Dialogue Concerning Witches and Witchcrafts, Title page – Dedication
A DIALOGVE concerning Witches and Witchcraftes.
In which is laide open how craftely the Diuell deceiueth not onelyonly the Witches but many other and so leadeth them awrie into many great errours.
By George Giffard Minister of Gods word in Maldon.
LONDON. Printed by Iohn Windet for Tobie Cooke and Mihil Hart, and are to be sold in Pauls Churchyard, at the Tygers head. 1593.
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TO THE RIGHT VVORSHIPFVLL MAISTER RObert Clarke, one of her Maiesties Barons of her Highnes Court of Eschequer.
CErtaine yeares now past, right Worshipfull, I published a small Treatise concerning Witches, to lay open some of Sathans sleightes, and subtill practises, least the ignoranter sort should be carried awry and seduced more and more by them. The errors be farre more grosse, and the sinnes much greater, into which by meanes of Witches he seduceth multitudes, then in common opinion they be esteemed. It falleth out in many places euen of a suddaine, as it seemeth to me, and no doubt by the heauy iudgement of God, that the Diuels as it were let loose, doe more preuail, then euer I hauehave heard of. For when as men hauehave set so light by the hearing of Gods voice to be instructed by him, they are iustly giuen ouer to be taught by the Diuels, and to learne their waies. Sathan is now hearde speake, and beleeued. He speaketh by coniurors, by sorcerers, and by witches, and his word is taken. He deuiseth a number of thinges to be done, and they are put in practise and followed. The high prouidence of God Almighty and soueraigne rule ouer all, is set forth so vntounto vsus in the Scriptures, as that without him a Sparrow can not fall vponupon the ground. All the haires of our head are numbred. The Deuils would hurt and destroy with bodily harmes, both men and beastes and other creatures: but all the Diuels in Hell are so chained vp and brideled by this high prouidence that they can not plucke the wing from one poore little Wrenne, without speciall leaue giuen them from the ruler of the whole earth. And yet the Witches are made beleeue that at their request, and to pleasure them by fulfilling their wrath, their spirites doe lame and kill both men and beastes. And then to spread this opinion among the people, these subtill spirites bewray them, and will hauehave them openly confesse that they hauehave done such great things, which all the Diuels at any mans request cold neuer doe. For if they could, they would not stay to be intreated. God giueth him power sometimes to afflict both men and beastes with bodily harmes: If he can, he will doe it, as intreated and sent by Witches, but for vsus to imagin either that their sending doth giuegive him power, or that he would not doe that which God hath giuen him leaue to doe, vnlesse they should request and send him, is most absurd. There be many diseases in the bodies of men and beastes which he seeth will breake forth vntounto lamenes or vntounto death, he beareth the witches in hand he doth them: He worketh by his other sort of Witches, whome the people call cunning men and wise women to confirme all his matters, and by them teacheth many remedies, that so he may be sought vntounto and honored as God. These things taking root in the hearts of the people, and so making them afraide of Witches, and raising vp suspitions and rumors of sundry innocent persons, many giltles are vppon mens othes condemned to death, and much innocent bloud is shed. How subtilly he continueth these matters, I hauehave to my smal skill laide open in this slender Treatise. I hauehave done it in waye of a Dialogue, to make the fitter for the capacity of the simpler sort. I am bolde to offer it vntounto your Worship, not vntounto one as needeth to betaught in these thinges, being zealously affected to the Gospell, & so grounded in the faith of the high prouidence, that I hauehave been delighted to heare and see the wise and godly course vsed vppon the seat of Iustice by your Worship, when such hauehave beene arraigned. I offer it therefore as a testimony of a thankeful mind for fauours and kindnesse shewed towardes me: and so intreat your Worshippe to accept of it. If it may doe good vntounto any of the weaker sort in knowledge I shall be glad. If I erre in any thing being shewed it, I will be ready to correct it.
Your Worships in all dueties to commaund. George Giffard.