Answer to the Devilish Detection of the Bishop of Winchester, Index
The Table.
A
A Reherſall of the benefactours and founders of the Maſſe. Fol. liij
An Image can not be a womans huſbande. Fol. cxlij.
A declaration of the true churche. Fol. lxv.
Auguſtine to Dardanius. Fol. cxv
A double errour. Fol. cxxi.
At his departynge Chriſte commaunded his remembraunce to be celebrated Fol. cxlix
A vaine mūbling called the maſſe. Fol. cxlix.
A double cauſion. Fol. cl.
Abrahā was iuſt before circumciſiō. Fol. clxii
An anſwere to the principal pointes after the Doctours Fol. clxvi
A broade ſhauen crowne. Fol. clxxi
All men muſte knowe. etc. Fol. lxxviii
Accidentes muſte hauehave. &c Fol. lxxiiii
A right biſhop. &c. Fol. lxxv
Al the workes of God. &c Fol. lxxix
An apt ſimilitude. Fol. clxxxxvii. Lit. Dd
A ſhauen crowne. &c. Fol. clxxxxvii. Dd
A longe gowne Fol. clxxxxviii. Dd
An Engliſhe biſhop Fol. ccvi
Anne Aſkue Fol. cciiii
B
Beleue not euerie ſpirite Fol. xii
Be no more Caparnaites Fol. xxxiiii
By what fruite you may know thē. Fol. xli
Bonifacius putteth Chriſt out. etc. fol. lxxii
Biſhops defende wyckedneſſe fol. cxxxix
Baptiſme is not eſtemed as it, &c, fol. lxxxv
Becauſe all thinges are poſſible. &c. fol. clviii
By the workes you ſhall. etc. fol. lxxvii
Beware of my Lordes lyes fol. clxxxxii
Barnes fol. cciiii
Bylnaye fol. cciii
C
Chriſt dyd not cōſecrate the bread. fol. xxxvii
Chriſt can not be eaten without fruite fol. xl
Chriſtes comyng is at hande. fol. cxxxviii
Chriſtes fleſhe gyueth lyfe fol. cxiv
Chriſt is the verie vine fol. lxxxxvi
Chriſt ſhal co… againe viſible. fol. lxxxxvii
Chriſt onelyonly muſt be our biſhop. fol. clix
Chriſt neuer preached trāſubſtā. &c fol. clxiii
Cato. fol. ccvi
D
Doctour Buttes fol. cxli
Damaſcen putteth water into. &c fol. cv
Damaſcē wil hauehave water made bloud. fol. cv
Damaſcen fol. cxi
Dogges wyl not eate dogs fleſhe fol. cxx
Doctrine preached at Pauls croſſe. fo. clxxxxi
E
Ecolampadius repented fol. ciii
Exemples of mennes. &c fol. clxxxxii. Cc.
F
Fewe are founde faythfull fol. lxvi
Fyre can not preuayle fol. lxix
Fayth receyueth Chriſtes body fol. cxliii
Feare not the breade God. fol. clvii
Fryth is not confuted. fol. clxvii
From the Elders. &c fol. clxxiiii
Fiſhe prouoketh luſt. fol. clxxxx
Fyl the bealy fol. ccvii
G
Go no farther thē your cōmiſſion. fol. xxxvi
God hath neuer forſakē his churche. fol. lxv
God flryketh and healeth agayne fol. lxvii
Gyue eare for God ſayeth it. fol. cxlv
God regardeth them that worſhippe hym in ſpirite. fol. cl
God is nere to euerie one of vsus. fol. cli
God is the father of ſpirites fol. cli.
God hath his miniſters of venge &c. fol. clii
God giueth warning before ven. &c. fol. cliiij
God is far in dette to his makers. ſol. clvi
God is not chaungable. fol. clvi
God accepteth iuſtice by fayth fol. clxi…
God regardeth not the oſferyng of ſignes or ſacramentes. fol. clxiii
God ment vsus good fol. clxiiii
God regardeth none of our inuē. &c. fol. clxv
God is pacient Fol. clxvii
Gregorie Nazienzene Fol. clxxxvi
Gods word muſt giuegive place. &c. Fol. clxxxix
Gyue no eare. &c Fol. clxxxxiii Lit. Cc.
H
Howe full of iniquitie this time is Fol. xi
Howe God giueth wiſedome to al that aſke it in fayth fol. xviii
Howe the Papiſtes reaſon, a poſſe. &c fol. xx
He that hath eyes to ſee, let him ſee fol. xxxv
He that wyl fynde Chriſt fol. clx
Hidra, the monſter fol. clxxxviii
Howe faſting dryueth out. &c fol. clxxxx
He that knoweth not God fol. lxxvii
He that is once. &c fol. lxxix
Holy water fol. cci
Hunne fol. cciiii
Huſſe fol. cciii
I
I woulde wiſhe my Lorde this. &c fol. xxxiii
In two wordes, lieth the whole, etc. fol. xxxix
If we wyl entre into Chriſtes. etc. fol. cxlv
Iudas dyd not eate the body. etc. fol. lxxxxiiii
It is poſſible for God to chaunge. etc. fol. cv
Idols ſhal be brent fol. cxlvii.
Idols be thanked for Gods giftes fol. cliiii
In what reſpect the fleſhe of Chriſt was heauenly breade. fol. clxi
Iohn Laſſelles fol. cciiii.
It is more eaſie to liue wel then Ill fol. clxix
If thynges be auncient. etc. fol. clxix
If the prelates had had▪ etc. fol. clxxiiii
It is for the papiſtes profite. fol. clxxvi
K
Knowledge of the ſenſes. fol. xli
L
Learne to eate the fleſhe & bloud. &c. fol. xxxi…i
Learne to reſiſt ſophiſtrie fol xxxviii
Learne to knowe the membres of Chriſtes churche. fol. lxviii
Learne witte at the mouſe fol. lxxxvi.
Let them that doubt. etc. fol. clxvii
Learne to auoyed offence. etc. fol. clxxxiii
Learne at the biſhops to faſt fol. clxxxiii
Learne wherin to folowe Chriſt fol. clxxxvii
Learne to knowe. etc. fol. clxxxxix. Dd
M
Marke what meate Chriſt. &c fol. xxxiii
Marke howe God prouided. etc. fol. lxvi
Marke who hath ben the. &c fol. lxx
Maxentius the tirant fol. lxxi
My Lorde woulde hauehave no trā. &c. fol. cxliii
Marke the fruites of my lordes. &c. fol. lxxxii
Marke my Lordes intent. fol. lxxx…i
Marke my Lordes ſophiſtrie. fol. lxxxvi.
My Lordes owne ſwerde ſtryketh of his heade. fol. lxxxviii
My Lordes wordes ende in ly. fol. lxxxxv
My Lorde hath loſte his witneſſe. fol. c…i
My lordes ſimilitudes ſerue not for his purpoſe. fol. cvi
Marke the conſtancie of the Doct. fol. cvii
Marke thexa…ation of theſe. &c. fol. cxxvi
My lorde might hauehave ben aſha. &c. fo. cxxxvii
Man hath made h…m Goddes. fol. cxlviii.
More maye be exemple. fol. clxviii
My Lordes anſwere in priuate communication. fol. clxxxviii
My Lorde, recant for ſhame. fol. clxxxxi
My Lorde wyl hauehave. etc. fol. lxxii.
N
No maruayle though the ſim. &c. fol. xxxviii
No mā cā lay any other foundation. fol. cxiii
Nature worketh no miracles. fol. cxxvii
Note the cauſe whie thys Sacrament was in…tituted in breade. fol. cxxxix
No man amende…h. fol. cxlvi
Nothynge lyke. fol. clxxii
Norfolke. fol cciiii
O
One errour draweth an other. fol. cvi
Of the wordes and meanyng. fol. lxxxx
Of contrarietie and contradiction. fol. cxiii
Obſtinacie, is cauſe of vnbeleife. fol. cxvii
Of the worde inſtitution. fol. cxxiiii
Only god is in many places at. etc. fol. cxxv
Of quotidian miracles. fol. cxxvi
OnelyOnly God is true. fol. cxliiii
Of the worde Sacrament. fol. clxx
One thinge to be ſigne and thinge. fol. clxxi.
Of the name breade. fol, clxxi
Of the name Maſſe. fol. clxxx
Of the pure ſacrifice. etc. fol. clxxxvi
P
Pithagoras. fol. xli.
Popiſhe is the fitteſt name that can be giuen to the Maſſe. fol. liii
Po…durus de inuento▪ &c. fol. clxxxi
Perſecuſion. etc. fol. lxxii
Paule alloweth not. etc. fol. lxxvi
S
Seeke the trueth at the miniſt. etc. fol. xvi
Sophiſtrie. fol. xl
Silence betokeneth conſent. fol. liiii.
Sophiſters are the Diuels meſſēgers. fo. lxx
Stephane the martyr. fol. cxxiii.
Sathan begynneth to roare. fol. clxxviii
Stephane Gardinar. fol. clxxxix
Some drynke no wyne. fol. clxxxxiiii. …d.
Superſtion. etc. fol. clxxxxvi. Lit. Cc.
T
The perfection. etc. fol. ccii
The ſalt. fol. ccv
The anoyntyng. fol. cc
The biſhops. fol. ccv
Take heede of carion. fol. xv.
The prieſt can not ſacrifice. fol. xxiii.
That the prieſt doeth, muſt be in the remembraunce of Chriſt. fol. xxv.
The verbe eſt hath no power to chaunge any ſubſtaunce. fol. xxv
The waye to lyfe is but one fol. xxxiiii
Take this profite of the Sacramēt. fol. xxxv
The receyuyng of the Sacramēt is the preachyng of the death of Chriſte fol. xxxvi
Two maner of teachynges fol. xxxix
The ſimilitude that declareth all. &c fol. xl
The ſenſes be witneſſes fol. xliij
The folowers of Chriſt are. &c fol. xlviii
The churche of Chriſt is not lunge without perſecution fol. lxxi
The openyng of this text. Do this in the remembraunce of me fol. cxxxviii
The prelates diſcourage vsus fol. cxli
The Apoſtles were ſtronger in Chriſtes abſence. fol. cxliiii
The true bliſſe. fol. cxlv
Thre ſyllogiſſmoſes fol. lxxx
The Rabbies. fol. lxxxi
The Apoſtles dyd not worſhyppe the Saerament. fol. ci
The cup is not the newe teſtament fol. ci
The Diuell worketh miracles fol. ciiii
The worſhippyng of Images fol. cvii
Thys was far fot fol. cviii
The body of Chriſte can not be chaun. fol. cx
The anſwere to Damaſcen fol. cii
The reſolution of certeine doubtes. fol. xlix
The foundation of our fayth. fol. cxii
To the good al thinges are good. fol. clxviii
Tyme vttereth al thynges. fol. clxx
Two agaynſt two fol. clxx
The definition of a ſacrament. fol. clxx
Two thynges are to be conſidered. fol. clxxi
The etimologie of this worde. &c. fol. clxxiij
The churche and Elders fol. clxxiii
Their owne teſtimonie fol. clxxiii
There is no faut. &c. fol. clxxv
To the gouernours of the people. fol. clxxvi.
The knowledge of the tonges fol. clxxvii
The biſhops open the waye. fol. clxxix.
The Papiſtes buſie mens. etc. fol. clxxx
To the biſhops fol. clxxii
The father giueth the true bread. fol. clxxxiiij
Toutch nor. etc. fol. clxxxxviij
The Maſſe is not the memo. &c. fol. clxxxiii
That whiche the prieſt eateth. etc. fol. clxxxv
The vertue of the Maſſe fol. clxxxv
The cauſe why Chriſt faſted▪ fol. clxxxvii
The Sacrament. fol. lxxiii
The Judglers are not. etc. fol. lxxv
This ſhalbe our ſcholemaiſter. fol. lxxviii
The Apoſtles were. etc. fol. clxxxxviii. Dd.
The prelates conſideration. fol. clxxxxv. Dd
Traditions and church. &c. fol. clxxxxiiij. Dd
The cup of brotherly louelove. fol. clxxxxiiii. Dd
The ceremonies. etc. fol. clxxxxvij. Dd
The determinations. etc. fol. clxxxxiii. Dd.
The true deſcription. fol. clxxxxiii. Letter. Cc
The Phariſeis. etc. fol. clxxxxv. Letter. Cc
The Morian & leoparde. fol. clxxxxviii. Cc.
The kentiſhe man. fol. clxxxxix. Letter. Cc
The maner of Chriſtes bleſſing. fol. cxxii
The difference betwene the ſigne. &c. fol. cxli.
The complaint of God. fol. cxlv.
The ruine of the gentiles is at. etc. fol. cxlv.
The worlde doeth alwayes ſtryue agaynſte the ſpirite. fol. cxlvi
The newe founde God. fol. cxlvii
The folowers of Idols. fol. cxlviii
The Lorde ſpeaketh to the prelates. fol. clii
The obſtinate muſt not be prayed. &c. fol. clij
The biſhops muſt ſtande vp and. etc. fol. cliij
The Lorde plageth tiranny. fol. cliii
Thys Almonde is wel blanched. fol. clv.
The feare of a mouſe. fol. clvi.
The ſuppreſſio… of Abbayes. fol. clvii.
The bread God is thriſe miſerable. fol. clviij
That is ſacrificed muſt be ſlayne. fol. cli….
They that wyll feede carnally. etc. fol. clx
The cauſe why Chriſte called the breade his bodie. fol. clx.
The lyfe that is in all the bleſſe…. fol. clxi.
The Iſraelites fed not on a ſigne. fol. clxiii.
The fleſhly ſacramentaries. fol. clxiiij
The ſpirite beareth witneſſe. fol. clxv.
The doctours are to be ſuſpected. fol clxvi.
The doctours that are called ſaintes. fo. clxvi
What diueliſhe ſophiſtrie is fol. xii.
Wyncheſter. fol. xxii.
Wyncheſters eloquence. fol. xxxiii.
Wherein the ſenſes be deceyued. fol. xlii.
When reallitie was inuented. fol. lxii
We muſte beare wyth the weake. fo. cxxxviij
We muſt confirme our lyues to. &c. fol. c…l.
We reſiſt not the ſcripture. fol. cix
Wycklyffes wycket. fol. clx…ii.
Wyncheſter woulde hauehave vsus. &c. fol. clxxii.
Wyncheſter preached openly. fol. clxxv
Who be the theues. fol. clxxxii.
Wyll holyneſſe. fol. clxxxxix. Letter. Cc.
Finis Tabule.
End of the text · Anthony Gilby, Answer to the Devilish Detection of the Bishop of Winchester (1547)