Commentary on Titus, Table of questions – Errata
An other briefe Table of the most of the Questions resolued in this Commentarie.
HOw and why Pauls name was changed. 3
Why Pauls name is prefixed before his Epistles. 5
How farre a man is bound to set his name to his writings. 5
How a man may knowe that he hath faith. 15
How could God promise any thing before the world began. 30
Whether God can change his will. 33
Whether there he chance or fortune. 45
How Christ is a Lord, seeing he is eueryevery where called a seruant. 68
How Christ is called a Sauiour, seeing the Father, and holy Ghost saue also, and we reade of sundrie other Sauiours. 69
Whether the wicked hauehave more peace then the godly. 73
What power Titus had to redresse disorders in Creta. 78
What and wherein consists the difference betweene Ciuil and Ecclesiasticall power. 79
How it is in the power of ministers to hauehave fait…full children. 109
Why in the care of the family the first precept concerneth the children and not the wife. ibid.
How far anger is forbidden in a Minister. 134
How farre it is lawfull or vnlawfull for a Minister to vse wine. 140
Whether good men onelyonly must be loued and not euill. 168
Whether the Scriptures be perfect without tradition. 190
Whether the Scriptures be obscure. 192
How false teachers vse to deceiue mens minds. 209
How may the mouths of heretikes bee stopped. 220
Whether a man can be saued that erreth in a fundamentall point. 225
Why God suffereth seducers among his people. 228
Why Paul calleth Epimenides a Prophet. 235
How the Prophets of God were distinguished from those of the Gentiles. 236
How the knowledge of God is ascribed vntounto the natural man. 239
How farre we may alleadge humane testimonies in sermons. 242
Whether any kind of lie be lawfull. 246
What are meant by Iewish fables. 271
Who are meant in the scriptures by pure persons. 281
How any thing may be said to be pure or impure. 287
How all things are pure to the pure. 291
Whether recusant Papists may be compelled to Church, seeing it doth offend thē. 293
Whether a man with safe conscience may eat flesh at times prohibited by the Magistrate. 294
Whether can any Magistrate make lawes to bind conscience. ibid.
How we can stand to our Christian libertie, if we suffer the Magistrate … restraine vsus in it. ibid.
Whether a man may pray for more wealth then necessaries. 303
How any Minister may attaine the ende of his calling. 334
Why it is no needeesse precept to exhort younger women to louelove their husbaands, and children. 376
Whether the wife may dispose of her husbands goods without his consent. 399
How may a man carrie himselfe that the word of God be not euill spoken of. 402
How seruants must please their masters, & yet not be man pleasers. 426
How farre Christ is said to die and giuegive himselfe for all men. 507
How the short death of Christ could free from infinite and eternall euills. 510
Whether Magistracy be now lawful, against Anabaptists. 545
Whether Mordecai did wel in denying Haman reuerence. 553
Whether Naboth did lawfully denie king Ahab his vineyard. ibid.
Whether the people might warrantably resist Saul in rescuing Ionathā his sonne from death. 554
Whether Ioab did well in numbring the people at Dauids commandement. ibid.
Whether hee did well in slaying Absolon against his commandement. ibid.
How God can be said to be so good, and a louer of man, seeing so many vessells are prepared to destruction. 624
How we can be said to be saued already, seeing we carry about vsus the body of sinne and death. 628
Whether grace … tied to the sacrament. 640
What is the …aith of infants. 643
Whether the water in baptisme carrieh in it a … and efficacy of washing the …: where Bellarmines instances are examined. 650
What is meant by iustification, and what by grace in the controuersie betweene the Papists and vsus. 665.666, &c.
How faith is said to iustifie vsus. 671
Whether there be any teachers among vsus that teach any thing saue the truth. 690
How the Apostle condemneth genealogies of which is such necessarie vse in the Scriptures. 694
Whether priuate Christians may avoide an open notorious sinner before the Church hath cast him out: or what t…ey must do in this case whilest the church winketh at such a one. 712
Whether heretikes may be put to death, seeing the Apostle onelyonly commandeth to auoide them. ibid.
Whether Popish religion may be tolerated in a countrie professing the truth which can cast it out. 715
Whether Protestants may marrie with Papists. 717
Whether Popish idolatrie be any whitte lesse dangerous and odious then that of the heathen. 719
Whether any man be so monstrous or graceles as to persist in error against the light of his conscience. 721
Whether we may greete any but such as louelove vsus in the faith. 747
Many other things worth obseruation might hauehave enlarged these Tables; but I contented my selfe with these briefe collections, which with the text of the Epistle will easily lead the Reader vntounto them.
FINIS.
J entreate the curteous Reader to passe ouer some lesser escapes in the printing; and among others to amend these which I hauehave obserued, most altering, or hurting the sense.
Pag. 5. in the margent for quiddam, read quidam. p. 40. line 7. for eternall. r. internall. p· 59. l. 26. f. first, r. fifth. p. 79. l· 31. f. God, r. Gad. p. 99. in the margent, f. fidem, r sedem. p. 112. l. 20. wanteth when. p. 135. l. 39. f. world, r. worke. p. 121. margent. f. superioris, r. superius. p. 144. l. 2. f. Noahs, r. Lots. p. 142. l. 9. f adoring, r. adorning. p. 143. l. 36. f. members, r. memorie. p. 148. l. 32. f. heart, r. heat. p. 151. marg. f. sui aliter, r. …in aliter. p. 163. …. f. ha…bourles, r. harberous. p. 213.25. f. they might▪ r. they might not contract. p. 210.1. f. pace, r. pale. p. 217.11. f. them, r. Cham. p. 300. l. 24. f. argueth, r. aimeth at. p. 326.23. f. forte, r. foote. p. 327.36. f. persons, r. purses. p. 328.…0. f. him, r. them. p. 329. l. 5. f. others, r. oathes. p. 343▪ marg. f. foreign, r. foreign. and f▪ foreign. r foreign. p. 350.5. put in hold on Christ. p. 354.18. f. desolation, r. dissolution. p. 362.6. f. cannot, r. can. p. 366.31. wanteth, to vtter.
End of the text · Thomas Taylor, Commentary on Titus (1612)