ſ. ii
workes make ypocrites, yf the true entent be awaye. Folio. lxxviii. ſ, i
workes muſt be ſeaſoned with goddes worde Folio. ☜ / ❀ ❀ / ☞ lxiii. ſ. ii
workes what they do. fol. lxii. ſ, ii,
workes are ſacramentes. fo. lxxiiii. ſ, i.
worde, Goddes worde altered, is nat his worde. Folio, xxx, ſ, ii.
❧ Ypocreſye, it is ieopardous to ſalte it. Folio, ☜ / ❀ / ☞ xxiiii. ſ, ii.
Ypocrites, the holynes of ypocrites wherin it is. Folio, C, v, ſ, ii.
❀ Zele of ryghtwyſnes, what it is. Fo. 18. ſ. ii.
¶ Cum priuilegio regali.
End of the text · William Tyndale, Exposition Upon Matthew 27(1) (1536)