Commentary on Galatians 1-5, Index
An exact Table of all particulars contained in this Commentarie.
The first figure shewes the page, the second the line.
A
THe blessing of Abraham came from the cursed death of Christ. 203. 20
Children of Abraham are of two sortes. 177. 30
All beleeuers are children of Abraham three waies. 177. 33
VVe must doe three things to walk in the steppes of Abrahams faith. 178. 20.
Of Gods not Accepting the person of man. 90. 18
Who are to be Accursed? 25. 35
How the church should accurse any man, and in what order? 26. 2
Admission into the kingdome of grace is either outward or inward. 399. 18
Of Adoption. 291. 25
In the grace of Adoption there be two acts of God. 236. 33
The foundation of our Adoption. 264. 35.
Adulterie to be punished with death. 233. 34
what Adulterie is, and how great a sinne? 424. 6
Of flying adultery and fornication. 426. 6
Two speciall occasions of Adulterie and fornication 427. 4
In that Adulterie, fornication &c. are workes of the flesh we are taught three things. 426. 29
Inordinate affections what? 450. 28
Bodilie Affliction to be suffered ioyfully for the profession of the truth. 651. 9
Agar figures Ierusalem two waies. 345. 20
All put for many. 181. 37
Anathema what it is? 25. 31
Anger whether any lawfull, and when a sinne: and the remedie of it? 436. 22
Remedies against Anger. Obiections answered. 445. 8
Apostasie hath fiue degrees. 349. 24
What it is to be an Apostle? 1. 37
Apostolike authoritie ceased with the Apostles. 5. 18
The Apostles doctrine gods immediate word. 5. 3
What is the office of an Apostle? 68. 5.
Application of Christ and his benefits is to be made by certain degrees. 371. 30
Apprehension of Christ stands in two things. 125. 4
Three grounds of Apprehension. 125. 23.
Two degrees of Apprehension. 126. 25.
Arabia where situate? 57. 22
Authority of Scripture: se Scriptures.
B
Three markes of inward Baptisme. 241. 40
Baptisme in the church of Roome no signe of the true church. 243. 3.
Baptisme taken six waies. 243. 37
In the couenant of Baptisme Gods actions are two, mans one. 248. 2
The endes of Baptisme are foure. 249. 11.
The efficacy of Baptisme. 249. 21
Arguments of Papists Aswered. 250. 14.
Baptisme doth not abolish originall sinne. 251. 20
How baptisme conferres grace? 253. 17
Of the necesitie of Baptisme. 256. 22.
Foure questions of the person that must administer Baptime. 257. 30
The grounds of infants Baptisme. 260. 15.
Obiections against Baptisme of Infants, Answered. 261
Children of Turkes and Iewes are not to be baptised. 261. 30
Children of professed Papists may be Baptised, two cautions obserued. 261. 32
Children of wicked christians and of parents Excommunicate may be Baptised: 262. 15
Baptisme is to be administred but once. 262. 26
Of the place of Baptisme. 263. 1
The vse of Baptisme. 263. 9
Papists abuse baptisme. 377. 12
We must be bearers and how? 490. 32.
Beare one with another. 491. 492
Beleeuers must be Bearers and sufferers. 168. 169
Foure kindes of Beleeuers in the visible church. 319. 6
Why beleeuers are called childrē of promise: see promise.
Funerall beneficence. 603. 21
Vitall beneficence. 603. 25
Blessing came by the curse. 203. 20
There is a good and lawfull kind of boasting. 89. 12
Boasting is either lawfull or vnlawfull. 455. 11
whether Bondage may stand with Christian religion?
A treatise of spirituall Bondage. 364. 39.
Our spirituall bondage stands in 3. things. 365. 1
Of the nature, signe, and vse of it. 365.
What is ment by Brethren. 5. 38 61. 25.
The name Brethren of force to perswade vsus to vse gentlenes. 466. 29
Brethren taken foure waies in Scripture. 469. 39
Burdens of two sorts, & what they be? 520. 24.
To beare one anothers burden what? 520.
Bearing of our owne burden what it is? 520. 35
Vses vponupon this, that eueryevery man must beare his owne burden. 528. 6
Sinne, a burden to wicked Angels, man, god, and the creatures. 528. 11.
What kind of burden sinne is? 528. 27.
The Iewes sporting at the threatnings of the Lord, calling them the burden of the Lord. 529. 10
Mens Burdens are of two sorts. 489. 3.
Foure sorts of those burdens that may be borne of others, as well as of our selues. 489. 9
The two first sorts borne three waies Jbid. 20
The two latter how to be borne? Ibid.
Sundrie obiections against Bearing only our owne Burdens, propounded and answered. 520. 35 to 528.
Infants beare the burden of Adams sinne, and why? 521. 15
True beleeuers freed by Chirst frō a threefould burden. 527. 26
How Christ and we are said to beare the Burden of our sinnes? 527. 39
C
Pauls Calling was not by the church of Antioch. 2. 23
It differs from the calling of other Apostles. 2. 23
A good calling necessarie for a minister. 3. 1
The Anabaptists arguments that a man may preach without a calling, answered. 3. 7
EueryEvery lawfull calling is of God. 3. 22.
Foure reasons why ministers calings must be manifest to their consciences, and to their auditors. 3. 31
Three notes to knowe whether a man be called to the ministerie. 4. 10.
Three kinds of calling in the Church 4. 25.
Two sortes of calling. 34. 1
Three kindes of extraordinarie callings. 34. 4
Three rules to be obserued for the triall of an extraordinarie calling. 34. 22.
God in his eternall counsell assignes to eueryevery man a calling. 48. 1
The child of God in his conuersion hath not power to resist the inward calling of God. 306. 35
Who calles? who are called? what is the calling of God? 398.
Men answer the calling of god three waies. 399. 1
Gods calling is either operatiue or significatiue. 399. 7
EueryEvery man ought to hauehave two callings. 404. 28
Carnal, vide natural.
Roman Catholykes like vntounto the ould False prophetes for outward shewes. 612. 2
Their outward shewes stand in foure particulars. ibid. 3
Ceremonies are of two sortes. 231. 13.
Ceremonies considered three waies. 309. 39
Charming a kind of wichcraft. 429. 37.
How we may discerne of charmes? 403. 10
Two degrees of Gods children. 336. 4.
VVhy beleuers called children of promise? vide promise.
Who are the children of Abraham? vide Abraham.
A Child of God is two waies. 536. 26.
A Child by grace is three waies. 36. 28.
The excellencie of this benefit to be the Child of God. 236. 39
The duties of Gods children. 238. 2. 238. 24.
A Treatise of the authoritie that parents hauehave in disposing their children. 274. 28
Children must be subiect to their tutors and gouernours. 276. 25
What a man must doe to be assured he is Gods child? 277. 14
What the vnion with Christ is? vid. Vnion.
Is what respect they are said to be one with Christ? 265. 1
How all beleeuers are made one with Christ? 265. 3
Of the donation of Christ. 265. 36
Of our receiuing of Christ. 266. 15
What communion with Christ is? 266. 23
How the Lord Iesus is put on. 267. 4.
Of the apprehension of Christ. vid. Apprehension.
Why Christ called Sonne? vid. Son.
Whether the Sonne be God? vide Sonne.
Christ tooke not to himselfe the office of a Mediatour. 281. 16
A treatise of Christs incarnation, why, how farre forth, and how he was made flesh? 282. 4
Of the vniting of the flesh to the godhead of the Sonne. 284. 12
Of Christs subiection to the law. 285. 35.
Of Christs obedience in fulfilling the law. 286. 18
Of the application of Christ. vide Application.
Christ crucified the storehouse and treasurie of the Church, which is shewed in fiue points. 630. 25. 28
Why Paul gloried rather in the crosse of Christ then in his resurrection? 631. 23
The Papists wicked glorying in the crosse. 632. 1
Christ is called our Lord in fiue respects. 652. 25
Christ was made a curse for vsus. vide Curse.
How Christ suffered the wrath of God? 200. 1
Christ must be really learned before he be taught. 53. 9
When Christs obedience beganne and ended? 119. 14
How Christ could obey being God and satisfie for vsus beeing man? 120. 4.
In what order Christ giues himselfe vntounto vsus? 146. 8
Christ is God. 5. 25
Christ which giues grace and peace, why called our Lord? 12. 38
How Christ is said to giuegive himselfe? 13. 26.
Two endes why Christ gaue himselfe. 14. 38
Christs death and sacrifice was voluntarie. 14. 10
EueryEvery man must applie the gift and sacrifice of Christ vntounto himselfe, and how it may be done? 15. 22
How they of the old testament were partakers of the bodie and blood of Christ? 21. 35
Christ is the great Prophet and doctour of the church. 36. 39
Christs office stands in three things. 37. 2.
Christ teacheth those that are to be teachers, two waies. 37. 37
What a Christian is? 449. 21
A Christian is Christs, fiue waies. ibid. 22.
The vses of one beeing Christs. ibid. 31.
The office of a Christiā man. 451. 5
The Church of Rome no church of God. 9. 24
How the Church can be wasted, & why the Lord suffers it to be so? 43. 24, 30.
Authoritie of the church no principle. 433. 39
Vnity is not an infallible & inseparable marke of the church. 407. 18
Three certen marks of the catholike church. 335. 1. 1
Why the Christian church is called barren and desolate? 357. 1. 14
The estate of the church is either inward or outward. 357. 18
The vse that ought to be made that the church hath Christ for her husband. 358. 9
The catholike Church on earth is said to be in heauen for two causes. 351. 6
Of the churches reioycing. 358. 37
It is one in number, and no more. 351. 37.
How the church is troubled? vide Trouble.
The catholike church why called our mother? 35. 2. 17
Where our mother is to be found? 352. 25.
The order to be vsed in the censure giuen vponupon a church. 9. 10
Ierusalem the mother church rather then Rome. 61. 15
The church was before the writing of the word, but not before the word. 77. 6
It is inuisible. 352.
Of Circumcision. 79. 32
Circumcision considered according to the circumstance of time, three waies. 373. 15
Circumcision in it selfe a thing indifferent, yet not to be vsed if it be vrged as a matter of absolute necessitie. 614. 35
Ciuill vertues, and a ciuill life, are no better then sinnes. 16. 10
What is the combate that naturall man hauehave? 417. 28
The cause of the spirituall combate, and the persons in whome it is. 417. 5.
The vse of the combate. 419. 1
The commandements of God are not grieuous three waies. 190. 15
Concealements of the truth sometimes lawfull. 63. 13
How it must be vnderstood that in the commandement the sinnes of the fathers are visited vponupon the children. 521. 29
Papists make three degrees of concupiscence. 252. 11
Concupiscence. vide Lust.
Conference of Pastor and people, necessarie. 338. 13
How conscience is free, and how subiect to the power of the Magistrate? 410. 1
Three obiections remooued that the lawes and traditions of the church, bind Conscience as truly as the word of God. 369. 21
The consent of Pastors and people excellent. 6. 25
What is the force of consent? 6. 27
Consent no certen marke of the church. 6. 37
The catholike consent of beleeuers in points of religion, is not the true and liuely Scripture. 7. 5.
Consent standes in three things. 7. 15.
Consent not to be found amongest the papistes. 7. 18.
Consent is to be found amongest vsus in the foundation of religion. 7. 23.
Consider our selues and others. 467. 468. 469.
Constancie. vid. standing.
Consultation not to be vsed in matters of religion, nor in obedience. 56. 19. 37.
The vse of the contemplation of Christ by faith. 162. 30
The effect of contention. 408. 6
Contentions some lawfull some sinfull. 436. …5
Contract in some cases may be dissolued. 209. 11
Sinnes after conuersion are pardonable. 462. 4
Three causes of Pauls conuersion. 46. 32.
The order and dependance of causes in a sinners conuersion. 47. 13
Fiue Questions of Pauls conuersion. vide Paul.
Conuersion wrought by certain degrees. 336. 20
Corruption not felt by corruption but by grace. 528. 33
Couenants beeing lawfull are to be kept with heretykes and enemies. 208. 23.
What couenants with losse are to be kept and what not? ibid. 30
Couenants of two sorts, legall and euangelicall. 569. 6
The couenants of workes hath two properties. 348. 27
Conferences and councels are laudible. 75. 32
Three caueats in gathering a councell. 76. 5
For this ending of differences in religion there must be conferences in a free or christian councell. 408. 37.
Why the protestants ioyned not with the papists in the councell of Trent. 409. 5
Fiue rules for our libertie in vsing the creatures. vid. Libertie.
why we ought to take vp our crosse and follow Christ, certaine reasons. 620. 5
what is mens by the crosse of Christ. 630. 16.
Crucifying is either the action of Christ or our action, of Christ threefold. 451. 7
Three meanes to crucifie the flesh. 451. 26
Reasons why a man hanging on a tree is cursed. 202. 8
What the curse is that Christ was made for vsus? 198. 19
How Christ was a curse? ibid. 28
Whether Paul did well in cursing his enemies? 396. 30
Whether we may curse ours? 397. 10
How we should vse the imprecations in Dauids Psalmes? 397. 18
D
A fourefould kind of obseruation of daies. 314. 4
Against the Popish obseruation of holy daies. 316. 7
How Protestants obserue them? 316. 28.
Against obseruing daies of good & bad successe. 317. 2
Two rules to be obserued for the right manner and measure of eating and drinking. vide Eating.
Christs temporall death did counteruaile eternall death. vide Death.
Wee must carrie our selues as dead men in three respects. 144. 29
There are two degrees both in the first and second death. 199. 20. 24.
What debate is? 436. 3
There is a deceit called dolus bonus. 64. 2.
Of men deceiuing themselues. 508. 30.
A man may be deceiued both in diuine and humane things sundry waies. 546. 19
A man deceiues himselfe two wries. 546. 20.
The heart of man deceitfull. 546. 40.
from whence that springeth? 547. 3
Good desires distinguished from carnall d…es by three properties. 297. 32
Of the desires of our hearts and that they are cryes, and how? 598. 6
Of the league of compact with the deuil. 429. 20
VVhat is the chiefe principle in diuinitie? 433. 24
VVhat drunckennes is? 439. 11
Two things in this sinne. ibid. 14
To be giuen to drincking, is a sinne. 439. 21.
Inducements to detest drunckennes. 439. 30.
Arg. for drunkennes, answered. 440. 20.
E
Two rules to be obserued for the right manner and measure of eating and drincking. 439. 5
Electiō ariseth not of the will of man but of the grace of God. 40. 27.
How we may attaine to the assurance of our election? 47. 31
There is a double election. 194. 14
Gods election is the roote of all the gifts of God is vsus. 308. 15
The meere grace of God is the cause of our election. 360. …6.
In religion there ought to be a holy emulation. 44. 36
There is a good emulation, and a carnall emulation. 436. 8
whether Paul did well in cursing his enemies? 396. 30
whether we may curse our enemies? vide Curse.
Enmitie. vide Hatred.
Enuie what it is? 437. 36
Error in the foundation, or beside the foundation of religion. 8. 30
Error of humane frailue or of obstinacie. 8. 35
No man can set downe the precise time when errors had there be ginning. 84. 12
Error is either in iudgement or mā ners: both are of two sorts. 409. 20.
In the examination of our selues foure rules must be obserued. 218. 8.
The contagion of euill examples must be cut off in the societie of men. 109. 40
Excommunication when to be vsed? 390. 32
Offenders are not to be excommu nicated at the first, but orderly to be proceeded against. 393. 9. 486. 37.
F
Faith is of great vse in the kingdome of God. 382. 32
when faith first begins to breede in the heart? 240. 30
How faith in Christ is conceiued in the heart? 241. 5
whether faith may be lost? 69. 25
what Iustifyng faith is, as the Papists define? 123. 32
The obiect of Abrahams faith was double. 123. 38
what true iustifying faith is? 124. 35
Faith and confidence are two distinct gifts of God. 125. 11
Two causes why a beleeuer is saide to liue by faith. 149. 16
How men liue by faith? 149. 24
Faith considered two waies. 175. 34
That we may liue by faith, we must doe two things. 194. 5
A particular or speciall faith hath 3 acts or effects. 239. 22
Arguments of the Papists against special faith, answered. 239. 30
EueryEvery grieuous fall doth not abolish the fauour of God. 237. 13
Of the faith of Infants. 261. 15
What faith towardes God is? 446. 31.
Reasōs to proue that the faith of the most is but false & fained. 446. 35
Faith workes by louelove, beeing the cause of louelove, and louelove the fruit of faith. 383. 13
In faith two things. 385. 24
Faith towardes men standes in two particulars. 447. 12
Reasons to mooue vsus to maintaine faith & truth among men. 447. 25
By faith we doe not abrogate but establish the law. vide Law.
The dutie of gouernours of families. 410. 24
God is called a father in two respects. 336. 13
Or the Fathers sending his Sonne. vide God.
No man exempted from falling. 461. 37.
Fainting twofold. 585. 7
Spirituall fainting twofold. 585. 12
Faults of Churches be of two sorts. 8. 18.
Of naturall feare, how it is good and how euill? 108. 4
Three kinds of feare. 108. 20
Figures and Allegories vsed in scripture. 346. 16
Of the spirituall combate betwixt the flesh and the spirit. vid. Combate.
How the flesh and spirit fight together? 416. 4
The lust of the flesh hath two actions. 416. 21
A treatise of the works of the flesh, where is handled the condition the kinds, and the punishments thereof. 423. 22
Flesh signifies more then sensualitie. 433. 15
What the flesh is? 450. 18
In the flesh are two things: Affections, and lusts. 450. 27
Meanes to crucifie the flesh. 451. 26
For, signifies not alwaies a cause, but any Argument. 568. 14
The foreknowledge of God. vide God.
Fornication what it is? 424. …4
Against tolleration of fornication. 425. 12.
To flie adulterie and fornication. 426. 6.
Two speciall occasions of them. 427 4.
Freedome in good things fourefold. 368. 3
G
The Galatians reuolt. 8. 10
What the churches of Galatia were. 9. 28
How the Galatians receiued the gospel? 28. 30
To Gentilize what it is? 112. 5
Gentlenes, what? 445. 29
The gifts of God are inordinately vsed three waies. vide Inordinate.
The more excellent gifts any hath receiued, the more he is bound to be seruiceable to others. 463. 39
The glorie of heauen twofold, Essentiall, and Accidentall. 556. 23
To Glorie, implies three things. 625. 13.
Two Grounds of glorying, one in God, another in himselfe. 517. 12.
Howe they differ, and howe wee may doe both? ibid.
Obiections against glorying and reioycing in our selues. 517. 30
How glorying in a mans selfe doth differ from vaine glorie which is a branch of pride. 517. 30
Foure rules to bee obserued that we may glory in the Testimonie of a good Conference. 518. 15
Lessons to be learned from this that we are to glorie in the Testimonie of a good conference. 518. 31
Glorying when it is good and when euill? 625.
Glorying good or euill. ibid. 27
Euill glorying is vaine glorying in three respects. ibid. 23.
Wherein we ought not to glorie. ibid. 35.
neither in wisdome, strength, riches, honour, nor pleasures. ibid.
Glorying in outward things, not only vaine but impious. Foure reasons. 627. 40
There is a two fould lawfull bosting or glorying, one before god, another before man. 628. 29
Obiections for Boasting answered. 628. 16.
Vnlawfull glorying when it is? 629. 17.
Glorying in wickednes three waies. 629. 30.
Reasons, why Paul did Glorie rather in Christs death, then in his resurrection. 631. 21
The Papists wicked Glorying in the crosse. vide crosse.
Gluttony what it is? 439. 16
False Goddes are set vp two waies. 304. 16
How God is to be acknowledged and worshipped? 12. 15
Gods foreknowledge is not seuered from his will. 108. 12
In what order the foreknowledge of God stands to his will. 180. 25
God is called a father in two respects. 236. 13
How God is said to repent? 220. 19
A child of God two waies. 236. 26
A treatise of God sending his sonne. 279. 5.
God knoweth exactly all our actions. 549. 26
How the godly mans sinnes doe not condemne him in the latter Iudgment, three resons. 551. 27
The godly reape not that they sow, therefore there is another life. 552. 11.
Seuen rules to liue godlily. 139. 10
What a man must doe to be assured that he is Gods child? 297. 14
Why affliction is the portion of the godly two reasons. 620. 28
Vses of this that the godly are persecuted and afflicted. 621. 15
Good things are commonly done in euill manner. 330. 5
How they may be well done, three rules. 330. 21
The Godly faile in the manner of dooing good. 344. 1
The dutie of dooing good declared by sundry arguments. 588. 1
Dooing of good standeth in three things. 588. 4
Rules to be obserued in dooing good. 590. 34
We are not allwaies to imitate God in good and euill, for three causes. 591. 34
God is the generall good, we the particular. 591. 40
To the nature of the generall good three things appertaine. 595. 4
Reasons why we are to doe good to all men. 593. 9
How we are to doe good especially to the houshold of faith? 594. 20
Reasons to doe good especially to the faithfull. 594. 35
The order to be obserued in dooing of good to others. 596. 23
There is no possibilitie of dooing good after this life. 601. 37
Goodnes what it is? 445. 38.
Goodnes respects either the bodie or the mind, and stands in foure actions. 446. 9
Goodnes three fould, preseruing, vniting, & communicatiue. 589
Communicatiue Goodnes hath 4. degrees. 589. 29
What is vnderstood by God? 531. 24
A felicitie to receiue the doctrine of the Gospell, and what benefits come thereby? 326. 27
The law and Gospell not on in substance of doctrine. 378. 9
The Gospell must be preached rather then the law, for two causes. 54. 1.
It must be preached to the Gentiles for two causes. 54. 38
There is but one Gospel and one way of saluation. 21. 31
Popish religion subuertes the Gospel of Christ. 23. 15
The doctrine of the Gospel called the truth for two causes. 159. 20
The antiquitie of the Gospel. 181. 19.
How it differs from the lawe. Vide Lawe.
The Gospel was not reueiled to the world till after the comming of Christ. 228. 11
Persecution and the preaching of Gospel goe hand in hand. 620. 20.
The Gospel is no new law. 497. 23.
In what the lawe and Gospel agree? 497. 24
They differ in fiue things. 498. 9
Why the Gospel is called a misterie? 498. 16
The doctrine of the Gospel called by an excellencie the word, also the word of the kingdome, of God, of saluation, of life. 530. 36.
Our saluation placed alone in grace. 654. 15.
A child by Grace three waies. 236 28. Uide Child
The knowledge of the true God stands in sixe points. 248. 20
What is ment by Grace? 10. 5
The causes of grace be the father & Christ, and how they are distinct in regard of the manner of working? 10. 38
Grace in god, is the first cause of all good things in vsus. 11. 7
Grace and peace are the cheife good things to be sought for. 11. 30
Gods order in the communication of grace & peace. 12. 21
Grace and works cannot stand together in iustificatio…. 20. 18
Wherein standes the efficacy of preuenting grace? 52. 10
Whether it can be resisted? 52. 30
How efficacie of grace and libertie of will stand together? 52. 37
Grace in Scripture signifieth two things. 153. 10
Preuenting grace is two fould. 308. 24.
The works of grace in God Imprint their Image in the hearts of them that belong to God. 308. 32
Falling from grace though but in part is dangerous. 339. 23
The hatred of Gods grace in man is the beginning of all persecution. 362. 21.
What is our Guide now in the new Testament the lawe beeing abrogated? 234. 22
Men are said to be vnderunder grace two waies. 318. 28
One little grace of God brings many other with it. 391. 11
Beside the antecedent and first grace there is necessarie a subsequent, or second grace. 421. 34
Grace mentioned in the Scripture twofold. 651. 33
Gratia gratum faciens, and gratia gratis data. ibid. 34
Gratia gratum faciens, naturall, or supernaturall. ibid. 40. & 652. 1
Why the fauour and louelove of God is called the Grace of Christ? 652. 15.
The soule the proper subiect of Grace. 652. 32
H
Hatred whether a sinne or not? 435. 4.
What it is. 435. 27
What a right heart is? 111. …7
What a humble and honest heart is? 111. 18.
Mans heart peruerse to Gods ordinance. 618. 12
What Heresie is? 432. 12. 18
Difference betweene heresie and schisme. 432. 36
Difference betweene heresie and a simple error. 433. 9
Three things in heresie. ibid. 10
Three rules to preserue our selues from heresies. 433. 20
There are two degrees of honour. 455. 22.
I
Idolatrie committed two waies. 304. 16.
That Idolatrie may be rooted out of the mind, what is to be done? 305. 37.
What Idolatrie is? 427. 22
An Idol and Idolatrie taken▪ two waies. 427. 22
the Romish religion teacheth Idolatrie foure waies. 428. 9
their Arguments answered. ibid. 24 Iealousie twofold. 329. 16
Good Iealousie stands in 3 things. 331. 26. 332. 6.
What the name of [Iew] signifieth opposed to Gentiles? 270. 13
Of the distinction of Iewes & Gentiles, the cause of it. 114. 3
Wherein it stands? 114. 16
How long it endured? ibid. 31
The nation of the Iewes shall be called, and conuerted before the ende of the world, but when or how God knowes. 182. 2
Ierusalem a type of the catholike church in sixe respects. 350. 21
Whether Ignorance be a sinne in those that want the word of God. 303. 25.
the Image of God standes in two things. 335. 13
Whether Images be necessarie in the congregation of the people of God? 161. 10
Immoderate vse of Gods gifts is 3 waies. 400. 27
Imposition of hands by the church of Antioch vponupon Paul no calling but a confirmation of his calling. 2. 13.
Imputation what? 175. 18
Imputation twofold. 175. 25.
Things indifferent not to be vsed as oft as we liste and how we will. 80. 22.
Two things restraine, the vse of thē indifferent. 80. 29
A thing indifferent when it is made necessarie to saluation is not to be vsed. 8115.
Infantes how they are to be tearmed innocents, and how not? 525. 39
Infantes hauehave no good workes. 553 8.
Infantes to be iudged not by the booke of Conscience, but by the booke of life. 553. 10
Inscriptions no part of Scripture. 658.
What the Intercession of Christ is. 298. 7.
Certain Interpretation of Scripture where to be found? 352. 33
Ioy is twofould. 444. 17
Ioy of grace in this life standes in three things, and hath a double fruit. 444. 18. 23
Paul made fiue Iourneyes to Ierusalem. 74. 2
We are to hauehave some warrant for our Iournies where three sortes of mē are to be blamed. 75. 15. 20
Israel twofould. 646. 1
Israell of God, what? ibid. 4
Israel of God why mentioned? ibid. 6.
Iudisme what it is? 41. 12
What it is to Iudaise? 112. 3
Iudge the best of others: three obiectiōs mooued▪ & answered. 392 10.
In giuing Iudgment of Churches three rules to be marked. 8. 15
Three things are subiect to Iudgement. 156. 3
Iudgement is twofould. 159. 25
The dutie of ministers often to forewarne the people, and the dutie of the people often to meditate of Gods iudgements. 441. 10. 15.
Iugling a kind of witchcraft. 429. 35.
What the word iustice signifies? 116. 8.
The subiect of iustification. 117. 10
False causes of iustification. ibid. 35
What is that thing in Christ by and for which we are Iustified. 118. 32.
We are not Iustified onelyonly by the passion of Christ. 121. 10
The meanes of iustification. 123. 30.
Faith alone Iustifieth. 129. 17
Iustice twofould, of the person and of the act. 176. 18
The danger of the doctrine of Iustification by workes. 397. 29
Iustification is twofould: of the person, of the faith of the person. 385. 5
Arguments against Iustification by works. 375. 3
Faith and louelove no ioynt causes in Iustification. 384. 10 384. 10.
Whosoeuer obstinately maintaineth the doctrine of iustification by workes cannot be saued. 373. 30
Obiections remooued. ibid.
The kindes of iustification. 131. 8
The practise of them that are iustified. 131. 36
But one Iustification. 177. 1
Papists in the day of death renounce Iustification by workes. 183. 34
There is a Iustification before God, and a Iustification before men. 193. 3.
We are Iustified not only by the death but also by the obedience of Christ. 286. 18
No Iustification by workes. 419. 9. 420. 6.
The twofould popish Iustification confuted. 348. 12
K
Kingdome of God what? 42. 25
Gods kingdome what it signifieth. 441. 22.
Knowledge of the true God stands in two points. 248. 20
Knowledge of god is 2. fould. 303. 5
Knowledge whereby men know God is either litterall or spirituall. 306. 4.
The properties of spirituall are th…e 306. 18.
The Knowledge whereby God Knowes men standes in 2. things 308. 10.
and it hath two properties. 309. 24
L
The distinction of Latria and Dulia friuolous. 313. 6
We are free from the Law in foure respects. 136. 10
The maine difference betweene the Law and the Gospell. 194. 36. 214. 17.
Why the lawe is vrged though we cannot keepe it? 196. 16
The difference of the promises of the Law and the Gospell. 210. 17
Impossible for any man in the time of this life to fulfill the Law. 186. 35.
Obections remooued &c. ibid. 11
There are two kindes of fulfilling the Law. 189. 11
The Lawe is not greuous three waies: vide commandements.
The difference of the promises of the Law and the Gospell. 210. 17
How the Law reuealed sinne before Christ and after? 216. 14.
The vse of Gods Lawes. 227. 23
The Lawe is a Schoolemaster to Christ in two respects. 229. 10
When the Lawe of Moses was abrogated? 230. 19
How farr forth the Lawe is abrogated? 230. 38
What is the Morall, Ceremoniall and Iudiciall law? 230. & 231
And how farr forth they are all abrogated? ibid.
Two notes whereby a Iudiciall Law may be discerned to be Morall. 232. 30.
What is our guid the Lawe beeing abrogated? vide. guide
The Law cōsidered 2. waies. 288. 22
The Law is a yoke 3. waies. 288. 28
A treatise of beeing vnderunder the Lawe and redemption from it. 288. 20
Our libertie by Christ frees vsus from the Lawe three waies. 272. 8
The fulfilling of the lawe in this life is imperfect. 377. 4
The true difference betweene the lawe and the Gospell in 7. things 347. 23.
The false difference confuted. 348. 1
How the whole lawe is fulfilled in the louelove of our neighbour' 405. 15
Transgression of the Law twofould. 419. 19.
Wherein the law and the Gospell agree? vide Gospell
By our faith we doe not abrogate the lawe but establish it in two respects. 498. 1
Wherein the lawe and Gospel differ. vide. Gospel
No man in this life can fulfil the law, prooued by foure Arguments. 499. 17.
The Lawe is said to be fulfilled three waies. 503. 35
Fulfilling of the lawe taken two waies. 504. 5
League with the Deuill twofould. 429. 20.
The lawe hath a three fould vse though it cannot be fulfilled. 504. 18.
Why men are so cold in liberalie? 555. 9.
5. Rules for the vse of liberty. 402. 2
Christian libertie abused. 3. waies. 400. 17.
What is the abuse of liberty & where it is to be found, and what is the right vse of it? 400. 12
Fiue degrees in the way▪ and order vsed in procuring our libertie by Christ. 278. 35
A treatise of libertie by grace. 366. 1…
What is the authoritie of it, the persons to whome it belongeth, and our dutie touching this libertie? ib.
Of the parts of christian libertie. 366. …4.
Magistracie and Christian libertie may stand together. 369. 5▪
Christ procures libertie by two meanes. 370. 29▪
Popish religion is flatt against Christian libertie, and that two waies. 372. 7.
Our libertie frees vsus from the Lawe three waies. 372. 8.
Our life ought to be a pilgrimage 351. 16.
There is a naturall and spirituall life 138. 20.
There are 3. degrees of life. 140. 24
The spirituall life standes especially in three things. 149. 26
Life is created or vncreated: created is naturall or spirituall. 452. 35
Two degrees of spirituall life. 453. 1
In what sense life eternal is a reward? 570 11.
What resemblance it hath with a reward? ibid. 20
Of our limitations of Opinion and affection. 353. 23.
Long▪ suffering what, and the mane… to vse it? 445. 2
Selfe-louelove. vide Ouerweening.
Of louing our Neighbour vide Neighbour.
Of mutuall louelove betweene Pastor & People. 320. 27
How faith workes by louelove? 383. 13
The vse of louelove, though it doe not iustifie. 385. 13
What the louelove of our Neighbour is? 403. 12.
What is the vse of LoueLove. 403. 29
Sixe sortes of men liue in the breach of the rules of LoueLove. 404. 1
How louelove is a fruite of the spirit. 443. 27.
LoueLove followes faith and regeneration: therefore the first act of louelove is not by nature as the Papists teach. 443. 29
The louelove of God what? 443. 40
Three especiall signes whereby it is discerned. 444. 1
The LoueLove of our Neighbour what ibid. 12.
Why the LoueLove of our brother is called the louelove of Christ rather then of nature, of God, or of Moses? 494. 8
The grounds of LoueLove three. 593. 12
The LoueLove of our Brethren greater or lesser, two waies. 597. 15
How we must louelove all men alike & how we may not? ibid. 18
How farr doth the child of God proceede in the lustes of the flesh? 414. 33.
Fiue degrees of lusts. 414. 36
The lusts of the flesh hath two actions. vide. Flesh
The lusts of the spirit hath two vide. spirit.
Lust after Baptisme in the regenerate is a sinne. 419. 2
Lusts what? 450. 33
What a lye is, and whether a sinne or no? 62. 23. 64. 10
Difference betweene a lye and a Parable. 63. 7
And betweene a lye and the concealement of a thing. 63. 13
Betweene Lying & fayning. 63. 26
Reasons against lying. 447. 26
M
Whether Magistrates be necessarie in the societies of Christians? 268. 23.
Magistracie and Christian libertie may stand together. vide libertie.
How the lawe of the Magistrate makes an indifferent thing to be necessarie? 369. 37
Mariage what it is? 341. 40
Mariage noe sowing to the Flesh as Tacianus the Heretique and Syritius the Pope would hauehave it, but to the spirit. 563. 19
By Markes what is signified. 648. 9
Markes of Christ of two sortes. ibid. 20.
Visible or inuisible:
Outwart or inward. typicall or, reall. ibid. 34
Reall markes double either in his natural body or mysticall. 649. 1
How the markes in his natural body doe differ from those in his mististicall body. ibid 19
VVhat vse to be made of Pauls markes. 650. 2
The makes of the Fratres flagellantes to be derided. ibid. 25
Legaces giuen to the maintenance of the Masse, may be applied to the maintenance of the true worship of God. 208. 9
The difference of Meekenes and long suffering. 448. 1
VVhat meekenes is? 464. 30. & 465. 29.
The effects of it. ibid. 34
Motiues to Meekenes. 465. 10
How there is but one Mediator? 217. 32.
How Moses was a Mediatour? 219. 23.
How we are to put affiance in men? 392. 32.
VVe serue God in seruing of men. 406. 5.
How men are nothing of thēselues. 506. 1. 25.
Men naturally thinke too well of themselues. 507. 8
How we are to please men and how not? 515. 32
Herein sixe cautions to be vsed. 516. 3.
Gods merciemercy great to sinners. 49. 26
It hath a double effect in vsus. ibid. 33
It is much abused and how? 40
By mercy what is vnderstood? 645. 7.
All Merits and satisfactions for sinnes are to be reduced to the person of Christ and if there be no humane satisfactions nor meritorious workes. 14. 24
Merit of condignitie may be vnderstood three waies? 565. 16
VVhat Papists hould merit of good workes in regard only of Gods promise and diuine acceptation, and what in respect partly of their owne worthines partly of Gods acceptance, and what onelyonly in regard of the dignitie of the worke? 565. 20
Ministers must deliuer nothing of their owne. 6. 10
Ministers which are to be teachers must first be taught. 38. 3
They must be taught by men where reuelation is wanting. 38. 22
Ministers are pillers and how, with the vse of it? 97. 1
Ministers of the word must of necessitie ioyne with good doctrine the example of good life. 109. 5
What kind of men Ministers ought to be? 318. 16
Ministers duty specially to reprooue. 477. 37
Ministerie is painfull like the trauaile of a woman. 334. 12
The dignitie of the Ministerie. 334. 26.
Ministers must temper their giftes to their hearers. 338. 37
Ministers subiect to slanders. 394. 37.
Whether a Minister may not conceale the truth some time? 395. 31
Ministers liues should be reall Sermons: 623. 30
The condition of faithfull Ministers is to be full of troubles. 647. 28
In what case a Minister in his preaching, may vse Philosophie, testimonie of Prophane writers, and quotations of Fathers. 541. 25
Ministers that labour in the word may lawfully take wages though they hauehave sufficient of their owne. 543. 18.
Abuse of the Ministers prooued to be the abuse of God. 548. 11
Of Professours deriding & defrauding Ministers of the word. 549. 1.
Why Ministers are not to sell the preaching of the word? 437. 26.
What they are to aime at in their preachings, and what not? 537. 20
A Minister is to teach his Auditors onelyonly the word of God, and why? 540. 23.
whether Ministers are to be maintained by common contribution and liberalitie of the people or not? 533. 37
That it is more conuenient for Ministers to be maintained by set stipends, arising from goods proper to the Church, then by voluntarie contribution, sundrie reasons. 534. 17
obiection, That the Ministers place is an easie office, answered. 535. 1
what a Minister is? 171. 20
the Deuill cannot worke a true Miracle. 171. 33
how Mocking is persecution? 362. 9
the Modestie of Paul. 19. 34
the practise of the godly to Mourne for other mens sinnes. 337. 27
Obiections in defence of Murther remooued. 437. 7
N
The kinds of Nakednes. 266. 28
Nature doth counterfeit grace, and how? 330. 28
A naturall man can doe the workes of the morall law, yet in him they are sinnes. 224. 25
Nature and Person distinguished. 279. 32.
what Nature is? ibid.
Naturall and carnall men are of two sorts. 463. 13
Necessitie is twofold. 369. 35
how we must louelove our Neighbours? 328. 6.
what the louelove of our Neighbour is? vide LoueLove.
how the whole law is fulfilled in the louelove of our Neighbour? 405. 15
who is our Neighbour? 405. 27
In some cases we must louelove our Neighbour more then our selues. 405. 34.
Of the louelove of our Neighbour. vide LoueLove.
The new Creature, or new man, & old man what it is? 637. 1
The vses of this, that we are new creatures in Christ. 638. 23
Greater power required in the regeneratiō of man then in the creation of the world. 639. 3
how men are Nothing of thēselues. vide Men.
O
Foure things in an Oath. 65. 15
The forme of an oath is to be plaine and direct, in the name of God, and not of creatures. 65. 35
An Oath is to be vsed onelyonly in the case of extremitie. 66. 13
Obseruation of daies and times. 314 4.
The Gospell must be preached though all men be offended. 396. 15.
Men hauehave an ouerweening of themselues naturally. 507. 8
The cause of it. 508. 10
Such notably deceiue themselues. 508. 30.
It is the poison of louelove. 510. 25
Whether a man may not iudge himselfe to hauehave a greater measure of gifts then they that hauehave lesse? 510 38.
The remedies of this euill. 511. 36
Outward priuiledges or dignities are of no moment in the kingdome of Christ. 382. 1. & 24
P
How a pacification is to be made in religion? 338. 29
Papists teach and maintaine the worship of false Gods. 305. 1. &c.
Papists and we differ not about circumstances. 376. 15
Mo pacification with the Papists for religion, but ciuill societie. 408. 25.
Papists teach Idolatrie foure waies. vide Idolatrie.
Papists vrge their owne ceremonies more strictly then Gods truth. 617. 28.
Papists like to the false teachers in Pauls time, in making things which be signes of saluation meritorious causes of it. 618. 4
The Popes & Prelats of Rome like to false teachers in compelling men to obserue that which they themselues will not obserue. 518. 23.
The Popish Church like to false teachers in pretending religion, and conscience, for their ease and cloaking of their impietie. 624. 3
It is shewed in two particulars especially. ibid.
In pardon there be foure degrees. 70. 28.
Parents sustaine a double person. 115. 12.
Of Parents authoritie ouer their children. vide children
Parents truly punished in their childrens punishment, notwithstanding it is not felt by them, whereof be foure reasons. 522. 14
Foure Principall duties to be performed by the people to the pastors and what they be? 531 34
Pastors are to hauehave not only countenance but maintenance of the people. 532. 6
Whether pastors are to be maintained by cōtributiō or not? 533. 37
Reasons to prooue that it is more conuenient for ministers to liue vponupon set stipends, then voluntarie contribution. 534. 17
Obiections that the Pastors office is an easie office. vide Ministers
We must patiently tary for the reaping of our heauenly reward, vrged from Gods patience towards vsus. 582. 37
Gods patience, waiting for the amendment of our liues set dowe by sundry degrees. 583. 20
Mischeifes, into which we runne vntounto vnlesse we patiently expect god for our reward. 584. 22
Reasons why Paul did write the epistle to the Galatians with his owne hand. 607. 38
Paul subscribed all his epistles with his owne hand. 608. 16
Pauls cōuersion how wrought? 50.
What was gods preuenting grace in Pauls conuersion? 50. 10
Whether Paul was an agent or Patient in his conuersion? 51. 26
Whether violence was offered to his will in conuersion. 52. 2
The dignitie of Paul aboue the other Apostles. 5. 28
Two causes why Paul writes his epistles in the name, and with the consent of the brethren. 6. 4
The true signe of eueryevery of Pauls epistles discouered, and the false remooued. 608. 27. & 609. 20
Why Paul would not take wages of the church of Corinth and some others, foure reasons. 536. 25
Peace outward or inward. 644. 12
Peace with the creatures which be of foure sorts. ibid. 14
Peace of conscience double, with god with our selues. ibid. 33
Peace with our selues, threefould. ibid. 34.
Of peace of conscience. ibid. 35
What peace is and what be the parts of it? 10. 16
Peace without grace is no peace. 12. 6.
How we must hauehave peace with all men? 408. 17
Peace is threefould. 408. 35
Three rules for the maintaining of Church peace. 408. 36
For the inforcing of the duties of peace there be seuen speciall reasons. 410. 35
What peace is for the maintenaunce whereof obserued two rules. 444. 34. 37.
The people punished for Achans sinne how it may stand? 526. 15
There is a double perfection. 188. 36.
Hatred of Gods grace in men is the beginning of al persecution. 362. 12.
Persecution what? 42. 30
Of the wicked persecuting the good 361. 33.
Perseuerance crowneth all our good workes. 585. 31
Person and nature distinguished. 279. 32.
What a person is? 279. 33
Of Peters supremacie. 94. 11
Pharisisme what it is and the principall doctrine thereof? 41. 17
Philosophie not condemned. 434. 21.
The errors of Philosophie. 4…4 26
There is lawfull pilgrimage. 59. 32
Popish pilgrimage condemned for two causes. 59. 39
Polygamie not approoued but tolerated for two reasons. 342. 9
Reasons for Polygamie answered. 342. 29.
What poore to be releiued? 98. 17
Pastors care of the poore wherein it consists. 98. 25
Postscripts no part of canonicall Scripture. 655. 20
Reasons why we must prouide for the poore. 100. 35
The Gospell must be preached though all men be offended. 396. 15.
Preaching containes foure ministeriall actions. 54. 17
Effectuall and powerfull preaching of the word stands in two things. 160. 39.
Preaching must be plaine. 160. 11
Necessarie for all men. 165. 20
The word must be dispenced in the infirmitie of mans flesh for diuers causes. 323. 7
The benefits of preaching. 326. 27
Prayer to Saints and Angels is carnall prayer. 299. 29
Pray onelyonly to God. ibid. 300. 14
The right manner of seeking the praise of men. 455. 1
Primacie is 2 of order of power. 60. 18.
Authoritie of the Church no principle. 433. 39.
Externall and bodily priueledges are of no moment in the kingdome of Christ. 382. 1
Gods promises lie as voide till the particular time of their accomplishment. 204. 20
The promise made to Abraham is a couenant or testament and how? 211. 30.
Christ is the foundation of all the promises of god partly by merit, partly by efficacie. 313. 2
Why beleeuers are called children of promise? 360. 8
Prouerbiall sentences, are not at all times true & in eueryevery particular. 550. 36.
Gods prouidence vseth euill things well. 348. 22
Subiectiō to punishment hath three parts. 365. 13
There are seuerall degrees of punishments in hell. 555. & 556
R
The workes of redemption exceed the works of creation. 14. 19
Of the redemption of man from vnderunder the law. 288. 19. &c.
Christ the onelyonly redeemer. 311. 9
Three markes of regeneration. 241. 40.
The gift of regeneration is neuer vtterlie extinguished. 262. 29
What true regeneration is? 377. 35
The workes of the regenerate are mixed with sinne, and in the rigour of iustice deserue damnation, obiections remooued. 419. 9. 15.
Of the reioycing of the Church. vide Church.
Two groundes of reioycing. vide glorying.
Reioyce signifying to glorie 517. 11
Obiection against reioicing in ones selfe. vide glorying.
VVhat rules are to be obserued in the reioycing in the testimonie of a good conscience. vide glorying.
False reioycing wherein it confisteth. 519. 13
Reioycers are of foure sorts. 519. 16
To reioyce in a mans selfe what? 517. 18.
The cheife principle in religion what? 433. 24
Whether it be lawfull to compell men to imbrace religion? 614. 5.
The Magistrate may compell obstinate recusants to professe true religion. ibid. 8.
Obiections to the contrarie answered. ibid. 25
Pauls manner in reproouing. 18. 8
Libertie in reproouing with three caueats. 103. 13
Why we vse not in preaching personall reproofes as Iohn Baptist did? 393. 16
The manner of reproofe. vide Restore.
He that is iniuried is fitter to reprooue him that offered the iniurie then any other. 474. 39
Reproofes must not be deferred. 460. 22.
No wonder that sinners be loth to be reprooued. 460. 37
A treatise of Christian reproofe. 469. 31.
Who are to be reprooued? ib. 35
Reproofe belongs not to those that are out of the visible Church. 470.
The greatest Princes are subiect to reproofe. 471. 15
OnelyOnly open skorners and persecuters of the word are not to be reprooued. 472. 10
Men are to be reprooued for any sinne knowne. ibid. 10
And for wrongs offered vsus. 474. 20
Obiection against reproofes answered. 47…. 12
Who are reprooued? 477. 1. 37.
In fiue cases we are not bound to reprooue others offending. 478. 13.
In what manner are men to be reprooued set downe in ten rules. 579. 37.
The bitternesse of reproofe is to be allaied foure waies. 483. 17
A man may reproue another foure waies. 484. 8
In fitting our reproofe to the offence committed we must put a difference betwixt sinne & finne. 484. 28.
In three cases we are not priuatly to reprooue, but publikely to detect offenders. 487. 15
The Pastour ought to be resident with his Hocke for two causes. 337. 10.
Restitution. vide Satisfaction.
As oftē as our brother falls we must restore him. 461. 5
Who are to be restored? ibid. 17
Spirituall men are more for to restore those that are fallen then any other. 463. 3
The manner how we must restore? 464. 28.
Reuelation is of two sortes. 36. 11.
Extraordinarie reuelation is foure waies. 36. 15
The reuelation which Paul had is extraordinarie. 36. 22
Reuolt what, and the kindes thereof. 18. 29
Remedies against reuenge. 445. 8
Reward is double, of honour and of debt. 569. 37
Reward presupposeth not alwaies debt. 571. 14
God giueth rewardes foure waies. 571. 29.
The phrases of speech of rewarding double, or seuen fold, what they signifie in the Scripture. 552. 31.
Pauls rule what it is. 641. 33
The Papists rules, Lesbian rules. 642. 20.
Monkish rules vaine and wicked. 642. 28.
We must be runners in the race of God. 386. 19
We must runne well, and to the end. 387. 7. 22.
S
Of the institution of the Sabbath. 315. 9, 20.
Sacraments conferre not grace by the worke wrought. 254. 21
whether there be now in the church of God any sacrifice or oblation of Christ? 161. 29
Whether the Saints may fall away totally and finally? 586. 20
There is but one way of saluation. 22. 5.
Preuision of faith and good workes no cause of saluation. 47. 20
The saluation of beleeuers is most sure. 47. 27
The manner and way of our saluation. 229. 21
The sanctification of the name of God hath two parts. 72. 10
There is a double sanctification. 193. 21.
Satisfaction must be made for wrongs done. 98. 39
Who must satisfie? 99. 21
To whome? 99. 28
What? 99. 38
When? 100. 9
In what order and manner? 100. 15.
Schisme and heresie differ. vide Heresie.
The Papists schismatikes and not we. 437. 21
For the auoiding of schisme and sedition two rules. ibid. 29
Slanders vse to be raised vponupon eueryevery light and vniust occasion. 395. 18.
Scripture is both the glosse and the text. 352. 36. 434. 3
Scripture hath sundrie senses according to the Papists. 345. 35
When the Scriptures speakes figuratiuely and when properly? 346. 30.
The Scriptures by themselues are sufficient to saluation. 24. 24
The Scriptures are as certen as if they had beene written by God. 27. 5.
The authoritie of the Scripture dependes not vponupon the testimonie of the Church. 27. 20
It is necessarie that men should be assured that the Scriptures are of God. 31. 30
The testimonies whereby this assurance may be obtained. 31. 35
In Scriptures there is diuine and infallible authoritie. 353. 15.
The meanes to decide controuersies. 356. 29
Bookes of Scripture in the new testament hauehave a threefold difference. 608. 9
Bookes of Scripture why called foreign, as also Kethubim by the Iewes? 659. 25
The Scriptures why called Canonicall? 641. 38
Seditions what? 435. 15
The separation of Paul from the wombe what it is? 46. 35
To make a faire shewe in the flesh signifieth foure things. 610. 33
Simulation what, and the sorts? 105. 36.
Sinne where it takes place giues a man no rest till it hath brought him to a height of wickednes. 43. 39.
What a sinne of infirmitie is? 108. 32.
Sinnes be of two sorts. 224. 27
Difference betweene the godly and vngodly in sinning. 443. 3
Originall sinne hath two parts. 365. 5.
A common fashion to extenuate sinne. 389. 56
We must resist eueryevery particular sin. 390. 25.
It is the nature of sinne to set all things out of order. 460. 4
God rewardeth sinnes in the same manner according to the nature of sinne. 557. & 558.
Sinne driues men beside themselues. 460. 8.
Sinners must not delay their repentance. ibid. 21
Sinnes committed after a mans conuersion are pardonable. 462. 4. 5.
In eueryevery knowne sinne we are wrō ged. 473. 33
Sinne a burden to whome? vide Burden.
Sinne a spirituall burden. 528. 27
How we may be cased of the burden of sinne? 529. 36
How sinne is finite and how infinite? 554. 2, 3, 4.
Solitarie and Monastick life against the light of nature. 643. 13
Why the second person is called Sonne? 280. 1
Whether the Sonne be God? 280. 14.
Two kinds of sorrow. 137. 39
A point of great skill to bring a soule in order and frame againe. 460. 29.
Three things to be considered in the soule, the substance, the faculties, and the qualities. 637. 10
What is meant by vvhat soeuer a man sowes that shall he reape? 550. 10.
Sowing what it signifies in the scripture? 550. 20
Obiections against this prouerbiall speech; whatsoeuer a man sowes that shall he reape. 550. 551.
The distinction of sowing to the flesh, and to our flesh. 553. 36
By sowing to the flesh what is ment? 564. 1. 10.
To sow to the spirit what it is? ibid. 20.
The Spirit hath fiue properties. 418. 38.
What is the spirit? a treatise. 411. 21. 35.
All exercises of Christian religion are to be in the spirit. 381. 29
The operation of the spirit is threefold. 146.
What the Spirit signifies? 163. 35
what is meant by the giuing or sending of the spirit? 204. 35
In what order the spirit is giuen? 205. 3.
we receiue the spirit for sixe endes. ibid. 20.
why the holy Ghost is called the spirit of the sonne? 293. 39
The manner how the holy Ghost is sent. 294. 35
Foure works in the spirit in causing beleeuers to crie, Abba, father. 295. 32.
The spirit of grace in Christians is more excellent then that of creation in two respects. 412. 27
Of the operation of the spirit. 412. 39.
The whole worke of the spirit may be reduced to factions. 413. 8
The spirit makes vsus change and renew our actions in three respects. 413. 21.
The lust of the spirit hath two actions 416. 32
The office of the spirit is first to regenerate, secondly to guide the regenerate. 421. 14. 16
In this guidance there are foure actions of the spirit. ibid.
Subiection to the worke of Gods spirit hath two parts. 422. 1
The propertie of the workes of the spirit: a treatise. 442. 33
The efficacie of the spirit. 443. 6
What it is to liue and walke in the spirit? 452. & 453
A signe whereby to know whether a man hath in his heart the spirit of God or no. 454 4
Spirituall men opposed to carnall are of two sorts. 463. 24
Spirituall men are more fitte to restore those that are fallen then any other. 463. 31
Diuers good and euill things are tearmed by the name of spirit. 466. 5.
Two kinds of spyings. 85. 6
Of standing fast in libertie, the manner and time of it. 372. 17
Two kinds of subiection. 269. 11
Subiection to the spirit hath two parts. vide Spirit.
Succession is of three sorts. 35. 3
The successours of the first preachers had an ordinarie calling. 35. 17.
Fiue vses of our sufferings. 170. 10
T
A propertie of false teachers is, to vrge earnestly their owne ceremonies vponupon others. 617. 20
A propertie of false teachers to teach false doctrine for auoiding of persecution. 618. 26
The essentiall difference betweene true and false teachers. 619. 24
Another propertie of false teachers to compell others to obserue that which they themselues will not obserue. 622. 18
Another note of false teachers to pretend religion to cloake their wickednes. 623. 36
The propertie of false teachers is to set a faire show vponupon the matter. 611. 14.
Temperance what? foure rules for the practising of it. 448. 3
By what law Tēths are due. 232. 3, 10
Of what value the testimonie of the Church is. 33. 4
There must be a christian toleration one of another, for the maintenance of church peace. 409. 16
In what it stands? ibid. 17
To what end it serues? 409. 32
Whether there may not be a tolleration for Popery? 409. 37
Vnwritten Traditions tendered as a part of gods word are abominations. 24. 29
The church is troubled three waies. 391. 33.
Reasons to mooue men to speake & deale truly. 447. 26
The time of all euents determined by God. 49. 2
Due time how it may be vnderstood. 582. 13
We must make a holy, & profitable vse of time. 598. 1
We must redeeme the time lost, in three respects. ibid. 37
Obseruations of times which be forbidden. 600. 6
The kindes of vnlawfull obseruation of time, either Iewish or Heathnish, and wherein they consist? 600. 11
Lawfull obseruation of time twofold, diuine or humane. 601. 4
Humane obseruation of time threefold. 601. 5
V
What the desire of vaine glorie is? 454. 33
Excuses hereof taken away. ibid. 38
They that hauehave receiued good gifts of God are many times most vaineglorious. 455. 38
Remedies of pride and vaineglorie. 456. 20.
What vncleanes is? 425. 21
Of our vnion with Christ. 145. 23 264. 39.
Substantiall and spirituall. 264. 30
In what respect they are said to be one with Christ? 265. 1
Vnitie is not an infallible & inseperable marke of the church. 407. 18
Though men were not commanded to vow, yet the matter and forme of vowes was commanded. 60. 5
W
What wantonnes is? 425. 28
Reasons both in general and speciall that make men wearie of well doing, 576. 38
How farre forth the will worketh in the receiuing of grace? 11. 16
The absolute will of God cannot be resisted. 360. 36
The determination of mans will by the will of god doth not abolish all freedome of will. 361. 4
Man hath no freedome of will in good duties before his conuersion. 417. 13
What witchcrafteis? a treatise of the ground and kindes of it. 429. 16
What is a witch? 430. 38
Signes that serue to discouer a witch. 431. 29.
False and vncertaine signes. 342. 1
Wiues among the Iewes of two sorts. 343. 23
The word is the cause and obiect of our faith. 6. 32
The word of God is the matter of the ministerie, and how it is to be taught & heard? 29. 30 35
It depends not vponupon the authoritie of the church. 56. 11
But vponupon it selfe. 77. 18
The word must be dispensed in the infirmitie of mans flesh for diuerse causes. vide preach.
Labourers in the word may lawfully take wages though they hauehave sufficient of their owne to maintaine themselues. 543. 18
There be no meritorious workes to preparemen to their iustification. 11. 13.
How our workes are said to please God? 191. 19
The workes of the regenerate are mixed and sinnefull and in the rigour of iustice deserue damnatiō: ergo no iustification by workes. 515. 9.
The benefit of approouing of our workes. 515. 9
How we may aprooue our workes three rules. 515. 16
Whether we may not approoue our workes or actions to men, and if we may how farre forth. 515. 29
Infants hauehave no good workes. 553. 8.
Gods reward shall be according to the quantitie and qualitie of the workes, and what may be gathered from thence. 555. 25
How Lazarus and the theife on the crosse had good works? 553. 27
Workes and laboures of men may differ three waies, and what they be? 556. 37
Vses that God rewardeth men according to their workes. 559. 560 561. 562.
Workes though they be seedes yet are they no causes of eternall life. 564. 565. 31.
That workes are seedes of eternall life it is gods merciemercy, and not the merit of the workes. 565. 35
Workes of the flesh perfectly euill and why? 566. 5
Good works perfect as they are of god, imperfect as they are of mē. 566. 12.
Reasons why the workes of the spirit are not the cause of eternall life as well as badd workes are the cause of eternall destruction. 566. tota pag.
Obiections of the Papists to prooue workes the causes of eternall life answered. Beginning at pag. 561 line 31. vsque ad pag. 572.
Workes no cause of our reward but the measure. 568. 2
Good workes make a man knowne to be iust but faith m… him iust. 567. 32
Good workes are causes of eternall life not as meriting, but as the kings high way. 568. 25
How life eternall is promised to good workes, how not? 569. 6
The promise of reward vponupon condition of performing the worke, maketh not a meritorious worke 569. 29.
Reward not due to workes of regeneration vponupon compacte and promise, the reasons why? 569. 20.
Good workes merit not eternall life though it be a reward of them. page 569. in fine, and page 570. 571.
How life eternall is called a reward of good works? 570. 11. 571. 5
That we may incite our selues to the dooing of good workes from the consideration of our heauenly reward sundrie reasons. 579. 29.
In dooing good workes we may respect the reward, but not onelyonly nor principally. 581. 31
What should most of all mooue vsus to doe good workes? 581. 32
The louelove of the world and of the truth cannot stand together. 619 33.
What is meant by the world and what it is to be taken out of the world? 13. 37
Y
Two kindes of yeelding. 87. 18
Z
Zeale what it is? 45. 20
FINIS.
End of the text · William Perkins, Commentary on Galatians 1-5 (1604)