Of Justification By Faith, Table of contents
THE CONTENTS OF EVERY Section and Chapter in this Booke.
SECTION 1.
CHAP. I. The explication of these termes. First, Iustice, or righteousnesse. Secondly, Iustification.
CHAP. II. In what sense the word Iustification ought to be taken in the present controuersie, and of the difference betweene vsus and our Adversaries therein.
CHAP, III. The confutation of our Adversaries cauils against our acception of the word Iustification.
SECT. 2.
CHAP. I. The orthodoxe opinion concerning the manner of Iustification by Faith, and the confutation of Popish errours in this point.
CHAP. II. The confutation of the Arminian errour, shewing that Faith doth not justifie, sensu proprio, as it is an act of ours.
CHAP. III. The confutation of Popish doctrines, that other graces doe justifie vsus, and not Faith alone.
SECT. 3.
CHAP. I. Of the righteousnes whereby a man is justified before God; that is not his owne inhaerent in himselfe: that in this life no man hath perfection of holinesse inhaerent in him.
CHAP. II. No man can perfectly fulfill the Law in performing all such workes, both inward and outward, as each commandement requires, against which truth, Popish objections are answered.
CHAP. III. No man in this life can performe any particular good worke, so exactly that in eueryevery point it shall answer the rigour of the Law, proued by conscience, Scriptures, reason, and Popish objections answered.
CHAP. IIII. Three seuerall exceptions against the truths deliuered in this 3 Section.
SECT. 4.
CHAP. I. Iustification by workes makes voide the couenant of grace. Of the difference betweene the Law and the Gospell. Of the vse of the Law. Of the erronecus conceit of our Adversaries in this point.
CHAP. II. Of Bellarmine's erroneous distinction of the word Gospell.
SECT. 5.
CHAP. I. Iustification by fulfilling the Law, ouerthrowes Christian libertie. The parts of our Christian libertie.
CHAP. II. Iustification by workes, subjects vsus to the rigour and curse of the Law.
SECT. 6.
CHAP. I. The reconciliation of that seeming opposition, betweene S. Paul, and S. Iames in this point of Iustification.
CHAP. II. The confirmation of the orthodoxe reconciliation of S. Paul, and S. Iames, by a Logicall Analysis of S. Iames his disputation in his second Chapter.
SECT. 7.
CHAP. I. None can be justified by their owne satisfaction for the transgression of the Law. A briefe s…mme of Popish doctrine, concerning humane satisfactions for sinne.
CHAP. II. All sinne is remitted vntounto vsus wholy in the fault and punishment. For the onelyonly satisfaction of Iesus Christ.
End of the text · William Pemble, Of Justification By Faith (1625)